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O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless Muhammad SAW, his Family and Companions. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari,2/457).. These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412). The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah”), Tahmeed (“Al-hamdu Lillaah”) and Takbeer (“Allaahu akbar”) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah”), Takbeer and Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh). These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day. These ten days include the days of sacrifice and of Hajj. Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice? The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146) Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are: Fasting – It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’” (Reported by al-Bukhaari, 1805). The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet (peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462). Takbeer – It is Sunnah to say Takbeer (“Allaahu akbar”), Tahmeed (“Al-hamdu Lillaah”), Tahleel (“La ilaha ill-Allaah”) and Tasbeeh (“Subhaan Allaah”) during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted. Men should recite these phrases out loud, and women should recite them quietly. The Takbeer may include the words “Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases. Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this. Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed). Performing Hajj and ‘Umrah – One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.” Doing more good deeds in general – Doing good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship. Sacrifice – One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. Sincere repentance – One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves. If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.
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साउदीमा संस्थागत क्वारेन्टिनमा बस्दाको खर्च सम्बन्धित रोजगारदाताले व्यहोर्नेसम्बन्धी सूचना साउदी सरकारले गत मे २०, २०२१ मा उक्त मिति पछि साउदी अरब प्रवेश गर्ने कोभिड-१९ विरूद्धको खोपको मात्रा पुरा नगरेका विदेशी नागरिक (non-vaccinated travelers) साउदी आएपछि अनिवार्यरूपमा सात दिनको संस्थागत क्वारेन्टिनमा बस्नुपर्ने नियम लागू गरेको जानकारी दूतावासको मिति ११ जेठ २०७८ को सूचनाबाट सम्बन्धित सबैलाई अवगत गराइएको थियो । सात दिनको संस्थागत क्वारेन्टिन बापत करिब ३,५००।– साउदी रियाल खर्च लाग्ने बुझिएपछि दूतावासले तत्कालै साउदी सरकारसँग कुरा गरी साउदी आउने नेपाली कामदारले संस्थागत क्वारेन्टिनको खर्च तिर्नु नपर्ने व्यवस्था गरिदिन अनुरोध गरेको थियो । यस विषयमा दूतावासले निरन्तर पहल गरिरहेको थियो । साउदी अरबमा आउने कामदारहरूको संस्थागत क्वारेन्टिन खर्च सम्बन्धित रोजगारदाताले व्यहोर्ने औपचारिक जानकारी साउदी सरकारबाट प्राप्त भएको छ । तसर्थ, साउदीमा संस्थागत क्वारेन्टिनमा बस्दाको खर्च कामदारले तिर्नु नपर्ने जानकारी साउदी सरकारबाट प्राप्त भएको हुँदा छुट्टीमा घर गएर साउदी फर्किन लाग्नुभएका नेपाली कामदारहरूले संस्थागत क्वारेन्टिनको खर्चका बारेमा आ-आफ्नो रोजगारदाता कम्पनीसँग कुरा गर्नुहुन अनुरोध छ । साथै, नयाँ आउने कामदारहरूको क्वारेन्टिन खर्च पनि रोजगारदाताले नै व्यहोर्ने भएकोले क्वारेन्टिनका नाममा हुनसक्ने संभाव्य ठगीबाट बच्नु हुन समेत अनुरोध छ । नेपाली राजदूतावास, रियाद । १४ असार २०७८ إعلان عن تحمل صاحب العمل تكاليف الحجر المؤسسي بالمملكة لقد أعلنت السفارة بتاريخ 25/05/2021م عن نظام الحجر المؤسسي المطبق بالمملكة العربية السعودية ابتداءً من 20 مايو 2021م لمن يدخل المملكة من غير المحصنين من العمال والفئات المستثناة حسب إعلان الجهة المختصة بالمملكة. ولما تبلغت السفارة عن تكلفة الحجر المؤسسي بمبلغ وقدره 3500 ريال سعودي بعثت للجهة المختصة بالمملكة طلب إعفاء تكاليف الحجر المؤسسي عن العمال النيباليين، وحسب إفادة الجهة المختصة بالمملكة (أن صاحب العمل يتحمل تكاليف الحجر المؤسسي للعمالة الخاضعين لنظام العمل السعودي …). عليه، بإمكان العمال الذين يرغبون العودة إلى المملكة العربية السعودية بعد قضاء إجازاتهم التواصل مع أصحاب العمل بهذا الشأن، كما أن العمال الجدد ينتبهون إلى ذلك وعدم دفع تكاليف الحجر المؤسسي بناءً عليه. سفارة نيبال بالرياض 28 يونيو 2021م