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First Fatwa Is there any recommended length of the beard? Is there any recommended length of the beard traceable from Prophet Muhammad SAAW Praise be to Allaah. There is no recommended or specified length of the beard, because nothing to that effect has been narrated from the Prophet (peace and blessings of Allaah be upon him). What has been reported is that the beard should be left as it is. Muslim (2344) reported that Jaabir ibn Samurah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) used to have a very hairy beard.” An-Nisaa’ (5232) reported from al-Baraa’ that he (peace and blessings of Allaah be upon him) had a thick beard; according to another report, he had a bushy beard; according to another report, he had a wide beard. Some scholars permit cutting the hair of the beard that exceeds the amount that may be grasped in the fist, because Ibn ‘Umar did this; but most of the scholars regard this as makrooh, which is more apparent because of the reports referred to above. Al-Nawawi said: the best is to leave it as it is and not touch it or shorten it at all. (Tuhfat al-Ahwadhi, 8/39). – As for the hadeeth, “He used to reduce the length and width (of his beard)” – this is a false and fabricated hadeeth. See al-‘Ilal al-Mutanaahiyah by Ibn al-Jawzi, 2/686 Allaah says (interpretation of the meaning): “Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day…” “And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).” Shaykh Ibn ‘Uthaymeen (may Allaah preserve him) said: The definition of the beard as stated by the scholars of (Arabic) language is: the hair of the face, jawbone and cheeks, in the sense that all the hair on the cheeks, jawbone and chin is part of the beard and removing any of it is counted as a sin, because the Messenger (peace and blessings of Allaah be upon him) said: “Let your beards grow,” “Leave your beards alone,” “Let your beards increase,” “Let your beards be full.” This indicates that it is not permissible to remove anything from the beard. But the sin may vary in degree – shaving the beard is worse than shortening it, because it is a more obvious contradiction of the Sunnah. For more information, see Question # 1189. And Allaah knows best Islam Q&A Sheikh Muhammed Salih Al-Munajjid Second Fatwa Ruling on shaving the beard What is the ruling on shaving the beard or removing part of it? Praise be to Allaah. Shaving the beard is haraam because of the saheeh ahaadeeth that clearly state this, and because of the general application of texts that forbid resembling the kuffaar. One of these reports is the hadeeth of Ibn ‘Umar who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Be different from the mushrikeen: let your beards grow and trim your moustaches.” According to another report: “Trim your moustaches and let your beards grow.” There are other hadeeth which convey the same meaning, which is to leave the beard as it is and let it grow long, without shaving, plucking or cutting any part of it. Ibn Hazm reported that there was scholarly consensus that it is an obligation (fard) to trim the moustache and let the beard grow. He quoted a number of ahaadeeth as evidence, including the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) quoted above, and the hadeeth of Zayd ibn Arqam in which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does not remove any of his moustache is not one of us.” (Classed as saheeh by al-Tirmidhi). Ibn Hazm said in al-Furoo’: “This is the way of our colleagues [i.e., the Hanbalis].” Is it haraam (to shave it)? Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “The Qur’aan, Sunnah and ijmaa’ (scholarly consensus) all indicate that we must differ from the kuffaar in all aspects and not imitate them, because imitating them on the outside will make us imitate them in their bad deeds and habits, and even in beliefs, which will result in befriending them in our hearts, just as loving them in our hearts will lead to imitating them on the outside. Al-Tirmidhi reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “He is not one of us who imitates people other than us. Do not imitate the Jews and Christians.” According to another version: “Whoever imitates a people is one of them.” (Reported by Imaam Ahmad) ‘Umar ibn al-Khattaab rejected the testimony of the person who plucked his beard. Imaam Ibn ‘Abd al-Barr said in al-Tamheed: “It is forbidden to shave the beard, and no one does this except men who are effeminate” i.e., those who imitate women. The Prophet (peace and blessings of Allaah be upon him) had a thick beard (reported by Muslim from Jaabir). It is not permitted to remove any part of the beard because of the general meaning of the texts which forbid doing so. Fataawa al-Lajnah al-Daa’imah, 5/133
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काठमाडौँ, ६ साउन । मुस्लिम धर्मावलम्बीको दोस्रो महान् पर्व बकर इद (इदुल जोहा) आज देशभरका मस्जिदमा हर्षोल्लासपूर्वक मनाइँदैछ । इदुल फित्रअर्थात् रमजान पर्वको ७० औँ दिनमा बकर इद मनाउने धार्मिक विधि रहिआएको छ । इस्लामिक पात्रोअनुसार १२ औँ महिनाअर्थात् दिल हिज्जाको १० औँ दिन यो पर्व मनाउने गरिएको नेपाली जामे मस्जिदका सचिव मन्सुर हुसेनले जानकारी दिनुभयो । यस दिन मुस्लिम धर्मावलम्बी बिहानै स्नान गरी नजिकैको मस्जिद वा इदगाहमा गई सामूहिक नमाज पढ्छन् । नमाज पढिसकेपछि एकापसमा अङ्कमाल गर्दै शुभकामना आदान प्रदान गरिन्छ । यस अवसरमा दरबारमार्गस्थित नेपाली जामे मस्जिद, काश्मीरी मस्जिदलगायत देशभरका मस्जिद र इदगाहमा मुस्लिम धर्मावलम्बीको भीड लाग्छ । यस वर्ष कोरोना भाइरसको सङ्क्रमण फैलन सक्ने भएकाले मुस्लिम आयोगलगायत निकायले विज्ञप्ति जारी गरी घरमै बसेर सुरक्षितरुपमा बकर इद मनाउन आह्वान गरेका छन् । हिजरी संवत्अनुसार १४३९ वर्ष पहिले अल्लाहको आदेशमा इब्राहिमले आफ्ना छोरा इस्माएल अलेह सलामलाई बलिदान गर्न तयार भएको सम्झनामा यो पर्व मनाउन थालिएको राष्ट्रिय मुस्लिम आयोगका पूर्वअध्यक्ष निर्दोष अलीले जानकारी दिनुभयो । “अल्लाहको आदेश इब्राहिमलाई तेरो नजिकको प्यारो चीज कुर्वान (बलिदान) दे भन्ने थियो, जसअनुसार इस्माएल अलेह सलामलाई बलिदान दिन तयार हुँदा अल्लाह आफैँ आएर परीक्षामा उत्तीर्ण भइस्, यो भेडालाई बलिदान गर भनी आदेश दिनुभयो, यही घटनाका आधारमा यो पर्व मनाउन शुरु भएको हो”, पर्वको ऐतिहासिक पृष्ठभूमि बताउँदै उहाँले भन्नुभयो । मुस्लिम धर्म गुरु ९मौलाना० रहमत अली ऐतिहासिक बकर इद पर्वको आधार बनेका इब्राहिमको वंशमा सन् ५७१ मा मक्कामा मोहम्मद सलल्ला जन्मिई निरन्तरता दिएको बताउनुहुन्छ । जसले यो पर्व एवं धर्मलाई पुस्तान्तरण गर्न महत्वपूर्ण योगदान गर्दै हदिस नामक धर्मग्रन्थको रचना गर्नुभएको थियो । “जुन ग्रन्थलाई अहिले मुस्लिम धार्मिक विद्यालय (मदरसा) मा समेत अध्ययन अध्यापन गराइन्छ, मक्कामा जन्मिनुभएका सलल्ला ५३ वर्षको उमेरपछि मदिनामा सर्नुभएको थियो, यही सम्झनामा अहिले पनि साउदी अरबमा पर्ने यी दुवै तीर्थस्थलमा ठूलो मेला लाग्ने गरेको छ”, उहाँले भन्नुभयो । यस पर्वका अवसरमा मक्का मदिना जानु शुभ मानिने भए पनि यस वर्ष कोरोनाका कारण अन्तर्राष्ट्रिय उडानसमेत सहज छैन । जसका कारण हजयात्री मक्का मदिना जान पाएका छैनन् । मक्का मदिना जान नपाएका हजयात्रीले समेत घरघरमै बकर इद मनाउने छन् । मस्जिद, इदगाहलगायत धार्मिकस्थलमा पनि भौतिक दूरी कायम गरेर बकर इद मनाउने तयारी गरिएको छ । यस पर्वमा अल्लालाई खुशी पार्न मुसलमानले धर्मले जायज मानेका जनावरलाई कुर्बानी (बलि) दिने गर्दछन् । धार्मिक मान्यताअनुसार अल्लाहका नवी (दूत) इब्राहिम अलि सलामले ९० वर्षको उमेरमा पत्नी हाजराबाट प्राप्त गरेको सन्तान छोरा इस्माइललाई कुर्बानी गर्नुपर्ने आदेश प्राप्त भयो । जसलाई पालना गर्दा अल्लाह प्रसन्न भएर इस्माइलको कुर्बानी नभएर स्वर्ग ९जनन्त० मा पालिएका दुम्बाको कुर्बानी भएको धार्मिक मान्यता छ । यसै कारण अहिलेसम्म कुर्बानी गर्ने प्रचलनलाई कायम राखेको मुस्लिम धर्मावलम्बीको भनाइ छ । निसन्तान इब्राहिमले सन्तान प्राप्तिका लागि अल्लाहसँग मनन्नत मागेका थिए । अल्लाहले मलाई सन्तानको सुख दियो भने म कुर्बानी गर्छु भन्ने इब्राहिमको प्रतिबद्धता थियो । सोहीअनुरुप अल्लाहले निजको परीक्षणस्वरुप सपनामा कुर्बानी गर्नुपर्छ भनेका थिए भन्ने मुस्लिम धर्मावलम्बीको मान्यता छ । उनले धेरै जनावर कुर्बानी गरे तर अल्लाह खुशी भएका थिएनन् । अन्तिममा आफ्ना सबैभन्दा प्यारा छोरालाई नै कुर्बानी गरी अल्लाहलाई राजी गर्न चाहेका थिए । यस घडीमा उहाँको परीक्षण सफल सावित भएपछि कुर्बानी गर्ने स्थानमा मानिसको होइन त्यही जन्नतमा पालिएर आएका दुम्बाको कुर्बान (बलि) भएको थियो । कुर्बानीको मासु तीन भागमा बाँडी वितरण गरिन्छ । एक भाग गरिब एवं विपन्न परिवारलाई, अर्को एक भाग आफ्ना आफ्ना इष्टमित्रलाई र तेस्रो भाग आफैँले खानुपर्ने मुस्लिम धार्मिक मान्यता छ ।