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Palm Sunday introduces the beginning of what is commonly called "Holy Week" or "Passion Week" with praises and songs in honor of our Lord Jesus; although, this joyfulness soon turns to soberness in the solemn remembrance of Jesus Christ's persecution, beatings, and death upon the cross on Good Friday. Saturday brings with it anxious anticipation of what follows on Easter Sunday: celebrating Jesus' resurrection from the dead! "Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself. Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded. So He came to Simon Peter. He said to Him, 'Lord, do You wash my feet?' Jesus answered and said to him, 'What I do you do not realize now, but you will understand hereafter.' Peter said to Him, 'Never shall You wash my feet!' Jesus answered him, 'If I do not wash you, you have no part with Me.' Simon Peter said to Him, 'Lord, then wash not only my feet, but also my hands and my head.' Jesus said to him, 'He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.' For He knew the one who was betraying Him; for this reason He said, 'Not all of you are clean.' So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, 'Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet. For I gave you an example that you also should do as I did to you. Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. If you know these things, you are blessed if you do them. I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, 'he who eats my bread has lifted up his heel against Me.' From now on I am telling you before it comes to pass, so that when it does occur, you may believe that I am He. Truly, truly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me'" (John 13:1-20, NASB). The Gospel is inescapable. Read the Old Testament, and every thing that happens is a story of God's mysterious love and reconciliation. The Passover Lamb, Jesus Christ, is constantly "appearing" to God's chosen people during the time of the Old Covenant as their means of salvation from sin. The same happens here in John 13, just before His crucifixion and resurrection, where all the Law and the Prophets would be fulfilled by His sacrifice. Overwhelmingly, the message most often gleaned from John 13 is that we should follow Christ's example of servant-hood. We are to serve other people just like Jesus did by washing His disciples' feet. However, I offer to you a deeper understanding of what is truly happening here. Jesus Christ came to serve. Truthfully, Jesus said Himself that He came not to be served, but to serve (Matthew 20:28). Think about it: everything Jesus did was a service to humanity. He came for one purpose: to die for humanity as a sacrifice. He is the ultimate servant, yet He is also the ultimate authority (Philippians 2:5-11). Jesus served His disciples in John 13 in His life as well as in His death and resurrection. But how He served them goes far beyond washing dirt off their feet. Peter didn't understand what was happening, but he would later. When Jesus comes to Peter to wash his feet, Peter objects and says to his Lord, "You will never wash my feet! You are my teacher and master; it is wrong that You do this for me. I should do this for myself." What Peter is essentially saying, though he does not know it, is that he should be the worker of his own salvation. "Don't do this for me. I must do it myself since I am too unclean for You." Peter is missing what Jesus is doing. He is washing him clean, as white as snow. Jesus says, "If I do not wash you, you have no part with Me." Jesus tells Peter, "Don't you see, Peter? You must be saved by My washing - through My blood - in order to be with Me! You can't do this yourself." Here is what Jesus is not saying: "This water is what saves you." Jesus is not saying that. He says, "If I do not wash you...." Jesus is the washer of sins. Not the water, not the physical blood, but Jesus Himself. Just as baptism is a symbol of new life with Christ, so this washing is also deeply symbolic of Jesus cleansing the believer. (Honestly, symbolic is too weak of a word for this picture, but it is the best I can do.) We must be washed by Him in order to be with Him, just as Peter had to be washed by Jesus in order to be with Him. Peter's pride almost got the best of him when he proclaimed that he did not want Jesus to wash him, just as ours does, but Jesus is clear when He says, "Unless I wash you, you have no part with Me." After Jesus cleansed Peter, he does not need to be cleansed again, only refreshed. Peter said to Jesus after He washed his feet, "Then don't just wash my feet, but also my hands and my head too!" But Jesus responded by saying, "He who has bathed needs only to wash his feet, for he is already clean. Peter, don't you see? You are clean because I have washed you. There is no other Name under Heaven by which you must be saved. Therefore, Peter, you are saved. But there will come a time when you will need to be refreshed by the washing of your feet, such as I am doing now." Once again, Jesus is not saying that the physical water does this cleansing. What Jesus is talking about is spiritual. What Peter will need after this washing is refreshing and renewal, which comes through the Holy Spirit of God. This will make more sense in the next point. Jesus told His disciples all these things so that they may be prepared for the Holy Spirit. When Jesus finishes, He asks His disciples, "Do you know what I just did for you?" Obviously they do not because He keeps explaining. "I am your Teacher and Lord. But just as I have washed your feet, so you need to wash one another's feet." Now, I have taken part in foot washing ceremonies before, and they have usually been quite powerful. However, once again, Jesus is not talking about physically washing one another's feet; He is talking about the Holy Spirit. The Holy Spirit is often misunderstood. A believer who repents of wickedness, professes Christ as Lord, and bears fruit according to the good that is deposited in him is most assuredly a temple of the Holy Spirit. But the way the Holy Spirit works is a mystery. As Jesus said in John 3:8: "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” The Holy Spirit is given to each believer as a means to refresh and bring unity among the people of God. The Holy Spirit's gifts are not given to us to be used on our own command, nor can they be; they have been given by the Spirit and are used by the Spirit whenever He wants. Take some time and read through the book of Acts. The Holy Spirit just takes over when He wants. He shows up when He wants and speaks words that bring repentance and unity among the believers. The Holy Spirit is the One who does the refreshing and speaks to the Spirit in another believer. (NOTE: Yes, I agree that the believer should be striving to live in obedience to God in order for the Spirit of God not to be quenched. However, the Spirit of God can do whatever He wants whenever He wants. Look at the story of the talking donkey in Numbers 22, for example.) That is exactly what Jesus is telling His disciples in John 13, though they do not yet understand it. "For I gave you an example that you also should do as I did to you. Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. If you know these things, you are blessed if you do them. I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, 'he who eats my bread has lifted up his heel against Me.'" Jesus says that you are blessed if you do these things. What things? Blessing one another through the gifts the Spirit will give to you. How? By living according to the Word and Seed that I have deposited in you. Then, I will do the work through you so that My Church will be unified. This is where many believers have trouble. The Church cannot edify herself. The life-giving blood of the Church is Jesus Christ, her Husband. Everything must come from His authority downward. In our feminist age, it is often hard to see the right picture of marriage between a man and a woman, which, in turn, confuses our understanding of Jesus' marriage with His Church. Continuing, in the last part of the verses above, Jesus says that He is not speaking to every one of the disciples, for Judas Iscariot is not part of the chosen to whom He will give the Holy Spirit, nor is he part of them whom He has cleansed. But this was also for a purpose: that the Scriptures might be fulfilled. Jesus promised that the Holy Spirit was unified with Him. "From now on I am telling you before it comes to pass, so that when it does occur, you may believe that I am He. Truly, truly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.'" Jesus promises the Holy Spirit to His disciples though they do not yet understand it. When the Holy Spirit does come, and the Holy Spirit is at work among the body of Christ, Jesus says, "Truly, truly, anyone who receives My chosen ones also receives Me, and also Him who sent Me, who is God." Jesus gives us power through the Holy Spirit, not to be used for our own benefit or our own glory or even when we choose to use it; He gives us power to be used by Him, for Him, and when He chooses, for the unification of His Bride. Thus, when one accepts whomever Jesus sends, they also accept Jesus. Who can fully accept the one whom Jesus sends? Only the fellow believers or those whom God has also called to Himself. Wow! I am filled to the brim and even overflowing with joy as I write this! Isn't our God good? May the Spirit of the One, True, Living, Eternal God manifest His understanding of His Word to you today, that you and I may be called to repentance and understand the mystery of His Gospel. "Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless" (Ephesians 5:25-27).
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यूहन्ना अध्याय 13 यो प्राय यहूदीहरूको निस्तार चाड आइसकेको बेला थियो। येशूले जान्नु हुन्थ्यो कि अब उहाँ को संसार छोडने समय आइपुग्कोछ। अब आफ्ना पिता कहाँ फर्की जाने समय आइपुगेकोछ। येशूले सधैं तिनीहरूलाई प्रेम गर्नु भयो जो उहाँसंग त्यस संसारमा थिए। अब येशूले तिनीहरूलाई आफ्नो पूर्ण प्रेम देखाउने समय आएको थियो। 2 येशू र उहाँका चेलाहरूको, निम्ति बेलुकाको भोजन थियो। शिमोन इस्कारयोतीको छोरा यहूदालाई येशूको विरुद्ध हुने कुरा अघिबाटै शैतानले प्रेरित गराएको थियो। 3 पिताले येशूलाई सबै कुरामाथि शक्ति दिनुभएको थियो। येशूले यी कुराहरू जान्नु हुन्थ्यो। उहाँ यो पनि जान्नु हुन्थ्यो कि उहाँ परमेश्वरबाट आउनु भएको हो। अनि परमश्वर तर्फै र्फकिरहनु भएको थियो भन्ने पनि जान्नु हुन्थ्यो। 4 जब तिनीहरूले खाई रहेका थिए, येशू उठनु भयो र आफ्ना पोशाकलाई पन्साउनु भयो। उहाँले तौलिया लिएर आफ्नो कम्मरमा बेह्रनु भयो। 5 तब येशूले भाँडामा पानी खन्याउनु भयो। उहाँले तब चेलाहरू खुट्टा धुन थाल्नु भयो। र आफ्ना कम्मरमा बेहेरेको तौलियाले उनीहरूका खुट्टा पुछिदिनु भयो। 6 येशू शिमोन पत्रुस कहाँ आउनु भयो। तर पत्रुसले येशूलाई भने, “प्रभु, मेरो खुट्टा धुनु पर्दैन।” 7 येशूले जवाफमा भन्नुभयो, “अहिले मैले के गरिरहेछु तिमी जान्दैनौ। तर पछि बुझने छौं।” 8 पत्रुसले भने, “अहँ! तपाईंले मेरो खुट्टा कहिल्यै धुनुहुँदैन।”येशूले भन्नुभयो, “यदि मैले तिम्रो खुट्टा धोइनँ भने, मसँग तिम्रो कुनै अंश रहने छैन।” 9 शिमोन पत्रुसले भने, “प्रभु, मेरो खुट्टामात्र होइन, मेरो हात र टाउँको पनि धोइदिनु हवस्।” 10 येशूले भन्नुभयो, “नुहाइसके पछि एक मानिस सम्पूर्ण रूपले सफा हुँदछ। उसको खुट्टामात्र धुनु पर्दछ। तिमीहरू सबैजना शुद्ध छौ तर कोही कोही मात्र छैनौ।” 11 यशूले उहाँको विरुद्ध को जाने छ चिन्नुहुन्थ्यो। त्यसैकारणले येशूले भन्नुभयो, “तिमीहरूमा सबै शुद्ध छैनौं।” 12 येशूले तिनीहरूका खुट्टा धोइसक्नु भयो। तब आफ्नो पोशाक लगाई टेबलतर्फ फर्की जानुभयो उहाँले भन्नुभयो, “तिमीहरू जान्दछौ मैले तिमीहरूलाई के गरें?” 13 तिमीहरूले मलाई ‘गुरूज्यू’ र ‘प्रभु’ भनेर बोलाउँछौ। अनि यो ठीक हो किनभने म त्यही हुँ। 14 तिमीहरूका प्रभु र गुरू हुँ। किनेभने मैले तिमीहरूका खुट्टा एक नोकरले जस्तो धोएँ। यसैले तिमीहरूले पनि एकअर्काको खुट्टा धुनु पर्छ। 15 मैले तिमीहरूको अघि उदाहरणको लागि यो गरें । र तिमीहरूले एकाअर्कामा त्यसै गर्नु पर्छ जस्तो मैले गरें। 16 म सत्य भन्छु। एक नोकर उसको मालिक भन्दा ठूलो हुँदैन जसलाई केही कार्यका निम्ति पठाइएको छ ऊ ती पठाउने भन्दा ठूलो होइन। 17 यदि तिमीहरूले यी कुराहरू जान्दछौ, गर्यौ भने सुखी हुनेछौ। 18 “मैले तिमीहरू सबैको विषयमा भनिरहेको होइन। मैले छानेका मानिसहरू म चिन्दछु। तर धर्मशास्त्रमा जे भनिएकोछ त्यो हुन्छः जसले मेरो भोजन खायो ऊ नै शत्रु भयो। 19 अब योस हुन अगाडि नै म भनिरहेछु। जब यस्तो घटनेछ तब म उही नै हुँ भनेर तिमीहरूले विश्वास गर्नेछौ। 20 यसर्थ म साँचो भन्छु। जसले मैले पठाएको मानिसलाई ग्रहण गर्दछ तब उसले मलाई पनि ग्रहण गर्दछ। र जसले मलाई ग्रहण गर्छ भने उसले मलाई जसले पठाउनु भयो उहाँलाई पनि ग्रहण गर्छ।” 21 जब येशूले यी कुराहरू भनी सक्नु भयो, येशू आत्मामा साह्रै विचलित हुनुभयो। उहाँले खुल्लम-खुल्ला भन्नुभयो, “म साँचो भन्छु कि तिमीहरू मध्ये एकजना मेरो विरुद्ध हुनछौ।” 22 येशूका चेलाहरूले एक-अर्कालाई हेरे। तिनीहरूले बुझेनन् कि येशूले कसको विषयमा भनिरहनु भएको थियो। 23 उहाँका चेलाहरू मध्ये एकजना उहाँकै छेउमा बसिरहका थिए। तिनलाई येशूले अत्यन्त प्रेम गर्नु हुन्थ्यो। 24 शिमोन पत्रुसले त्यस चेलालाई इशारा गरेर सोध्नु लगाए कि उहाँले भन्नु भएको मानसि को होला। 25 त्यो चेला उहाँको छातीमा अडेस लाग्यो अनि सोध्यो, “प्रभु त्यो को होला जो तपाईंको विरूद्ध जानेछ?” 26 येशूले जवाफ दिनुभयो, “म यो रोटी प्यालामा चोब्नेछु र जसलाई म त्यो चोबेको रोटी दिन्छु ऊ नै मेरो विरुद्ध हुनेछ।” यसर्थ येशूले रोटीको एक टुक्रा लिनु भयो। उहाँले त्यो चोब्नु भयो र शिमोनको छोरो यहूदा इस्करियोतलाई दिनुभयो। 27 जब यहूदाले त्यो रोटीको टुक्रा लियो शैतान उसकोभित्र पस्यो, येशूले यहूदालाई भन्नु भयो, “तिमीले जे गर्नु छ त्यो झट्टै गरिहाल!” 28 भोजनमा बसिरहेकाहरू कसैले येशूले यहूदालाई त्यसो भन्नुभएको तात्पर्य बुझेनन्। 29 यहूदा मात्र एक त्यस्तो चरित्रको थियो जसले पैसाको थैली राख्दथ्यो। अरूहरूले के सोचे भने येशूले यहूदालाई भोजको निम्ति आवश्यक चीजहरू किन्न पठाउनु भयो। अर्थात् यसो पनि अरूहरूले सम्झे कि येशूले गरिबहरूका लागि केही किन्न यहूदालई पठाउनु भयो। 30 यहूदाले येशूले दिनुभएको त्यो रोटीको टुक्रा ग्रहण गर्यो र तुरुन्तै बाहिर निस्की हाल्यो। त्यसबेला रात परिसकेको थियो। 31 यहूदा जब गइसकेको थियो, तब येशूले भन्नु भयो, “अब मानिसको पुत्रले महिमा प्राप्त गर्छ अनि परमेश्वरले मानिसको पुत्रबाट महिमा प्राप्त गर्नुहुन्छ। 32 यदि परमेश्वरले पनि उसको माध्यमबाट महिमा प्राप्त गर्दछ भने, उहाँले छोरोलाई स्वयंबाट महिमा तुरून्तै दिनुहुनेछ।” 33 येशूले भन्नुभयो, “मेरा छोरा-छोरीहो, अब म तिमीहरूसंग केही समय सम्म मात्र रहनेछु। तिमीहरूले मलाई खोज्नेछौ। अनि यहूदीहरूलाई मैले जे भने त्यो तिमीहरूलाई भन्नेछु, अब जहाँ म गइरहेछु त्यहाँ तिमीहरू जान सक्तैनौ। 34 “म तिमीहरूलाई एउटा नयाँ आज्ञा दिन्छः एकअर्कामा प्रेम गर। तिमीहरूले मैले जस्तो एकाअर्कामा प्रेम गर्नु पर्छ। 35 यदि तिमीहरूले आपसमा प्रेम गर्यौ भने यस तरिकाबाट सबै मानिसहरूले जान्नेछन् कि तिमीहरू मेरा चेलाहरू हौ।” 36 शिमोन पत्रुसले येशूलाई सोधे, “प्रभु, तपाईं कहाँ जानु हुँदैछ?”येशूले जवाफ दिनुभयो, “जहाँ म गइरहेछु त्यहाँ तिमी पछ्याउन सक्तैनौ अब। तर पछि मात्र पछ्याउनु सक्ने छौ।” 37 पत्रुसले सोधे, “प्रभु, अहिले म तपाईंलाई किन पछ्यान सक्तिन? म तपाईंका निम्ति मर्न तयार छु!” 38 येशूले जवाफ दिनुभयो, “साँचि नै तिमी आफ्नो जीवन मेरा निम्ति त्याग्न सक्नेछौ? म साँचो भन्छु। भाले बास्नु अघि, तिमीले तिनपल्ट भन्नेछौ कि तिमीले मलाई चिन्दैनौ।”