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Един от съществените показатели за милосърдие на даден човек е това да може да прощава. Ето как в Корана Аллах призовава Своите раби да бъдат снизходителни: Придържай се към снизхождението и повелявай приличието, и страни от невежите! (Сура Ал-Араф: 199) Това е нещо, което хората биха намерили за трудно, но това е поведение, което ще бъде добре възнаградено от Аллах. Хората лесно биха могли да се ядосат и да откажат да простят дадена грешка. Но Аллах е разкрил на вярващите, че е по-добре да простят, и им е препоръчал това поведение: Възмездието за злина е злина като нея. А който извинява и се помирява, неговата награда е при Аллах... (Сура Аш-Шура: 40) В един друг айят Аллах разкрива, че: "който търпи и прощава, това е от значимите дела" (Сура Аш-Шура: 43), и е подчертал, че това е една много висша форма на нравственост. С думите: “И удостоените с благодат и обилие сред вас да не се кълнат, че не ще даряват на [съгрешилите от] роднините и клетниците, и преселниците по пътя на Аллах! И нека извиняват, и нека прощават! Нима не искате Аллах да ви опрости? Аллах е опрощаващ, милосърден.” (Сура Ан-Нур: 22), Аллах насърчава вярващите да обмислят своето собствено положение, когато трябва да бъдат опростени. Това е така, защото всеки иска Аллах да му прости, да го закриля и да прояви милост към него. По същия начин всички ние се надяваме останалите хора да ни простят, ако сме направили грешка. Ето така Аллах повелява на вярващия да се отнася с останалите по същия начин, по който би желал да се отнасят и с него. Това е едно важно задължение, което подтиква вярващите да бъдат снизходителни един към друг. Пророкът Мохамед (с.а.с.) насърчава вярващите да бъдат снизходителни със следните думи: “Аллах непременно ще възвеличи всеки човек, който е опростил несправедливост или жестокост.” (Ахмад). Тъй като вярващите знаят, че биха могли във всеки един момент да допуснат грешка, то те се отнасят толерантно към останалите. Това е така, защото айятите от Корана, които третират въпроса с покаянието, поясняват, че важното не е да не се допуска грешка, а по-скоро веднага след като човек е осъзнал, че е допуснал такава, да прояви решителност да не я допусне пак. Един от тези айяти разкрива следното: Аллах приема покаянието на онези, които правят зло в неведение, после скоро се покайват. На тези Аллах приема покаянието. Аллах е всезнаещ, премъдър. (Сура Ан-Ниса: 17) Докато тези условия, разкриващи искреността на човека, съществуват, вярващите ще се отнасят по-снизходително и милостиво един към друг. Ако някой, който е допуснал грешка, искрено се разкае за това, то тогава те не могат да съдят този човек за миналите му действия. Нещо повече, дори и вярващите да са напълно прави, а отсрещната страна да е в пълна грешка, то те не биха се поколебали да простят. Това е така, защото Аллах препоръчва едно такова поведение като пример за добър морал: Които раздават и в радост, и в беда, и за сдържащите гнева си, и за извиняващите хората, - Аллах обича благодетелните. (Сура Ал-Имран: 134) Що се отнася до опрощението, вярващите не правят разлика между голяма и малка грешка, и не нагаждат своя възглед относно прошката според това. Някой може да е допуснал грешка и да е причинил голяма загуба на живот или огромна финансова загуба и по този начин да е нанесъл тежка вреда на останалите. Вярващите обаче знаят, че всичко, което се случва, става с Божие позволение и е част от определената от Него съдба, и затова, в лицето на нещо такова оставят себе си в ръцете на Аллах и не изпитват индивидуален гняв. От друга страна, човек би могъл да е нарушил този закон от Корана и да е преминал определените от Аллах граници. Следователно Аллах е единственият, който може да осъди поведението на този човек. Това означава, че не е работа на вярващия да осъжда или да отказва да прости на който и да било по какъвто и да било въпрос. При положение че човек наистина съжалява и се е разкаял, той ще получи своето възнаграждение единствено при Аллах. Всъщност Аллах е разкрил в много айяти, че освен “съдружаването с Него” Той ще опрости греховете на вярващите, ако искрено се покаят. Тъй като вярващите не биха могли да знаят това, те просто прощават така, както им е разкрил Аллах, и ако в Корана е казано нещо по отношение на съответния въпрос, то те се отнасят към човека, който е допуснал грешка, в светлината на това.
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No one wants to make a mistake and do himself or others mischief. However, making mistakes is an important part of our trial in the life of this world. Allah created our trial in the life of this world in this way. Anyone can make a mistake but what is important is that he repents after his mistake and strive not to repeat this mistake. Allah reveals in the verses of the Qur’an that human beings are weak creatures who can forget and be mistaken. A person can make a mistake when he does not think something through, ignores something, does not take the necessary precautions, is overwhelmed by his weak points, forgets or is mistaken. This is very natural. However the important thing is how the person reacts after this, rather than the mistake itself. However big the mistake is, as soon as the person decides to resign himself and begins to show the attitude hoped to please Allah, that mistake disappears -by Allah’s leave. Almighty Allah reveals as such in Surah Al- Imran: “Those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions (and who can forgive bad actions except Allah?) and do not knowingly persist in what they were doing.” (Surah Al ‘Imran, 135) Allah Creates Everything We Do Everything a person lives throughout his or her life, everything they do, every situation they face, all of them are created by Allah with all of the pros and cons. In the verses it is revealed that not even a single leaf falls without the knowledge of Allah. (Surah al-An‘am, 59). In Surat al-Qalam, it is revealed “Everything they did is in the Books. Everything is recorded, big or small.” (Surat al-Qamar, 52-53). This means that the person makes that mistake because Allah wills him to do so; it is in his destiny to make that mistake. When he acts according to the Qur’an, something good will happen after that mistake. For example, a person may break a vase when walking by it because he is not careful enough or does not look ahead. Or he can bump into a dinner plate prepared with great effort and knock it off a table. He may cause the people waiting for him to delay their jobs because he fell asleep. Now in all these there is a variety of reasons created by Allah. Allah is the One Who breaks that object. Maybe that object would have caused a conflict between its owners or broken in a dangerous way that would harm someone. Maybe Allah will make a much more beautiful one to be purchased instead. In the same way, Allah is the One Who makes the food spill on the floor. Maybe there is an bad ingredient inside that food and it would have made someone ill. Maybe that food would have prevented that person from eating something healthier. Also Allah is the One Who does not wake a person who is late for a job because he fell asleep because maybe his friends waiting for him need to be late as well. Maybe this will protect them from some danger or maybe bring the means to carry out a more important job. If one does not realize these facts, when he makes a mistake he would panic and feel anxiety and sorrow. He would feet unease and dismay. His sadness would increase even because of the effect of this situation on other people and his troubles increase day by day. However, it is not in line with the moral values of the Qur’an to feel sad, dismay and troubled because of a mistake, which took place in his destiny by Allah’s will. Muslims overthrow their discomort and anxieties as a result of their mistakes again by turning to Allah and acting according to the moral values of the Qur’an. They do not fall into depression like people who do not live by the morality of religion. They do not feel sadness, sorrow or hopelessness by evaluating their mistakes with an emotional state of mind. They only experinece a very deep and strong sense of regret. However this is not an evil kind of regret; it is a Muslim kind of regret because this feeling of regret helps them hold onto the Qur’an even more strongly. They pray to Allah even more deeply. Their religious enthusiasm, determination to live by the moral values of the Qur’an, submission to Allah, faith in the hereafter and fear of Allah increase tremendaously. They take very sincere decisions to become better in every way and become more enthusiastic and energetic by striving more in this way. They know that even if they could take the time back, they would still make the same mistakes. When they criticize themselves and feel regret for their actions, they do not forget that all things have occured according to destiny. Therefore they do not “live in a sense of guilt” as irreligious people do. Allah revealed in the Qur’an as such: “Everything they did is in the Books. Everything is recorded, big or small. (Surat al-Qamar, 52-53) It is impossible to claim that a person will never make any mistakes throughout his life and is complete and flawless because human beings are created as weak creatures who can make mistakes. Our Almighty Lord is the One Who is forgiving and accepts repentance. Therefore, a believer needs to take lessons from the mistakes he made knowingly or unknowingly or because he followed his inner self. What he needs to do is to regret it and follow the truth and submit to our Lord and strive not to repeat that mistake. Of course he needs to be very careful about not making any mistakes and commit any further sins and protecting the boundaries of our Lord. But even if he makes a mistake it is a very good quality of faith to ask for forgiveness from Allah. The names of Allah as “The Acceptor of Repentance” (At-Tawwab), “The All-Forgiving” (Al-Ghaffar), “The All-Merciful” (Ar-Rahman) are manifested on the believers who regret their mistakes, ask for forgiveness and turn to Allah. Believers Take Lessons From Their Mistakes As a result of their faith and fear of Allah, mistakes help believers become more clean morally. Maybe they make a mistake on one thing, but they remember that mistake all their lives and avoid making a similar mistake by taking lessons from it. However, Allah created human beings especially in a character so that they can use their conscience, feel regret and repent, turn to Him and ask for His forgiveness and take decisions not to repeat that mistake. A person must do all he can not to make a mistake; and strive to act in a very moral way by using his mind, will and conscience to the end. But when there is a mistake, he needs to act in the way as described in the Qur’an. If that mistake has helped the person to better understand his weakness in the face of Allah’s infinite power and his need for Allah, then this shows that person’s sincere faith and fear of Allah. If he regrets his mistake and fears to be held responsible in the Day of Judgment, and if he submits to Allah’s mercy and forgiveness, then he is abiding by the moral values of the Qur’an by Allah’s leave. Such a person prays sincerely so Allah accepts his repentance and forgives him. He promises to Allah with a true heart not to repeat that mistake. In one verse, our Lord heralds that He will accept the repentance of his sincere servants: “But if anyone makes repentance after his wrongdoing and puts things right, Allah will turn towards him. Allah is Ever-Forgiving, Most Merciful.” (Surat al-Ma’ida, 39) The Qur’an is the only measure for believers, so their approach to a person who makes a mistake is always in line with the moral values of the Qur’an. A believer knows that every person is a human being who is weak and who can make a mistake easily. He does not forget that Allah is the One Who creates everything –by Allah’s leave- and he can distinguish a sincere mistake from a deliberate one. When a person is sincere, his love or respect would not change because of a single mistake - by Allah’s leave. Adnan Oktar's piece on Al Hikmat Magazine (USA)