http___en.wikipedia.org_wiki_Intuition__knowledge__2.xml
1.1 2.1 2.2 2.3 2.4 2.5 2.6 2.7 3.1 3.2 3.3 3.4 4.1 5.1 6.1 6.2 6.3 6.4 6.5 6.6 7.1 7.2 7.3 7.4 7.5 7.6 8.1 9.1 9.2 9.3 10.1 11.1 12.1 12.2 12.3 12.4 13.1 13.2 13.3 13.4 14.1 15.1 16.1 16.2 16.3 17.1 18.1 18.2 18.3 18.4 19.1 20.1 21.1 22.1 22.2 23.1 24.1 25.1 26.1 27.1 27.2 27.3 28.1 28.2 28.3 29.1 29.2 30.1 31.1 32.1 32.2 32.3 33.1 34.1 34.2 34.3 35.1 35.2 35.3 36.1 37.1 37.2 38.1 38.2 38.3 39.1 40.1 40.2 40.3 41.1 42.1 43.1 44.1 45.1 45.2 46.1 46.2 47.1 48.1 48.2 49.1 50.1 50.2 50.3 51.1 51.2 51.3 52.1 52.2 53.1 53.2 53.3 54.1 54.2 54.3 55.1 55.2 55.3 56.1 56.2 57.1 57.2 57.3 58.1 58.2 59.1 59.2 59.3 60.1 60.2 60.3 61.1 61.2 61.3 62.1 62.2 62.3
Интуиция Терминът интуиция се използва за описание на "мисли и предпочитания, които идват на ум бързо и без много разсъждения". [1] Думата интуиция идва от латинската дума intueri, която приблизително се превежда като "да се вгледа вътре" или "да разсъждава". [2] Интуицията ни дава знания или убеждения, вярвания, които ние не винаги можем да обясним логически. Поради тази причина тя е била обект на изследване в психологията, както и тема на интерес към свръхестественото. Дясното полукълбо на мозъка е често свързано с интуитивните процеси както и с естетически способности. [3][4][5] Някои учени твърдят, че интуицията е свързана с иновациите в научни открития. [6] Интуицията също е често срещана тема в Ню ейдж литературата. Освен в психологията думата 'интуиция' се използва и във философията, където в нея се влага различен смисъл. При преводи от английски и френски език на текстове свързани с Имануел Кант следва да се отчита, че там тя най-често замества немската дума за 'наглед' (Anschauung). С кантиански идеи е свързано течението във философия на математиката, наречено интуиционизъм. То оперира със своя специфична „интуиционистка логика“, характеризираша се с отхвърляне на закона за изключеното трето при разглеждане на безкрайности. Съдържание Психология и оценка на личността[редактиране | edit source] Според швейцарския психолог Карл Юнг интуицията е един от четирите психологически типа или функции на егото. В този ранен модел на личностната психика интуицията е противопоставена на усещанията по една ос, а чувствата са противопоставени на мисленето по друга ос. Юнг твърди, че в дадена личност една от тези четири функции е първична, най-изявена и развита в съзнанието. Противоположната функция обикновено е слабо развита в същото лице. Останалата двойка (от другата ос) е съзнателно активна, но в по-малка степен в сравнение с основната функция. [8] Тази схема е може би по-познатата днес като Типовете индикатори на Майерс-Бригс. В психологията интуицията може да включва способността на индивида да знае правилните решения на проблемите и да ги взима. Например модела наречен Recognition primed decision (RPD), обяснява как хората могат да вземат сравнително бързи решения, без да се налага да се сравняват варианти. Гари Клейн установява, че под натиска на времето, високите залози, както и промяната на параметрите, експерти, базирайки се на миналия си опит, разпознават сходни ситуации и интуитивно избират правилните решения. Така моделът RPD е смесица от интуиция и анализ. Интуицията е процес (съпоставя модели), който бързо предлага възможен начин за действие. Анализът е ментална симулация, съзнателен и преднамерен преглед на начините за действие.[9] Според известния невропсихолог и невробиолог Роджър Уолкот Спери интуицията е активност на десния дял на мозъка, докато фактическият и математическият анализ са активност на левия дял.[10] Надежността на интуицията на даден индивид зависи от опита и познанията, придобити в дадена специфична област. Например някой, който има по-голям опит с деца ще има по-добър инстинкт или интуиция относно разрешаването на даден проблем с тях. Разбира се не може да се каже, че човекът с най-голям опит винаги ще има най-прецизната интуиция (той може да бъде предубеден), но шансовете му определено са по-големи. Твърди се е, че аналитичната психологическа теория на Юнг за синхронността на елементите е равна на интелектуална интуиция.[12] Интуиция и духовност[редактиране | edit source] Интуицията обикновено е често обсъждана в литературата с духовна тематика. В този контекст, често има идея за един съвършен и по-качествен ум на духа, към който се стремим или към който съзнателно се развиваме. Обикновено интуицията се разглежда като съзнателно сходство междуу земната наука и висшата духовна наука,[13] която се появява като порой от илюминации. [14] Твърди се, че по дефиниция, интуцията не може да бъде осъждана по логически показатели.[15] Томас Мертън разглежда видовете интуиции в серия свои есета. Описвайки естетичеката интуиция, той отстоява тезата, че художникът има личностна идентификация с обекта, който едновременно е възвишен и мултиплициран, като по този начин „вижда“ духовната реалност на обекта. [16] Дискутирайки зен-медитацията, той отстоява позицията, че директната интуиция произхожда от „борбата срещу концептуалната наука“. Накрая резултатът е: „съществуващият познава съществуването“ или битието, докато напълно изгуби поглед върху себе си като „знаещ субект“.[17] Рудолф Щайнер предполага, че интуицията е третият от трите етапа на висшето познание, предхождан от въображението и вдъхновението, и се характеризира със състояние на моментално и пълно преживяване или дори сливане с обекта на познанието, без да бъде загубена индивидуалността на аз-а.[18] Изследвания и твърдения[редактиране | edit source] Тестове за установяване на възможностите на интуицията са провеждани през 70-те години в университета Йейл. Докато изучавали невербалната комуникация, изследователи забелязали, че някои от учасниците успявали да разчитат невербални знаци на лицата преди да се появи потвърждение.[19] Използвайки подобен замисъл, те установили, че силно интуитивните субекти взимат бързо решения, но без да могат да дадат логична обосновка за тях. Тяхното ниво на точност на решенията обаче не се различава от това на неинтуитивните хора. Някои дефиниции[редактиране | edit source] Интуицията е съчетание от исторически (емпирични данни), задълбочени и усилени наблюдения и способността да се премине през дебелата повтрхност на реалността. Интуицията е като бавно движеща се машина, която изведнъж хваща информацията и я стоварва като тон тухли върху теб. Интуиция е да знаеш, да усещаш това, което е отвъд разбираемото от съзнаенито, като чувство в стомаха. Интуицията не е псевдонаука. – Абела Артър Интуицията (е) възпрятие чрез подсъзнанието – Карл Густав Юнг Интуицията може да бъде дефинирана като разбиране или знание без съзнанието да прибягва до мислене, наблюдаване или търсене на причина. Някои намират този процес за донякъде мистичен, докато други описват интуицията като отговор с несъзнателни сигнали или безусловно разбиране на придобити по-рано знания. – Д-р Джейсън Галейт, Шанан Кийн [21] Чест[редактиране | edit source] Връх Интуиция на остров Ливингстън част от Южните Шетландски острови, Антарктика е кръстен така, за да засвидетелства признание към ролята на научната интуиция за прогреса на човешкото познание.[22] Бележки[редактиране | edit source] - ↑ ((en)) Kahneman D. (2003) „A Perspective on Judgment and Choice“. American Psychologist, 58(9), 697-720. - ↑ ((en)) Carlin Flora. "Gut Almighty". Psychology Today. том 40. статия 3:68-75,2007 - ↑ ((en)) Конвертиране на думи в картини. Наръчник на възприятието при четене, Academic Support - ↑ ((en)) Обработка на данни - ляво/дясно. - ↑ ((en)) Дясна хемисфера на мозъка. - ↑ ((en)) Gerald Holton, Yehuda Elkana. Albert Einstien: Historical and Cultural Perspectives, Dover Publications, юли 1997, стр. 97. ISBN 0486298795 "Работата на интуицията трансцедентира тази на интелекта и както е добре известно инофацията често е триумф на интуицията над логиката (превод от английски)." - ↑ ((en)) Peter Steinfels Beliefs The New York Times, юли 13, 1996 Jung. Psychological Types. Bollingen Series XX, Volume 6, Princeton University Press, 1971. - ↑ ((en)) Klein, Gary. Intuition At Work. Random House, NY, NY. януари 2003 - ↑ ((en)) Allen Chuck Ross, "Brain Hemispheric Functions and the Native American," Journal of American Indian Education, август 1989. - ↑ ((en)) Eugene Sadler-Smith. Inside Intuition. 2008. - ↑ ((en)) Bishop, Paul. Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung. The Edwin Mellen Press, 2000. - ↑ ((en)) Sri Aurobindo, The Life Divine, Sri Aurobindo Publication Department, 1970, стр.65. - ↑ ((en)) Alice A. Bailey, The Light of the Soul, Lucis Publishing Company, 1927, стр. 317. ISBN B000XPMTB0 - ↑ ((en)) Sri Aurobindo, The Life Divine, Sri Aurobindo Publication Department, 1970, стр. 69. - ↑ ((en)) Thomas Merton The Literary Essays of Thomas Merton, New Directions Publishing, март 1985, стр. 341, 348. - ↑ ((en)) Thomas Merton, The Literary Essays of Thomas Merton, New Directions Publishing, март 1985, стр. 364. - ↑ ((de)) Lorenzo Ravagli, Zanders Erzählungen, Berliner Wissenschafts-Verlag, ISBN 978-3-8305-1613, стр. 680ff - ↑ ((en)) AJ Giannini, J Daood, MC Giannini, R Boniface, PG Rhodes. „Intellect versus intuition--dichotomy in the reception of nonverbal communication.“ Journal of General Psychology. 99:19-24, 1978 - ↑ ((en)) AJ Giannini, ME Barringer, MC Giannini, RH Loiselle. „Lack of relationship between handedness and intuitive and intellectual (rationalistic) modes of information processing.“ Journal of General Psychology. 111:31-37 1984 - ↑ Encyclopedia of Creativity, 2-ро издание - ↑ ((en)) Intuition Peak. SCAR Composite Gazetteer of Antarctica. Още материали[редактиране | edit source] - Chopra, Deepak, Judith Orloff. The Power of Intuition. Hay House, 2005. - Davis, Elizabeth. Women's Intuition. Celestial Arts, 1989. - Mayer, Elizabeth Lloyd. Extraordinary Knowing: Science, Skepticism, and the Inexplicable Powers of the Human Mind. - McTaggart, Lynn. The Intention Experiment. Free Press, 2008. - Schulz, Mona Lisa, and Christriane Northrup. Awakening Intuition. Three Rivers Press, 1999. - Sheldrake, Rupert. Dogs That Know When Their Owners Are Coming Home: And Other Unexplained Powers of Animals. Three Rivers Press, 2000. - Sheldrake, Rupert. The Sense of Being Stared At: And Other Aspects of the Extended Mind. - Sheldrake, Rupert. Seven Experiments That Could Change the World: A Do-It-Yourself Guide to Revolutionary Science. Park Street Press, 2002. - Wilde, Stuart Intuition. Hay House, 1996. - Wilde, Stuart. The Sixth Sense: Including the Secrets of the Etheric Subtle Body. Hay House, 2000. - Levin, Michal. Spiritual Intelligence: Awakening the Power of Your Spirituality and Intuition. Hodder & Stoughton, 2000. - Doc Childre and Howard Martin. The HEARTMATH Solution. HarperSanFrancisco, 1999. - Hoeflich, Christine. What Everyone Believed: A Memoir of Intuition and Awakening. Between Worlds Publishing, 2008.
1.1 2.1 2.2 2.3 3.1 4.1 4.2 5.1 5.2 5.3 5.4 5.5 6.1 6.2 6.3 6.4 6.5 7.1 8.1 8.2 8.3 8.4 8.5 8.6 9.1 10.1 10.2 10.3 11.1 12.1 12.2 12.3 13.1 13.2 13.3 14.1 15.1 16.1 17.1 17.2 18.1 18.2 18.3 19.1 20.1 20.2 20.3 21.1 21.2 21.3 22.1 22.2 22.3 23.1 24.1 24.2 24.3 24.4 25.1 26.1 27.1 28.1 28.2 29.1 30.1 31.1 32.1 33.1 34.1 35.1 36.1 37.1 38.1 39.1 40.1 41.1 42.1 43.1 44.1 45.1 46.1 47.1 48.1 49.1 50.1 51.1 52.1 53.1 54.1 55.1 56.1 57.1 58.1 59.1 60.1 61.1 62.1 63.1 63.2 63.3 64.1 65.1 66.1 67.1 67.2 67.3 68.1 69.1 69.2 69.3 70.1 70.2 71.1 71.2 72.1 72.2 73.1 73.2 73.3 73.4 74.1 74.2 74.3 74.4 75.1 76.1 76.2 77.1 78.1 78.2 79.1 80.1 80.2 80.3 80.4 80.5 80.6 80.7 80.8 80.9 80.10 81.1 82.1 83.1 84.1 85.1 85.2 85.3 85.4 86.1 86.2 87.1 87.2 88.1 88.2 88.3 89.1 89.2 89.3 90.1 91.1 92.1 92.2 93.1 94.1 95.1 95.2 95.3 96.1 96.2 96.3 97.1 97.2 98.1 98.2 98.3 99.1 99.2 99.3 100.1 100.2 100.3 101.1 101.2 102.1 102.2 102.3 103.1 103.2 104.1 104.2 104.3 105.1 105.2 105.3 106.1 106.2 106.3 107.1 107.2 107.3 108.1 109.1 110.1 111.1
Intuition (psychology) Intuition is the ability to acquire knowledge without inference and/or the use of reason.[1] "The word 'intuition' comes from the Latin word 'intueri' which is usually translated as 'to look inside' or 'to contemplate'."[2] Intuition provides us with beliefs that we cannot justify in every case. For this reason, it has been the subject of study in psychology, as well as a topic of interest in the supernatural. The "right brain" is popularly associated with intuitive processes such as aesthetic abilities.[3][4][5] Some scientists have contended that intuition is associated with innovation in scientific discovery.[6] Intuition is also a common subject of New Age writings.[7] [edit] Intuition in Jungian psychology In Carl Jung's theory of the ego, described in 1921 in Psychological Types, intuition was an "irrational function", opposed most directly by sensation, and opposed less strongly by the "rational functions" of thinking and feeling. Jung defined intuition as "perception via the unconscious": using sense-perception only as a starting point, to bring forth ideas, images, possibilities, ways out of a blocked situation, by a process that is mostly unconscious. Jung said that a person in whom intuition was dominant, an "intuitive type", acted not on the basis of rational judgment but on sheer intensity of perception. An extraverted intuitive type, "the natural champion of all minorities with a future", orients to new and promising but unproven possibilities, often leaving to chase after a new possibility before old ventures have borne fruit, oblivious to his or her own welfare in the constant pursuit of change. An introverted intuitive type orients by images from the unconscious, ever exploring the psychic world of the archetypes, seeking to perceive the meaning of events, but often having no interest in playing a role in those events and not seeing any connection between the contents of the psychic world and him- or herself. Jung thought that extraverted intuitive types were likely entrepreneurs, speculators, cultural revolutionaries, often undone by a desire to escape every situation before it becomes settled and constraining—even repeatedly leaving lovers for the sake of new romantic possibilities. His introverted intuitive types were likely mystics, prophets, or cranks, struggling with a tension between protecting their visions from influence by others and making their ideas comprehensible and reasonably persuasive to others—a necessity for those visions to bear real fruit.[8] The Myers-Briggs Type Indicator (MBTI), first published in 1944, attempted to provide an empirical method of identifying a person's dominant ego function, in terms of Carl Jung's theory. Beginning in the 1960s, scientists performed studies to see if MBTI results were consistent with the assumed theory that Jungian functions exist and conflict in such a way that one of them must be dominant and the others suppressed. Every study has found that instead of people's MBTI scores clustering around two opposite poles, such as intuition vs. sensation, with few people scoring in the middle, people's scores actually cluster around the middle of each scale in a bell curve. This suggests that the Jungian polarities do not exist. Most contemporary psychological research questions the existence of Jungian functions and the MBTI's ability to tell which function is dominant.[9][10][11][12] [edit] Intuition in other psychological theories In more-recent psychology, intuition can encompass the ability to know valid solutions to problems and decision making. For example, the recognition primed decision (RPD) model explains how people can make relatively fast decisions without having to compare options. Gary Klein found that under time pressure, high stakes, and changing parameters, experts used their base of experience to identify similar situations and intuitively choose feasible solutions. Thus, the RPD model is a blend of intuition and analysis. The intuition is the pattern-matching process that quickly suggests feasible courses of action. The analysis is the mental simulation, a conscious and deliberate review of the courses of action.[13] According to the renowned neuropsychologist and neurobiologist Roger Wolcott Sperry though, intuition is a right-brain activity while factual and mathematical analysis is a left-brain activity.[14] The reliability of one's intuition depends greatly on past knowledge and occurrences in a specific area. For example, someone who has had more experiences with children will tend to have a better instinct or intuition about what they should do in certain situations with them. This is not to say that one with a great amount of experience is always going to have an accurate intuition (because some can be biased); however, the chances of it being more reliable are definitely amplified.[15] [edit] Intuition and spirituality Intuition is commonly discussed in writings of spiritual thought. Contextually, there is often an idea of a transcendent and more qualitative mind of one's spirit towards which a person strives, or towards which consciousness evolves. Typically, intuition is regarded as a conscious commonality between earthly knowledge and the higher spiritual knowledge[16] and appears as flashes of illumination.[17] It is asserted that by definition intuition cannot be judged by logical reasoning.[18][19] Thomas Merton discussed variations of intuition in a series of essays. In describing aesthetic intuition he asserted that the artist has a subjective identification with an object that is both heightened and intensified and thereby "sees" the object's spiritual reality.[20] In discussing Zen meditation he asserted that a direct intuition is derived through a "struggle against conceptual knowledge." An end result is "the existent knows existence, or 'isness,' while completely losing sight of itself as a 'knowing subject.'"[21] Rudolf Steiner postulated that intuition is the third of three stages of higher knowledge, coming after imagination and inspiration, and is characterized by a state of immediate and complete experience of, or even union with, the object of knowledge without loss of the subject's individual ego.[22] The high value of intuition in the Sufi schemata is related by El Sayeed Idries Shah el-Hashimi el-Naqshbandi, Grand Sheikh of the Dervish Orders.[23] [edit] Empathic accuracy Empathic accuracy is a term in psychology that refers to how accurately one person (usually designated the perceiver) can infer the thoughts and feelings of another person (usually designated the target). It was first introduced in conjunction with a new research method by psychologists William Ickes and William Tooke in 1988.[24] It is similar to the term accurate empathy, which psychologist Carl Rogers had previously introduced in 1957.[25] Empathic accuracy is an important aspect of what William Ickes has called "everyday mind reading."[26] Contrary to popular understanding women do not seem to possess empathic abilities that men do not have. However research by William Ickes has shown that women are susceptible to stereotypes, and try harder in situations where they would expect to do better. In situations where they are unaware that this is expected, no improved performance is found. [edit] Studies and claims Dismissing the notion that intuitive impulses arise supernaturally, one is left to assume they originate with the many innate human senses. Remnants of perception, such as a movement occurring out of the "corner of your eye" or subtle sound that would normally be ignored as background noise, could occur simultaneously. While these events could be filtered as irrelevant by the mind, their coincidental synchronicity could lead to sudden assumptions about one's surroundings, such as the feeling of being watched or followed. Intuitive abilities were quantitatively tested at Yale University in the 1970s. While studying nonverbal communication, researchers noted that some subjects were able to read nonverbal facial cues before reinforcement occurred.[27] In employing a similar design, they noted that highly intuitive subjects made decisions quickly but could not identify their rationale. Their level of accuracy, however, did not differ from that of nonintuitive subjects.[28] Law enforcement officers often claim to observe suspects and immediately "know" that they possess a weapon or illicit narcotic substances. Often unable to articulate why they reacted or what prompted them at the time of the event, they sometimes retrospectively can plot their actions based upon what had been clear and present danger signals. Such examples liken intuition to "gut feelings" and when viable illustrate preconscious activity.[29] [edit] Various definitions Intuition is a combination of historical (empirical) data, deep and heightened observation, and an ability to cut through the thickness of surface reality. Intuition is like a slow motion machine that captures data instantaneously and hits you like a ton of bricks. Intuition is a knowing, a sensing that is beyond the conscious understanding — a gut feeling. Intuition is not pseudo-science. – Abella Arthur Intuition (is) perception via the unconscious – Carl Gustav Jung INTUITION may be defined as understanding or knowing without conscious recourse to thought, observation or reason. Some see this unmediated process as somehow mystical while others describe intuition as being a response to unconscious cues or implicitly apprehended prior learning. – Dr. Jason Gallate & Ms Shannan Keen BA[30] [edit] Honor Intuition Peak on Livingston Island in the South Shetland Islands, Antarctica is named in appreciation of the role of scientific intuition for the advancement of human knowledge.[31] When Steve Jobs returned from India he said, “The main thing I’ve learned is intuition".[32] [edit] See also - Artistic inspiration - Brainstorming - Common sense - Cognition - Cryptesthesia - Déjà vu - Eastern epistemology#Faith and Intuition - Extra-sensory perception - Insight - Instinct - Intuition (philosophy) - Intuition pump, a term coined by Daniel Dennett - Intuitionism - Intelligence analysis#Trained intuition - List of thought processes - Medical intuitive - Nous - Precognition - Preconscious - Religious experience - Remote viewing - Serendipity - Social intuitionism - Subconscious - Synchronicity - Tacit knowledge - Truthiness - Unconscious mind [edit] Notes and references - ^ Oxford English Dictionary - ^ Carlin Flora. "Gut Almighty". Psychology Today. - ^ Converting Words into Pictures--Reading Comprehension Guide--Academic Support. - ^ Left/Right Processing. - ^ Right-Brain Hemisphere. - ^ Gerald Holton, Yehuda Elkana. Albert Einstein: Historical and Cultural Perspectives, Dover Publications, July 1997, p. 97. ISBN 0-486-29879-5 "The workings of intuition transcend those of the intellect, and as is well known, innovation is often a triumph of intuition over logic." - ^ Peter Steinfels Beliefs The New York Times, July 13, 1996. - ^ C.G. Jung. Psychological Types. Bollingen Series XX, Volume 6, Princeton University Press, 1971. - ^ Barbara Engler, ‘’Personality Theories: An Introduction,’’ 8th ed., Cengage Learning (2008), p. 86. “Scientifically oriented psychologists…, in spite of the widespread use of the MBTI, tend to ignore Jungian concepts.” - ^ Robert R. McCrae and Paul T. Costa, Jr. “Reinterpreting the Myers-Briggs Type Indicator from the Perspective of the Five-Factor Model of Personality.” ‘’Journal of Personality,’’ 1989 Mar;57(1):17-40. - ^ David J. Pittenger, "The Utility of the Myers-Briggs Type Indicator." Review of Educational Research, Vol. - ^ Tammy L. Bess and Robert J. Harvey. “Bimodal Score Distributions and the MBTI: Fact or Artifact?” Journal of Personality Assessment, Feb. 2002, Vol. “Unfortunately, at least with respect to the traditional preference-score method of scoring the MBTI, research has consistently shown that the bimodal score distributions implied by the 'type' view of personality are not typically present in large, unselected populations of examinees.” - ^ Klein, Gary. Intuition At Work. Random House, NY, NY. January, 2003. - ^ Allen Chuck Ross, "Brain Hemispheric Functions and the Native American," Journal of American Indian Education, August 1989. - ^ Eugene Sadler-Smith. Inside Intuition. - ^ Sri Aurobindo, The Life Divine, Sri Aurobindo Publication Department, 1970, p.65. - ^ Alice A. Bailey, The Light of the Soul, Lucis Publishing Company, 1927, p. 317. ISBN B000XPMTB0. - ^ Sri Aurobindo, The Life Divine, Sri Aurobindo Publication Department, 1970, p. 69. - ^ William Hermanns, Albert Einstein, Einstein and the poet: in search of the cosmic man, Brandon Books, 1983, p. 173. Albert Einstein: "(empirical) Knowledge is necessary, too. An intuitive child couldn't accomplish anything without some knowledge. There will come a point in everyone's life, however, where only intuition can make the leap ahead, without ever knowing precisely how. One can never know why, but one must accept intuition as fact." p. 173. Also "For it is intuition that improves the world, not just following the trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought together under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself." p. 16. - ^ Thomas Merton The Literary Essays of Thomas Merton, New Directions Publishing, March 1985, pp. 341, 348. - ^ Thomas Merton, The Literary Essays of Thomas Merton, New Directions Publishing, March 1985, p. 364. - ^ Lorenzo Ravagli, Zanders Erzählungen, Berliner Wissenschafts-Verlag, ISBN 978383051613, pp. 680ff. - ^ Idries Shah, Thinkers of the East, pp. 191 et seq, ISBN 0-224-61912-8 c/r 1971. - ^ Ickes, W., & Tooke, W. (1988). The observational method: Studying the interactions of minds and bodies. In S. Duck, D.F. Hay, S.E. Hobfoll, W. Ickes, & B. Montgomery (Eds.), Handbook of personal relationships: Theory, research, and interventions (pp. 79-97). Chichester: Wiley. The necessary and sufficient conditions of therapeutic personality change. Journal of Consulting Psychology, 21, 95–103. Everyday mind reading: Understanding what other people think and feel. Amherst, NY: Prometheus Books. - ^ AJ Giannini, J Daood,MC Giannini, R Boniface, PG Rhodes. Intellect versus intuition--dichotomy in the reception of nonverbal communication. Journal of General Psychology. - ^ AJ Giannini, ME Barringer, MC Giannini, RH Loiselle. Lack of relationship between handedness and intuitive and intellectual (rationalistic) modes of information processing. Journal of General Psychology. - ^ Anthony J. Pinizzotto, PhD, Edward F. Davis, MA, and Charles E. Miller III Emotional/rational decision making in law enforcement (Federal Bureau of Investigation), Free Online Library, 2004. - ^ Encyclopedia of Creativity, 2nd Edition. - ^ Intuition Peak. SCAR Composite Gazetteer of Antarctica. - ^ [1] First Post. [edit] Further reading - Chopra, Deepak, and Judith Orloff. The Power of Intuition. Hay House, 2005. - Davis, Elizabeth. Women's Intuition. Celestial Arts, 1989. - Mayer, Elizabeth Lloyd. Extraordinary Knowing: Science, Skepticism, and the Inexplicable Powers of the Human Mind. - McTaggart, Lynn. The Intention Experiment. Free Press, 2008. - Schulz, Mona Lisa, and Christriane Northrup. Awakening Intuition. Three Rivers Press, 1999. - Sheldrake, Rupert. Dogs That Know When Their Owners Are Coming Home: And Other Unexplained Powers of Animals. Three Rivers Press, 2000. - Sheldrake, Rupert. The Sense of Being Stared At: And Other Aspects of the Extended Mind. - Sheldrake, Rupert. Seven Experiments That Could Change the World: A Do-It-Yourself Guide to Revolutionary Science. Park Street Press, 2002. - Wilde, Stuart Intuition. Hay House, 1996. - Wilde, Stuart. The Sixth Sense: Including the Secrets of the Etheric Subtle Body. Hay House, 2000. - Levin, Michal. Spiritual Intelligence: Awakening the Power of Your Spirituality and Intuition. Hodder & Stoughton, 2000. - Doc Childre and Howard Martin. The HEARTMATH Solution. HarperSanFrancisco, 1999. - Hoeflich, Christine. What Everyone Believed: A Memoir of Intuition and Awakening. Between Worlds Publishing, 2008. [edit] External links - Nobel prize winner Daniel Kahneman on Intuition - A scientific research group on intuition - Ask Philosophers: Question on Intuition and Rationality