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Йосиф бен Соломон Тайтазак Йосиф бен Соломон Тайтазак (на иврит: יוסף בן שלמה טאיטאצק) е еврейски писател, кабалист и равин. Смятан е за един от най-добрите талмудисти на своето време.[1] Биография[редактиране | edit source] Йосиф бен Соломон Тайтазак е роден в сефарадско семейство, брат е на Юда бен Соломон Тайтазак. Живее в 15 и 16 век в Солун, тогава в Османската империя, след като заедно с брат си и баща си бяга от Испания в 1492 година. В Солун Йосиф става равин. Йосиф Тайтазак става един от най-великите талмудисти на своето време, признат дори от авторитети като Йосиф Каро. Сред учениците на Йосиф Тайтазак са Исак Адарби и Самуил ди Медина. Тайтазак става горещ последовател на Кабала, с която е добре запознат и води аскетичен живот. С такава склонност към аскетизъм и мистицизъм Тайтазак е запленен от месианските приумици на Соломон Молко, когото поддържа по време на своите проповеди в Солун в 1529 година.[1] Научната дейност на Йосиф Тайтазак е предимно в областта на библейските текстове. Автор е на коментари върху Еклисиаста, Книга на пророк Даниил, псалми и много други. Тайтазак е автор и на респонси, записки относно казуистически въпроси и други.[1] Библиография[редактиране | edit source] - Gedaliah ibn Yaḥya, Shalshelet ha-Ḳabbalah, ed. Amsterdam, p. 49a; - David Conforte, Ḳore ha-Dorot, p. 34b; - Giovanni Bernardo De Rossi, Dizionario, p. 314; - Moritz Steinschneider, Cat. Bodl. col. 1373.
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Joseph Taitazak Joseph ben Solomon Ṭaiṭazaḳ (Hebrew: יוסף בן שלמה טאיטאצק), also referred to by the acronym MahaRITaTS, was a talmudic authority and kabalist who lived at Salonica in the 15th and 16th centuries. With his father and his brother he went in 1492 from Spain, his native land, to Salonica, where he became rabbi. Life as Kabbalist[edit] Rabbi Taitazak was regarded as one of the most mysterious Kabbalists of the sixteenth century and one of the leading rabbinical figures within Jerusalem and Damascus. He discusses magic squares which allude to the highest and most concealed concepts, and their use within amulets. Many references can be found in writings of contemporary and leading Kabbalists, such as Rabbi Joseph Tirshom's manuscript (ca. 1550 CE) "Shoshan Yesod Olam" (The Rose, Foundation of the Universe), Rabbi Eljah Baal Shem's Toledot Adam (Generation of Adam) and Rabbi Isaiah Horowitz's (1560-1630 CE) Sh'nei Luchot HaB'rit (Two Tablets of the Covenant) discusses the magic square in relation to the mysteries of creation. Joseph was a fervent adherent of the Kabbalah, in which he was well versed, and led an ascetic life. Elijah de Vidas, in his Reshit Ḥokmah (Sha'ar ha-Ḳedushshah, ch. vii), relates that, with the exception of Sabbath nights, Joseph for forty years never slept in a bed, but on a box, with his feet on the ground. With such a disposition to asceticism and mysticism it was but natural that Joseph should become enthralled by the Messianic vagaries of Solomon Molcho, whom he supported while preaching at Salonica in 1529. Rabbi Aryeh Kaplan writes that "Rabbi Joseph Taitazak was apparently influenced by Abulafia's school of Kabbalah, and many ideas that he discusses seem to be taken verbatim from Abulafia's writings."[citation needed] He was also considered one of the greatest Talmudists of his time, even Joseph Caro invoking his authority (Abḳat Rokel, §56). Among Joseph's disciples were Isaac Adarbi, Samuel di Medina, and Shlomo Halevi Alkabetz. Works[edit] He was the author of the following works: - Ben Porot, a commentary on Ecclesiastes (Venice, 1599) - Leḥem Setarim, on the Book of Daniel and the Five Scrolls (ib. 1608), and on Psalms, Job, and Proverbs (Neubauer, Cat. Bodl. Hebr. MSS. Nos. - A commentary on the Sayings of the Fathers - Responsa, some of which have been included in the writings of his contemporaries and pupils - Notes on casuistical matters - Commentaries on haggadic passages - A treatise on the astrolabe (Neubauer, l.c. Nos. - According to Isaac Adarbi (Dibre Ribot, p. 64), Joseph was the author also of novellæ on Alfasi. His Kabalistic works include[citation needed]: - "Even Hashoham" -The Onyx stone - "Tzeror Hachaim"- The Binding of Life - "Tzafanat Paneach" - "Sherit Yosef"- Remnant of Joseph Jewish Encyclopedia bibliography[edit] - Gedaliah ibn Yaḥya, Shalshelet ha-Ḳabbalah, ed. Amsterdam, p. 49a; - David Conforte, Ḳore ha-Dorot, p. 35a; - Azulai, Shem ha-Gedolim, i.40; - Giovanni Bernardo De Rossi, Dizionario, p. 314; - Geiger, Zeitschrift, iii.285, No. 21; - Moritz Steinschneider, Cat. Bodl. col. - Heinrich Graetz, Gesch. This article incorporates text from a publication now in the public domain: "Taitazak". Jewish Encyclopedia.