http___simple.wikipedia.org_wiki_Yeshe_Tsogyal.xml
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Йеше Цогял Йеше Цогял (757-817) е будистки учител (лама) и дакини, съпруга и ученичка на великия Ваджраяна учител гуру Падмасамбхава. Според легендата тя се родила по същия начин като самия Буда Шакямуни: докато майка и раждала безболезнено звучали мантри. Смята се, че тя е прераждане на майката на Буда Мая Деви. Казва се, че като малко момиче тя отправяла пожелания за щастието на всички чувстващи същества. На шестнадесетгодишна възраст тя била въведена в будизма от Гуру Падмасамбхава. Макар, че първоначално тя била една от съпругите на крал Трисонг Децен, тя била дадена на Падмасамбхава и става негова главна съпруга и ученичка. По такъв начин тя е и ключова фигура сред основателите на Нингма - старата школа на тибетския будизъм. Поради силата на своята реализация Йеше Цогял заедно със своя учител и съпруг участва в създаването и скриването на безбройни Терми (скритите съкровища на приемствеността) по цял Тибет. Така те защитават приемствеността на школата през периода на крал Лангдарма и след него, когато се възстановява добудистката традиция Бон и практически всички манастири са разрушени или затворени.[2] Бележки[редактиране | edit source] - ↑ (Jigme Lingpa quoted by Dro-drup-chen III in Gantok (1975), cited in Klein) - ↑ Changchub, Gyalwa и др. Lady of the Lotus-Born: The Life and Enlightenment of Yeshe Tsogyal. Shambhala Publications, Inc., 2002.
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Yeshe Tsogyal Yeshe Tsogyel (IPA: [jɛ·ˈʃɛɪ·ˌʦo·cɛl], rhymes with "may say so well") is also known in the Nyingma tradition of Tibetan Buddhism as the Great Bliss Queen. She is both a woman and a female deity called a dakini. She lived from 757 to 817, and was the wife of Emperor Trisong Detsen (740 - c. 798) who invited Padmasambhava to Tibet: - From the mouth of a lotus was born - The swift goddess, heroic liberator - Who went forth in human form - Amid the snowy mountains of Tibet.[1] Among Tibetans she is seen as a Buddha who takes the form of an ordinary woman so as to be seen by the average person, "who, for the time being, do not see her Vajravarahi form as a fully perfected deity."[2] In fact, - She displays whatever emanation form will tame - Any given [person], just as, for example, the full moon in the sky - Emerges as [various] reflections in different water vessels.[3] According to legend she was born in the same manner as the Buddha, a Sanskrit mantra sounding as her mother gave birth painlessly. She is considered a reincarnation of the Buddha's own mother. Her name ("Primordial (ye) Wisdom (shes) Queen (rgyal mo) of the Lake (tso)") derives from her birth causing a nearby lake to double in size.[2] As a young girl, she is said to have prayed for the happiness of all sentient beings. At the age of sixteen, she was initiated into Buddhism by Guru Padmasambhava. Although she was originally one of the Queen consorts of Trisong Detsen, he gave her to Padmasambhava and she became his main spiritual consort. After many years of study she became enlightened. Yeshey Tsogyal was the main person who wrote down and collected Padmasambhava's teachings. She also terma most of the hidden teachings called termas. As the wife of Tri-song-day-tsen and the consort of Padmasambhava, given to him at her request by the king, she also stands historically at the beginning of Buddhism's eclipse of Bön in Tibet. She is also considered a manifestation of Sarasvati and sometimes identified with the Bodhisattva Tara.[2] Notes[change | change source] References[change | change source] - Klein, Anne Carolyn (1995). Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self. Beacon Press: Boston.