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ВЕЛИКА СЕДМИЦА ВРЪБНИЦА (Страдание Господне) При шествието с върбовите клонки ЕВАНГЕЛИЕ Година А Благословен Идещият в име Господне. Четене от светото Евангелие според Матей. 21,1-11 Когато наближиха до Йерусалим и дойдоха до Витфагия при Елеонската планина, Исус изпрати двама ученици, като им каза: "Идете в селото, що е насреща ви, и веднага ще намерите вързана ослица и осле с нея; отвържете и докарайте ми ги: и, ако някой ви рече нещо, ще кажете, че те са потребни на Господа; и веднага ще ги прати." А всичко това стана, за да се сбъдне реченото чрез пророка, който казва: "Кажете на дъщерята Сионова: Ето, Твоят цар иде при тебе кротък, възседнал ослица и осле, син на подяремница." Учениците отидоха и сториха тъй, както им бе заповядал Исус; докараха ослицата и ослето и метнаха отгоре им дрехите си, и Той седна на тях. Повечето от народа постилаше дрехите си по пътя; други пък сечяха клони от дървета и постилаха по пътя; а народът, който вървеше отпред и който Го съпровождаше, възклицаваше и казваше: "Осанна на Сина Давидов; благословен Идещият в име Господне: Осанна във висините." И когато влезе в Йерусалим, цял град се потресе, и думаха: "Кой е Този?" А народът отговаряше: "Този е Исус, пророкът от Назарет Галилейски." Това е слово Господне. На литургията Днешната Литургия предвижда три четива, които много се препоръчват, освен ако пасторални причини подсказват друго. Имайки обаче предвид значението на историята за страданието Господне, позволено е на свещеника, вземайки под внимание естеството на събрания народ, да чете едно от двете четива, които предшествуват Евангелието, или пък само историята за страданието Господне, ако е необходимо даже в съкратения вид. Това важи само за литургиите, които се отслужват с народ. ПЪРВО ЧЕТИВО Лицето си не скривах от поругание, и зная, че няма да остана посрамен. Четене из книгата на пророк Исаия. 50,4-7 Господ Бог ми даде език на мъдри, за да мога с думи да подкрепя изнемогващия. Всяка заран той пробужда, пробужда ухото ми, за да слуша като ония, които се учат. Господ Бог ми отвори ухото. И аз се възпротивих, не отстъпих назад. Тялото си предадох на биещите, и страните си - на удрящите; лицето си не скривах от поругание и заплюване. И Господ ми помага: затова се не срамувам, затова държа лицето си като кремък, и зная, че няма да остана посрамен. Това е Божие слово. ОТПЕВЕН ПСАЛОМ Пс 21,8-9.17-18а. 17-20.23-24 ( О: 2а) Боже, Боже мой, защо си ме оставил. Всички, които ме виждат, ругаят ми се; клатейки с глава, думат с уста: Той се уповаваше на Господа, нека го избави; нека го спаси, ако му е угоден. О Защото псета ме окръжиха, сбирщина злосторници ме обиколи, пробиха ми ръце и нозе, и изброиха всичките ми кости. О Делят помежду си дрехите ми, и за одеждата ми хвърлят жребие. Но Ти, Господи, не се отдалечавай от мене, сило моя! Побързай ми на помощ. О Ще възвестявам Твоето име на братята си, сред събранието ще Те хваля. Вие, които се боите от Господа, възхвалете Го, цялото потомство Яковово, прослави Го. Да благоговее пред Него цялото поколение Израилево. О ВТОРО ЧЕТИВО Смири себе Си, затова и Бог Го високо въздигна. Четене от посланието на Свети Павел Апостол до филипяни. 2,6-11 Исус Христос, бидейки в образ Божий, не счете за похищение да бъде равен Богу; но понизи Себе си, като прие образ на раб и се уподоби на човеци; и по вид се оказа като човек, смири Себе си, бидейки послушен дори до смърт, и то смърт кръстна. Затова и Бог Го високо въздигна и Му даде име, което е по-горе от всяко име, та в името на Исуса да преклони колене всичко небесно, земно и подземно, и всеки език да изповядва, че Исус Христо е Господ, за слава на Бога Отца. Това е Божие слово. СТИХ ПРЕДИ ЕВАНГЕЛИЕТО Фил 2,8-9 Христос биде за нас послушен дори до смърт, и то смърт кръстна. Затова и Бог Го високо въздигна и Му даде име, което е по-горе от всяко име. ЕВАНГЕЛИЕ Година А Страданието на нашия Господ Исус Христос според Матей. 26,14-27,66 Какво ще ми дадете, за да ви Го предам. В онова време: Един от дванайсетте, на име Юда Искариот, отиде при първосвещениците и рече: "Какво ще ми дадете, та да ви Го предам? А те му предложиха тридесет сребърника. И оттогава той търсеше сгоден случай да Го предаде. Де искаш да Ти приготвим Пасхата. А в първия ден на празник Безквасници пристъпиха учениците към Исуса и Му рекоха: "Де искаш да Ти приготвим да ядеш Пасхата? Той рече: "Идете в града у еди-кого си и му кажете: Учителят казва: Времето Ми наближава, у тебе ще правя пасхата с учениците Си." Учениците направиха, както им заповяда Исус, приготвиха пасхата. Един от вас ще Ме предаде. А когато се свечери, Той седна на трапезата с дванайсетте ученика; и когато ядеха, рече: "Истина ви казвам, един от вас ще Ме предаде; те се много наскърбиха, и всеки от тях почна да Го пита: "Да не съм аз, Господи?" А Той отговори и рече: "Който топна с Мене в блюдото, той ще Ме предаде. Син Човеческий, прочее, отива, както е писано за Него; но горко на оня човек, чрез когото Син Човеческий ще се предаде; добре щеше да бъде за тоя човек, ако не бе се родил." А Юда, който Го предаде, отговори и рече: "Да не съм аз, Рави?" Исус му отговори: "Ти каза." Това е Моето Тяло. Това е Моята Кръв. И когато ядеха, Исус взе хляба и, като благослови, преломи го и, раздавайки на учениците, каза: "Вземете, яжте: това е Моето тяло." И като взе чашата и благодари, даде им и рече: "Пийте от нея всички; защото това е Моята кръв на новия завет, която за мнозина се пролива за опрощение на грехове. И казвам ви, че отсега нататък няма да пия от тоя лозов плод до оня ден, когато с вас ще го пия в царството на Отца Си." И като изпяха хвалебна песен, излязоха на Елеонската планина. Ще поразя Пастиря, и ще се разпръснат овците на стадото. Тогава Исус им каза: "Всички вие ще се съблазните поради Мене през тая нощ; защото писано е: "Ще поразя пастиря, и ще се пръснат овците на стадото". След като възкръсна, ще ви изпреваря в Галилея. Тогава Петър Му отговори и рече: "Дори и всички да се съблазнят поради Тебе, аз никога няма да се съблазня." Исус му рече: "Истина ти казвам, че тая нощ, преди още петел да пропее, три пъти ще се отречеш от Мене." Почна да скърби и да тъгува. След това отива с тях Исус на едно място, наричано Гетсимания, и казва на учениците: "Поседете тука, докле ида там да се помоля." И като взе със Себе си Петър и двамата Зеведееви синове, почна да скърби и да тъгува. Тогава им казва: "Душата Ми е прескръбна до смърт; Останете тук и бъдете будни с Мене." И като се отдалечи, падна на лицето Си, молеше се и думаше: "Отче мой, ако е възможно, нека Ме отмине тая чаша, обаче не както Аз искам, а както Ти". И дохожда при учениците и ги намира да спят, и казва на Петър: "Толкоз ли не можахте един час да стоите будни с Мене? Бъдете будни и се молете, за да не паднете в изкушение. Духът е бодър, а плътта -немощна." Пак като се отдалечи повторно, помоли се, казвайки: "Отче мой, ако не може Ме отмина тая чаша, без да я изпия, нека бъде Твоята воля." А като дойде, намира ги пак да спят, (понеже очите им бяха натегнали) и, като ги остави, отдалечи се пак и се помоли за трети път, като каза същите думи. След това дохожда при учениците Си и им казва: "Спете, прочее, и почивайте: ето, наближи часът и Син Човеческий се предава в ръцете на грешниците. Ставайте да вървим, ето, приближи оня, който Ме предава." Туриха ръце на Исуса, и Го хванаха: Докато Той още говореше, ето че Юда, един от дванайсетте, дойде, и с него множество народ с ножове и колове, от страна на първосвещениците и старейте народни. А оня, който Го предаваше, бе им дал знак, казвайки: "Когото целуна, Той е; хванете Го." И веднага се приближи до Исуса и рече: "Радвай се, Рави!" и Го целуна. А Исус му рече: "Друже, защо си дошъл?" Тогава пристъпиха, сложиха ръце на Исуса и Го хванаха. И ето, един от ония, които бяха с Исуса, протегна ръка, извади ножа си и, като удари слугата на първосвещеника, отряза му ухото. Тогава Исус му казва: "Върни ножа си на мястото му; защото всички, които се залавят за нож, от нож ще погинат. Или мислиш, че не мога сега да помоля моя Отец, и той ще ми представи повече от дванайсет легиона Ангели? Но как ще се сбъднат Писанията, че тъй трябва да бъде?" Тогава Исус каза на народа: "Като на разбойник сте излезли с ножове и колове, за да ме хванете; всеки ден седях с вас, поучавайки в храма, и Ме не хванахте." Но всичко това стана, за да се сбъднат пророческите Писания. Тогава всички ученици го оставиха и се разбягаха. Ще видите Сина Човечески, седнал отдясно на силата Божия. А ония, които хванаха Исуса, заведоха Го при Кайяфа, първосвещеника, дето бяха събрани книжниците и старейте. Петър пък вървеше след Него отдалеч до двора на първосвещеника; и, като влезе вътре, седна със слугите, за да види края. А първосвещениците и старейте и целият синедрион търсеха лъжливо свидетелство против Исуса, за да Го умъртвят, и не намериха; и, макар да надойдоха много лъжесвидетели, не намериха. Ала най-сетне дойдоха двама лъжесвидетели и рекоха: "Тоя каза: Мога да разруша Божия храм, и в три дни да го съзидам." И като стана първосвещеникът, рече му: "Нищо ли не отговаряш? Какво свидетелствуват тези против Тебе?" Но Исус мълчеше. А първосвещеникът Му рече: "Заклевам Те в живия Бог, да ни кажеш, Ти ли си Христос, Син Божий?" Исус му отговаря: "Ти рече; казвам ви обаче: отсега ще видите Сина Човечески, седнал отдясно на силата и идещ на небесните облаци." Тогава първосвещеникът раздра дрехата си и рече: "Той богохулствува! Каква нужда имаме вече от свидетели? На, сега чухте богохулството Му! Как ви се струва?" А те отговориха и рекоха: "Заслужава смърт." Тогава Го заплюваха и биеха по лицето, а другите Му удряха плесници и думаха: "Проречи ни, Христе, кой Те удари?" Преди петел да пропее, три пъти ще се отречеш от мене. А Петър седеше вън на двора, и приближи се до него една слугиня и рече: "И ти беше с Исуса Галилееца." Но той се отрече пред всички, като каза: "Не зная, що говориш." А когато отиваше към вратата, видя го друга и думаше на ония, що бяха там: "И тоя беше с Исуса Назорея." А той пак се отрече с клетва: "Не познавам човека." Малко по-сетне се приближиха ония, които стояха там, и казаха на Петър: "Наистина и ти си от тях, защото и твоят говор те издава." Тогава той почна да проклина и да се кълне: "Не познавам човека." И веднага пропя петел. И спомни си Петър думата, казана му от Исуса: "Преди още петел да пропее, три пъти ще се отречеш от Мене." И като излезе вън, плака горко. Предадоха Исуса на управителя - Понтий Пилат. А когато се съмна, всички първосвещеници и старей народни направиха съвещание против Исуса, за да Го убият. И като Го вързаха, отведоха Го и предадоха на управителя Понтия Пилата. Не бива да се сложат в съкровищницата, защото са цена на кръв. Тогава Юда, който Го предаде, като видя, че Той е осъден, разкая се и върна трийсетте сребърника на първосвещениците и старейте, като каза: "Съгреших, че предадох невинна кръв." А те му рекоха: "Що ни е грижа? Ти му мисли." И като захвърли сребърниците в храма, излезе и отиде, та се обеси. Първосвещениците прибраха сребърниците и казаха: "Не бива да се турят в черковния ковчег, защото са цена за кръв." И като направиха съвещание, купиха с тях грънчаревата нива, за да погребват странници. Затова и до днес тая нива се нарича "Кръвна нива". Тогава се сбъдна реченото чрез пророк Иеремия, който казва: "И взеха трийсетте сребърника - цената на оценения, когото оцениха синовете Израилеви; и дадоха ги за грънчаревата нива, както ми заповядаГоспод." Ти ли си Царят Юдейски? И Исус се изправи пред управителя; и управителят Го попита и рече: "Ти ли си Юдейският Цар?" А Исус му отговори: "Ти казваш." И когато Го обвиняваха първосвещениците и старейте, Той нищо не отговаряше. Тогава Му казва Пилат: "Не чуваш ли, за колко работи свидетелствуват против Тебе?" И не му отговори нито една дума, тъй че управителят се чудеше твърде много. А на празника управителят имаше обичай да пуска на народа един затворник, когото биха поискали. Тогава у тях имаше прочут затворник на име Варава. И тъй, когато бяха събрани, Пилат им рече: "Кого искате да ви пусна: Варава ли, или Исуса, наричан Христос?" Защото знаеше, че Го бяха предали от завист. Между това, когато той седеше на съдийския престол, жена му прати да му кажат: "Не прави нищо на тоя праведник, защото днес насъне много пострадах за Него." Но първосвещениците и старейте надумаха народа, да изпроси Варава, а Исус да погуби. Тогава управителят ги попита: "Кого от двамата искате да ви пусна?" Те отговориха: "Варава." Пилат им каза: "А какво да сторя с Исуса, наричан Христос?" Казват му всички: "Да бъде разпнат!" Управителят им рече: "Та какво зло е сторил?" Но те още по-силно закрещяха и казаха: "Да бъде разпнат!" Пилат, като видя, че нищо не помага, и се усилва смутнята, взе вода, та уми ръце пред народа и рече: "Невинен съм за кръвта на тоя праведник; вие му мислете." И целият народ отговори и рече: "Кръвта Му нека бъде върху нас и върху чедата ни." Тогава им пусна Варава, а Исуса бичува и Го предаде на разпятие. Здравей, Царю Юдейски! След това войниците управителеви взеха Исуса в преторията, събраха срещу Него цялата чета войници и, като Го съблякоха, облякоха Му багреница; и сплетоха венец от тръни, наложиха Му го на главата и Му дадоха в дясната ръка тръст; и като застанаха пред Него на колене, присмиваха Му се и думаха: "Радвай се, Царю Юдейски!" И след като заплюха, взеха тръста и Го биеха по главата. И след като Му се наприсмяха, съблякоха Му багреницата, облякоха Му неговите дрехи и Го поведоха на разпятие. С Него бяха разпънати двама разбойници. А като излизаха, срещнаха един киринеец, на име Симон; него накараха да носи кръста Му. И като стигнаха на мястото, наричано Голгота, което значи: Лобно място, дадоха Му да пие оцет, смесен със злъчка; но Той вкуси и не иска да пие. А след като Го разпнаха, разделиха дрехите Му, хвърляйки жребие; за да се изпълни реченото от пророка: "Разделиха дрехите ми помежду си и за облеклото ми хвърлиха жребие". И седяха, та Го пазеха там. И туриха над главата Му надпис, който показваше вината Му: "Този е Исус царят Юдейски." Тогава бидоха разпнати с Него двама разбойници: единият отдясно, а другият отляво. Ако си Син Божий, слез от кръста. А минувачите Го хулеха, като клатеха глава и думаха: "Ти, който разрушаваш храма, и в три дни съзиждаш, спаси Себе си; ако си Син Божий, слез от кръста." Също и първосвещениците заедно с книжниците и старейте и фарисеите се присмиваха и думаха: "Други спаси, а Себе Си не може да спаси: ако Той е цар Израилев, нека сега слезе от кръста и ще повярваме в Него. Надяваше се на Бога, нека сега Го избави, ако Му е угоден; понеже бе казал: "Син Божий съм." Също Го хулеха и разбойниците, разпнати с Него. Или, или, ламма Савахтани! А от шестия час настана тъмнина по цялата земя до деветия час; А около деветия час Исус извика с висок глас: "Или, Или, ламма Савахтани?" сиреч, "Боже мой, Боже мой, защо си ме оставил?" Някои от стоящите там, като чуха, казваха: "Той вика Илия." И веднага един от тях се затече, взе гъба, натопи я в оцет и, като я надяна на тръст, даваше Му да пие. Другите пък думаха: "Чакай, да видим, дали ще дойде Илия да Го избави." А Исус, като извика пак с висок глас, изпусна дух. (Тук : се коленичи, и се пази кратко мълчание) И ето, храмовата завеса се раздра на две, от горе до долу; и земята се потресе; и скалите се разпукаха, и гробовете се разтвориха; и много тела на починали светии възкръснаха; и като излязоха из гробовете подир възкресението Му, влязоха в светия град и се явиха на мнозина. А стотникът и ония, които с него заедно пазеха Исуса, като видяха земетресението и всичко станало, твърде много се уплашиха и думаха: "Наистина Син Божий е бил този човек." Там бяха също и гледаха отдалеч много жени, които бяха последвали Исуса от Галилея и Му служеха, между тях бяха Мария Магдалина и Мария, майка на Яков и Йосиф, и майката на Зеведеевите синове. Йосиф положи тялото Исусово в своя нов гроб. А когато се свечери, дойде един богат човек от Ариматея, на име Йосиф, който също беше ученик на Исуса. Той отиде при Пилат и поиска тялото Исусово. Тогава Пилат заповяда да предадат тялото. А Йосиф, като взе тялото, обви го в чиста плащеница. И го положи в новия си гроб, който бе изсякъл в скалата; и като привали голям камък върху вратата гробни, отиде си. А там беше Мария Магдалина и другата Мария, които седяха срещу гроба. Имате стража, идете, пазете, както знаете. На другия ден, след петъка, събраха се първосвещениците и фарисеите у Пилата и казваха: "Господарю, спомнихме си, че Оня измамник още приживе, бе казал: "Подир три дни ще възкръсна." Затова заповядай да се запази гробът до третия ден, да не би учениците Му да отидат нощем да Го откраднат и да кажат на народа: "Възкръсна от мъртвите" и последната измама ще бъде по-лоша от първата." Пилат им рече: "Имате стража, идете, завардете, както знаете." Те отидоха, та завардиха гроба със стража и запечатаха камъка. Това е слово Господне. или по-краткото Страданието на нашия Господ Исус Христос според Матей. 27,11-54 Ти ли си Царят Юдейски? В онова време: И Исус се изправи пред управителя; и управителят Го попита и рече: "Ти ли си Юдейският Цар?" А Исус му отговори: "Ти казваш." И когато Го обвиняваха първосвещениците и старейте, Той нищо не отговаряше. Тогава Му казва Пилат: "Не чуваш ли, за колко работи свидетелствуват против Тебе?" И не му отговори нито една дума, тъй че управителят се чудеше твърде много. А на празника управителят имаше обичай да пуска на народа един затворник, когото биха поискали. Тогава у тях имаше прочут затворник, на име Варава. И тъй, когато бяха събрани, Пилат им рече: "Кого искате да ви пусна: Варава ли, или Исуса, наричан Христос?" Защото знаеше, че Го бяха предали от завист. Между това, когато той седеше на съдийския престол, жена му прати да му кажат: "Не прави нищо на тоя праведник, защото днес насъне много пострадах за Него." Но първосвещениците и старейте надумаха народа, да изпроси Варава, а Исус да погуби. Тогава управителят ги попита: "Кого от двамата искате да ви пусна?" Те отговориха: "Варава." Пилат им каза: "А какво да сторя с Исуса, наричан Христос?" Казват му всички: "Да бъде разпнат!" Управителят им рече: "Та какво зло е сторил?" Но те още по-силно закрещяха и казаха: "Да бъде разпнат!" Пилат, като видя, че нищо не помага, и се усилва смутнята, взе вода, та уми ръце пред народа и рече: "Невинен съм за кръвта на тоя праведник; вие му мислете." И целият народ отговори и рече: "Кръвта Му нека бъде върху нас и върху чедата ни." Тогава им пусна Варава, а Исуса бичува и Го предаде на разпятие. Здравей, Царю Юдейски! След това войниците управителеви взеха Исуса в преторията, събраха срещу Него цялата чета войници и, като Го съблякоха, облякоха Му багреница; изплетоха венец от тръни, наложиха Му го на главата и Му дадоха в дясната ръка тръст; и като застанаха пред Него на колене, присмиваха Му се и думаха: "Радвай се, Царю Юдейски!" И след като заплюха, взеха тръста и Го биеха по главата. И след като Му се наприсмяха, съблякоха Му багреницата, облякоха Му неговите дрехи и Го поведоха на разпятие. С Него бяха разпънати двама разбойници. А като излизаха, срещнаха един киринеец, на име Симон; него накараха да носи кръста Му. И като стигнаха на мястото, наричано Голгота, което значи: "Лобно място", дадоха Му да пие оцет, смесен със злъчка; но Той вкуси и не иска да пие. А след като Го разпнаха, разделиха дрехите Му, хвърляйки жребие; за да се изпълни реченото от пророка: "Разделиха дрехите ми помежду си и за облеклото ми хвърлиха жребие". И седяха, та Го пазеха там. И туриха над главата Му надпис, който показваше вината Му: "Този е Исус царят Юдейски." Тогава бидоха разпнати с Него двама разбойници: единият отдясно, а другият отляво. Ако си Син Божий, слез от кръста. А минувачите Го хулеха, като клатеха глава и думаха: "Ти, който разрушаваш храма, и в три дни съзиждаш, спаси Себе си; ако си Син Божий, слез от кръста." Също и първосвещениците заедно с книжниците и старейте и фарисеите се присмиваха и думаха: "Други спаси, а Себе Си не може да спаси: ако Той е цар Израилев, нека сега слезе от кръста и ще повярваме в Него. Надяваше се на Бога, нека сега Го избави, ако Му е угоден; понеже бе казал: "Син Божий съм." Също Го хулеха и разбойниците, разпнати с Него. Или, Или, ламма Савахтани! А от шестия час настана тъмнина по цялата земя до деветия час; а около деветия час Исус извика с висок глас: "Или, Или, ламма Савахтани?" сиреч, "Боже мой, Боже мой, защо си ме оставил?" Някои от стоящите там, като чуха, казваха: "Той вика Илия." И веднага един от тях се затече, взе гъба, натопи я в оцет и, като я надяна на тръст, даваше Му да пие. Другите пък думаха: "Чакай, да видим, дали ще дойде Илия да Го избави." А Исус, като извика пак с висок глас, изпусна дух. Тук се коленичи, и се пази кратко мълчание. И ето, храмовата завеса се раздра на две, от горе до долу; и земята се потресе; и скалите се разпукаха, и гробовете се разтвориха; и много тела на починали светии възкръснаха; и като излязоха из гробовете подир възкресението Му, влязоха в светия град и се явиха на мнозина. А стотникът и ония, които с него заедно пазеха Исуса, като видяха земетресението и всичко станало, твърде много се уплашиха и думаха: "Наистина Син Божий е бил този човек." Това е слово Господне.
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Other Searches * 'Number Delimiters' only apply to 'Paragraph Order' Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. And the whole multitude of them arose, and they led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, and saying that he himself is Christ [or the Messiah,] a king (Luk 23:1-2) Now notice, their accusation against Him was blasphemy, "You're saying You're the Son of God." When they brought Him to Pilate to accuse Him before Pilate, they didn't make that charge at all before Pilate. Why? Because they knew that Pilate would throw it out. You say, "It's just your own problem if your own religious superstitions don't come to the Roman court with that." So when they came to the Roman court, they came with a whole different set of charges. The charges before the Roman court was that of perverting the nation, seditious. "He is a man who said you shouldn't pay taxes to Caesar." That's not true. He said, "Give to Caesar that which is Caesar's." And then they also accused Him of declaring Himself to be the King. And Pilate asked him, saying, Are you the King of the Jews? And he answered and said, [You said it] Thou sayest it (Luk 23:3). Equivalent today of saying, "Hey, you said it!" And then said Pilate to the chief priests and to the people, I find no fault in this Man. And they were the more fierce, saying, He stirs up the people, teaching throughout all of Judea, beginning from Galilee to this place (Luk 23:4-5). Now Galilee was the place where all the rebellions against Rome started. So by placing Him in Galilee, they were seeking to place Him at the heart of rebellion against Rome. "This man is stirring up people everywhere, up there in Galilee." And it was one of those buzzwords by which they intended to get Pilate excited. But when Pilate heard Galilee, he asked whether the man was a Galilean. And as soon as he knew that [he was a Galilean,] he belonged to Herod's jurisdiction, he sent him to Herod, who himself was also was at Jerusalem at this time (Luk 23:6-7). This is Herod Antipas. And when Herod saw Jesus, he was exceeding glad: for he was desiring to see him for a long time, because he had heard so many things about him; and he had hoped that he might see some kind of a miracle done by him. Then when he questioned him in many words; but Jesus answered him nothing (Luk 23:8-9). This is the Herod, of course, who had beheaded the cousin of Jesus, John the Baptist. And Jesus had nothing to say to him at all. And so then Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together: because there had been enmity between them for quite some time. And Pilate, when he had called together the chief priests and the rulers of the people, he said unto them, You've brought this man unto me, as one that is perverting the people: and, behold, I have examined him before you, and I find no fault in this man touching those things whereof you accuse him: no, nor did Herod: for I sent you to him; and lo, nothing worthy of death has been done by him. I therefore am going to chastise him, and release him (for of necessity it was a custom that he would release unto them one prisoner at the feast). And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (who for a certain sedition made in the city, and for murder, was cast into prison.) Now Barabbas was guilty of these very charges which they were making against Jesus. False charges against Jesus; they were true against Barabbas. Pilate, therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him: I therefore will chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified (Luk 23:20-23): And the tragic scripture... and the voices of them and of the chief priests prevailed (Luk 23:23). How sad when the voices of the mob prevail. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus (Luk 23:24-26). Now the procession, typical Roman procession, was, they had four Roman soldiers; two going slightly ahead and two slightly behind, and the prisoner in the middle. And then, one soldier would lead the procession. And the soldier leading the procession had a sign with the accusation against the person to be crucified. In this case, the sign said, "The King of the Jews." And when they came to the place of crucifixion, this sign was then nailed to the top of the cross so that the people would all know the reason why this man was being put to death by the Roman government. As they would go through the streets of the city, they would usually take the longest route. And, of course, there was always a lot of noise and a lot of clamor, and this was intended to draw the people out to see what was happening. And they would see this man walking in the midst of the Roman soldiers, pulling his cross along, and they knew that he was going to be crucified and the accusation against him was in front. And it was like terror in the hearts of the people against trying to rebel against Rome. Jesus, weakened by the chastening, was probably physically unable to bear the cross any further. And so they compelled this man Simon, who was a Cyrenian, to bear the cross. What the Roman soldier did was just take his sword and lay it flat on your shoulder, and he could order you to carry his bags for a mile. And that was Roman authority; you couldn't say no. You couldn't say, "Well, I'm busy. I have to get this quart of milk home to my wife. She's baking cookies and expecting me to come home with milk." You couldn't do that. He laid that sword flat on your shoulder and if he'd tell you to do something, no arguments. You had to do it. And so they laid the sword flat on Simon's shoulder and said, "Carry this man's cross," and Simon began to carry the cross. Now, according to Josephus, the Roman government, the Jews would not allow a census to be taken since the time of David, when the judgment of God came against Israel because David numbered the people. And so, the Roman government wanted to know approximately how many people there were. And so they counted the number of sheep that were killed for the Passover at the time of Christ. And according to Josephus, there were 26,572 sheep killed for this one Passover. And there was, according to the law, a minimum of ten people to eat the one lamb. You had to have at least ten people. So the number of people at that particular Passover was over 2,700,000. Of course, it was the longing desire of every Jew to go to Jerusalem for the Passover some time in his life. If you lived within fifteen miles of Jerusalem, an adult male, you were required to be there. Further away it was always your dream. And so, when they would partake of the Passover, they would say, "This year here; next year Jerusalem." Even to the present day, it's a traditional part of the Passover feast. "This year here; next year Jerusalem." Simon had, no doubt, come from Tripoli, for that is a Cyrenian who was from Tripoli, for this Passover. It could be that he was very upset when that Roman sword was laid on his shoulder and he was compelled to bear the cross. We do not know, but we are told that this Simon was the father of Rufus and Alexandria. The fact that his sons are named, I believe it's in Mark's gospel, it means that his sons were well known by the Christians. So there is a very good likelihood that this Simon, as a result of his encounter with Jesus and bearing the cross of Jesus, was converted. And his sons became well known in the early church, Rufus and Alexandria. As Paul is writing to the church in Rome, he said, "And greet Rufus, who is as my brother, and his beloved mother, who is as my own mother." It could be the very Rufus, the son of Simon who was compelled to bear the cross of Jesus. And there followed him a great company of people, and of women, which also were bewailing and lamenting him. And Jesus turning unto them said, Daughters of Jerusalem, don't weep for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they will say, Blessed are the barren (Luk 23:27-29), To be barren was a curse. They'd always say, "Cursed are the barren." If a woman could not bear a child, that was cause for divorce, legal cause for divorce, an acceptable cause for divorce. If you could not bear a son for your husband, that was an acceptable cause for divorce in those days. And they would say, "Oh, she's cursed; she can't bear children." But Jesus said, "The day is going to come when they're going to say, 'Blessed are the barren.'" and the womb which has never born, or the breasts which have never nursed. Then shall they begin to say to the mountains, Fall on us; and the hills, Cover us. For if they do these things in a green tree (Luk 23:29-31), That is, while I am here, the light of the world... what are they going to do in the dry? These days did come. In less than forty years, the Roman troops came and ravaged the land of Palestine. And the vast majority of the Jews were killed. In the final assault upon Jerusalem, according to the account of Josephus, over a million Jews were killed. And 96,000 were carried captive back to Rome to be slaves for life. There were also two other, malefactors, who were led with him to be put to death. And they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots (Luk 23:32-34). This statement of Jesus, "Father, forgive them, they know not what they do," according to Luke's gospel here, was made as they were preparing them for the cross. That is, they would lay the cross down on the ground, which was in a shape sort of a "T." And they would stretch out the prisoner's hands on the crossbars and they would drive these spikes through his hands. Last year when I was in Jerusalem, I was visiting in a house of a Theo Sidonboom, who had excavated under his house and had come back to the Roman period. And had found there this large spike, which looks like a railroad spike. And he said to me, "These are the spikes that it is believed the Romans used in crucifixion." I said, "Theo, I've got to have one of the spikes. I don't care what it costs; I want one." I hope that he has one for me when I go back. I'm going to call and see. He said he thought he could get me one. I want to show you what the Roman spikes look like that they have uncovered there in Jerusalem. But they would drive these spikes through the hands on the crossbars. And in the case of Jesus, they drove the spikes also through his feet, as they nailed Him to the cross. And then they would implant the cross in the ground. Now, while they were nailing Him, Jesus said, "Father, forgive them. They know not what they do." Here we find that Jesus, having been brought to the place physically, where He could no longer go around touching the blind eyes, touching the deaf ears, because His hands are now held fast to that cross. Though He cannot minister in an active way, walking around their villages any more, still there's one avenue of ministry left. And He exercises it; the ministry of prayer. And He prays for them. And the prayer of Jesus was answered. On the day of Pentecost some fifty days later, when they were again gathered in Jerusalem for that celebration, when the Holy Spirit descended upon the early church and the people gathered to observe the phenomena that accompanied the outpouring of the Holy Spirit. Peter stood up and he said, "You men of Israel, harken unto me. For these men are not drunken as you suppose. It's only nine o'clock in the morning. But this is that which was spoken of by the prophet Joel, when he said, 'In the last days,' saith the Lord, 'I'm going to pour out My Spirit upon all flesh and your sons and daughters are going to prophesy, and your young men are going to see visions and your old men will dream dreams. And upon My servants and handmaidens will I pour out of My Spirit in that day,' saith the Lord. And there shall be blood and fire and vapor and smoke, and the moon shall be turned to blood and the sun into darkness before the great and notable day of the Lord comes. And it shall come to pass, that whosoever shall call upon the name of the Lord shall be saved.'" And Peter said, "Jesus of Nazareth, a man who proved Himself to be of God among you by the marvelous works that He did, whom you, according to the predetermined accounts and foreknowledge of God, with your wicked hands have crucified and slain. But God raised Him from the dead because it was not possible that He could be held by death. For David, by the Holy Spirit, said, 'Thou will not leave my soul in hell, neither will You allow the Holy One to see corruption.'" And Peter said, "This was fulfilled, for His soul was not left in hell. Neither did the Holy One see corruption, but the same Jesus hath God raised from the dead, Who ascended on high and is now given this which you see...the outpouring of the Holy Spirit" (Acts 2:14-33). And they were convicted in their hearts. And they said unto them, "Men and brethren, what shall we do since we've crucified the Lord of Glory?" And Peter said, "I realize that in ignorance you did it. But repent and be baptized in the name of Jesus Christ for the remission of your sins, and you will receive the gift of the Holy Ghost" (Acts 2:37-38). Now, "Father, forgive them. They know not what they do." Peter said, "You did it in ignorance." And 2,000 souls were added to the church. The prayer of Jesus was answered. Those who had ignorantly put Him on the cross had found forgiveness and were now a part of the body of Christ. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he is the Messiah, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying, If thou be the King of the Jews, save thyself. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS (Luk 23:35-38). Now this was the cry, the taunt, the jeer of the people: "Save Yourself!" You know where the inspiration for that cry came? From the pit of hell. For had Jesus saved Himself, He would not be able to save you. That cry was coming from the pit of hell. It was a taunt, it was a jeer. The high priest said, "He saved others. Himself He cannot save. Let Him come down now if He is the Son of God. Let God save Him, if God will have anything to do with Him, because He said He's the Son of God." And this was the mockery, this was the cry. The soldiers, "Hey, if you're the King of the Jews, save Yourself, man." The people, they picked up this chant, this cry, "Save Yourself!" "Let Him come down now from the cross and we will believe Him," the priests said. And one of the malefactors which were hanged railed on him, saying, If thou be the Christ, save thyself and us (Luk 23:39). So, the same taunt that was coming from the crowd, this thief picked up. During the time of great psychic experiences, emotional experiences, emotions are close to the surface and there's this mob psychology and people begin to act like something other than people when they get into crowds many times. Even in football games. You know, people put on chicken suits and do all kinds of weird things. And everybody accepts it, everybody laughs. And you watch some of these people, you know, the weird get-ups and people do weird things in a crowd. There's sort of an anonymity in a crowd that people like. "Nobody knows me so I can act like a freak," and everybody laughs and has a good time. And there is that thing with the crowd of wisecracking. Have you ever been in a crowd when things were going on and people begin to make their smart remarks, and then it gets a little competition of who can make the smartest or cutest remark? And of course, you measure them on the laugh scale. You know, "You got an eight." "Well, you got a five." "Well, I got a ten." And these things to play on the emotions of the people, especially if it's a very shocking thing. I can imagine that to watch a man dying on a cross would be an extremely shocking thing to your psyche. I would think that that would be extremely difficult to just watch a man hanging there, watching him as he is fighting for breath, watching him as his body heaves, knowing the pain and just seeing him as he is gradually being worn down by the pain and the suffering and know that he is dying. That must be a tremendously shocking thing for the psyche. And so, I imagine that because you can't really think on that too long without really getting bugged by it, that there would be those that would make these off-handed remarks to divert the attention for awhile and to bring laughter, because just the shock of this thing settling in would be too hard to take. And because it was the cry of the crowd and the common mockery and jeering against Christ, the thief, probably just to get a rise out of the crowd and maybe some sympathy towards himself by joining with them, reviled Jesus and said, "Hey, why don't You save Yourself and us?" Ho-ho-ho! Funny! And there probably went the ripple of laughter through the crowd. But the other thief turned to him, and he said, Don't you fear God, seeing that you're in the same condemnation? Hey, you're in the same boat, man, you're dying. Don't you fear God? It's the hour of death. Don't you realize that we're going to be facing the judgment of God soon? Don't you fear God? We indeed are here justly [justice is being served]; for we are receiving the due reward of our deeds: but this man has done nothing amiss (Luk 23:41). Pilate said, "I find no fault in Him." The thief testified, "He has done nothing amiss." Judas said, "I have betrayed innocent blood." And he said to Jesus, Lord, remember me when you come into your kingdom (Luk 23:42). How did he know that Jesus was a King? Because above the cross there was written the word, "The King of the Jews." But this shows us that for salvation, faith has to come from God. For somehow his faith transcended even that of the disciples. And somehow, by God, he knew that though this Man was dying, He was yet to come into His kingdom. He had a faith greater than the disciples, because at this point the disciples had been wiped out; they had forsaken Him and they had fled, they had given up hope. "We had trusted in Him for the salvation of Israel, but He now is crucified. It's all over." But somehow, God planted faith in the heart of this man. For by grace are you saved through faith, and that not of yourselves. It is a gift of God and not of works, lest any man should boast. God planted faith, saving faith in the heart of this man. And he somehow realized that even though he was dying, there was a message, just a short message, "This is the King of the Jews." And he believed it. It had to be the faith of God planted in his heart. And so he said, "Lord, when You come into Your kingdom, would You remember me?" Not, "Would You honor me?" Not, "Would You exalt me?" Just, "Remember me, Lord." The disciples were the ones that were saying, "Lord, when You come into the kingdom, exalt me. Let me sit at Your right hand, let me sit at Your left hand, let me be prime minister. Let me have Hawaii!" This man was just saying, "Lord, would You just remember me when You come into Your kingdom?" Oh, what a simple prayer! But it brought him salvation. Oh, how close each of us are to salvation! It's just a simple prayer; "God, be merciful to me, a sinner. Lord, remember me." We read, "Wherefore He is able to save to the uttermost all who come unto God by Him." Where Jesus said, "And whosoever cometh unto Me, I will in no wise cast out." Even a dying thief in his last hour who says, "Lord, remember me," can find salvation." And Jesus said, Today you will be with me in paradise (Luk 23:43). This word paradise is a word that was used for the garden of the king, where he would invite his special guest to come and walk with him. Jesus said, "Today you will be with Me in paradise." It was about the sixth hour (Luk 23:44), That is noon. It's interesting that this all transpired before the miracles of the day. Before the earthquake, before the sun became dark, God had planted the faith in the heart of this thief to bring him salvation. "It was about the sixth hour," and there was darkness over all the earth until the ninth hour (Luk 23:44). Three o'clock in the afternoon. And the sun was darkened, and the veil of the temple was rent in the midst (Luk 23:45). "The sun was darkened," that is, nature refused to look at this horrible sight. Nature revolted against man. There was a great earthquake, the rocks were torn, nature revolting against man. Had God not restrained it, I'm sure that nature would have destroyed man at that point for his heinous crime. "The veil of the temple was rent in the midst." We are told in another gospel, "from the top to the bottom." Oh, how significant! The veil of the temple was the testimony of how unapproachable God was to man. No man dared to enter in beyond that veil, except the high priest, and that only one day in the year. And that only after many sacrifices and washings. And that only with great reverence and fear, having these bells tied on the bottom of his coat and a rope tied around his foot, so that those outside of the veil would listen for these bells to be tinkling inside. And if they would stop, then they would pull the guy out by his foot, knowing that he went into the presence of God with some blemish and God smote him dead. And so the rope, so they could pull him out and wouldn't even have to go in to get him. God was unapproachable by man. Man's sin had alienated from God. God's hand was not short, His ear was not heavy, but sins had separated people and the veil represented that separation of the unrighteous man from God. But at the death of Christ the way was made by which man might come to God, and God ripped that veil from the top to the bottom, saying, "Come, come, it's open." The way is now made through Jesus Christ for you, for me, to be able to come directly to God. And when Jesus had cried with a loud voice (Luk 23:46), Luke doesn't tell us what He said, but the other gospels do. He cried, "It is finished!" he then said, Father, into thy hands I commend my spirit: and having said thus, he dismissed his spirit. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. And all of the people that came together to that sight, beholding the things which were done, smote their breasts, and they returned. And all of his acquaintances, and the women that followed him from Galilee, stood afar off, beholding these things. And, behold, there was a man named Joseph, a counselor; and he was a good man, and a just: (And the same had not consented to the counsel and the deed of them;) he was of Arimathea, a city of the Jews: and who also himself was waiting for the kingdom of God. And this man went unto Pilate, and he begged for the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never before a man was laid. That day was the preparation, and the sabbath was drawing on. And the women also, which came with him from Galilee, followed after him, beheld the sepulchre, and how his body was laid. And they returned, and prepared the spices and the ointments; and they rested the sabbath day according to the commandment (Luk 23:46-56). Chapter 24 Now upon the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and they found not the body of the Lord Jesus. And it came to pass, as they were very perplexed, behold, two men stood my them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spoke to you when he was still in Galilee, saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And then they remembered his words, And they returned from the sepulchre, and told all of these things unto the eleven, and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women that were with them, which told these things to the apostles. And their words seemed to them as idle tales, and they believed not (Luk 24:1-11). "Oh, hysterical women. Lord, deliver us!" And they just didn't believe. Then rose Peter, and he ran to the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and he departed, wondering in himself what it all meant, [what's happened]. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about three score furlongs [or about eight miles]. And as they talked together of all of these things which had happened, it came to pass, that, while they were communing together and reasoning, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him (Luk 24:12-16). So God sort of put blinders on them and they didn't recognize Him. And he said unto them, What are you guys talking about as you're walking along here? How is it that you look so sad? And one of them, whose name was Cleopas, answered and said unto him, Are you a stranger in Jerusalem, you don't know the things which have come to pass in these days? And Jesus said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: and how the chief priests and our rulers delivered him to be condemned to death, and they've crucified him. And we trusted (Luk 24:17-21) It's past tense. we had trusted that it had been he which should have redeemed Israel: and besides all this, this is the third day since these things were done (Luk 24:21). "Hey, man, you must be a stranger; you don't know the things that have happened around here. There was this fellow, Jesus of Nazareth, a great guy! Mighty and power in God, and He went around doing good and He brought us hope. We hoped, we had trusted that He was going to be the One to bring deliverance. But they crucified Him, and this is the third day." And there were certain women also of our company which made us astonished, they went early to the sepulchre; and when they did not find his body, they came, and said that they had a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it was even as the women had said: but they did not see him. Then he said unto them, O fools, slow of heart to believe all that the prophets have spoken (Luk 24:22-25): What's He do? He takes them right back to the Word, right back to the prophecies. Ought not Christ to have suffered these things, and to have entered into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself (Luk 24:26-27). And I'll never forgive Cleopas for not writing them down. This is one of the messages of Jesus that I would give anything to have! How I would love to have heard Him start with Moses and go through the Old Testament and bring out all of the scriptures that related to Him, three hundred prophecies that He fulfilled by His birth, life, death, resurrection. Oh, what I wouldn't give to have this sermon recorded. Wouldn't it be great if they had cassettes or something and we could just listen to this message? Oh my! And they drew near to the village, where they were going: and Jesus acted like he would just keep going on further. But they constrained him, saying, Abide with us; for it is toward evening, and the day's almost over. And so he went in to stay with them. And it came to pass, as he sat at meat with them, he took bread, and he blessed it, and he broke it, and he gave it to them. And their eyes were opened, and they knew him; and he vanished out of their sight (Luk 24:28-31). It's interesting to me that it was when He handed them the bread that they recognized. Is it possible that they then saw the nail prints? And their eyes were opened... "Wow!" And then He vanishes out of their sight, disappears. And they said one to another, Did not our hearts burn within us, while he talked with us by the way, and while he opened to us the scriptures? Have you ever had a burning heart as you read the Word of God? Has it ever just kindled a fire within your heart? There are a lot of people who look for excitement in their religious experiences. They look for emotional highs. They look to discover some kind of a miracle or phenomena that they can get all excited about; an angel appeared, or some other type of phenomena. These men said, "Did not our hearts burn when He talked to us and opened the scriptures to us?" I think that it is a sign of spiritual health and maturity when a person begins to get that burning heart as he searches the scriptures, as the Holy Spirit begins to open the scriptures to him. I tell you, I get so excited just reading the Word of God. I get so excited, there are times when I just really can hardly contain myself; as God's Spirit begins to open up the scriptures to me just as I'm reading. The Spirit of God just begins to open them up, and I just get so excited. I can't describe to you just how exciting it is to be taught of the Spirit, the truth of God's Word, and suddenly just have the understanding given to you and the scriptures opened up to you. That's healthy. There are some people that get excited when people speak in tongues or when people utter prophecies. I get excited over the Word of God. Some people get excited with visions or dreams. I get excited over the Word of God. So they rose up in the same hour, and returned to Jerusalem (Luk 24:33), I'll bet they got back to Jerusalem a lot of faster than they got to Emmaus. and they found the eleven gathered together, and those that were with them, and they said to them, [Hey,] the Lord is risen indeed, he appeared to Simon (Luk 24:33-34). Telling these two fellows that came in, "The Lord is risen! He appeared to Simon!" And they said, "Hey, we had an experience." And they told what things were done as they were on the path, and how he was known to them when he broke the bread. And as they were talking about this, Jesus himself stood in the midst, and he said unto them, Shalom (Luk 24:35-36). Typical Hebrew greeting. But they were terrified and frightened, and they thought that they were seeing a ghost. And he said unto them, Why are you troubled? why do these questions arise [in your minds and] in your hearts? Behold my hands, my feet, it is me: handle me, and see; for a spirit does not have flesh and bones, as you see me have (Luk 24:37-39). Now there are some people that find difficulty here because Jesus is saying, "Handle Me. See if it isn't Me." When earlier in the day He said to Mary, "Touch Me not. I'm not yet ascended to my Father." The words of Jesus to Mary, "Touch Me not," the words "touch Me not" are a poor translation of the Greek. In the Greek, it reads, "Don't cling to Me." Mary was, no doubt, touching Him already. She, no doubt, had a death grip on Him. "You got away from me once, You'll never get away from me again! All right, I'm not going to let You go." And He said, "Don't cling to Me, Mary. Go and tell My disciples that I'm risen." So it wasn't, "Don't touch Me," some mystic thing, but it's just, "Don't cling to Me, Mary. Go tell the disciples I am risen." Here He's saying, "Look, handle Me. See if it isn't Me. Ghosts don't have flesh and bones as you see Me have." And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy (Luk 24:40-41), Now it was just too much. "We can't believe it; it's just too much." and they were wondering, he said unto them, Do you have any meat? And they gave him a piece of broiled fish, and some honeycomb. And he ate it before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all of the things must be fulfilled, which were written in the law of Moses, in the prophets, and in the psalms (Luk 24:41-44), The Psalms are filled with prophecies concerning Jesus Christ. There are entire Psalms that are known as Messianic Psalms; Psalms 22, graphic description of the crucifixion. Psalm 110, the priest after the order of Melchizedek. Psalm 118...and just over and over, many Psalms. And so He said, "Didn't I tell you that these scriptures must be fulfilled, Moses and the prophets and the Psalms?" Then opened he their understanding, that they might understand the scriptures (Luk 24:45). And that's a glorious gift, when God opens your understanding that you might understand. And that happens when you're born again. If you try and read the scriptures without being born again, they're a mystery to you. "For the natural man does not understand the things of the Spirit, neither can he know them, they are spiritually discerned. But he which is spiritual understands, though he is not understood by any" (I Corinthians 2:14-15). And he said unto them, Thus it is written, and thus it behooved the Messiah to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And you are the witnesses of these things (Luk 24:46-48). So, here He is commissioning them, that they should go out and preach the repentance and the remission of sins to all nations. "And behold, I sent the promise of my Father upon you..." This is the promise, no doubt, made to Joel in the second chapter of the prophecy of Joel when God said, "And in the last days, saith the Lord, when I will pour out My Spirit upon all flesh." I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until you be endued with this power from on high (Luk 24:49). The promise of the Holy Spirit. But they were to wait in Jerusalem until the promise was fulfilled. Now this translation, "Tarry ye in Jerusalem," was picked up by the Pentecostal churches and they had traditional tarrying meetings where people gathered to tarry to receive the gift of the Holy Spirit. That's unscriptural. Jesus said, "Tarry in the city of Jerusalem." So to tarry in Santa Ana would not be scriptural. Jesus was not prescribing the method by which the Holy Spirit should be poured out upon all believers during church history. There was to be that initial day in which the Spirit of God would be poured out upon the church as an abiding gift. They were to wait for that day, they were to wait in Jerusalem for that day. Once the day of Pentecost was fully come and the Holy Spirit was poured out as an abiding gift upon the church, it was never necessary for them to tarry again to receive the Holy Spirit. All that was necessary was for them to by faith receive the gift of God. You don't have to tarry to receive the gift of the Holy Spirit. It's God's gift. You receive it by just faith. "This gift is unto you and your children and to those that are far off, even as many as the Lord our God shall call." And so he led them out as far as Bethany, and he lifted up his hands, and he blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven (Luk 24:50-51). Now notice, He went as far as Bethany, lifted up His hands and blessed them. And as He was doing it, He was lifted up and went on into heaven. This was forty days after His crucifixion. He had been around among them for forty days. When you go to Jerusalem today on the Mount of Olives, I think there are three different sights where great churches have been built over the spot where Jesus ascended. The Russians have the Church of Ascension, the Lutherans have the Church of Ascension, and the Catholics have the Church of Ascension, all on the top of the Mount of Olives. And one of them, they'll even show you the footprints that He left in the rock when He ascended. It's interesting they're all on the top of the Mount of Olives, when the scripture said He went as far as Bethany. I'm glad there's no Church of the Ascension in Bethany. So you can just go to Bethany and think, "Somewhere in here Jesus ascended." But you don't have a spot. Nor do you have a lot of baubles and trinkets and souvenir salesmen. Where He ascended is not so important as the fact that He did ascend there from Bethany. And they worshipped him, and returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God. They were continually in the temple...which means that when the Holy Spirit descended upon the church, they were probably in one of the rooms of the temple. Because it was ten days after this that the Holy Spirit did descend. And the fact that they were continuing daily in the temple praising and blessing God, means that this phenomena probably took place right there in the temple, in one of the rooms of the temple where they had gathered to worship and praise the Lord. We'll get to that when we get to Acts, the second chapter, but we won't get to that until we get to John, which we will start next week--the first two chapters of the gospel according to John. Father, give us burning hearts by unfolding to us the truth of Your Word. And may we feel that excitement, that rush, that thrill of having Thy Spirit, Lord, just opening up the truths and giving us understanding and helping us to know You, Your love, Your way, Your will. Lord, as we go forth this week, guide us. May this be a week of spiritual growth. May this be a week of deepening relationship. May we draw closer to You, Lord. And may You work in our hearts and lives by Your Holy Spirit, as You would conform us into the image of Christ and make us true and faithful witnesses of our Lord. Bless us, strengthen us, help us, Father. In the name of Jesus, our Lord. Amen. The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry. 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