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Понеделник Година II ПЪРВО ЧЕТИВО Внесоха ковчега на Завета в Святая Святих, и облак изпълни дома Господен. Четене из първата книга Царства. 8,1-7.9-13 В онези дни: Събраха се при цар Соломон в Йерусалим старейшините Израилеви и всички коленоначалници, родоначалници на синовете Израилеви, за да пренесат ковчега на завета Господен от Давидовия град, сиреч Сион. И събраха се на празника при цар Соломон всички израилтяни в месец Атаним, който е седмият месец. Дойдоха всички старейшини израилеви; и свещениците дигнаха ковчега и понесоха ковчега Господен и скинията на събранието на всички свещени вещи, що бяха в скинията: и носеха ги свещеници и левити. А цар Соломон и с него целият израилски събор, който се бе събрал при него, вървяха пред ковчега, принасяйки жертви от дребен и едър добитък, които не беше възможно да се изброят и сметнат поради множеството им. Свещениците внесоха ковчега на Завета Господен на мястото му, в завира на храма, в Светая Святих, под крилете на херувимите; защото херувимите простираха крила над мястото на ковчега, и херувимите покриваха отгоре ковчега и върлините му. В ковчега нямаше нищо, освен двете каменни скрижали, които Мойсей бе положил вътре на Хорив, когато Господ сключи завет със синовете Израилеви, след като бяха излезли от Египетската земя. Когато свещениците излязоха из светилището, облак изпълни дома Господен; и свещениците не можеха да стоят на службата, поради облака, понеже сиянието Господне изпълни храма Господен. Тогава Соломон рече: "Господ каза, че благоволи да живее в мъгла. Съградих храм на Тебе за жилище, място, дето да пребиваваш до века." Това е Божие слово. ОТПЕВЕН ПСАЛОМ Застани, Господи, на мястото на Твоя покой. Ето, ние слушахме за Него в Ефрат, намерихме Го в Иаримските полета. Да идем в Неговото жилище, да се поклоним пред подножието на нозете Му. Застани, Господи, на мястото на Твоя покой, Ти и ковчегът на Твоето могъщество. Твоите свещеници ще се облекат в правда, и Твоите светии ще се зарадват. Заради Твоя раб Давид не отвръщай лице от Помазаника Си. АЛИЛУЯ Мт 4,23 O Алилуя. Исус проповядваше Евангелието на царството и изцеряваше всяка болест у народа. O Алилуя. ЕВАНГЕЛИЕ. Колкото души се допираха до Него, оздравяха. Четене от светото Евангелие според Мрако. 6,53-56 В онова време: Като преплуваха Исус и учениците Му, пристигнаха в земята Генисаретска, и пристанаха на брега. Когато излязоха от кораба, жителите веднага, като Го познаха, бързо обиколиха цялата оная околност и захванаха на носилки да донасят болните там, дето чуваха, че се намира Той. И където и да влизаше Той, в села ли, в градове или в колиби, навсякъде поставяха болните по тържищата и Го молеха, да се допрат поне до полата на дрехата Му. И колкото души се допираха до Него, изцеряваха се. Това е слово Господне.
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Other Searches * 'Number Delimiters' only apply to 'Paragraph Order' Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness. Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. The finished temple. (2Ch 5:1) Completion of the work. So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God. All the work that Solomon had done for the house of the LORD was finished: This was the great achievement of Solomon's life. He began this ambitious project shortly after he came to the throne, and now it was finished, certainly much to his satisfaction. Solomon brought in the things which his father David had dedicated: This reminds us of just how much David did for the temple. He even designed, made, and dedicated some the furnishings of the temple. (2Ch 5:2-5) The furniture of the temple is brought in before the assembled nation. Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the LORD up from the City of David, which is Zion. Therefore all the men of Israel assembled with the king at the feast, which was in the seventh month. So all the elders of Israel came, and the Levites took up the ark. Then they brought up the ark, the tabernacle of meeting, and all the holy furnishings that were in the tabernacle. The priests and the Levites brought them up. Solomon assembled the elders of Israel and all the heads of the tribes: The official installation of the ark of the covenant into the temple was an extremely important occasion. Solomon wanted representatives of the entire kingdom to have a part in this memorable event. The priests and the Levites brought them up: This properly respected the pattern designated by the Mosaic Law. Solomon wanted representatives of the entire kingdom to witness the event, but not at the expense of disobedience to God's command. (2Ch 5:6-10) The ark comes into the Most Holy Place of the temple. Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or numbered for multitude. Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple, to the Most Holy Place, under the wings of the cherubim. For the cherubim spread their wings over the place of the ark, and the cherubim overshadowed the ark and its poles. And the poles extended so that the ends of the poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are there to this day. Nothing was in the ark except the two tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they had come out of Egypt. Sacrificing sheep and oxen that could not be counted or numbered for multitude: Solomon went "over-the-top" in his effort to honor and praise God on this great day. Then the priests brought in the ark of the covenant of the LORD: The temple wasn't "open" until the ark of the covenant was set in the most holy place. The ark was the most important item in the temple. Under the wings of the cherubim: The interior of the temple was richly decorated with the designs of cherubim, which surround the throne of God in heaven. This design of the temple was after the pattern of the tabernacle, which had woven designs of cherubim on the inner covering. "The statement that 'they are still there today' must have been quoted by Ezra from his sources (2 Chronicles 9:2), particularly from 1 Kings (8:8), out of those portions that were written before the destruction of Jerusalem in 586 B.C. The ark had been gone for over a century by Ezra's day." (Payne) Nothing was in the ark except the two tablets which Moses put there at Horeb: At an earlier point in Israel's history there were three items in the ark of the covenant. Earlier, inside the ark were the golden pot that had the manna (Exodus 16:33), Aaron's rod that budded (Numbers 17:6-11), and the tablets of the covenant (Exodus 25:16). We don't know what happened to the golden pot of manna and Aaron's rod, but they were not in the ark when Solomon set it in the most holy place. When the LORD made a covenant with the children of Israel, when they came out of Egypt: The reminder of the deliverance from Egypt is significant, because there is a sense in which this - some 500 years after the Exodus - is the culmination of the deliverance from Egypt. Out of Egypt and into the wilderness Israel, out of necessity, lived in tents - and the dwelling of God was a tent. Now since Solomon built the temple, the dwelling of God among Israel was a building, a place of permanence and security. The glory of God fills the temple. (2Ch 5:11-12) The praise of the Levites at the installation of the ark of the covenant. And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions), and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets; For all the priests who were present had sanctified themselves, without keeping to their divisions: Normally the priests and Levites worked at the temple according to a strict schedule. Yet on this day, all the priests and Levites were on duty before the LORD. And the Levites who were the singers: It was right that on this day praise be focused to the LORD, and not to Solomon or David. In reality, this was the LORD's house, not David's or Solomon's. (2Ch 5:13-14) The cloud of God's glory fills the temple. Indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying: "For He is good, For His mercy endures forever," that the house, the house of the LORD, was filled with a cloud, so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God. That the house, the house of the LORD, was filled with a cloud: This was the cloud of glory, seen often in the Old and New Testaments, sometimes called the cloud of Shekinah glory. It is hard to define the glory of God; we could call it the radiant outshining of His character and presence. Here it is manifested in a cloud. It is worthy of note that this great outpouring of the glory of God came in the context of intense and dedicated praise. God pours out His glory when His people praise Him. "We can never expect to have God in this house, or in our own houses, or in our own hearts, until we begin to praise him. Unless as a people we unanimously, with one heart, though with many tongues, extol the King of kings, farewell to the hope that he will give us his presence in the future." (Spurgeon) "There is an order in this work which we do well to consider. Work performed according to the divine order, offered in sacrifice and praise, is acceptable to God. Such work He receives by possessing it with His own presence and glory." (Morgan) So that the priests could not continue ministering because of the cloud: The extreme presence of the glory of God made normal service impossible. The sense of the presence of God was so intense that the priests felt it was impossible to continue in the building. "As soon as the temple is opened for business, all the carefully planned ceremonies and services have to be suspended because God takes over the entire building for himself. The temple is to be for God's glory, not for that of human beings." (Selman) Jesus Himself was greater than the cloud that filled the temple and when He came it was fitting for the priests' temple service to stop. "This showed that the Levitical ministry should cease when the Lord Christ came." (Trapp) iii. "The glory of God had filled the house, and the priests were set aside. Where God is, man is forgotten. You will think little of the minister save for his work's sake - you will talk the less of the man when you shall see the Master." (Spurgeon) © 2006 David Guzik - No distribution beyond personal use without permission The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. 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