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Понеделник Година II ПЪРВО ЧЕТИВО Дарува ни драгоценни обещания, та да станем участници в божественото естество. Начало на второто послание на Свети Петър Апостол.1,1-7 Симон Петър, раб и апостол Исус Христов, до ония, които чрез правдата на нашия Бог и Спасителя Исуса Христа се падна да получат с нас еднаква по стойност вяра: благодат вам и мир да изобилва в познаване Бога и Христа Исуса, нашия Господ. Понеже божествената Негова сила ни е подарила всичко потребно за живот и благочестие, чрез познаване на Оня, който ни е призвал със Своята слава и съвършенство; чрез което ни са дарувани твърде големите и драгоценни обещания, та чрез тях да станете участници в божественото естество, като отбегнете световното разтление от похоти. Затова, като положите всяко старание, привнесете към вярата си добродетел, към добродетелта знание, към знанието въздържание, към въздържанието търпение, към търпението благочестие, към благочестието братолюбие, към братолюбието любов. Това е Божие слово. ОТПЕВЕН ПСАЛОМ Пс 90, 1-2. 14-15ав. 15с-16 (О: Срв 2в) Боже мой, на Тебе се уповавам. Който живее под покрива на Всевишния, той обитава под сянката на Всемогъщия, и казва на Господа: "Ти си мое прибежище, защита моя, Бог мой, на когото се уповавам. O Задето Той ме възлюби, ще го избавя, ще го защитя, защото позна името Ми. Ще повика към Мене, и ще го чуя; с него съм в скърби. O Ще го избавя и ще го прославя, Ще го наситя с дълги дни и ще му явя Моето спасение. O АЛИЛУЯ Откр 1,5ав O Алилуя. Исусе Христе, ти си верен свидетел, първородния из мъртвите: Ти ни възлюби и уми от нашите грехове чрез Своята Кръв. O Алилуя. ЕВАНГЕЛИЕ Хванаха любимия му син, убиха го и го хвърлиха вън от лозето. Четене от светото Евангелие според Марко 12, 1-12 В онова време: Исус почна да говори на първосвещениците и книжниците и стареите с притчи: "Някой си човек насади лозе, и огради го с плет, и изкопа лин, и съгради кула, и като го предаде на лозари, отиде си. И на времето си изпрати при лозарите един слуга, за да вземе от тях от плода на лозето. А те, като го хванаха, биха го и отпратиха без нищо. Пак изпрати при тях друг слуга; и него като замериха с камъни, пукнаха му главата и го пуснаха с безчестие. Изпрати и друг; и него убиха. И мнозина други или биха, или убиха. А понеже още имаше едничък син, обичен нему, най-сетне изпрати и него при тях, думайки: "Ще се засрамят от сина ми." Но лозарите казаха помежду си: "Този е наследникът; хайде да го убием, и наследството ще бъде наше." И като го уловиха, убиха го и хвърлиха вън от лозето. Какво, прочее, ще направи господарят на лозето? Ще дойде и ще погуби лозарите, и ще даде лозето на други. Нима и това не сте чели в Писанието: "Камъкът, който отхвърлиха зидарите, той стана глава на ъгъла; това стана от Господа, и е дивно в очите ни"? И търсеха повод да Го хванат, но се побояха от народа, понеже разбраха, че за тях каза притчата. И като Го оставиха, отидоха си. Това е слово Господне.
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Luke 20:9-19 He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. He sent yet a third, and they also wounded him, and threw him out. The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’ "But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!" But he looked at them, and said, "Then what is this that is written, ‘The stone which the builders rejected, The same was made the chief cornerstone?’ "Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust." The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people—for they knew He had spoken this parable against them. This parable was explicitly offensive to the Jewish leaders, as it implied that they were consciously conspiring against God. And it provoked them to do the very thing that Jesus said they were going to do in the parable. Thus this parable is also prophetic. In fact it is a fulfillment of the prophecy of Psalm 118:22 "The stone the builders rejected has become the capstone." This stone is also mentioned in Isaiah 28:16 See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed. Some time after Jesus death, resurrection and ascension, the Apostle Peter once again speaks to these same leaders. Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. He is "'the stone you builders rejected, which has become the capstone. ' Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." Acts 4:8-12As for its application today, many institutional church leaders seem to assume they own the church and even put their own labels of ownership on their institutions. Thus we have denominationalism. And if someone comes preaching what is Biblical but someone who doesn't belong to their particular institution, they often see such a person as a threat to their "authority"as if he were trying to "steal sheep" from them. Indeed Jesus himself would most likely be thrown out of the many modern instutional churches, and that by the leadership. Although not true in every particular case, the history of God's people has shown that its greatest enemies have been its own leadership. I think the reason behind this is that leadership positions both draw and create people lacking in humility. The few examples of godly leadership are dominated by men who have sources of humiliation in their life, and so are not as prone to the arrogance so characteristic of "spiritual leadership." One other hand, you would think that proud, arrogant people wouldn't care what others thought of them. But just the opposite is true. It is the humble that don't care what others think of them, while the proud leaders are controlled by their concerns over their own popularity. Thus you find many church leaders deviating from Biblical Christianity to support simply what is popular and politically correct. The Berean Christian Bible Study ResourcesJul 29,2015