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Germany, why do you betray the Son of God? A Lay brother response to the vote Aaron Joseph Paul Hackett | Rebuking | 09/14/2022 “Rise, let us be going; see, my betrayer is at hand.” Brothers and sisters of Germany, oh how the Lord God weeps for you! Matthew 26:41 “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” Why does thou allow Satan into your hearts? Why do you believe in the Father of Lies? Satan deceived our 1st parents[1], then he stirred anger in Cain to murder his brother Abel[2], now with the vote of the Germany Catholic Hierarchy, Satan gained dominion over the country of Germany! I do not know what has influenced the great shepherd of Germany (Cardinal), your Eminence, this is not the law of Almighty God! You as well as any man who serves God our Creator, know how many souls Satan has won since the biting of the forbidden fruit until now! His fallen seraphim who do the bidding of Satan only needs a foothold and then the work of destruction can begin. An Extract from St. Robert Bellarmine S. J, De Romano Pontifice, lib. II, cap. “Against this: in the first place, if the heretic remained, “in actu” [actually], united to the Church in virtue of the character, he would never be able to be cut or separated from her “in actu,” for the character is indelible. But there is no one who denies that some people may be separated “in actu” from the Church. Therefore, the character does not make the heretic be “in actu” in the Church but is only a sign that he was in the Church and that he must return to her. Analogously, when a sheep wander lost in the mountains, the mark impressed on it does not make it be in the fold but indicates from which fold it had fled and to which fold it ought to be brought back. This truth has confirmation in St. Thomas who says (Summ. Theol. III, q. 8, a. 3) that those who do not have the faith are not united “in actu” to Christ, but only potentially — and St. Thomas here refers to the internal union, and not to the external which is produced by the confession of faith and visible signs. Therefore, as the character is something internal, and not external, according to St. Thomas the character alone does not unite a man, “in actu,” to Christ. Your excellency, how can you permit this voting body of your brother Bishops to vote on changing the laws of Almighty God? The teaching of Almighty God has been consistent from the time Our God gave the laws to Moses[3] to Jesus Christ, reinforcing the commandments’ teaching [4]. My lord, allow me to refresh your memory from the Catechism of the Catholic Church –CCC 1955 “The “divine and natural” law6 shows man the way to follow so as to practice the good and attain his end. The natural law states the first and essential precepts which govern the moral life. It hinges upon the desire for God and submission to him, who is the source and judge of all that is good, and the sense that the other is one’s equal. Its principal precepts are expressed in the Decalogue. This law is called “natural,” not in reference to the nature of irrational beings, but because the reason which decrees it properly belongs to human nature: Where then are these rules written, if not in the book of that light we call the truth? In it is written every just law; from it, the law passes into the heart of the man who does justice, not that it migrates into it, but that it places its imprint on it, like a seal on a ring that passes onto wax, without leaving the ring. The natural law is nothing other than the light of understanding placed in us by God; through it, we know what we must do and what we must avoid. God has given this light or law at the creation.[5] Like our Father St. Paul of the Cross teaches us ““Oh my God! teach me how to express myself. I wish that I were all aflame with love! More than that: I wish that I could sing hymns of praise in the fire of love and extol the marvelous mercies that uncreated Love has bestowed on us! Is it not truly a duty to thank God for His gifts? Yes, for sure, but I know not how. I wish to do so, and I know not how. To faint away with the desire to love this great God more and more is little. To consume ourselves for Him is little. What shall we do? we shall live for that divine Lover in a perpetual agony of love. But do you think that I have said enough? No; I would say more if I knew how. Do you know what consoles me somewhat? To know that our great God is an infinite good and that nobody is capable of loving and praising Him as much as He deserves.” We welcome everyone with open arms, but we cannot change the rules of the church. Even if the entire worlds say the Moon is really the Sun and the Sun is really the moon, we cannot allow the natural law to be contradictory. The teachings of the Roman Catholic church have been handed down to us from Jesus Christ our Lord to the first Pope St. Peter and have been reinforced over the centuries of the truth. From the Council of Trent to the Second Vatican Council, we must obey Sacred doctrine that has been handed down through Sacred scripture and tradition! From the Angelic Doctor St. Thomas Aquinas O. P states in his writing in the Sunna Theologica “This doctrine is wisdom above all human wisdom; not merely in any one order, but absolutely. For since it is the part of a wise man to arrange and to judge, and since lesser matters should be judged in the light of some higher principle, he is said to be wise in any one order who considers the highest principle in that order: thus in the order of building, he who plans the form of the house is called wise and architect, in opposition to the inferior laborers who trim the wood and make ready the stones: “As a wise architect, I have laid the foundation” (1 Corinthians 3:10). Again, in the order of all human life, the prudent man is called wise, inasmuch as he directs his acts to a fitting end: “Wisdom is prudence to a man” (Proverbs 10:23). Therefore, he who considers absolutely the highest cause of the whole universe, namely God, is most of all called wise. Hence wisdom is said to be the knowledge of divine things, as Augustine says (De Trin. But sacred doctrine essentially treats of God viewed as the highest cause — not only so far as He can be known through creatures just as philosophers knew Him — “That which is known of God is manifest in them” (Romans 1:19) — but also as far as He is known to Himself alone and revealed to others. Hence sacred doctrine is especially called wisdom.” Your eminence, as a humble servant of God, I implore you to do the right thing and correct your brother Bishops in this error. Do not allow Satan to destroy the people of Germany nor surrender the souls of all the clergy! May The light of Almighty God, grant you the strength to do the right thing and bring the fold back to the Head Shepard, who is Jesus the Nazarene, who died on the cross for all our sins! Thank you, your Eminence, for reading my letter. A slave of the Lord Jesus Christ, Aaron Joseph Paul Hackett Passionist Lay Brother [5] http://www.scborromeo.org/ccc/p3s1c3a1.htm
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An Ghearmáin, cén fáth a dhéanann tú feall ar Mhac Dé? Freagra deartháir tuata ar an vóta Aaron Joseph Paul Hackett | Rebuking | 14/09/2022 “Éirigh, rachaimid; féach, tá mo fhealltóir ar láimh.” Deartháireacha agus deirfiúracha na Gearmáine, ó conas a dhéanann an Tiarna Dia ag caoineadh ar do shon! Matha 26:41 “Mar sin, nach bhféadfá faire a dhéanamh liom uair an chloig? Bí ag faire agus ag guí le nach rachaidh tú i gcathú; tá an spiorad toilteanach go deimhin, ach tá an fheoil lag.” Cén fáth a ligeann tú Satan isteach i do chroí? Cén fáth a gcreideann tú in Athair na mBréag? Mheall Sátan ár 1ú tuismitheoirí[ 1], ansin chuir sé fearg ar Cain chun a dheartháir Abel a dhúnmharú[2] . Níl a fhios agam cad a chuaigh i bhfeidhm ar an aoire mór na Gearmáine (Cardinal), do Eminence, nach é seo an dlí Dé Uilechumhachtach! Tá a fhios agaibhse agus ag aon fhear a dhéanann freastal ar Dhia ár gCruthaitheoir, cé mhéad anam atá buaite ag Sátan ó bhearradh na torthaí toirmiscthe go dtí seo! Níl de dhíth ar a seraphim tite a dhéanann tairiscint Satan ach cos isteach agus ansin is féidir tús a chur le hobair an scriosta. Sliocht as St. Robert Bellarmine SJ, De Romano Pontifice , lib. II, caipín. 30 “Na choinne seo: ar an gcéad dul síos, dá bhfanfadh an heretic, “in actu ” [i ndáiríre], aontaithe leis an Eaglais de bhua na pearsan, ní bheadh sé in ann go deo a ghearradh nó a scaradh uaithi “in actu ,” mar tá an carachtar doscriosta. Ach níl aon duine a shéanann go bhféadfadh daoine áirithe a bheith scartha “in actu ” ón Eaglais. Mar sin, ní fhágann an carachtar an heretic “in actu ” san Eaglais ach níl ann ach comhartha go raibh sé san Eaglais agus go gcaithfidh sé filleadh uirthi. Ar an gcuma chéanna, nuair a chailltear caora sna sléibhte, ní fhágann an marc a chuaigh i bhfeidhm air go bhfuil sé sa bhuaile ach tugann sé le fios cén phill as ar theith sé agus cén phill ar chóir í a thabhairt ar ais. Tá daingniughadh ar an bhfírinne so i San Tomas a deir ( Sum. Theol . III, q. 8, a. 3) nach bhfuil an dream nách bhfuil an creideamh aca ionnta “in actu ” le Críosd, acht amháin b’fhéidir — agus St. Tagraíonn Tomás anseo don aontas inmheánach, agus ní don aontas seachtrach a tháirgtear trí admháil an chreidimh agus comharthaí sofheicthe. Uime sin, mar gur rud inmheánach, agus ní seachtrach é an pearsa, do réir San Tomás, ní cheanglann an pearsa amháin duine “in actu ,” a chónascadh le Críost. A Shoilse, conas is féidir leat cead a thabhairt don chomhlacht vótála seo de do dheartháir Easpaig vótáil ar dhlíthe Dé Uilechumhachtaigh a athrú? Tá teagasc Dé Uilechumhachtaigh comhsheasmhach ón am a thug Ár nDia na dlíthe do Mhaois[ 3] d’Íosa Críost, ag treisiú teagasc na n-orduithe [4] . A Thiarna, lig dom do chuimhne a athnuachan ó Chateicism na hEaglaise Caitlicí – CCC 1955 “Taispeánann an dlí “diaga agus nádúrtha”6 don duine an bealach le leanúint chun an mhaith a chleachtadh agus a chríoch a bhaint amach. Sonraíonn an dlí nádúrtha na chéad orduithe riachtanacha a rialaíonn an saol morálta. Tá sé ag brath ar an dúil i nDia agus ar an umhlachd dó, atá mar fhoinse agus breitheamh ar gach rud atá go maith, agus an tuiscint go bhfuil an duine eile comhionann. Cuirtear a phríomh-orduithe in iúl sa Decalogue. Tugtar “nádúrtha” ar an dlí seo, ní i dtagairt do nádúr neacha neamhréasúnach, ach toisc go mbaineann an chúis a fhorordaíonn sé go cuí leis an dúlra daonna: Cá mar sin a scríobhtar na rialacha seo, mura dtugtar an fhírinne i leabhar an tsolais sin? In sé tá scríofa gach dlí cóir; uaidh, téann an dlí isteach i gcroí an fhir a dhéanann ceartas, ní go n-imirceann sé isteach ann, ach go gcuireann sé a rian air, mar shéala ar fháinne a théann ar chéir, gan an fáinne a fhágáil. Níl sa dlí nádúrtha ach solas na tuisceana a chuir Dia ionainn; tríd sin, tá a fhios againn cad a chaithfidh muid a dhéanamh agus cad nach mór dúinn a sheachaint. Is é Dia a thug an solas nó an dlí seo ag an gcruthú. [5] Mar a mhúineann ár nAthair Naomh Pól na Croise dúinn “ “O mo Dhia! múin dom conas mé féin a chur in iúl. Guím go mbeinn ar lasadh le grá! Níos mó ná sin: Guím go bhféadfainn iomann molaidh a chanadh sa tine an ghrá agus na trócaire iontacha a bhronn an Grá neamhchruthaithe orainn a bhronnadh orainn!Nach bhfuil sé de dhualgas go fírinneach buíochas a ghabháil le Dia as a chuid bronntanais? Sea, cinnte, ach níl a fhios agam conas. Is beag an fonn atá orainn an Dia mór so do ghrádhughadh níos mó, Is beag é sinn féin a chaitheamh ar a shon Cad a dhéanfas sinn? An dóigh leat go bhfuil mo dhóthain ráite agam? Ní hea; déarfainn níos mó dá mbeadh a fhios agam conas An bhfuil a fhios agat cad a thaitníonn liomsa? tuillte.” Cuirimid fáilte roimh chách le lámha oscailte, ach ní féidir linn rialacha na heaglaise a athrú. Fiú má deir an domhan ar fad gurb í an Ghealach an Ghrian i ndáiríre agus gurb í an Ghrian an ghealach i ndáiríre, ní féidir linn ligean don dlí nádúrtha a bheith salach ar a chéile. Tá teagasc na hEaglaise Caitlicí Rómhánaí tugtha anuas chugainn ó Íosa Críost ár dTiarna go dtí an chéad Phápa Naomh Peadar agus treisíodh iad le linn na gcéadta bliain den fhírinne. Ó Chomhairle Trent go dtí Dara Comhairle na Vatacáine, ní mór dúinn cloí leis an teagasc Naofa a tugadh tríd an Scrioptúr agus an traidisiún Naofa! Ón Dochtúir Angelic St. Thomas Aquinas deir OP ina chuid scríbhneoireachta sa Sunna Theologica “Is eagna an fhoirceadal seo thar aon eagna daonna; ní hamháin in aon ord amháin, ach go hiomlán. Óir do bhrígh gurab é an duine críonna cóir agus breith a thabhairt, agus do bhrígh gur cóir breith ar nithe beaga do réir phrionsabal éigin is airde, adeirthear go bhfuil sé críonna i n-aon ordughadh amháin a mheasas an prionsabal is airde san ord sin: mar sin in ord tógála, an té a phleanann foirm an tí a thugtar air ciallmhar agus ailtire, i gcoinne na n-oibrithe is ísle a bhearradh an t-adhmad agus a ullmhaíonn na clocha: “Mar ailtire ciallmhar, leag mé an dúshraith” ( 1 Corantaigh 3:10). Arís, in ord na beatha daonna go léir, a thugtar ar an duine críonna ciallmhar, sa mhéid is go treoraíonn sé a ghníomhartha chun críche oiriúnach: “Is eagna críonnacht don duine” (Seanfhocal 10:23). Dá bhrí sin, an té a mheasann go hiomlán an chúis is airde na cruinne go léir, eadhon Dia, is é an duine is mó a dtugtar ciallmhar. Uime sin adeirthear gurab í an eagna eolas na neithe diadha, amhail adeir Augustín (De Trin . xii, 14). Ach go bunúsach déileálann an fhoirceadal naofa ar Dhia mar an chúis is airde – ní hamháin a mhéid is féidir é a aithint trí chréatúir díreach mar a raibh aithne ag fealsúna air – “An rud a bhfuil aithne ar Dhia soiléir iontu” (Rómhánaigh 1:19) – ach freisin, chomh fada agus is eol dó é féin amháin agus a nochtar do dhaoine eile. Mar sin tugtar eagna ar fhoirceadal naofa go háirithe.” Do uaisleacht, mar sheirbhíseach umhal do Dhia, guím ort an rud ceart a dhéanamh agus do dheartháir Easpaig a cheartú san earráid seo. Ná lig do Sátan muintir na Gearmáine a mhilleadh ná anamacha na cléire go léir a thabhairt suas! Go dtuga, a Shoilse Dé Uilechumhachtaigh, an neart duit an rud ceart a dhéanamh agus an pilleadh a thabhairt ar ais go dtí an Ceann-Aoire, arb é Íosa Nazarene é, a fuair bás ar an gcrois ar son ár bpeacaí go léir! Go raibh maith agat, a Eminence, as mo litir a léamh. Sclábhaí don Tiarna Íosa Críost, Aaron Joseph Paul Hackett Deartháir Tua paiseanta [1] Geineasas 3:1-7 [2] Geineasas 4:8-12 [5] http://www.scborromeo.org/ccc/p3s1c3a1.htm