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Talk about the personality of the characters that have had a significant role in the field of philanthropy and advocacy work, was born almost eighty years ago in a wealthy family living in the Indian sub-continent, particularly in Pakistan. This family was one of the Sikh community. As usual, wealthy families, which pledged its sons to teachers and educators teach them and Arbunhm; this family entrusted her son to a Muslim teacher brought up with him. Learning this son and raised by this Muslim teacher, and received from him the values and morals of Islam and monotheism, what was it only to announce its entry in this religion and safest God. Angry with his family from entering her son in Islam, Vnbarot him. But because this young infants to that trade and lived by nature; it has worked his way up to the fact that his reputed wealth. He married and became his sons, and his sons enter the memorization of the Holy Qur'an schools in his hometown, but his sons let him down and did not continue in the study, felt sad; because the hope that saves his sons Holy Qur'an has evaporated. School director felt the pain that struck the man as a result of leaving his sons to learn the Qur'an, and threw down the idea, he said: "You are keen to teach your children the Qur'an, he contended that all students in this school are your children, Varahm and be sure to teach them the Qur'an, and built their attention and the development of these school. Liked the idea of this man, "Mohammad Yousuf City" and thought to develop in this school and brings her best teachers from the land of Islam. When he asked himself: Where can I find the best teachers to teach the Holy Qur'an; in front of him but did not find one answer; Mecca will be home to these outstanding teachers. Luggage packs and headed to Mecca looking for teachers to teach the Holy Qur'an, but he was surprised that he did not exist in Mecca hand means teaching the Holy Qur'an, but there are initiatives of individuals and shaved and Ktatib to teach the Holy Qur'an strewn in the corners of the Grand Mosque, and threw down the same question: "Which is the first concern : School concerned with the education of the Holy Qur'an in my mother at the Sacred Mosque? And did not find him only one answer: the Grand Mosque. Showing Sheikh Mohammed Yusuf City idea to create for the memorization of the Holy Qur'an Society in Mecca Grand Mosque scientists, Fathmsoa her and supported, was the first for the memorization of the Holy Qur'an Society in Saudi Arabia, in 1382, and brought her Sheikh hundred teachers from Pakistan to teach the Holy Qur'an, began this blessed Assembly in Rehab Grand Mosque and the mosques of Mecca. Two years later, Mohammed Yusuf City moved to the Prophet's Mosque to transfer the idea of founding the memorization of the Holy Qur'an Society in Madina, and present the idea to the city scientists, Vrehoa out and excited her. This was the second Assembly Association for the memorization of the Holy Qur'an in the city in 1384. This association has been active in the Prophet's Mosque in the city's mosques, even accept the people to teach their children the Book of Allah and memorize the Holy Qur'an. In 1386 AH, go to Riyadh for the same idea, namely the establishment of the Holy Qur'an Society in Riyadh, the capital city, and display it on the Grand Mufti of Saudi Arabia, Sheikh Mohammed bin Ibrahim may God have mercy on him at the time, what was the Sheikh, however, raise the matter to the King Faisal God's mercy, which approved the idea, and the cost of Sheikh Mohammed bin Ibrahim oversee this Assembly, he chose one of the most prominent disciples of Sheikh Nagaba, which Sheikh Abdul Rahman bin Abdullah bin Ferjan God's mercy for the establishment of this association and management. This association began in the city of Riyadh five rings in Riyadh mosque, then expanded and expanded even further students in the present day male and female for one hundred and twenty thousand students. And successively create associations memorization of the Holy Qur'an even amounting to more than 120 in the Association throughout the Kingdom. That was the good seeds which began in the city of Mecca and Riyadh, and is the nucleus of this blessed associations. The impact of this idea to the Kingdom of Saudi Arabia did not stop, but went to the diameters of several in the establishment of associations specializing in the memorization of the Holy Qur'an; where established in the Gulf States and in Egypt and in Syria and in Jordan, but in Palestine, Lebanon, Yemen and others that competed for the establishment of such associations and raced to take care of this young breeding on the Holy Qur'an. Suffice these associations pride they went out a generation blessed scientists and science students, but came out a generation blessed imams Grand Mosque and the Mosque of the Prophet, who prayed behind millions, Chrib necks of people to visit the House of God and visit Nabih mosque Allah bless him and pray behind these imams blessed, who are the product of those blessed episodes that kept the book of Allah Almighty and raised him, and they set an example for good, and a role model in action, and role models in the call. Us and stops many before this story, Vmamed Joseph City was in the day of the Sikh community, was an infidel, but God wants to do good to escape the fire and insert it into this religion, and he wanted God to the nation good as it conducted these seeds blessed at the hands of this man. Mohammad Yousuf City God's mercy was submitted to the Lord he did not know to what extent have reached or will reach these associations and this blessed effect of those good throat, but God alone knows the impact of these associations. Here, we say that this blessed fruit that those seeded Alinver Alambarcn of scholars in this blessed country was ripe fruits have this kind that we ask God Almighty to Adzém the best reward. Source: Journal of the statement; number 253. Author of the article, Sheikh Khalid bin Abdullah al-Fawwaz.
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Labhair faoi na pearsantacht de na carachtair a raibh ról suntasach i réimse na hoibre daonchairdeas agus abhcóideachta a rugadh, beagnach ochtó bliain ó shin i dteaghlach saibhir ina gcónaí sa bhfo-roinn na Indiach, go háirithe sa Phacastáin. Bhí sé seo ar cheann de na teaghlaigh an phobail Sikh. Mar is gnáth, teaghlaigh saibhir, a chur i ngeall ar a mhac do mhúinteoirí agus oideoirí a mhúineadh dóibh agus Arbunhm; chuirtear de chúram an teaghlach a mac le múinteoir Muslim thabhairt suas leis. Foghlaim an mac agus d'ardaigh an múinteoir Moslamach, agus fuair uaidh na luachanna agus an mhoráltacht an Ioslam agus aondiachas, an méid a bhí sé ach a fhógairt a theacht ar an reiligiún agus is sábháilte Dia. Feargach lena chlann dul isteach a mac i Ioslam, Vnbarot air. Ach mar gheall ar an naíonáin óga leis an trádáil sin agus a raibh cónaí ag nádúr; oibrigh sé a bhealach suas go dtí an bhfíric go bhfuil a chuid saibhris reputed. Phós sé agus bhí a mhac, agus a mhac isteach an memorization na scoileanna Naofa Qur'an ina bhaile dúchais, ach a chlann mhac lig dó síos agus ní raibh aghaidh sa staidéar, bhraith brónach; mar gheall ar an dóchas go Sábhálann a dhaoine tar Naofa Qur'an galaithe. Bhraith stiúrthóir scoil an pian a bhuail an fear mar thoradh ar fhágáil chlann mhac a fhoghlaim an Qur'an, agus chaith síos ar an smaoineamh, a dúirt sé: "Tá tú ag iarraidh a mhúineadh do leanaí an Qur'an, d'áitigh sé go bhfuil gach mac léinn sa scoil seo do leanaí, Varahm agus a bheith cinnte a mhúineadh dóibh an Qur'an, agus tógtha a n-aird agus forbairt na n- scoil. " Thaitin an smaoineamh an fear, "Mohammad Yousuf Cathrach" agus shíl a fhorbairt sa scoil seo agus tugann sé cuid múinteoirí is fearr as an talamh an Ioslam. Nuair a d'iarr sé é féin: Cá bhfaighidh mé na múinteoirí is fearr a mhúineadh an Qur'an Naofa; i os comhair dó, ach ní raibh teacht ar an freagra amháin; Beidh Mecca bhaile leis na múinteoirí den scoth. Pacaí Bagáiste agus i gceannas go Mecca lorg mhúinteoirí a mhúineadh an Qur'an Naofa, ach bhí sé ionadh nach raibh sé ann i Mecca ar láimh ciallaíonn múineadh an Qur'an Naofa, ach tá tionscnaimh an duine aonair agus shaved agus Ktatib a mhúineadh an Qur'an Naofa strewn i cearn den Mosque Mhór, agus chaith síos ar an gceist chéanna: "Cé acu is an chéad imní : Scoil baint acu le hoideachas an Qur'an Naofa i mo mháthair ag an Mosque Naofa? Agus ní raibh a fháil dó ach freagra amháin: an Mosque Mhór. Torthaí smaoineamh Sheikh Mohammed Yusuf Cathrach a chruthú do na memorization an Naofa Qur'an Chumainn i eolaithe Mecca Grand Mosque, Fathmsoa di agus tacaíocht, ba é an chéad chun memorization an Naofa Qur'an Chumainn san Araib Shádach, i 1382, agus thug sí Sheikh céad múinteoirí ó na Pacastáine a mhúineadh an Qur'an Naofa, Thosaigh an Tionól beannaithe i Rehab Grand Mosque agus mosques de Mecca. Dhá bhliain ina dhiaidh sin, ar athraíodh a ionad Mohammed Yusuf Cathrach go dtí an Prophet na Mosque a aistriú an smaoineamh bunaitheach an memorization an Naofa Qur'an Chumainn i Madina, agus an smaoineamh a chur i láthair na heolaithe na cathrach, Vrehoa amach agus excited di. Ba é seo an dara Cumann Tionól do memorization an Qur'an Naofa sa chathair in 1384. Tá an cumann gníomhach i an Prophet na Mosque i mosques na cathrach, fiú glacadh leis na daoine a mhúineadh dá leanaí an Leabhar Allah agus memorize an Qur'an Naofa. Sa bhliain 1386 AH, téigh go dtí Riyadh chun an smaoineamh céanna, is é sin bunú an Naofa Qur'an Chumainn i Riyadh, an chathair caipitil, agus é a thaispeáint ar an Mufti Mhór na hAraibe Sádaí, féadfaidh Sheikh Mohammed bin Ibrahim bheith Dia trócaire air ag an am, cad a bhí an Sheikh, áfach, an t-ábhar a ardú go dtí an Faisal King trócaire Dé, a cheadaigh an smaoineamh, agus an costas Sheikh Mohammed bin Ibrahim maoirseacht an Tionól, roghnaigh sé ar cheann de na deisceabail is suntasaí de Sheikh Nagaba, a trócaire Sheikh Abdul Rahman bin Abdullah bin Ferjan Dé do bhunú an chumainn agus a bhainistiú. Thosaigh an cumann i gcathair na Riyadh cúig fáinní i Riyadh mosque, ansin leathnú agus a leathnú fiú do mhic léinn eile sa lá atá inniu ann fireann agus baineann ar feadh 120,000 mac léinn. Agus a chruthú i ndiaidh a cumainn memorization an Qur'an Naofa arb ionann níos le níos mó ná 120 sa Chumann ar fud na Ríochta. Ba é sin na síolta go maith a thosaigh i gcathair na Mecca agus Riyadh, agus is é an núicléas seo cumainn bheannaithe. Ní raibh an tionchar a an smaoineamh seo go dtí an Ríocht na hAraibe Sádaí stad, ach chuaigh go dtí an trastomhais éagsúla i mbunú cumainn speisialú i memorization an Qur'an Naofa; i gcás ina a bunaíodh i Stáit na Murascaille agus san Éigipt agus sa tSiria agus i Jordan, ach sa Phalaistín, Liobáin, Éimin agus daoine eile a iomaíocht do bhunú cumainn den sórt sin agus raced aire an pórú óg a chur ar an Qur'an Naofa. Leor na cumainn bródúil chuaigh siad amach glúin bheannaigh eolaithe agus mic léinn eolaíochta, ach tháinig amach glúin imams bheannaigh Grand Mosque agus na Mosque an Prophet, a prayed taobh thiar milliúin, necks Chrib na ndaoine chun cuairt a thabhairt ar an Teach Dé agus cuairt a thabhairt ar Nabih mosque Allah bless dó agus guí taobh thiar de na imams bheannaigh, a bhfuil an táirge de na eipeasóid bheannaigh a choinnigh an leabhar de Allah Almighty agus tógadh air, agus leagann siad sampla le haghaidh dea-, agus eiseamláir i ngníomh, agus eiseamláirí sa ghlao. Linn agus stopann go leor roimh an scéal seo, bhí Vmamed Joseph Cathrach sa lá an phobail Sikh, ba infidel, ach Dia ba mhaith leis a dhéanamh go maith chun éalú an dóiteáin agus a chur isteach sé isteach ar an reiligiún, agus theastaigh sé Dia don náisiún maith mar a rinne sé na síolta bheannaigh ag lámha an fear. Cuireadh trócaire Mohammad Yousuf Cathrach Dé bhráid an Tiarna ní raibh a fhios aige cé chomh mór a bheith bainte amach nó teacht ar na cumainn agus an éifeacht bheannaithe de na scornach maith, ach a fhios ag Dia amháin tionchar na cumainn. Anseo, deirimid go raibh an torthaí bheannaithe a seeded sin Alinver Alambarcn na scoláirí sa tír bheannaithe Tá torthaí níos aibí chineál seo a iarraimid Dia Almighty a Adzém an luach saothair is fearr. Foinse: Iris an ráiteas; uimhir 253. Údar an t-alt, Sheikh Khalid bin Abdullah al-Fawwaz.