http___www.worldmomsblog.com_2015_03_18_lesotho-mothers-nation__lang_ga_1.xml
1.1 2.1 3.1 4.1 5.1 6.1 6.2 7.1 7.2 8.1 8.2 8.3 8.4 9.1 9.2 9.3 9.4 9.5 9.6 10.1 10.2 10.3 11.1 11.2 11.3 11.4 11.5 12.1 12.2 12.3 12.4 13.1 13.2 13.3 13.4 13.5 13.6 13.7 14.1 14.2 15.1 16.1 16.2 17.1 17.2 18.1 19.1 20.1 21.1 22.1 23.1 24.1 25.1 26.1 27.1 28.1 29.1 30.1 31.1
Now that our family has settled in nicely to life in Maseru, La ĉefurbo de Lesotho, Mi povas turni outwards lerni pli da pri la lando kaj ĝiaj homoj. The first thing that I had to learn to keep straight was how to call the people and their language: - the country is Lesotho - the people are Basotho - the language is Sesotho Tiel, the Basotho live in Lesotho and speak Sesotho. Clear? Nature, Kiel patrino, I’ve been looking closely at the world of mothers here. I’m curious about our similarities, Diferencoj, and challenges. The Sesotho designation to all adult married women is “‘M’e,” which means ‘mother’. I miss being called “Madame” as was the case in Laos, but I quickly grew accustomed to “‘M’e.” (Except when adult men would translate it into English and call me “Mommy” in their deep baritone voices, which at first sounded creepy.) I have had to remember that it is a sign of showing respect to call me “Mommy”, and doubly so because they are going through the trouble of translating it into my language. Efektive, “La patrino” appears to be a very well-respected position in the Basotho household and society. At least outwardly. The women walk tall and proud, and are commanding in speech. This elicits a certain degree of deference and respect–at least from me anyway! The women here are definitely not of the American custom of making you their BFF with reassuring agreements, nods, and smiles, and setting the next date for coffee and friending you on Facebook right away. It is more of a distant and courteous “Mi #?ati vin”, and reminds me of first meeting northern Europeans, the layers peeling away into jokes and smiles the more you meet and truly get to know one another. Despite the outward display of respect for ‘M’e, Tamen, are some staggering statistics for the health status of women in Lesotho. According to a gender-based violence (GBV) prevalence survey conducted in 2013, 86% of women have experienced GBV in their lifetime. This figured is viewed as a gross underestimation since the survey revealed that only 2-3% of respondents reported the violence, Kaj nur 1% of those raped by non-partners ever reported the rape to the police or health care workers. Another astounding statistic is HIV prevalence among women in the country. Adult HIV prevalence is estimated at 23.6% (the second highest in the world), according to a 2009 United Nations study. Cetere, women are more likely to be HIV+ than men (27% Kontraŭ. 18% Respektive). And due to maternal transmission of HIV, Proksimume 15,000 HIV+ women deliver children each year, Kun 40% of these children becoming infected. Some might say that the social and economic roots to both of these issues for women in Lesotho are due to the poor state of the Lesotho economy, Kie 57% of the population live below the poverty line and 25% are unemployed. This has led to worker migration seeking job opportunities in surrounding countries, areas also experiencing high HIV rates. Out of a total population of barely 2 Miliono da homoj, 25% are estimated to work in South Africa’s formal and informal sectors. This has implications for cross-border HIV transmission through risky sexual behavior by migrants, as well as by partners left at home in two of the highest HIV prevalent countries in the world. Perhaps it is the very personal and private issues of violence and HIV that explain what I’ve observed here as very close female bonds. At social gatherings, the women and men tend to self-segregate. Not due to any religious beliefs (the Basotho are predominantly Christian), or traditional practices. Prefere, it appears to me that a circle of women is where they find trust, openness and support for what they all experience and fear. From what I can see, it is a very close bond that is essential to every woman here. To be let in will take more than hosting coffee and being Facebook friends. Dume, I stand with them in the spirit of womanhood and motherhood, from afar for now. Do women in your country/culture have exceptionally strong social bonds? What do you think it is attributed to? &Nbsp; Tio ĉi estas originala poŝto al Monda Panja Blogo de nia patrino de ĝemela verkisto, Dee Harlow, Nuntempe vivanta en Lesotho. Vi ankaŭ povas trovi ŝin sur ŝia blogo Wanderlustress. Fota kredito, Kun permeso, attributed to Malinak Photography, all rights reserved. This photo has a creative commons noncommercial share alike Licenco. &Nbsp; Fontoj: CIA World Factbook Wilson, FHI, USAID, IMPACT, Lesotho and Swaziland: HIV/AIDS assessments at cross-border and migrant sites in Southern Africa, 2002 Joint United Nations Programme on HIV/AIDS, Together We Will End AIDS, 2012 The Ministry of Gender Youth Sports and Recreation, Lesotho Bureau of Statistics and Gender Links, Findings of the Lesotho Violence Against Women Baseline Study, 2014 UNICEF, Lesotho National Strategic Plan for Elimination, 2011 The World Bank Data &Nbsp; &Nbsp; &Nbsp; &Nbsp; &Nbsp; &Nbsp;
1.1 2.1 3.1 4.1 5.1 6.1 6.2 7.1 7.2 8.1 8.2 9.1 9.2 9.3 9.4 9.5 9.6 10.1 10.2 10.3 11.1 11.2 11.3 11.4 12.1 12.2 12.3 12.4 13.1 13.2 13.3 13.4 13.5 13.6 13.7 14.1 14.2 15.1 15.2 16.1 16.2 17.1 18.1 19.1 20.1 21.1 22.1 23.1
Anois go bhfuil ár teaghlaigh socraithe i nicely ar an saol i Maseru, an chathair caipitil de Leosóta, Is féidir liom dul amach chun níos mó eolas faoi an tír agus a muintir a fhoghlaim. An chéad rud a bhí mé ag foghlaim díreach a choinneáil a bhí conas a ghlaoch ar na daoine agus a dteanga: - Is é an tír Leosóta - Is iad na daoine Basotho - Is é an teanga Sótais Mar sin,, an Basotho beo i Leosóta agus labhairt Sótais. Geal? Ar ndóigh,, mar mháthair, Tá mé ag féachaint go géar ar an domhan na máithreacha anseo. Tá mé fiosrach faoi ár cosúlachtaí, difríochtaí, agus dúshláin. Is é an ainmniú Sótais do gach bean pósta do dhaoine fásta “'M'è,” a 'máthair' ciallaíonn. Chailleann mé bheith ar a dtugtar “Mrs” mar a bhí an cás i Laos, ach d'fhás mé go tapa i dtaithí ar “'Chun liom.” (Ach amháin nuair a bheadh fear fásta a aistriú go Béarla agus glaoch orm “Mamaí” i n-guthanna baritone domhain, ag an gcéad sounded creepy.) Tá mé go raibh a mheabhrú go bhfuil sé comhartha a léiríonn meas a glaoch orm “Mamaí”, agus doubly sin mar go bhfuil siad ag dul tríd an deacracht a aistriú isteach i mo theanga. Go deimhin, “an mháthair” Dealraíonn sé go bhfuil seasamh an-maith-urramú sa teaghlach Basotho agus an tsochaí. Ar a laghad outwardly. Na mná ag siúl ard agus bródúil, agus tá siad ceannais sa chaint. Elicits sé seo méid áirithe de deference agus meas–ar a laghad, ó dom ar aon nós! Is iad na mná anseo nach bhfuil cinnte ar an saincheaptha Mheiriceá dhéanamh tú a BFF le comhaontuithe dearfach, meascán d 'ómós, agus smiles, agus ina leagfar an gcéad dáta eile le haghaidh caife agus friending tú ar Facebook ceart ar shiúl. Tá sé níos mó de i bhfad i gcéin agus cúirtéiseach “Is maith liom tú”, agus i gcuimhne dom an chéad chruinniú hEorpaigh thuaidh, na sraitheanna feannadh ar shiúl i scéalta grinn agus smiles an níos bualadh leat agus a fháil go fírinneach go mbeadh a fhios a chéile. In ainneoin an taispeáint amach meas 'M'e, áfach, Tá roinnt staitisticí staggering le haghaidh an stádas sláinte na mban i Leosóta. Dar le foréigean inscne-bhunaithe (GBV) Suirbhé leitheadúlacht rinneadh i 2013, 86% de na mná a bhfuil taithí GBV i rith a saoil. Seo figured é féachaint air mar a underestimation comhlán ó léirigh an suirbhé go amháin 2-3% de na freagróirí a tuairiscíodh an fhoréigin, agus gan ach 1% de na raped ag neamh-chomhpháirtithe a tuairiscíodh riamh an éigniú do na póilíní nó oibrithe cúram sláinte. Tá staitistic astounding Eile leitheadúlacht VEID i measc na mban sa tír. Tá leitheadúlacht VEID Fásta measta ag 23.6% (an dara ceann is airde ar domhan), de réir 2009 Staidéar Náisiún Aontaithe. Thairis sin, mná níos mó seans go mbeidh VEID ná fir (27% vs. 18% faoi seach). Agus mar gheall ar tharchur máithreacha VEID, thart ar 15,000 VEID mná a sheachadadh do leanaí gach bliain, le 40% de na leanaí seo ag éirí ionfhabhtaithe. D'fhéadfadh roinnt rá go bhfuil na fréamhacha sóisialta agus eacnamaíochta an dá de na ceisteanna seo do mhná i Leosóta gheall ar an drochbhail ar an ngeilleagar Leosóta, i gcás 57% den daonra ina gcónaí faoi bhun na líne bochtaineachta agus 25% dífhostaithe. Is é an toradh le deiseanna fostaíochta á lorg imirce oibrí i dtíortha máguaird, limistéir a bhfuil freisin rátaí VEID ard. As daonra iomlán de éigean 2 milliún duine, 25% Meastar a bheith ag obair in earnálacha foirmiúla agus neamhfhoirmiúla Afraic Theas. Tá impleachtaí aige seo trasteorann tarchurtha VEID trí iompar gnéasach risky ag imircigh, chomh maith le comhpháirtithe fágtha sa bhaile in dhá cheann de na tíortha forleithne is airde VEID ar fud an domhain. B'fhéidir go bhfuil sé ar na saincheisteanna an-phearsanta agus príobháideacha foréigin agus VEID a mhíniú cad atá faoi deara agam anseo mar bhannaí baineann an-dlúth. Ag gatherings sóisialta, na mban agus na bhfear claonadh chun féin-leithscaradh. Gan mar gheall ar aon creidimh reiligiúnacha (an Basotho Is Críostaí mó), nó cleachtais thraidisiúnta. Ina ionad sin, Is cosúil domsa go bhfuil ciorcal de mhná i gcás ina bhfaighidh siad muinín, oscailteacht agus tacaíocht a thabhairt do cad go léir taithí acu agus eagla. Ó cad is féidir liom a fheiceáil, tá sé an banna an-dlúth atá riachtanach do gach bean anseo. Le ligean ar a ghlacadh níos mó ná óstáil caife agus a bheith chairde Facebook. Idir an dá linn, Seasamh mé leo i spiorad na womanhood agus mháithreachais, ó i bhfad do anois. An bhfuil mná i do thír féin / Tá cultúr bannaí sóisialta heisceachtúil láidir? Cad a cheapann tú go bhfuil sé i leith? Is é seo an bpost bunaidh chun Moms Domhanda Blag ag ár máthair cúpla scríbhneoir, Dee Harlow, ina gcónaí i láthair na huaire i Leosóta. Is féidir leat í a fháil freisin ar a bhlag Wanderlustress. Grianghraf creidmheasa, le cead, i leith Malinak Grianghrafadóireacht, gach ceart ar cosnamh. Tá an grianghraf a commons chruthaitheach scair neamhthráchtála araon ceadúnas. Foinsí: CIA World Factbook Wilson, FHI, USAID, IMPACT, Leosóta agus tSuasalainn: Measúnuithe VEID / SEIF ag láithreáin trasteorann agus imirceacha i nDeisceart na hAfraice, 2002 Clár Comhpháirteach na Náisiún Aontaithe maidir le VEID / SEIF, Le chéile An mbeidh muid Deireadh SEIF, 2012 An Aireacht Spóirt Óige Inscne agus Áineas, Leosóta Biúró Staitisticí agus Naisc Inscne, Torthaí de Foréigean Leosóta Staidéar Bonnlíne Mná in Aghaidh, 2014 UNICEF, Plean Straitéiseach Leosóta Náisiúnta Deireadh, 2011 An Sonraí Banc Domhanda