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29 October 2012 Social Services Select Committee Submission on – Social Security (Benefit Categories and Work Focus) Amendment Bill 67-1 I ……………………………… oppose the proposed Social Security(Benefit Categories and Work Focus) Amendment Bill for the following reasons, Contravention of the Care of children act 2004 Courts will be required to appoint a lawyer for the child where CYFS involvement becomes a problem for parents, if not before CYFS involvement, at further cost to the tax payer. This bill will effectively Place greater numbers of children at risk from sexual predators, and other dangers presented by leaving or removing them from the safety of the family home environment and placing them in a public arena. Concerns of costs of administering and paying approved ECE organisations. Costs of additional unnecessary Wellchild/Tamariki Ora checks where children have no health issues. Concerns of favouritism, cronyism or nepotism influencing democratic processes. Concerns of cost of policing ECE and medical programs that would be ongoing for many years in the majority of cases and would also require increased costs in CYFS resourcing almost certain to outweigh any perceived short term gains. Recent New Zealand studies have shown that early childhood education cannot provide learning at a level as high as is possible in the home. Claims that intensive quality early childhood education is vital for children’s later success are not held up by the latest reports from the NZ Competent Learners Study carried out by NZCER and the Ministry of Education. Read More: http://www.childforum.com/news-early-childhood-education-latest/459-competent-learners-study-shows-ece-doesnt-have-significant-long-term-benefit-for-nz-kids.html#ixzz2AajS36We A 50% reduction of income will create an extreme violation of human rights which will place children and their families at risk of starvation and would create situations where basic health needs of shelter and warmth cannot be financially met. Given that each and every vaccination carries risk factors not only from DNA but also from method of construction and additives, parents must be afforded an informed choice of whether to vaccinate or not to vaccinate as a matter of their own decision. Parents must be fairly informed that the human body’s’ primary natural defenses are being ignored and bypassed by injecting foreign materials directly into the bloodstream, sometimes live sometimes dead DNA of known pathogens and any number of the following sources of foreign DNA, additives and adjuvants, aluminum hydroxide, aluminum phosphate, ammonium sulfate, amphotericin B, animal tissues: pig blood, horse blood, rabbit brain, dog kidney, monkey kidney, chick embryo, chicken egg, duck egg, calf (bovine) serum, betapropiolactone, fetal bovine serum, formaldehyde, formalin, gelatin, glycerol, human diploid cells (originating from human aborted fetal tissue )hydrolized gelatin, mercury thimerosol (thimerosal, Merthiolate(r)), monosodium glutamate (MSG), neomycin, neomycin sulfate, phenol red indicator, phenoxyethanol, potassium diphosphate, potassium monophosphate, polymyxin B, polysorbate 20, polysorbate 80, porcine (pig) pancreatic hydrolysate of casein, residual MRC5 proteins, sorbitol, tri(n)butylphosphate, VERO cells, a continuous line of monkey kidney cells, and washed sheep red blood cells, human fetal tissue. In order to ensure safety of their children for those who are coerced by means of financial deprivation and as a consequence agree to subject their children to vaccination processes it would be remiss of a government to not ask for greater transparency, accountability and liability from manufacturers, agents, government representatives, advisory boards, General practitioners and medical staff who would seek to administer vaccinations, in the form of signed warranties of vaccine safety and legal waiver of any statutory, Common Law, Constitutional, UCC, international treaty, and any other legal immunities from liability lawsuits in the instant case, in order to ensure that these children are never subjected to “human experimentation” abuse on the part of pharmaceutical companies, those with vested interests, those making a profit from sales attempting to claim false efficacy in order to acquire greater profit or “cut costs” or meet delivery expectations without complete safety data being provided or adequate safety protocols being carried out or following agendas other than the purpose of health and safety of children they propose to subject to vaccination. “Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law” Human rights violation issues; UN Human Rights Agreement; Article 1. All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. Article 4. No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms. Article 5. No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. Article 7. All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination. Article 12. No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks. Article 16. (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State. Article 17. (2) No one shall be arbitrarily deprived of his property. Article 20. (2) No one may be compelled to belong to an association. Article 22. Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality. Article 23. (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment. Article 25. (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection. Article 26. (3) Parents have a prior right to choose the kind of education that shall be given to their children. Article 29. (1) Everyone has duties to the community in which alone the free and full development of his personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations. Article 30. Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein. I am of the opinion that the Social Security (Benefit Categories and Work Focus) Amendment Bill will be vehemently opposed, it is almost guaranteed there would be civil unrest and civil disobedience and a degree of lawlessness as a result should this bill come to pass. There would be a concerted effort to oppose both forced ECE and compulsory vaccination by way of law and by whatever other means may be possible. This National government would be well advised and warned to examine carefully the agendas of those who have promoted, lobbied for and recommended the actions in this bill in order to maintain peace, good relations, civility and lawful behaviour in our communities.
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© 1996 – 2009 The Office of the High Commissioner for Human Rights This HTML version prepared by the UDHR in Unicode project, http://www.unicode.org/udhr. De Bhrí gurb é aithint dínte dúchais agus chearta comhionanna do-shannta an uile dhuine den chine daonna is foras don tsaorise, don cheartas agus don tsíocháin sa domhan, De Bhrí gur thionscain a neamhaird agus an mí-mheas ar chearta an duine gníomhartha barbartha a chuir uafás ar choinsias an chine daonna, agus go bhfuil forógartha gurb é meanmarc is uaisle ag an gcoitiantacht saol a thabhairt i réim a bhéarfas don duine saoirse chainte agus chreidimh agus saoirse ó eagla agus ó amhgar, De Bhrí go ndearna pobail na Náisiúin Aontaithe sa Chairt dearbhú athuair ar a gcreideamh i gcearta bunúsacha an duine, i ndínit agus i bhfiúntas pearsan an duine agus i gcearta comhionanna fear agus bean, agus gur chinneadar tacú leis an ascnamh sóisalach agus réim maireachtana níos fearr a thabhairt i gcrích faoi shaoirse níos fairsinge, De Bhrí gur ghabhadar na Stát-Chomhaltaí faoi chuing ghealltanais go ndéanfaid, i gcomhar leis na Náisiúin Aontaithe, urraim uile-choiteann éifeachtach d'áirithiú do chearta agus do shaoirsí bunúsacha an duine. De Bhrí go bhfuil sé fíor-thábhachtach, chun an gealltanas sin a chomhalladh ina iomláine, go mbeifí ar aon-tuiscint maidir leis na cearta agus na saoirsí sin, Anois ar an abhar sin forógrainn an Tionól Ginerálta an Dearbú Uile-choiteann seo ar Chearta an Duine mar chomhchaighdeán le tabhairt i réim ag gach pobal agus gach náisiún ionas go ndeánfaidh gach uile dhuine agus gach uile organ den chomhdhaonnacht, agus iad de shíor ag tabhairt an Dearbhuithe seo dá n'aire agus dá n-úidh, díchell, tríd an teagasc agus an t-oideachas, chun urraim do na cearta agus do no saoirsí sin a chothú agus chun a áirithiú tríd bearta ascnaimh, náisiúnta agus eadarnáisiúnta, go mbeidh aithint agus feidm éifeathtach uile-choiteann acu, ní hamháin i measc pobal na Stát-Chomhaltaí féin, ach fós i measc pobal na gcríocha atá faoina ndlínse sin. Saoláitear na daoine uile saor agus comhionann ina ndínit agus ina gcearta. Tá bauidh an réasúin agus an choinsiasa acu agus dlíd iad féin d'iompar de mheon bhrthreachais i leith a chéile. Tá teideal ag gach uile dhuine chun na gceart agus na saoirsí go léir atá leagtha amach sa Dearthú seo, gan idirdhealú dáon tsaghas, go háirithe maidir le cine, dath, gnéas, teanga, creideamh, tuairim pholitíochta nó tuarim eile, bunadh náisiúnta nó sóisilach, maoin, breith nó céimíocht eile, Fairis sin, ní déanfar aon idirdhealú ar fhoras no céimíochta poiliticiúla, dlínsiúla nó eadarnáisiúnta atá ag an tír nó an chríoch len mbaineann duine, pé acu críoch neamhspleách, críoch iontaobhais, nó críoch gan rialtas dúchais í, nó críoch a bhfuil aon teoranta eile ar a ceannasacht. Tá ag gach uile dhuine, an ceart chun marthana, chun saoirse agus chun slándála a phearsan. Ní coimeádfar aon duine faoi mhoghsaine ná faoi dhaoirse; toirmeasctar gach gné den mhoghsaine agus de thrádáil na mogha. Ní déanfar céastóireacht ar bith ná cóir ná pionós éadrócaireach, mídhaonna ná táirchéimneach a chur air. Tá ag gach uile dhuine an ceart chun a aithinte i ngach uile áit mar phearsa i láthair an dlí. Is comhionann na daoine uile i l'athair an dlí agus is dligh dhóibh an dlí do thabhairt coimirce dhóibh i gcomhionannas gan leithcheal ar aon neach. Dlítear do chách comhionannas coimirce i gcoinne aon leithcheal a sháródh an Dearbhú seo agus i gcoinne aon bhriogaireachta chun leithcheal den tsórt sin a dhéanamh. Tá ag gach uile dhuine an ceart chun fóirithin éifeachtúil d'fháil ó na binsí náisiúnta inniúla i gcoinne gníomhartha a sháraíos na cearta bunúsacha a bheir an bunreacht nó an dlí dhó. Ní déanfar go forlamhach aon duine a ghabháil a choinneáil ná a chur ar deoraíocht. Dlíonn an uile dhuine, i gcomhionannas iomlán lena chéile, éisteacht chothrom phoiblí d'fháil ó bhinse neamhspleách neamhchlaon chun a chearta agus a oblagáidí agus aon chúiseamh coiriúil ina aghaidh a chinneadh. Gach duine a cúiseofar i gcion inphíonois is tuigthe é a bheith neamhchiontach go dtí go gcruthaítear ciontach é do réir dlí i dtrail phoiblí, ina mbeidh ar fáil aige gach cóir is gá lena chosaint a ráthú. Ní daorfar duine ar bith in ngeall ar aon ghníomh ná neamhghníomh nach cion in-phíonóis a bhí ann, tráth a dhéanta, faoin dlí náisiúnta nó faoin dlí eadarnáisiúnta. Ná ní gearrfar píonós is troime ná mar dob in-ghearrtha an tráth a rinneadh an cion. Ní déanfar cur isteach go forlámhach ar dunie ar bith maidir lena shaol príobháideach, a theaghlach, a ionad cónaithe, ná a chomhfreagras ná ní déanfar ionsaí air i leith a onóra ná a cháile. Tá ag gach uile dhuine an ceart chun gluaiseacht agus cónaí ina rogha áite laistigh den Stát. Tá ag gach uile dhuine an ceart chun imeacht as aon tír, lena n-áirítear a thír féin, agus filleadh ar a thír féin Le linn géarleanúna, tá ag gach uile dhunie an ceart chun tearmann a lorg agus a bheith aige i dtíortha eile. Ní féadfar feidhm a bhaint as an gceart seo i gcás inchúiseamh a leanas iarbhír as coirthe neampholaiticiúla nó as gníomhartha atá contrártha dochuspóirí agus do bhuntreora na Náisiún Aontaithe Tá ag gach uile dhuine an ceart chun náisiúntacht d'athrú. Ní déanfar go forlámach a náisiúntacht a bhanit d'aon duine, ná fós an ceart chun a náisiúntacht d'athrú. Ar aois in-nuachair a shlánú dhóibh tá ag fir agus mná, gan srian ar bith maidir le cine, náisiúntacht ná creideamh, an ceart chun pósadh agus teaghlach a bhunú. Is ionann na cearta atá acu maidir leis an bpósadh, le linn an phóstas agus ar scaoileadh a phósta. Ní déanfar pósadh gan saorthoil iomlán na beirte atá le pósadh. Is é an teaghlach is buíon-aonad príomha bunaidh don chomhdhaonnacht do réir nádúra agus dlíonn an chomhdhaonnacht agus an Stát é a chaomhnadh. Tá ag gach uile dhuine an ceart chun maoin a shealbhú , ina anoar agus i gcomhar le daoine eile. Ní féidir a mhaoin a bhaint go forlámhach de dhuine ar bith. Tá ag gach uile dhuine an ceart chun saoirse machnaimh, coinsiasa agus credimh; airítear sa sa cheart sin an tsaoirse chun a chreideamh nó a dheimhne d'athrú maraon leis an saoirse chun a chreideamh nó a dheimhne d'fhiolsiú, ina aonar nó a nó in éineacht le daoine eile, go poiblí nó go príobháideach, tríd an teagasc, an cleachtadh, an adhradh agus na deas-ghnátha. Tá ag gach uile dhuine an ceaqrt chun saoirse tuairime agus chun saoirse nochtuithe tuairime; áirítear sa cheart sin saoirse chun tuairimí a bheith aige gan aon bhac air, agus chun eolas agus smaointe a lorg, a ghlacadh agus a leathadh trí mheáin ar bith, gan aird ar chríoch-theoranta. Tá ag gach uile dhuine an ceart go mbeidh saoirse aige teacht ar tionól agus gabháil le comhlachas go sítheoilte Ní cead a chun d´fhiacha ar dhuine ar bith gabháil le haon chomhlachas áirithe. Tá ag gach uile dhuine an ceart chun páirt a ghlacadh i gcúrsaí rialuithe a thíre, go díreach nó trí ionadaithe a toghtar go saorálach. Tá comhcheart ag gach uile dhuine rochtain a bheith aige ar an tseirbhís phoiblí in thír féin. Is é toil an phobail is foras don údarás rialuithe; léireofar an toil sin de thoradh toghchán ionraic a déanfar ó aim go ham trí bhótáil chomhchoiteann chomhionann agus trí tún-bhallóid nó ar mhodh dá shamhail sin a ráthaíos saoirse bhótála. Tá ag gach uile dhuine, mar chomhalta den chomhdhaonnacht, an ceart chun slándála sóisialaí; dlítear dó go bhféadfaidh sé, de thoradh an tsaothair náisiúnta agus an chomhair eadarnáisiúnta agus do réir eagraíochta agus acmhainne gach Stáit ar leith, na cearta a shásamh, i gcúrsaí eacnamíochta agus comhdhaonnachta agus cultúra, is dual dá dhínit agus is riachtanach do shaor-fhorbairt a phearsantachta. Tá ag gach uile dhuine an ceart chun oibre, chun saoirse maidir le fostaíocht a thoghadh, chun coinníollacha córa sásúla oibre agus chun a chosanta in aghaidh na dífhostaíochta. Tá ag gach uile dhuine, gan aon idirdhealú, an ceart chun na páighe céanna le haghaidh na hoibre céanna. Tá ag gach duine a dhéanas obair an ceart chun luach saothair chóir shásúil a bhéarfas go mbeidh aige féin, agus ag a theathlach, cóir mhaireachtana mar is dír do dhníit an duine, agus ina theannta sin pé caomhaint shóisialach eile is gá. Tá ag gach uile dhuine an ceart chun ceardchumainn a bhunú agus gabháil le ceardchumainn chun a leasa a chosaint. Tá ag gach uile dhuine an ceart chun sosa agus scíthe, agus go háirithe chun teora réasúnach lena uaireannta oibre agus chun saoirse le páigh d'fháil ó thráth go chéile. Tá ag gach uile dhuine an ceart chun caghdeáin mhaireachtana is leor do shláinte agus do shoileas an duine féin agus a theaghlaigh, ar a náirítear bia, éadach, ionad cónaithe, freastal liachta, agus na seirbhísí sóisialacha is gá; tá ceart aige chun slándála le linn dífhostaíochta, breoiteachta, éagumais, baintreachais, sean-aoise nó aon easpa eile slí mhaireachtana in imthosca nach bhfuil neart aige orthu. Dlítear aire agus cúnamh speisialta don mháthair agus don leanbh. Bhéarfar an chaomhaint shóisialach chéanna don uile leanbh, pé acu faoi chuing an phósta nó lasmuigh dhí a rugadh. Tá ag gach uile dhuine an ceart chun an oideachais. Bhéarfar an t-oideachas in aisce, sna céimeanna tosaigh agus bunaidh ach go háirithe. Beidh an bun-oideachas éigeantach. Cuirfear an t-oideachas teicniúil agus gairmiúil ar fáil go comhchoiteann; beidh combrochtain do réir fiúntais ag gach uile dhuine ar an árd-oideachas. Beidh de chuspóir ag an oideachas pearsantacht an duine d'fhorbairt ina hiomláinte agus urraim a neartú do chearta an duine agus do no saoirsí bunaidh. Cothóidh sé an chomhthuiscint, an caonfhulaing agus and caradas idir an náisiúin agus na ciní agus na haicmí creidimh uile, agus cabhróidh sé le bearta na Náisiún Aontuithe do chaomhnadh na síochána. Tá ag na tuismitheoirí, i dtosach ar chách eile, an ceart chun an cineál oideachais a thoghadh a bhéarfar dá leanaí Tá ag gach uile dhuine an ceart chun páirt a ghlachadh gan cosc i saol cultúrtha an phobail, áineas na n-ealaíon a bheith aige agus páirtiú in ascnamh agus is sochair na heolaíochta. Tá ag gach uile dhuine an ceart go gcosnófaí na leasa morálta agus abhartha a leanas as aon tsaothar eolaíochta, litríochta nó ealaíon arb é is údar dó. Is dligh do gach uile dhuine go mbéadh eagras sóisialach agus e adarnáisiúnta i réim a bhéarfadh go bhféadfaí na cearta agus na saoirsí atá leagtha amach sa Dearbhú seo a chur i gerích go hiomlán. Tá dualgais ar an uile dhuine i leith an phobail arb ann amháin is féidir a phearsantacht d'fhobairt go saor agus go hiomlán. Ag feidhmiú a cheart agus a shaorisí dhó ní bheidh de shriantacht ar dhuine ar bith ach pé sriantachta a bhéas ceaptha do réir dlí d'aon toisc chun aitheantas agus urraim mar is cuí d'áirithiú do chearta agus saoirsí daoine eile agus chun freagairt do riachtanais chóra na moráltachta, an óird phoiblí agus soileasa na coitiantacnta i gcomhdhaonnacnt daonfhlathach. Ní cead i gcás ar bith na cearta ná na saoirsí seo d'fheidhmiú contrártha do chuspóirí agus do bhuntreora na Náisiún Aontaithe. Ní cead aon ní sa Dearbhú seo a leiriú mar ní a bheir dón Stát grúpa nó duine ceart ar bith chun páirt a ghlacadh in aon ghníomhacht ná aon ghníomh a dhéanamh d'fhonn aon cheart nó saoirse dá luaitear anseo a dhíthiú.