http___fractalenlightenment.com_33052_issues_jester-guru-chronicles-part-3-breaking-the-law.xml
http___fractalenlightenment.com_hr_33052_issues_jester-guru-chronicles-part-3-breaking-the-law_1.xml
1.1 2.1 2.2 3.1 3.2 3.3 3.4 4.1 4.2 4.3 4.4 4.5 5.1 5.2 6.1 6.2 6.3 6.4 7.1 7.2 7.3 7.4 7.5 7.6 8.1 8.2 9.1 9.2 9.3 10.1 10.2 10.3 10.4 10.5 10.6 11.1 11.2 11.3 12.1 12.2 12.3 12.4 13.1 13.2 13.3 13.4 13.5 14.1 14.2 14.3 14.4 15.1 15.2 15.3 15.4 15.5 16.1 17.1 17.2 17.3 17.4 17.5 18.1 18.2 18.3 18.4 19.1 20.1 21.1 22.1 23.1
Jester Guru Chronicles, Part 3: Breaking the Law “If you knew Time as well as I do … you wouldn’t talk about wasting it.” –Mad Hatter One night a few years back I dreamt that God and Satan were playing tennis, and no matter how much they played the score was always love-love. Upon awakening my heart became a little red trickster-god thumping its trickster melody in my chest. Each thrum was a question that placed the state of the world on “the stand” in an epic cross-examination. Since then it has demanded of me a sweet rebellion, a gentle insurgence, a temperate upheaval. How could I not listen? How could I not honor it? Especially in a world where freedom is systematically becoming outlawed and unhealthy laws are destroying healthy environments. Like Clive Hamilton said, “When just laws are used to uphold unjust behavior, our obligation to uphold the laws is diminished.” As it stands, in the wake of so much police injustice in a world becoming more and more of a police state, my obligation to uphold the law is practically non-existent. So with the authority vested in me by the voices in my head, I give you all permission to create twists and turns within all narratives designed to be straight lines. To the conditioned masses and the herd of well-meaning idiots who believe that written law and authority needs to be followed at all costs, even at the expense of self-evident morality: recondition yourself and amorally rebel. To all you inert bench sitters and armchair quarterbacks: stop waiting for a revolution and be the revolution. There is no time to vacillate. Time is running out. To all you dynamic paradigm shifters and free law breakers: keep up the good fight and keep disturbing the comfortable and comforting the disturbed. Like H.L. Mencken ingeniously surmised, “The fact is that the average man’s love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth. He is not actually happy when free; he is uncomfortable, a bit alarmed, and intolerably lonely. Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty — and he is usually an outlaw in democratic societies.” Indeed, seek liberty anyway. In order to really make a difference in this world we must be able to shatter mental paradigms to the point of going a little crazy, and we must be able to stretch comfort zones to the point of snapping. Breaking the law, especially bad laws, is an essential aspect of this process. If we can do this intelligently and strategically, leading by example, then we can become the walking personification of a Game Changer. We give others the courage to directly catalyze the system, and with enough people involved we can really begin to make a difference. Like the Director of The Imaginary Foundation said, “We may be stumbling, fumbling, flawed primates, but when we work together, we are primates that can fly.” So let’s fly. Let’s leave the unsustainable laws made by unhealthy men behind. Let’s embrace a future where we are healthy, sustainable and free. Hope isn’t enough, we need proactive inventiveness. We need counterculture productivity. We need amoral agents who can trick the immoral world back into a moral one. We need people who have the courage to embrace despair and the capacity to transform it into joy, in spite of joyless laws designed to keep us contained. Like Peter Kropotkin said, “It is not hope, but despair, which makes successful revolutions.” So instead of suppression, let’s penetrate deception, turn over rocks, awaken people to concealed truths, and create a deeper awareness about our own despair. “When people are in despair,” writes Black Elk, “maybe the laughing face is better for them; and when they feel too good and are too sure of being safe, maybe the weeping face is better for them. And so I think that is what the heyoka is for.” Indeed, this is why my “laughing face” is full-frontal. This is why I mock the powers that be and their petty laws that are only in place to keep them in power and the powerless out of power. This is why I am a Castaneda Coyote with Don Juan eyes. I am Kung Fu Trickster. I am Freebird Feminist. I have transformed my despair into authentic audacity and lavish insouciance. I have the audacity to inflict anarchy onto plutocracy. I am insouciant enough not to give two blue shits about makeshift laws designed by unsustainable men. Like Plato said, “For a state in which the law is respected, democracy is the worst form of government, but if the law is not respected, it is the best.” So it is I have no respect for the laws of men. The laws of nature, however, I have nothing but respect for. So where do we go from here? How do we move forward in a system that is designed to keep us stuck? “We are all looking around as a global society,” writes Alice Santoro, “all coming to the realization that we’ve been duped. Collectively, we know we must stop going down this road…but how, when we’ve come to rely so heavily on the system that the über opportunists have created? How, when an entire culture is structured around consumption, inefficiency, and waste – and when so many of us rely on the flawed system for our livelihoods – can we suddenly change course?” One answer is through Art: rebellious art; art that shatters molds; art that leaves all other art behind in a cloud of progressive dust; art that seeks a mercurial space between and beyond irony and sincerity, doctrine and truth, optimism and pessimism, in search of unknown horizons; art that oscillates at a higher frequency and verges on spiritual rebellion. We are aesthetic creatures living in an anesthetic society. “Aesthetic” is a Greek word meaning “the perception of the senses.” The opposite is “anesthetic” which is a numbing of the senses. As it stands, we live in a hyperreal anesthetized world. As long as the majority of us are walking around with dulled senses it will continue to be easy for the powers-that-be to pass bad laws and get away with enforcing them. But if we have the audacity to renew our aesthetics then we become a people with the capacity to perceive reality as it is, beyond the hyperreal, and we are suddenly awake and able to question authority, including the unjust laws that authority enforces. Like Thomas Jefferson said, “If a law is unjust, a man is not only correct to disobey it, he is obligated to do so.” As such, we are correct to disobey most of the laws designed by the current dominator system. And so with the authority vested in me by the voices in my head, I give you all permission to add another mask to your arsenal of masks: Sweet Lawbreaker. Image source: No birds sign No humans sign When freedom is outlined Art is my weapon
1.1 2.1 2.2 3.1 3.2 3.3 3.4 4.1 4.2 4.3 4.4 4.5 5.1 5.2 6.1 6.2 6.3 6.4 7.1 7.2 7.3 7.4 7.5 7.6 8.1 8.2 9.1 9.2 9.3 10.1 10.2 10.3 10.4 10.5 10.6 11.1 11.2 11.3 12.1 12.2 12.3 12.4 13.1 13.2 13.3 13.4 13.5 14.1 14.2 14.3 14.4 15.1 15.2 15.3 15.4 15.5 16.1 17.1 17.2 17.3 17.4 18.1 18.2 18.3 18.4 19.1 20.1 21.1 22.1 23.1
Jester Guru kronika, Dio 3: Kršenje zakona "Ako je znao vrijeme, kao i ja … ne bi razgovarati o tome troši. "-Mad šeširdžija Jedne noći, prije nekoliko godina sam sanjao da je Bog i Sotona su igranje tenisa, i bez obzira na to koliko su odigrali rezultat je uvijek bila ljubav-ljubav. Nakon buđenja moje srce postalo malo crveno prevarant boga lupanje svoj prevarant melodiju u grudima. Svaka resa je pitanje koje je postavio stanje svijeta na "štandu" u epskom unakrsnog ispitivanja. Od tada je zatražio od mene slatko pobune, nježna bunt, umjerena prevrat. Kako ne bih slušati? Kako ne bih ga poštovati? Pogotovo u svijetu u kojem je sloboda sustavno postaje zabranjena i nezdrave zakoni uništavaju zdravu okolinu. Kao Clive Hamilton je rekao, "Kad se samo zakoni koriste podržavati nepravednu ponašanje, Naša je obveza da se pridržavaju zakona je smanjena. "Kao što stoji, u svjetlu toliko policije nepravde u svijetu sve više i više od policijske države, moja obveza poštivanja zakona praktički nepostojeći. Dakle, uz ovlasti koje mi glasovi u mojoj glavi, Ja vam dati sve ovlasti za stvaranje pletiva i skreće u svim pripovijestima dizajniran da bude ravne linije. Za uvjetovanih masa i krdo dobronamjernih idiota koji vjeruju da je napisao zakon i vlast treba slijediti po svaku cijenu, čak i na štetu očita morala: preraditi sebe i amorally pobunjenika. Za sve vas inertnih klupi sjede i foteljaša: zaustaviti čeka revoluciju i biti revolucija. Nema vremena da se ljuljati. Vrijeme istječe. Za sve vas dinamičkih paradigmi mjenjača i slobodnih prava drobilica: držati se dobro boriti i zadržati uznemiravanje ugodno i utješno poremećenih. Kao H.L. Mencken genijalno pretpostavio, "Činjenica je da je prosječan čovjek ljubav slobode je devet desetina imaginarni, baš kao i njegova ljubav prema smislu, pravda i istina. On zapravo nije sretan kad besplatno; On je neugodno, malo uznemirio, i nepodnošljivo usamljeni. Liberty nije stvar za velike mase ljudi. To je ekskluzivno posjedovanje male i zloglasan manjine, kao i znanja, hrabrost i čast. Potrebno je posebnu vrstu čovjeka razumjeti i uživati slobodu - i on je obično odmetnik u demokratskim društvima "Doista., traže slobodu svejedno. Da bi stvarno napraviti razliku u ovom svijetu, moramo biti u stanju razbiti mentalne paradigme do točke ide malo lud, i mi moramo biti u mogućnosti da se protežu udobnost zone do točke snapping. Kršenje zakona, Posebno loše zakone, je bitan aspekt ovog procesa. Ako možemo učiniti inteligentno i strateški, vodeći primjerom, onda možemo postati pješačka personifikacija igra mjenjač. Mi dati drugima hrabrosti izravno katalizirati sustav, i dosta ljudi koji su uključeni doista može početi napraviti razliku. Kao izjavio direktor imaginarnog Foundation, "Možemo biti kamen, mumljajući, napuknuti primata, ali kada radimo zajedno, mi smo majmuni koji mogu letjeti. Tako ćemo letjeti. Ostavimo na neodržive zakone od strane nezdravi ljudi koji stoje iza. Prigrlimo budućnost u kojoj smo zdravi, održiv i besplatno. Nadam se da je dovoljno, trebamo proaktivan inventivnost. Trebamo kontrakulture produktivnost. Trebamo amoralni agenata koji mogu prevariti nemoralno svijet natrag u moralnog. Trebamo ljude koji imaju hrabrosti da prigrle očaj i sposobnost da se pretvoriti u radost, Unatoč tužan zakona osmišljenih kako bi nam sadržane. Kao Peter Kropotkin rekao, "To se ne nadam, ali očaj, što čini uspješne revolucije ". Dakle, umjesto potiskivanja, neka je prodrijeti prevaru, predati stijene, probuditi ljude skrivenih istina, i stvoriti dublju svijest o vlastitom očaju. "Kada su ljudi u očaju,"Piše Crna Elk, "Možda smijeha lice je bolje za njih; a kad se osjećam predobro i previše sigurni što sigurno, Možda plačući lice je bolje za njih. I tako mislim da je ono što je za heyoka. "Uistinu, To je razlog zašto je moj "smijeha lice" je full-frontalni. To je razlog zašto sam se izruguje ovlasti koje se i svoje sitne zakone koji su samo na mjestu da bi ih na vlasti, a nemoćni bez napajanja. To je razlog zašto sam se Castaneda Coyote s Don Juan očima. Ja sam Kung Fu Varalica. Ja sam Freebird Feministička. Ja sam pretvorio moj očaj u autentičnom smjelosti i raskošan bezbrižnost. Imam smjelosti da nanesu anarhiju na plutokracije. Ja sam insouciant dovoljno da ne daju dvije plave sere o improviziranim zakonima koje je dizajnirao neodržive muškaraca. Kao Platon je rekao, "Za stanje u kojem se poštuje zakon, demokracija je najgori oblik vlasti, ali ako zakon ne poštuje, to je najbolje. "Dakle, to je nemam poštovanja zakona muškaraca. Zakoni prirode, me?utim, Ja nemam ništa osim poštovanja. Dakle, gdje ćemo otići odavde? Kako se krećemo naprijed u sustavu koji je osmišljen kako bi nas zaglavi? "Svi smo u potrazi okolo kao globalno društvo,"Piše Alice Santoro, "Sve dolazi do spoznaje da smo prevareni. Kolektivno, znamo mi moramo prestati ide dolje ove ceste…ali kako, kad smo došli do toliko snažno oslanjati na sustav koji su stvorili über oportunisti? Kako, kada je čitava kultura je strukturiran oko potrošnje, neefikasnost, i otpada - i kad je tako mnogi od nas se oslanjaju na manjkav sustav za naše egzistencije - može iznenada promijeniti tijek?" Jedan odgovor je kroz umjetnost: buntovni umjetnost; umjetnost koja razbija kalupe; umjetnosti koji ostavlja sve druge umjetnosti iza u oblaku prašine progresivnog; umjetnost koja traži živu prostor između i izvan ironije i iskrenosti, nauka i istina, Optimizam i pesimizam, U potrazi za nepoznatim horizontima; umjetnosti koja oscilira na višoj frekvenciji i berme na duhovne pobune. Mi smo estetski bića koja žive u društvu anestetik. "Estetika" je grčka riječ koja znači "percepciju osjetila." Suprotno "anestezija" koje je otupjelost od osjetila. Kako sada stvari stoje, živimo u Hiperrealni anestezijom svijetu. Sve dok većina nas hodaju okolo s umrtvi osjetila da će i dalje biti lako ovlasti-da-se proći loše zakone i izaći na kraj s njima provedbu. Ali, ako imamo hrabrosti obnoviti svoju estetiku onda smo postali narod sa sposobnošću percipiramo stvarnost, kao što je, izvan hiperstvarno, a mi smo se iznenada budni i sposobni pitanje autoritet, uključujući i nepravedne zakone koje tijelo provodi. Kao Thomas Jefferson je rekao, "Ako zakon nepravedan, Čovjek nije samo ispravno ga poslušati, On je dužan da to učini. "Kao takav, mi smo točno na neposluh većinu zakona koje je dizajnirao trenutnom dominatorskim sustava. I tako uz ovlasti koje mi glasovi u mojoj glavi, Dajem ti svu dopuštenje za dodavanje još masku na svoj arsenal maski: Sweet kršitelj zakona. Izvor slike: Nema ptice prijaviti No ljudi znak Kad je sloboda navedeno Umjetnost je moj oružje