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Saving Gaia: Disassembling the Man-machine Wild nature and human nature are both becoming endangered species. As other species die all around us, lost forever in the biological ether, we seem to be quite fit in our survival. Indeed, we even seem to be prospering. But it is now becoming apparent that there’s a glaring sickness at the heart of the human condition: we’ve confused the survival of the fittest with those that kill. And so everything dies around us while we prosper. While we plunder and horde, the world becomes more and more depleted. While we go through the culturally prescribed motions of conquer, control, consume, destroy, repeat; the world goes through the motions of dying. The irony of this is that eventually we too will become depleted, and we too will die, as nature is a finite resource (although gargantuan in its capacity) that needs time to replenish. Because of this we are approaching a bottleneck of cataclysmic proportions. On the one side is the man machine, fueled and ruthlessly efficient at taking. On the other side is nature (to include human nature), fuel itself, and exhaustibly giving. Daniel Quinn created the concepts “takers” and “leavers” in his novel Ishmael that reflects this dynamic quite well. The man machine takes, stockpiles, and then takes some more. Nature gives, renews, and then gives some more. But nature is not an infinite resource. It takes time to renew itself. And the man machine is consuming faster than nature has time to replenish its resources. The concepts “nature” and “human nature” are interchangeable here. The man machine is made up of aspects of human nature, but is not itself human nature. The man machine is a cultural accumulation of old bad habits passed down and spoon-fed into new bad habits, decorated with a plethora of unhealthy ideologies and mental paradigms rooted in parochial ignorance. It uses stopgap dogmatic rigidness and fear-tactic ruthlessness to keep itself entrenched. It has become a “machine” because it has become heartless and inhumane. The irony is that it is held-up by billions of people (takers) who have hearts, who have human nature, who love and hunger and hurt. But this is also the beauty of it: that it IS held up by people with hearts who can, at any moment, shrug away the outdated, unhealthy world view of the man machine, and adopt a new healthier, more holistic way of being and becoming (leavers); a mature way that strives for equilibrium between nature and the human soul; a way that teaches us to, as Gandhi once said, “live simply so that others can simply live.” The tragedy of our times is that we (society) live and die for the man-machine. Instead of the machine being a tool for us to use, we have become a tool for the man-machine to manipulate. The tragedy of this is that life itself has become bureaucratic, which brings about absolute decay and crushes the independence of the individual. No less vividly, is its effect on all order of things – from the ecological and economic, to the psychological and spiritual. When it comes down to it, we are made of the earth. We are the earth’s highly evolved conscious organs. Our eyes and brains are extensions of her miraculous biology. Our knowledge is her knowledge, and we have a duty to her. Why are we burdened with this duty? Because, as the most powerful animal to have ever been born from her, we have the capacity to know that we know, and therefore the power to destroy. This power can knock us out of balance with nature and alienate us from each other, or it can bring us back into balance with each other and the biosphere. This power gives us a responsibility to maintain a balance between nature and the human soul. Her soul is our soul. We must become caretakers of that soul instead of destroyers of it. That is why disassembling the man-machine – the heartless, exploitative, and deeply violent monster that we, as a culture, have created – is so important. Image Source,,en,socialna bitja,,en,socialna bitja,,en,socialna bitja,,en,socialna bitja,,en: Yin Yang of World Hunger by Deevad Resurrection of Gaia by Billelis Pokažite nekaj ljubezni in razširjati Svetlobo: ok, i know and any other humans who liked this page probably know too, but we don’t need next agree with informations that anyone who is awaken knows, we much more need articles that will be written for all sleepers… and with thinking about that sleepers don’t like to flushing cold water bucket on their heads but gently explaining what the fck are happening around us can give positive results, pls keep this in mind, we don’t have to awake others who avoid but we need to direct them to better way, almost always way about which them don’t even know or was learned that it is hard and wrong
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Spremanje Geja: Rastavljanje ?ovjek-stroj Divlja priroda i ljudska priroda su obje postaju ugro. Kao druge vrste umiru svuda oko nas, zauvijek izgubljen u biolo, ?ini mi se da se sasvim uklapa u na. Doista, ?ak mi se ?ini da se prosperira. No, to je sada postaje jasno da postoji i velika bolest u srcu ljudskog stanja: smo zbunjeni opstanak najsposobnijih s onima koji ubijaju. I tako sve umire oko nas, dok smo sretni!. Dok smo plja?ku i horde, Svijet postaje sve vi. Dok smo pro?i kroz kulturno propisane pokrete osvajanje, kontrola, pojesti, uni, ponoviti; Svijet prolazi kroz pokrete umiranja. Ironija je to da na kraju mi ??se istro, i mi ?emo umrijeti, kao (iako je ogroman, u svojstvu) da treba vremena da se napuniti. Zbog toga smo se pribli. S jedne strane je ?ovjek stroj, Potaknut i nemilosrdno u?inkovit kod uzimanja. S druge strane je priroda (uklju?iti u ljudsku prirodu), sama gorivo, i exhaustibly davanje. Daniel Quinn stvorio koncepte “ispitanicima” i “?lanovi koji ?e odustati” u svom romanu Ishmael koji odra. ?ovjek stroj traje, zalihe, i onda se jo. Priroda daje, obnavlja, , a zatim daje ne. Ali priroda nije beskona?an resurs. Potrebno je vrijeme da se obnovi. A ?ovjek stroj tro. Pojmovi "prirode" i "ljudske prirode" su međusobno ovdje. ?ovjek stroj se sastoji od aspekata ljudske prirode, , ali nije sama ljudska priroda. ?ovjek stroj je kulturno akumulacija starih lo, ukra. Ona koristi privremeno sredstvo dogmatski krutost i strah-taktiku nemilosrdnosti da se odr. Ona je postala "stroj", jer je to postalo srca i nehumano. Ironija je u tome (ispitanicima) koji imaju srca, koji imaju ljudsku prirodu, koji vole i glad i nesre?u. No, to je ujedno i ljepota: koji je odr, u bilo kojem trenutku, slijeganje daleko zastarjeli, nezdrav pogled na svijet u ?ovjeku stroju, i usvojiti novi zdravijeg, vi (?lanovi koji ?e odustati); zreli na?in na koji te; na?in na koji nas u?i da, kao Gandhi je jednom rekao:, "Živjeti jednostavno, tako da drugi mogu jednostavno živjeti." Tragedija na (dru) live and die for the man-machine. Umjesto da stroj bude alat za nas koristiti, postali smo alat za ?ovjek-stroj za manipulaciju. Tragedija je to da sam , which brings about absolute decay and crushes the independence of the individual. Ne manje , je njezin utjecaj na sve kako bi stvari - od ekološki i ekonomski, za psiholo. Kada je u pitanju dolje do njega, mi smo napravili na zemlji. Mi smo Zemljine visoko razvijenu svjesni organa. Na, i imamo obvezu prema njoj. Jer, kao najmo?nija , imamo sposobnost da zna da mi znamo, i stoga mo? uni. Ova vlast nas mo, ili nas mo. Ova snaga nam daje odgovornost za odr. Njezina du. Moramo postati skrbnici te du. Zato rastavljanja čovjek-stroj - srca, eksploatatorski, i duboko nasilni ?udovi, kao kultura, stvorio - je tako važno. Izvor slike: Yin Yang gladi u svijetu po Deevad Komentari ” Održava se od ljudi sa srcem koje mogu, u bilo kojem trenutku, slijeganje daleko zastarjeli, nezdrav pogled na svijet u ?ovjeku stroju, i usvojiti novi zdravijeg, vi (?lanovi koji ?e odustati)” Osim puno njih ne mogu; Trenutno su mnoga mjesta gdje je samo privilegirani mogu prestati raditi za strojem. Predlažem da prestanu raditi u metafore i generalizacija i početi gleda na okolnosti koje drže dobrodušna osoba sputane održavanje strojeva – a te okolnosti su beton, heterogen, i materijal (Da materijal, zatvorenik u zatvoru može biti u mogućnosti da se astralno poslati svoju dušu iz zatvora, ali stroj ne treba joj dušu, samo njezino tijelo, koji se ne može osloboditi kroz duhovnost, ali samo kroz pauze zatvor ili promjenu zakona). Ponekad mislim da malo manje meditacija i malo stroži angažman s generacije pisaca i mislilaca, koji su napadali režima dominacije i eksploatacije kroz mukotrpan analize će biti vrlo korisno za one koji su ne samo pokušava pobjeći samsare, ali i pokušava pobjeći globalni kapitalizam i policijske države. u redu, ja znam i svi drugi ljudi koji su voljeli ovu stranicu vjerojatno znate previ, ali ne pored morate se složiti s informacijama da je svatko tko se probudi zna, Mi smo puno vi… i razmišljam o tome da se pragovi ne vole ispiranje hladnom vodom kantu na glavu, ali lagano objasniti što FCK se događa oko nas može dati pozitivne rezultate, pls imajte to na umu, ne moramo se probuditi drugima koji su izbjegli, ali moramo ih uputiti na bolji način, gotovo uvijek tako o kojima ih uopće ne zna ili je saznao da je to teško i pogrešno Moramo promijeniti način na koji funkcioniraju u našoj fizičkoj stvarnosti, Ne moliti stranaca iz drugih dimenzija, od čije postojanje ne možemo ni potvrditi. To nisu rješenja. Svjetlo najsitnijih stan na vatru i pokušati moliti za to da ide van. Vatra će ih pojesti i ništa stanovanja u, osim ako djeluju fizički ga ugasiti. Izaći iz oblaka i biti uzemljen.