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The Sacrament of Confirmation (1285) Baptism, the Eucharist, and the sacrament of Confirmation together constitute the “sacraments of Christian initiation,” whose unity must be safeguarded. It must be explained to the faithful that the reception of the sacrament of Confirmation is necessary for the completion of baptismal grace.89 For “by the sacrament of Confirmation, [the baptized]are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”90 THE EFFECTS OF CONFIRMATION (1302) It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost. (1303) From this fact, Confirmation brings an increase and deepening of baptismal grace: – it roots us more deeply in the divine filiation which makes us cry, “Abba! Father!”;117 – it unites us more firmly to Christ; – it increases the gifts of the Holy Spirit in us; – it renders our bond with the Church more perfect;118 – it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross:119 Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God’s presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts.120 (1304) Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.121 (1316) Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds. (1317) Confirmation, like Baptism, imprints a spiritual mark or indelible character on the Christian’s soul; for this reason one can receive this sacrament only once in one’s life. (1320) The essential rite of Confirmation is anointing the forehead of the baptized with sacred chrism (in the East other sense-organs as well), together with the laying on of the minister’s hand and the words: “Accipe signaculum doni Spiritus Sancti” (Be sealed with the Gift of the Holy Spirit.) in the Roman rite, or: Signaculum doni Spiritus Sancti [the seal of the gift of the Holy Spirit]in the Byzantine rite.
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Sakrament potvrde (krizme) Krštenici u sakramentu potvrde primaju neizreciv Dar, samoga Duha Svetoga. Obilježeni pečatom tog sakramenta „još su savršenije vezani uz Crkvu i tako su više obvezni da kao pravi Kristovi svjedoci riječju i djelom šire i brane vjeru“. Sakrament potvrde podjeljuje se pomazanjem krizmenim uljem na čelu koje se izvodi polaganjem ruke i riječima: „N, primi prečat dara Duha Svetoga“. Propisano je da se mazanje vrši na čelu krizmanika, rukom krizmatelja, desnim palcem i u obliku križa. Pojedine potvrđenike pri samom primanju sakramenata redovito prati kum. On mu kasnije pomaže da moću Duha Svetoga kojega je primio, vjerno u život provodi obećanja što ih je dao na krštenju. Dobro je da krsni kum bude također kum na potvrdi. Osobine kuma: - da bude dovoljno zreo za tu zadaću (min. 16 god.); - da pripada katoličkoj Crkvi te da je kršten, potvrđen i pričešćen te da provodi život u skladu s vjerom; - da mu pravo ne zabranjuje vršiti službu kuma i da nije javni grešnik. Izvorni službenik potvrde je biskup. Krštenik, obilježen od biskupa mirisavim uljem, prima neizbrisivi biljeg, Gospodnji pečat i dar Duha koji ga savršenije suobličuje Kristu te mu udijeljuje milost da među ljude širi „dobar miris“. Učinak je sakramenta potvrdi puni izljev Duha Svetoga, kao što je nekoć bio podijeljen apostolima na dan Pedesetnice. Potvrda pridonosi rastu i produbljenju krsne milosti: dublje nas ukorijenjuje u božansko posinjenje, čvršće nas sjedinjuje s Kristom, umnaža u nama darove Duha Svetoga, usavršuje naš vez s Crkvom. Svetu krizmu (mirisavo ulje) posvećuje biskup na misi koja se u tu svrhu redovito slavi na Veliki četvrtak. Jedan od uvjeta primanja potvrde, prema Direktoriju HBK za pastoral sakramenata, je pohađanje župne kateheze (vjeronauka) najmanje tri godine, a preduvjet je i pohađanje školskoga vjeronauka. Priređeno prema: Sv. zbor za bogoštovlje, Red potvrde, Kršćanska sadašnjost, Zagreb, 1972.; Don Alojzije Čondić, Pastoral sakramenata (skripta)