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"As jy aan die Boeddha op die pad, Dood hom " "Soos hulle sê in Zen, wanneer jy bereik Satori, nothing is left for you in that moment than to have a good laugh.” –Alan Watts The title of this article is a koan attributed to a 1st century Zen Master named Linji Yixuan. Dit is natuurlik nie bedoel om letterlik geneem, sedert moord is verkeerd. Dit is 'n Koan met skok-waarde, bedoel om ons te jar wakker, a tool meant for self-exploration and self-interrogation. In this article we will attempt to dissect this curious koan and try to bring some clarity to it so that we can use it as a tool toward our own self-development. The “road” is generally meant to symbolize the path to enlightenment. But it could also be interpreted as our own personal path, or even something as simple as the direction our life is going. The “Buddha” we meet on the path is our idealized image of perfection, whatever that might be. It’s our conception of what absolute enlightenment would look like. One could argue that the Buddha on the path is us, or at least our projection onto the world about what it means to be Buddha. Maar, En hier is die vryf, whatever our conception of the Buddha is, it’s wrong! Like it says in the opening of the Tao Te Ching, “The Tao that can be named is not the eternal Tao.” What we’re “killing” is the idea that enlightenment is achievable. If we believe we have achieved enlightenment then we need to “kill” that belief and keep meditating. This is because there is no permanence. Permanence is an illusion. Everything is constantly changing. Even if we think we have all the answers, those “answers” must still be questioned. This is the urgency inherent within the koan. A true master “achieves” enlightenment, “kills” it, and then keeps meditating. He or she does so in order to keep learning, to keep enlightening. Inderdaad, to reinforce the journey truly being the thing. Every master knows that we are all Buddha disguised as the Self. We are all God in hiding. It’s just that some of us are playing the victim and some of us are free. Like Alan Watts asked, “Do you define yourself as a victim of the world, or as the world?” Most of us are walking tragedies, suffering in a cruel world. We all experience pain. We all have scars. But true masters flip the tables on tragedy and choose comedy instead, thus completely altering the power dynamic. They choose happiness without reason. They choose laughter and joy over anger and spite. They honor their scars rather than resent them. They choose dancing rather than depression. And this is precisely where the Fool and the Sage merge, where humor and wisdom coalesce. Up until the point we meet “Buddha on the road” we are victims of the world, but once we “kill” the Buddha we geword die wêreld. We become heilige narre. We become holy fools, with the power to keep the journey going despite wounds or set-backs or even enlightenment itself! This is the wisdom of the Fool/Sage –to fail (or succeed), to let go, to have a good laugh, and then to start all over again with our wisdom in tow. "Jy moet verander ten einde jou ware self te vind,” writes Bradford Keeney in The Bushman’s Way of Tracking God. “And keep changing. Die valse afgod enige vorm wat hang rondom te lank en kry gefossileer. Dit is die moeite werd oorweging dat as jou idees van God nie verander, dan jou idees is dood. God is nie dood nie. He simply went elsewhere because you were too boring.” Yes! God is us. Buddha is us. This sacred energy is hiding inside us because we have been too boring. We need to shake ourselves awake. The world is not a frozen thought, but a dynamic feeling, a heroic expression, a comic guffaw. Our bones are too serious inside us. Even our funny bone is serious. We need to loosen up. Let’s not be serious, let’s just be sincere. Shake up your bones. Unloosen the straightjacket that society has strapped around your soul. Let’s hone ourselves into instruments that are sharp enough to cut God. And then let’s have a healthy enough sense of humor to laugh about it afterwards… Imagine you are a clown walking down the path toward sacred clownhood. You encounter me standing on one leg. You approach me to get a better look. I am trickster-fabulous with my coyote-throat and crow-tongue, with my Thunderbird wings and smoking-mirror skin. I am whispering unspoken truths to power when you draw near. You ask me my name and I open my moon-eye, keeping my sun-eye closed. “I am Jester Guru,” I say, laughing and bouncing from foot to foot. “I am Slapstick Soothsayer. I am Wag & Sage. I am Blessed Buffoon. I am Charlatan Shaman. I am the Fool’s Philosopher. I am Prankster Pope. I am Mystic Muppet. I am Elder Funnyman. I AM THE HEYOKA WHO BEFUDDLES ALL HEYOKAS! I am the all singing all dancing Juggernaut Oracle, and I’m here to inform you that you have finally arrived.” What do you do?! Beeld Bron: Blurred Path Travel Well Bedrieër Kommentaar Isn’t explaining the koan going beyond the point of the koan? By doing so you rob the seeker of the experience of the pondering and the satori of solving it. Dance and laugh with you Amazing insight .. so grateful! I’d say: well met fellow trickster! Long have I been lost within this ever-changing hall of mirrors, and my heart trembles with excitement when I see another watching with the eyes laughing the laugh and dancing the dance of that which was never and can never Be lost. What do you want to achieve, and why? Where did you get the idea that there is something to achieved that you arent. Be thankful, dankie.
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"Ako ste se upoznali Buddhu na cesti, Ubij ga " "Kao što kažu u zen, kada postignu Satori, ništa ne ostaje za vas u tom trenutku nego imati dobar smijeh. "-Alan Watts Naslov ovog članka je koana pripisuje 1st st Zen majstor zove Linji Yixuan. To očigledno nije značilo da treba uzeti doslovno, jer ubojstvo nije u redu. To je Koan sa šok-vrijednosti, značilo da nas tresite budna, alat namijenjen za samostalno istraživanje i samo-ispitivanja. U ovom članku ćemo pokušati secirati ovu neobičnu koana i pokušati donijeti neke jasnoću na njega, tako da možemo ga koristiti kao alat prema našem vlastitom razvoju. "Cesta" općenito je značilo da simbolizira put do prosvjetljenja. No, to također može tumačiti kao naš osobni put, ili čak i nešto tako jednostavno kao smjeru naš život ide. "Buddha" susrećemo na putu je naša idealizirana slika savršenstva, što god to moglo biti. To je naše poimanje onoga što apsolutna prosvjetljenje će izgledati. Moglo bi se reći da Buddha na putu je da nas, ili barem naša projekcija na svijetu o tome što to znači biti Buda. Ali, i ovdje je utrljati, bez obzira na naše poimanje Bude se, to je u redu! Kao što piše u otvaranju Tao Te Ching, "Tao koji može biti imenovan nije vječno Tao." Ono što "ubijanje" je ideja da prosvjetljenje je ostvariv. Ako vjerujemo da smo postigli prosvjetljenje onda moramo "ubiti" to uvjerenje i zadržati meditacije. To je zato što ne postoji stalnost. Trajnost je iluzija. Sve se stalno mijenja. Čak i ako mislimo da imamo sve odgovore, ti "odgovori" uvijek mora biti ispitan. Ovo je hitnost inherentna u koana. Pravi majstor "postiže" prosvjetljenje, "Ubija" ga, a zatim čuva meditirajući. On ili ona to čini kako bi učenje, da bi rasvijetliti. Doista, ojačati putovanje doista biti stvar. Svaki majstor zna da smo svi Buddha prerušena u Jastvu. Svi smo mi Bog u skrivanju. To je samo da su neki od nas igraju žrtvu, a neki od nas su besplatni. Kao Alan Watts upita, "Da li se definirati kao žrtva svijeta, ili kao u svijetu?"Većina od nas su pješačke tragedije, patnje u okrutnom svijetu. Svi smo iskustvo boli. Svi mi imamo ožiljke. No, pravi majstori okrenuti stolove na tragedije i odabrati komediju, umjesto, Tako potpunosti mijenjaju snage dinamiku. Oni su odabrali sreću bez razloga. Oni su odabrali Smijeh i radost preko bijesa i usprkos. Oni poštuju svoje ožiljke, a ne vrijeđati ih. Oni izabrati ples umjesto depresije. A to je upravo gdje Budala i kadulja spajanje, gdje humor i mudrost spajati. Do točke susrećemo "Buddha na putu" mi smo žrtve svijeta, ali kada smo "ubiti" Buddha smo postati Svijet. Postajemo sveti klaunovi. Mi smo postali sveti budale, sa snagom kako bi putovanje ide unatoč ranama ili set-leđa ili čak i sama prosvjetljenju! To je mudrost Budale / Kadulja -to uspjeti (ili uspjeti), pustiti, imati dobar smijeh, i zatim početi sve ispočetka s našim mudrosti u tow. "Morate se mijenjati kako bi se pronašli svoj najvjerniji sebe,"Piše Bradford Keeney u Bushman je način praćenja Boga. "I stalno mijenja. Lažni idol je bilo koji oblik koji visi oko predugo i dobiva fosiliziranih. To vrijedi s obzirom da ako vaše ideje o Bogu ne mijenjaju, onda vaše ideje su mrtvi. Bog nije mrtav. On je jednostavno otišao negdje drugdje, jer si bio previše dosadno. Bog nas. Buddha je nas. Ova sveta energija se krije u nama, jer smo bili previše dosadno. Moramo se tresti budni. Svijet nije zamrznuta misao, ali dinamičan osjećaj, herojski izraz, strip vriskati. Naše kosti su previše ozbiljni u nama. Čak i naša smiješno kost je ozbiljna. Moramo popustiti. Nemojmo biti ozbiljan, neka je samo biti iskren. Uzdrmati vaše kosti. Olabavljen košulju koje je društvo strapped oko svoje duše. Ajmo se usavršili u instrumente koji su dovoljno oštri da režu Boga. A onda ćemo imati dovoljno zdrav smisao za humor se smijati o tome poslije ... Zamislite da ste klaun hodanje niz stazu prema svetom clownhood. Naiđete mi stoji na jednoj nozi. Ti prići me da biste dobili bolji izgled. Ja sam prevarant-nevjerojatan s mojim kojot-grlo i vrana-jezik, s mojim Thunderbird krila i pušenje-ogledalo kožu. Ja sam šapće neizgovorene istine na vlast kada se približi. Pitaš me moje ime i ja otvoriti svoj mjesec očiju, držanje moje sunce očiju zatvorena. "Ja sam Jester Guru,"Kažem, smijeha i poskakivanja s noge na nogu. "Ja sam slapstick vrač. Ja sam Wag & Kadulja. Ja sam Blago glupirati. Ja sam šarlatan Šaman. Ja sam budala je Filozof. Ja sam šaljivac Papa. Ja sam Mystic Muppet. Ja sam Stariji komičar. JA SAM HEYOKA TKO SVE zbunjuje HEYOKAS! Ja sam sve pjeva sve plešu kamion Oracle, i ja sam ovdje da vas obavijestiti da ste konačno stigli. Što radite?! Izvor slike: Zamagljen Put Putovanja dobro Varalica Komentari Nije objašnjavajući koana ide iza točke koana? Na taj način vam otimaju tragača iskustvu promišljanje i Satori njegova rješavanja. Ples i smijati s tobom Iznenađujuće uvid .. tako zahvalan! Rekao bih da: dobro upoznao kolege prevarant! Dugo sam bio izgubljen u ovom sve mijenja dvorani ogledala, i moje srce drhti od uzbuđenja kad vidim druga promatra s očima smijeha smijeh i ples ples ono što nikada nije bilo i nikada ne može biti izgubljen. Što želite postići, i zašto? Odakle ti ideja da postoji nešto što se postiže da se arena. Budite zahvalni, hvala.