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Tuesday, December 6, 2011 Subtle Cues The student looked dubious, but sat, heels against the horse quiet and still, and thought "walk." Lady walked forward. "That's creepy!" she said, "How does she do that!?" She repeated the thought commands a few times and Lady always moved forward at the approporiate time. "Subtle body language is cuing her," said Jill, "She can tell when you shift your weight slightly, lean forward, or turn your hips. The horses here can read the body cues, but they are lesson horses. They know most of the people on them are students who don't know what their bodies are cuing the horse to do so most of the time they ignore those cues with students." Subtlety in cues. This is something I could use some work on. I am definitely a more "smack you over the head with a message" sort of person. There is a lot to be said for subtlety. I think God is a subtle God. He doesn't have to be. He can part the Red Sea, make a bush burn without being consumed, turn water into wine, walk on water, raise the dead....but most of the time, He is less obvious. Why? I am always wondering why. If the goal is to draw the world to Him, why not smack us all over the head with His presence? There is a story in the book of Luke in the Bible of a man condemned to Hell who begs for just a drop of water from Abraham, who he sees in Heaven. If he can't be given that, he begs that God would warn his loved ones so that they don't end up in the same place as he. Abraham tells the tormented soul that they have been warned- they have the warnings of the Bible prophets. The tormented man cries out that they won't listen to that, but they would listen if someone from the dead goes to warn them. Abraham tells the man, if they don't heed the warnings of the prophets, they will not listen even if someone rises from the dead. Subtle cues matter. And they are always there but maybe we have learned to ignore them. And worse still, we miss the big smack you over the head cues as well with hearts hardened in disbelief. "I feel so bad for her!" cried the rider. "It's ok," said Jill, "When you learn how to let your body relax and just do what you subconciously know to do, she will respond and you won't need to force her at all." Luke 16: 19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ 30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’” 1 comment: There are various type of bunk beds for every age. I searched on some bunk beds types, among them one that is lea bunk bed has its own advantages. it looks different among all other types of bunk beds. ReplyDelete
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Isus nas ovom prispodobom poziva na milosrđe prema svim ljudima i na prihvaćanje svih bez razlike u njihovim životnim stanjima ili stanjima na bankovnom računu. U ono vrijeme reče Isus farizejima: »Bijaše neki bogataš. Odijevao se u grimiz i tanani lan i danomice se sjajno gostio. A neki siromah, imenom Lazar, ležao je sav u čirevima pred njegovim vratima i priželjkivao nasititi se onim što je padalo s bogataševa stola. Čak su i psi dolazili i lizali mu čireve.« »Kad umrije siromah, odnesoše ga anđeli u krilo Abrahamovo Umrije i bogataš te bude pokopan. Tada, u teškim mukama u paklu, podiže svoje oči te izdaleka ugleda Abrahama i u krilu mu Lazara pa zavapi: 'Oče Abrahame, smiluj mi se i pošalji Lazara da umoči vršak svoga prsta u vodu i rashladi mi jezik jer se strašno mučim u ovom plamenu.' Reče nato Abraham: 'Sinko! Sjeti se da si za života primio dobra svoja, a tako i Lazar zla. Sada se on ovdje tješi, a ti se mučiš. K tome između nas i vas zjapi provalija golema te koji bi i htjeli prijeći odavde k vama, ne mogu, a ni odatle k nama prijelaza nema.' Nato će bogataš: 'Molim te onda, oče, pošalji Lazara u kuću oca moga. Imam petero braće pa neka im posvjedoči da i oni ne dođu u ovo mjesto muka.' Kaže mu Abraham: 'Imaju Mojsija i Proroke! Njih neka poslušaju!' A on će: 'O ne, oče Abrahame! Nego dođe li tko od mrtvih k njima, obratit će se.' Reče mu: 'Ako ne slušaju Mojsija i Proroka, neće povjerovati sve da i od mrtvih tko ustane.'« (Lk 16, 19-31) Pred nas su stavljena dva čovjeka: bogataš i siromah. Siromah se zvao Lazar i ležao je bolestan, sav u čirevima, pred bogataševim vratima. Možemo zaključiti kako je život tom siromahu bio jako težak. Bio je siromašan, a uz to je bio i bolestan. Još je sjedio pored bogataševe kuće i priželjkivao je nasititi se onim najmanjim – onim što je padalo sa stola, dakle s otpacima. No, bogataš to nije ni primijetio niti je što poduzeo oko siromaha. Siromah se mučio u svojim bolima i kao takav u boli je umro. Iako je drugi čovjek bio bogataš, to ga nije činilo u biti drugačijim od siromaha. Naime, i on je bio samo čovjek. Izvana se možda činilo kako su to dva različita stvorenja i kako im se treba obraćati različitim stavom, kako jedan zaslužuje, a drugi ne zaslužuje poštovanje. No, ispod svih tih razlika stoji ključna jednakost svih ljudi pred Bogom. Obojica su umrla. Siromah je u raju, a bogataš u mukama. Kao da se situacija okrenula. Ali situacija se nije tada okrenula u korist siromaha. I nisu njih dvojica stavljena kao oprečnost jedan drugome zbog svoga staleža ili imovinskoga stanja ili životnih muka. Možda uopće nisu stavljeni kao oprečnost. Siromah je bogatašu stavljen kao mogućnost, kao prilika. Bogataš je mogao svoje buduće stanje promijeniti brigom o siromahu. Mogao je i on biti u krilu Abrahamovu, ali morao je za to prvo priznati ovoga siromaha svojim bratom. Jer kako bi obojica mogli biti u krilu Abrahamovu, a da se ne smatraju braćom? Isus nas ovom prispodobom poziva na milosrđe prema svim ljudima i na prihvaćanje svih bez razlike u njihovim životnim stanjima ili stanjima na bankovnom računu. Isus traži da prepoznamo u drugima Božju djecu, svoju braću i da pomažemo jedni drugima na svojim putovima. I uočimo još jedno. Siromah se zove Lazar, a bogataš nema svoje ime. On je bezimen, bezličan, neprepoznatljiv. Nemojmo sebi nikad dopustiti da ostanemo neprepoznatljivi, nego neka nas drugi prepoznaju po našim djelima milosrđa i neka nas prepoznaju u imenu Isusa Krista.