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Treiddgar y Psyche am Mind heddychlon “Mae'r holl emosiynau yn bur sy'n casglu i chi ac yn codi chi i fyny; bod emosiwn yn amhur sy'n cydio dim ond un ochr eich lles ac yn y blaen i chi yn ystumio” ~ Rainer Maria Rilke The human psyche refers to the forces in an individual that influence thought, ymddygiad a phersonoliaeth. Dywedodd Carl Jung, "Mae'r Psyche yw'r mwyaf o'r holl ryfeddodau cosmig a'r" pechod qua di " (cynhwysyn hanfodol) of the world as an object.” Psyche is of profound importance to create our experience, ourselves and our world. We cannot have an experience of the external world without the presence of the psyche, and hence, it is essential to observe it’s functioning. If we are disassociated from the psyche then it makes us susceptible to look for answers outside of ourselves. Talking about inner realms of psyche, there are five types of misconceptions which act as hindrances to achieve peace of mind. These are explained in detail in the book “Mind in Indian Philosophy” that draws most of its excerpts from the ancient manuscript “Yoga Bhasya and Yoga Sutras”. These misconceptions holds back the Purusa (self that encompasses the universe) from knowing its authentic nature. Anwybodaeth In Buddhism, ignorance is considered as a primary hindrance to wisdom. A human being ignores the thoughtful invasions of the soul. We get entangled in the never-ending web of confusion, and not making an effort to clear that confusion is an act of ignorance towards the self. Our sufferings, euogrwydd, pryder, nervousness, exists because we fail to get to the roots of these emotions. Lack of vision and inability to understand the process of the universe falls under ignorance. Most of us live our lives without having an understanding of the self, and it’s this lack of awareness that leads to instability and turbulences in our head. The ego is something made up by the mind. It’s the sense of self — a flash of “I” or “me” that we believe in and cling to. Hurting someone’s ego means disapproving with their notion of their personality. Ego leads to attachment, aversion and ignorance. To end the suffering, we must end our desires and let go of the ego. Ego is something that has been constructed, ac felly rhywbeth y gellir ei ail-greu ac ail-lunio ym mha bynnag ffordd yr ydym am. Os yw'n anochel i gael ego dylem droi at lunio at ein cyfleustra. I weld fel arf ac nid fel meistr. In Plato’s Phaedo, he said, “And the mind’s power of thought is strongest when it is distracted by neither sight nor hearing, pain nor pleasure, nor anything sensual, but is, as far as it can be alone by itself.” Ymlyniad “Attachment is the root of suffering.” Buddha. Being attached to things and people means to give them unrealistic attributes, to perceive them as being able to give us everlasting happiness and to see them as unchanging forms. In attachment, the unconscious self is constantly seeking validation from the outer world. We believe, when we are attached to things or people, that they are the cause of our happiness. This approach simply leads to neediness, dependency, and self-centeredness. The only thing real is a solitary being. Hapusrwydd, as they say, comes from within and isn’t dependent on external factors. The Buddha said in the Dhammapada, “Attachment arises from (anghywir) conceptions, so know them as attachment’s root. Avoid conceptualizations and attachment will not arise.” Aversion Aversion dwells in a pain that is deleterious in nature. In the deeper understanding of the psyche, pleasure and pain are two branches diverging from the same root. That which is pleasurable can convert into painful. Attachment and Aversion affect the psyche in the same way, they erode the self-esteem in surreptitious ways. Swami Vivekananda said, “We find pleasure in very queer things, but the principle remains, wherever we find pleasure, there we are attached.” Clinging to Life Clinging to life is having fear of death. The reality is that the spirit is eternal in nature and death is spirit leaving the physical body. People wish to live in the physical body for the longest time, dwell in fear of death and abandon the self from living in the moment. One needs to embrace the fact that death is inevitable. Observing, investigating, understanding and eliminating these particular hindrances of the mind will lead to a better understanding of the self that ultimately takes one on a journey to attaining a consistent peaceful state of mind. “The human psyche shows that each individual is an extension of all of existence.” ~ Stanislav Grof Image Source Sylwadau amazing garima always
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Sondiranje psihe za miran um “Sve emocije su čista koji vas okupljam i vas podignite; da je emocija je nečista koji plijeni samo jednu stranu svog bića i tako narušava vas” ~ Rainer Maria Rilke Ljudska psiha odnosi snaga u pojedincu koji utječu na misao, ponašanju i osobnosti. Carl Jung je rekao, "Psiha je najveća od svih kozmičkih čuda i" grijeh qua non " (Glavni sastojak) svijeta kao objekta. Psiha je duboke važnosti za stvaranje naše iskustvo, mi i naš svijet. Ne možemo imati iskustvo vanjskog svijeta bez prisutnosti psihe, i time, bitno je promatrati to funkcionira. Ako smo distancirana od psihe onda nas čini podložnim tražiti odgovore izvan sebe. Govoreći o unutarnjim područjima psihe, postoji pet vrsta zabluda koje djeluju kao prepreka za postizanje mira uma. To je objašnjeno u detaljima u knjizi “Um je u indijskoj filozofiji” koja privlači većinu svojih izvadaka iz drevnog rukopisa "Joga bhasyu i Yoga Sutre". Ove zablude zadržava Proljev (samouprave koja obuhvaća svemir) znajući svoju autentičnu prirodu. Ignorance U budizmu, neznanje se smatra kao primarni prepreka do mudrosti. Ljudsko biće ignorira zamišljen provalama duše. Mi zahvatiti beskrajno web zbunjenosti, i ne trudi se jasno da zbunjenost je čin neznanja prema sebi. Naše patnje, krivica, anksioznost, nervoza, postoji jer mi ne doći do korijena tih emocija. Nedostatak vizije i nesposobnosti da razumiju proces u svemir spada pod neznanja. Većina nas živi svoj život bez razumijevanja sebe, i to je to nedostatak svijesti koja dovodi do nestabilnosti i turbulencije u našoj glavi. The ja je nešto što je izmislio um. To je osjećaj sebe - bljesak "ja" ili "mi" da vjerujemo u te držati. Povrijediti nečiji ego znači odbijanje sa svojim shvaćanja njihove osobnosti. Ego vodi u privitku, averziju i neznanje. Za kraj patnje, moramo završiti naše želje i pustio ega. Ego je nešto što je izgrađena, i stoga ne. Ako je to neizbje. Da ga vide kao sredstvo, a ne kao majstor. U Platonovim Phaedo, rekao je, "A um je snaga misli najjača kada je omesti ni očima ni sluha, bol ni užitak, niti išta senzualna, ali, koliko to može biti sama po sebi. Vezanost “Prilog je korijen patnje.” Buda. Biti vezan za stvari i ljude znači da im daju nerealne atribute, da ih doživljavaju kao da ste u mogućnosti dati nam vječnu sreću i da ih vide kao nepromjenjivim oblicima. U privitku, nesvjesno ja stalno traži provjeru iz vanjskog svijeta. Mi vjerujemo, kad smo vezani na stvari ili ljudi, da su uzrok naše sreće. Ovaj pristup se jednostavno dovodi do potrebitosti, zavisnost, i sebi?nost. Jedino što stvarno je osamljeni biće. Sreća, kao što kažu, dolazi iznutra, a ne ovisi o vanjskim čimbenicima. Buddha je rekao u Dhammapada, “Prilog proizlazi iz (u redu) koncepcije, tako da ih znate kao root privitak je. Izbjegavajte konceptualizacije i privrženost neće pojaviti.” Averzija Nesklonost prebiva u boli koja je štetna u prirodi. U dublje razumijevanje psihe, užitak i bol Dvije su grane odvaja od istog korijena. Ono što je ugodno može pretvoriti u bolno. Prilog i averzije utjecati na psihu na isti način, oni nagrizati samopouzdanje u tajan način. Swami Vivekananda, rekao je, "Mi pronaći zadovoljstvo u vrlo queer stvarima, ali princip ostaje, gdje god nađemo zadovoljstvo, tamo smo vezani. Prianja na život Držeći se život ima strah od smrti. Realnost je da je duh vječan u prirodi i smrti duh napušta fizičko tijelo. Ljudi žele živjeti u fizičkom tijelu za najdulji vrijeme, živjeti u strahu od smrti i odustati od sebe iz života u ovom trenutku. Treba prihvatiti činjenicu da je smrt neizbježna. Promatrajući, Istražni, razumijevanje i uklanjanje ove posebne prepreke uma će dovesti do boljeg razumijevanja sebe koji u konačnici vodi jedan na putovanje kako bi postizanje dosljedan mirno stanje uma. “Ljudske psihe pokazuje da svaki pojedinac produžetak svega postojanja.” ~ Stanislav Grof Izvor slike Komentari Garima uvijek nevjerojatna