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Wu-वे ऑफ आर्ट आणि सहज क्रिया पॉवर "सेज unspoken सह व्याप्त आहे आणि मेहनत न क्रिया. पाल्हळ न शिकवत, धारण करणे न उत्पादन, होऊ असले तरीही तयार, काहीही दावा, सेज गमावू काहीही संबंध नाही "-. लाओ Tzu, Tao ते कटयार Ching कसे आम्ही एक व्यक्ती बनता, द्या एकटे एक ऋषी, कोण गमावू काहीही संबंध नाही? कसे आम्ही सर्व गोष्टी फक्त सहज सहजपणे घडू वाटते की लिबरेशन अशी राज्य साध्य नका? लोखंडाचा आम्ही आमच्या गरज जाता साध्य करण्यासाठी द्या तर काहीतरी साध्य होण्याची अधिक शक्यता आहे. पण कसे आम्ही स्वतः आम्ही खरोखर करायचे की काहीतरी नको करा नका? कसे आम्ही ऑलिंपिकमधील सुवर्णपदक जिंकण्यासाठी अभावी च्या जाऊ नका पण तरीही ऑलिंपिकमधील सुवर्ण जिंकून लक्ष केंद्रित केले? जोरदार कोडे, खरोखर. पण उत्तर असू शकते, एक चटकन न आठवणारा एक यद्यपि, Wu वे संकल्पना आणि Spontaneity शक्ती मध्ये. WU वे Taoism सर्वात महत्वाचे संकल्पना आहे. तो कधी कधी ". नसलेल्या क्रिया" "विना-करत" किंवा अनुवादित पण विचार करण्याचा एक चांगला मार्ग "विना-कारवाईची कृती." Wu वे ओहोटी सह संरेखन मध्ये सहजतेने असल्याने एक लागवड राज्य आहे आणि आहे विश्व प्रवाह. तो महान सहजपणे आणि जागरूकता द्वारे दर्शविले जाते की "प्रवाह सह जात" एक प्रकारचा आहे, ज्या – अगदी प्रयत्न न – we’re able to adapt to any situation that might arise. Infinity says we’re everything, finitude says we’re nothing. Between the two, we flow. It’s in this in-between where the power of spontaneity can be utilized, where we are both the seer and the seen, the Universe becoming aware of itself. The spontaneity of Wu wei is a different sort of energy than we may be accustomed to conceiving. It is not an energy that can be forced by the will. It is the noumenal experience of being in flow with the cosmos. It is effortless and frictionless, despite needing a little effort and friction. And it is actually a letting go of our attachment to our goals so that we are in a better place to achieve our goals. It must be a free flowing process of intertwining synchronicities. But we must not be overly serious with our goals and aspirations, instead we must be sincere. We must trump our insecure seriousness with sincere humor. To be authentic we must be sincere, rather than overly serious or insecure about achieving a particular goal. One can be sincere without being serious. This is the wisdom of Wu wei. It’s analogous to growing a flower. All we can do, as good gardeners, is prepare the soil (the mind, शरीर, and/or the soul) and provide the proper conditions, and then let nature take its course. If you force a flower to open prematurely, you destroy it. Similarly, if you prevent it from opening, you destroy it. It must be allowed to grow with its own intelligence, in its own self-organized direction. This is the essence of Wu wei. Our best effort is to become attentive gardeners, to become aware of a process that we may never understand, but to allow understanding to come as a natural progression of open-minded awareness and to give into the Flow state, as a creative microcosm gives in to a greater creative macrocosm. Like Shunryu Suzuki said, “We must have beginner’s mind, free from possessing anything, a mind that knows that everything is in flowing change.” Wu wei is spiritual blood. It spills from the heart like a razor just sliced open the wrist of the soul. Wu wei is the search for lost time, but it is also lost time. When we are in the flow state of Wu wei, we are caretaker & destroyer, teacher & student, hungry ghost & slithering wraith. अॅलन वॅट्स म्हणालो त्याप्रमाणे, “Change is not merely a force of destruction. Every form is really a pattern of movement, and every living thing is like the river, जे, if it did not flow out, would never have been able to flow in. Life and death are not two opposed forces; they are simply two ways of looking at the same force, for the movement of change is as much the builder as the destroyer.” But even words are merely trickster symbols that do no justice to the concept. Their only purpose is to trick us into higher imagination. The imagery is the thing, rising up from the words that just as surely kill it. Even this article kills it, and doesn’t quite grasp the elusive and poetic balance of the Wu wei experience. This article is admittedly a vain attempt, उत्कृष्ट, to explain an elusive and sacred concept. Louis G Herman wrote about a similar concept in his book, Future Primal: "Thuru: the process by which things become “what they are not” and, in so doing, paradoxically, become more themselves… this is something similar to the dynamic interplay of yin and yang in Chinese philosophy or the unification of opposites in the flow of the Tao. Western philosophy has a related concept in the dialectical exploration of the in-between – the flow of awareness from thesis to antithesis into the larger truth of synthesis, which in turn provokes a new antithesis. And so the beat of Thuru goes on, embodied in the shape-shifting trickster of mythology.” Wu wei comes from spontaneity. Spontaneity comes from Wu wei. It was not fire that Prometheus stole from the gods, it was Wu wei: the language of the gods. And the fire rages mightily on. When we are caught in the ephemeral flow of Wu wei, we are caught in sheep-clothes with a wolf-heart, right-brain firing its tender nurturing toward imaginary ends while the left-brain stamps its iron bars of open-close linearity. Somehow a balance is maintained, despite the lock-down of rules, goals, and vicissitudes. A frivolity of life subsumes the condition, and a new world rises up from the traditional; an army of imagery dances across our imagination, across the observer’s imagination, tying knots into each others thought-stream using love-strings and slipknots, loopholes and bon mots; until there is a web of life living, ever-so-shortly, in the span of a few seconds of give and take, inhale and exhale, sleep and awake, जीवन आणि मृत्यू. It’s the magic of the flow state. तो "झोन मध्ये आहेत." चार्ली पार्कर संगीतकार aspiring सल्ला महान जाझ संगीतकार प्रमाणे सर्व दंडगोल-गोळीबार आहे, "किल्ल्या असलेले एक वायुवाद्य प्ले करू नका. तो आपण प्ले द्या. Image Source: खूप धन्यवाद:
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The Art of Wu-Wei i moć bez muke Akcija "The Sage je zauzeta sa neizgovorena i djeluje bez napora. Nastava bez dosađivanje, proizvodnju bez posjedovanja, stvaranja bez obzira na rezultirati, tvrdeći ništa, Mudraca nema šta da izgubi "-. Lao Tzu, Tao Te Ching Kako postati osoba, a kamoli mudrac, koji nema ništa izgubiti? Kako smo postigli takvo stanje oslobođenja koji su Vam sve stvari samo da bi se dogoditi sa napora lakoćom? Ironija je da smo češće nešto postići ako se pusti naše potrebe da se to ostvari. Ali kako ćemo se sami ne žele nešto što zapravo žele? Kako ćemo pustiti želi osvojiti zlato na Olimpijskim igrama, ali i dalje ostaju fokusirani na osvajanje zlata na Olimpijskim igrama? Sasvim je zagonetka, zaista. Ali možda postoji odgovor, iako nedostižan jedan, u konceptu Wu Wei i moć Spontanost. Wu wei je jedan od najvažnijih koncepata Taoizam je. To se ponekad prevodi kao "non-radi" ili "ne-akciju." Ali bolji način da mislim da je to "Akcija ne-akcije." Wu Wei je kultivirani stanje je napora u usklađivanje sa oseka i protok kosmosa. To je neka vrsta "ide uz tok" koji se odlikuje velikom lakoćom i podizanje, u kojoj – bez pokušava – smo u mogućnosti da se prilagode svakoj situaciji koja bi mogla nastati. Infinity kaže da smo sve, konačnost kaže da si ništa. Između dva, smo protoka. To je u ovom između gdje mogu iskoristiti moć spontanosti, gdje smo i na vidioca i video, Univerzum postaju svjesni o sebi. Spontanost Wu Wei je drugačiju vrstu energije nego što smo možda navikli da zatrudne. To nije energija koja može biti prisiljen voljom. To je noumenalni iskustvo biti u toka sa kosmosom. To je napora i trenja, uprkos potrebna malo truda i trenja. I to je zapravo prepuštanja naše vezanosti za naše ciljeve, tako da smo na boljem mjestu za postizanje naših ciljeva. To mora biti slobodan teče proces prepliću synchronicities. Ali ne mora biti pretjerano ozbiljno s našim ciljevima i težnjama, umjesto moramo biti iskreni. Moramo adut naše nesigurne ozbiljnosti s iskrenim humor. Da bi autentični moramo biti iskreni, umjesto pretjerano ozbiljno ili nesiguran o postizanju određenog cilja. Jedan može biti iskren bez ozbiljnih. To je mudrost Wu wei. To je analogno raste cvet. Sve što možemo učiniti, kao dobri vrtlari, je pripremiti tlo (um, tijelo, i / ili dušu) i osigurati odgovarajuće uvjete, i onda neka priroda učini svoje. Ako prisiliti cvet za otvaranje prerano, ga uništiti. Slično, ako ga spriječi od otvaranja, ga uništiti. To mora biti dozvoljeno da raste sa svojim inteligencije, u svom samoorganizovane pravcu. To je suština Wu wei. Naša najbolja nastojanja da postane pažljiv vrtlara, da postanu svjesni proces koji nikada ne mogu razumjeti, ali kako bi se omogućilo razumijevanje da se kao prirodna progresija otvorenog uma svijesti i dati u stanje Flow, kao kreativni mikrokosmos daje u većem kreativne makrokosmosa. Kao Shunryu Suzuki rekao, "Moramo imati umu početnička, bez posjedovanja bilo, um koji zna da je sve u teče promjene. Wu wei je duhovna krvi. Preliva iz srca kao žilet samo prerezano zglob duše. Wu wei je potraga za izgubljenim vremenom, ali je isto tako izgubljenog vremena. Kada smo u stanju toka Wu wei, mi smo domar & razarač, nastavnik & student, gladni duh & gmiže utvara. Kao Alan Watts rekao, "Promjene se ne samo snagu razaranja. Svaki oblik je zaista obrazac kretanja, i sve živo je kao rijeka, koji, ako ne teče od, nikada ne bi bio u stanju da teče u. Život i smrt nisu dvije suprotstavljene sile; oni su jednostavno dva načina gledanja na istu silu, za kretanje promjena koliko graditelju kao razarač. Ali, čak i riječi su samo varalica simbole koji rade nema pravde na konceptu. Njihova jedina svrha je da nas prevari u više mašte. Na snimci je stvar, diže se iz riječi koje je jednako sigurno ubiti. Čak i ovaj članak ubija ga, i ne baš uhvatite neuhvatljiva i poetske ravnotežu Wu Wei iskustva. Ovaj članak je doduše u uzaludnom pokušaju, u najboljem slučaju, objasniti nedostižan i sveto koncept. Louis G Herman pisao o sličnom konceptu u svojoj knjizi, Budući Primal: "Thuru: proces kojim se stvari postaju "ono što nisu" i, u tome, paradoksno, postali sami ... ovo je nešto slično dinamičke Yin i Yang u kineskoj filozofiji ili ujedinjenje suprotnosti u tok Tao. Zapadne filozofije ima srodnih koncept u dijalektičkom istraživanje između u - tok svijesti od teze da antiteza u većim istinu sinteze, što zauzvrat izaziva novi antiteza. I tako u ritmu Thuru ide na, utjelovljena u obliku-prebacivanje prevarant mitologije. "Wu Wei dolazi iz spontanosti. Spontanost dolazi iz Wu wei. To nije bio vatru da Prometej ukrao od bogova, bilo je Wu wei: jezik bogova. I požar bjesni silno na. Kada smo se uhvatili u efemerne protok Wu wei, mi smo uhvaćeni u ovaca-odjeću s vuk-srca, desni mozak pucaju svoju ponudu njegovanje prema imaginarnim krajevima dok je lijevo-mozak marke željeza rešetke open-close linearnosti. Nekako ravnoteža se održava, uprkos lock-down pravila, ciljeva, i peripetije. A lakomislenosti života podvodi stanja, i novi svijet diže iz tradicionalnih; vojsku slika pleše širom naše mašte, preko posmatrača maštu, vezivanje čvorova u svaki drugi mislili-stream koristeći ljubav-žice i slipknots, rupe i bon mots; sve dok postoji web života života, sve-tako-kratko, u razmaku od nekoliko sekundi davanje i uzimanje, udahnite i izdahnite, sna i budna, života i smrti. To je magija države protoka. To je sve cilindre-ispaljivanje "biti u zoni." Kao veliki jazz glazbenik Charlie Parker savjetuje da teže muzičarima, "Ne sviram saksofon. Neka igraju te. Image Source: