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Trinity Sunday. Fr Richard Conrad reflects on the relationships within the One God. A text precious to the Jews, “Hear, O Israel: the LORD our God, the LORD is One,” is also precious to us. God is One, with an intensity that cannot be fathomed by us complex creatures. The heart of the Christian faith is a further precious truth: there are relationships “within” this One God, relationships between the Father, the Son, and the Holy Spirit. Relationships we are invited into! The names “Father”, “Son” and “Holy Spirit” may remind us of pictures of the Holy Trinity that show “two men and a bird”. We cannot do without pictures, including mental ones. But we need to know they are pictures, that no one of them can show everything, and that none of our pictures can capture God’s mystery. Human parents have parents of their own; we all have childhood in common, most of us have parentÂhood in common. God the Father is no one’s child; his Son is not a parent. Precisely as Father and precisely as Son, they do not have any thing in common. Precisely as God, they have the one indivisible Divine Being “in common”. In terms of “character”, a human parent and child resemble each other imperfectly. Jesus is God’s Son as the Father’s perfect expression. What he does and suffers as man shows us the one who sent him. “Anyone who has seen me has seen the Father.” St. Paul speaks of Jesus as the Image of God the Father; the Letter to the Hebrews pictures him as the Father’s “impress” – rather as my face is the exact expression of my head, closer to it than a statue or a mirror-image could be. St. John calls Jesus the Word of God, who became flesh. A human friend has some idea of herself and her plans; she expresses herself to herself by a kind of word in her heart. When she expresses herself to yourself, she speaks this “word” aloud. We can picture God the Father having a perfect idea of himself and his plans. As our Friend, God the Father wants to share himself and his plans with us. So he speaks his eternal Word into our world; this is Jesus, the Son of God who became the Son of Mary. Today’s Old Testament reading describes Lady Wisdom, whom God possessed from eternity (“posÂsessed” is a better translation than “created”). She is at God’s side as a “master craftsman” (the Hebrew could also mean “beloved child”). So we picture Jesus as God’s Wisdom: the Father is like an artist who plans beforehand whom he will craft, then puts his wisdom into action. Jesus took on the human nature he had crafted, and by his Resurrection from the dead “put the finishing touches” to this masterpiece. Your human friend speaks to you out of love, to express love, to invite love. So we picture God the Father having an eternal Love, the Holy Spirit or “Divine Impulse”. In that Spirit he loves his Son, and us, eternally. Out of that Love he speaks his Word to us; Jesus is conceived by the Holy Spirit and ministers in the Spirit’s power. He dies as the supreme expression of the Father’s love and loyalty, so through his Sacrifice the Holy Spirit is given us – to create a return of love and loyalty. “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Precisely as God, the Spirit possesses the one indivisible Divine Being that Father and Son possess. He is neither parent nor child: precisely as Spirit, he has no thing in common with Father and Son. Father, Son and Spirit are perfectly One, and indescribably distinct. Each is divine in exactly the same way; each is personal in an unimaginably different way. So the Spirit does not come to us as a further word. Instead, he comes: Like the wind, that is, the air that keeps us alive all the time, and now and then gives us a push. As the Living Water that refreshes us. As the Anointing and the Fire that make us radiant. As the Dove that brings peace, and as the Paraclete, the Friend to stand by us. As the Spirit of Truth (truth in the sense of loyalty) who enlarges our hearts to welcome Jesus, the Father’s one Word. As the Love who makes us one, and in whom we give every honour and glory to God the Father, through, and with, and in Christ, now and for ever.
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Isus,Juda i Simon su poneli veliku žrtvu,jer su se svesno žrtvovali za spas čovečanstva. Isus je jedina zrtva za spas covecanstva, ali to nema nikakve veze sa temom. Jovan 8:16 Otac je Bog koji je poslao svog Sina, Duh Boziji da sudi istinom, posto jedino istina sudi one koje je Otac hteo da osudi. Jovan 14:26 " A utešitelj, Duh Sveti, kog će Otac poslati u ime moje, On će vas naučiti svemu i napomenuće vam sve što vam rekoh. "Otac je Bog ciji sveti duh ili Volja Bozija koja je zapisana vodi one koji su trebali da tacno zapisu ono sto je Isus rekao. Sin i Duh nisu Bog nego Boziji alat koji biva odbacen kada se Bozija kreacija zavrsi. Sin je inkarnacijom bio jedno sa Bogom, koji takodje ima inkarnaciju. Sveti Duh nema inkarnaciju Ovaj grafikon je slikovit. Hajde da ponovim staru otrcanu metaforu o ledu, tekućoj vodi i vodenoj pari, kao o jednom te istom, ali različitom u pojavnosti. Bog Otac ima formu tela odraskog muškarca, ali oku nevidljiv. Tih tela ima praktično bezbroj i skup tih tela čini Boga Oca (po Božijem liku smo stvoreni tj od Oca) Sveti Duh proističe iz Oca kao isparenje tela Očevog (iz Oca ishodi) i formira se u obliku bestelesne magle, oku nevidljive. Gustina Svetog Duha je različita, tako da prizivanje Sveta Duha ima smisla. Sin je kada Bog živi na zemlji kao i svaki drugi čovek, od krvi i mesa. A Bog je sve napustio da bi bio Isus i po tome je Isus izuzetan medju Sinovima. Pa Sin je Duh Boziji/istina/rec-logos, On je Duh koji je 33 godine bio telo, ali i kao Duh i kao telo je bio u sluzbi svog Oca koji je jedini Bog koji stvara, koji je Tvorac. Nikako mi nije jasno kakve veze imaju tri forme vode koje su materijalne sa cinjenicom da postoji samo jedan Tvorac, a to je Bog Otac ? Kako moze Otac da bude nevidljiv, kada ce ga videti svako oko, i oni koji budu znali njegovo ime ce biti spaseni od smrti ? U paraboli o vinogradu, Matej 21:33-44 Isus je kristalno jasno opisao dolazak Mojsija (sluge) , dolazak Isusa (sina) i dolazak Gospoda Boga (vlasnika). U Jovan 14:20 " U onaj ćete vi dan doznati da sam ja u Ocu svom , i vi u meni, i ja u vama. U telu Oca je Duh Istine/Hrist, bas kao i u telima spasenih koji su u Duhu Istine. Sveti Duh je misija Bozija u kojoj je njegov Sin bio tek u 30-oj godini, Sin je bio u svetom Duhu samo 3 godine, za razliku od Svetog Jovana Krstitelja koji je bio u Svetom Duhu jos u majcinoj utrobi pa sve do pred smrt kada nije bio siguran ko je ustvari Isus. Sto dovodi do zakljucka da je bog shizofrenik koji prica sam sa sobom pre nego sto biva zakucan Smile Shizofrenik mozda nije tacan opis, ali ako je Isus Bog, onda je izvrsio asistirano samoubistvo, posto je Pilat hteo da ga pusti ukoliko kaze da nije Sin Boziji .... " A Pilat Mu reče: Zar meni ne govoriš? Ne znaš li da imam vlast raspeti te, i vlast imam pustiti te? Isus odgovori: Ne bi imao vlasti nikakve nada mnom kad ti ne bi bilo dano odozgo; zato onaj ima veći greh koji me predade tebi. Isus je znao da ga Otac zrtvuje, on je znao da mora umreti i naravno znao je da je sve Volja njegovog Oca, a ne njegova. Iz geometrijsko-numeroloskog aspekta - 3 tacke definisu ravan a tri ravni prostor - sto dovodi na pomisao da je prividna podela jednog na tri bio osnovni uslov da se stvori iluzija postojanja trodimenzionalno-materijalnog sveta u kome zivimo. Spoznajom da trojstvo nikada nije postojalo niti postoji dovodi coveka do shvatanja da mu je trodimenzionalni svet nepotreban i da je bivstvovanje u Jednom jedina realnost koja se nikada nije promenila niti moze da se promeni. Ipak da bi ovo shvatio cooveku su potrebna iskustva negacije - odnosno odgovori na pitanje sta je nisam da bi dosao do odgovora na pitanje sta ja jesam. Bravo decky ! veoma prijatno si me iznenadio ! Narocito ova poslednja recenica, svaka cast !