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Pleasure and Pain – Saga est apud hominem, “Pleasure is regarded as pain because of it’s being mixed up with pain; and pleasure (accompanied by pain) quod eodem modo dicitur mel mixtum dolore venenum dicitur venenum. "- Nyaya Bhasya (Nyaya Sutras, a Aksapada Gautama in 2nd century CE.) Qualitates autem animae est voluptatem et dolorem duo esse. Human life, for most of us, reminisced est in ea voluptate et dolore,, sed ea, quae differunt ab homine ad hominem, saltem. Naiyayika, non a Buddhist schola eternalism, states that pain is, actually, positive in nature. Sentire vim doloris experientiam potest. Sola homines natura proclives cupidae causam dolore. When the wants are satisfied, a feeling of pleasure is experienced. In Nyaya darśana, Praesent in schola cogitatio,, de ratione poenae est,, as Bhadhana laksanam duhkam, that means the characteristic of the pain is to obstruct. In other words, disagreeability causes pain. We seek comfort in agreeableness. Dolor mentis est omne illud quod repugnat, and everything that is opposite of this is pleasure. In causa, causae enim per se quidem pertinet ad laudem cum dolore, seu jucundum,. Pleasure and pain, says Prasastapada, can be with reference to the past as well as to the future objects. Past objects are remembered as objects of pleasure and this brings about present-day pleasure. The pleasure here is in remembrance, so also the pain. With regard to the future objects, pleasure is produced by reflection. Even when there is neither object of pleasure nor memory of such an object, et ait Nyaya Bhasya, sapientes sentiat,,en,"Pro eo quod scientia,,en,animorum aequo natura ",,en,Significat agnitionem sui scientia,,en,imperium mens et sensus natura quietae et inde quieti,,en,Iccha,,en,cupiditas,,en,dvesa,,en,fastidium,,,en,sunt voluptates et dolores animi affectiones animi per se valent,,,en,Humanum prius affinitate animi saepe desiderium implente,,en,Ad illum statum mentis defectum,,en,Krodha,,en,ira,,,en, “Because of their knowledge, animorum aequo natura. "significat agnitionem sui scientia, imperium mens et sensus natura quietae et inde quieti. Iccha (desire) et dvesa (loathing) are the psychological states of mind directly influenced by pleasure and pain. Prius affinitas impletio desiderii saepe homines in animo. The failure in achieving that state of mind leads to Krodha (anger). Unum admodum primum sciendum quod ira sit aversio,,en,Jung dat consilium voluptas, ut dolor, in fundamentum omnium industria irascibilem,,en,Una est quod ducit ad pacem,,en,Prayatna,,,conatum,,en,Non iam tibi sic intelligendum est in rebus, sed in mente, cum ad tempus rationes confirmantes,,en,Temptata est quoque mens facilitator,,en,Dhairya,,en,patientiam,,,en,quod cum fit,,,en,Quin in pace,,en,Patientes igitur estote et vos, et non,,en,Patientia est motus in sensum tuum ad maiorem rerum omnium,,en. Jung gives the pain pleasure scheme as the basis for all emotive activity. The one that leads to peace is Prayatna (attempt). Attempt to understand the circumstances instead of reassuring the mind with temporary reasons. Temptata est quoque mens facilitator Dhairya (patience) that comes with peace. Without being in peace, you cannot be patient. Patience comes with understanding your own emotions in the larger scheme of the universe. Si vos es Tellure dies irae,,en,Ipse te interroga,,,en,post biennium aut cras adhuc irasceris tu,,en,Vis dolor luctus in sequentibus,,en,Cor tuum et indicabit tibi,,,en,Et respondebit omnis intra unum oportet te adhuc ad minim,,en,Cognoscentes pluit sibi proponant spiritualibus cogitare, quam in aeternum, et voluptates,,en,Et post aliquantum temporis spatium,,,en,lux in hoc mundo affliguntur voluptatibus maiores delectationes spirituales fiunt,,en, ask yourself, will you continue to be angry tomorrow or two years later? Will you be mourning in pain in the subsequent years? All the answers lie within you and to get in touch with thyself one needs to be still. Sed oportet cognoscere quod delectationes spirituales ac aeternae sunt voluptates pluris. After a considerable amount of time, in eo,, the pleasures of this world become painful in the light of higher spiritual pleasures. Nos autem temporis ad tempus, resque scire oportet habere materiam, cum opus est felicitas experiri reposuit. Spiritual pleasure is a self-inculcating journey. As you unfold the layers of pain and pleasure and reach that point where everything is governed by the plan of your own thoughts rather than external provocations, you begin to walk on the path of spiritual happiness. Ad laetitiam spiritualem quaerit aequore fluctus semper ultrices profunda maris, quietus semper et scientes librabat. Adiungere sibi vim intellego esse in te vires in mundi. The idea is not to be ecstatic and joyful always but to learn to seek growth and strength in the pain experienced. Comments While the quote from Carl Jung above is inspiring, it is not a single quote and is taken out of context. It is actually a combination of pieces of three different quotes from Carl Jung. Please check your quotes before assuming they are accurate. This is a massive problem on the internet. Following are the actual three separate quotes in their entirety: This first Carl Jung quote is from “Contributions to Analytical Psychology (1928). “People will do anything, no matter how absurd, in order to avoid facing their own souls. They will practice Indian yoga and all its exercises, observe a strict regimen of diet, learn theosophy by heart, or mechanically repeat mystic text from the literature of the whole world – all because they cannot get on with themselves and have not the slightest faith that anything useful could ever come out of their own souls. Thus the soul has gradually been turned into a Nazareth from which nothing good can come. Ergo, let us fetch it from the four corners of the earth – the more far-fetched and bizarre it is the better!" This second Carl Jung quote is from The Philosophical Tree (1945). In CW 13: Alchemical Studies. “Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.” The third Carl Jung quote is from “Contributions to Analytical Psychology (1928). “Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.” Very good article. Well written.
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Pleasure and Pain – Saga o ljudskog uma “Pleasure is regarded as pain because of it’s being mixed up with pain; and pleasure (accompanied by pain) naziva bol na isti način kao što je med pomiješan s otrovom naziva otrov "-. Nyaya bhasyu,,en,Užitak i bol su dva egzistencijalna osobine duše,,en,Ljudski život,,en,za većinu nas,,en,se prisjeća u smislu užitka i boli. Aktivira do tih emocija razlikuju od čovjeka do čovjeka,,en,Naiyayika,,ha,Non-budistička škola eternalism,,en,navodi da je bol,,en,zapravo,,en,pozitivno u prirodi,,en,Jedan se osjeća svoju snagu u iskustvu boli,,en (Nyaya Sutras written by Aksapada Gautama in the 2nd century CE.) Pleasure and Pain are the two existential qualities of the soul. Human life, for most of us, is reminisced in terms of pleasur... »