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Menslike lewe verduidelik deur die Boeddhisme Once there was a man rowing a boat down a river. Someone on the shore warned him, “Stop rowing so gaily down the swift current; there are rapids ahead and a dangerous whirlpool, and there are crocodiles and demons lying in wait in rocky caverns. You will perish if you continue.” In this short parable, “the swift current” is a life of lust; “rowing gaily” is giving rein to one’s passion, “rapids ahead” means the ensuing suffering and pain; “whirlpool” means pleasure, “crocodiles and demons’ refers to the decay and death that follow a life of lust and indulgence; “Someone on the shore,” who calls out, is Buddha. In another allegory, a man who committed a crime is running away with some guards following him. So he tries to hide himself by descending into a well by means of some vines growing down the sides. As he descends he sees vipers at the bottom of the well, so he decides to clung to the vine for safety. After a time when his arms are getting tired, he notices two mice, one white and the other black, gnawing at the vine. If the vine breaks, he will fall to the vipers and perish. Skielik, on looking upwards, he notices just above his face a bee hive from which occasionally falls a drop of honey. The man, forgetting all his dangers, tastes the honey with delight. “A man” means the one who is born to suffer and to die alone. “Guards” en “vipers” refer to the body with all its desires. “Vines” means the continuity of human life. “Two mice, one white and the other black” refer to the duration of time, days and nights, and the passing years. “Honey” indicates the physical pleasures that beguiles the suffering of the passing years. Here is the last parable and one that is quite interesting, a king places four vipers in a box and gives the box into the safekeeping of a servant. He commands the servant to take good care of them and warns if he angers even one of them he will be punished with death. The servant, in fear, decides to throw away the box and escape. The king sends five guards to capture the servant. At first they approach the servant in a friendly manner, intending to take him back safely, but the servant does not trust their friendliness and escapes to another village. Toe, in a vision, a voice tells him that in this village there is no safe shelter, and that there are six bandits who will attack him, so the servant runs away in fright until he comes to a wild river that blocks his way. Thinking of the dangers that are following him, he makes a raft and succeeds in crossing the turbulent current, beyond which he finally finds safety and peace. “Four vipers in a box” indicate the four elements of earth, water, fire and air that make up the body of flesh. The body is given into the charge of lust and is an enemy of the mind. Daarom, he tries to run away from the body. “Five guards who approach in a friendly manner” are the five aggregates, form, gevoel, perception, volition and consciousness that frame the body and mind. “The safe shelter” is the six senses, which are no safe shelter after all, en “the six bandits” are the six objects of the six senses. So, seeing the dangers within the six senses, he runs away once more and comes to the wild current of worldly desires. Then he makes himself a raft of the Buddha’s good teachings and crosses the wild current safely. I found this video on youtube from IndiaJiva, from their album, ‘Universal Mother’, this is Buddhist Chant, Nam Myoho Renge Kyo. Chant along and experience the bliss! The parables have been taken from, The Teachings of Buddha ~ Bukkyo Dendo Kyokai. Baie dankie: Kommentaar Interessante, the author has shown his interpretations of each tale. Seems a bit negatively productive.
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Ljudski Bio jednom jedan čovjek veslanje brod niz rijeku. Neko ga je upozorio na obali, “Stop veslanja tako veselo niz Swift Current; postoje brzacima naprijed i opasan whirlpool, a tu su i krokodili i demoni koji vreba u stjenovite pećine. Vi ćete nestati ako nastavite.” U ovom kratkom parabolu, “u Swift Current” je život požude; “veslanje veselo” daje mašti na strast, “brzacima ispred” znači koji je uslijedio patnju i bol; “vir” znači užitak, “krokodilima i demoni’ odnosi se na propadanja i smrti koje prate život požude i popustljivost; “Neko na obali,” koji proziva, je Buddha. U drugom alegorija, čovjek koji je počinio zločin beži sa nekim stražari ga pratim. Dakle, on pokušava da se sakrije od silazno u bunar pomoću neke loze raste niz strane. Dok je spušta on vidi vipers na dnu bunara, tako da on odlučuje da se držala za vinovu lozu za sigurnost. Posle nekog vremena kada su ruke umorili, ugleda dva miša, jedan beli i druge crne, grizao loza. Ako je loza pauze, on će pasti na otrovnicama i poginuti. Iznenada, da gleda prema gore, primeti samo iznad njegove lice košnici iz koje povremeno pada kap meda. Čovjek, zaboravljajući sve njegove opasnosti, ukus meda oduševljeno. “A man” znači onaj koji je rođen da pati i da umre na miru. “Guards” i “vipers” odnose se na tijelo sa svim njegovim željama. “Vines” znači kontinuitet ljudskog života. “Dva miševa, jedan beli i druge crne” odnose se na trajanje vremena, dana i noći, i donošenje godina. “Med” ukazuje na fizički zadovoljstva koja zavodi patnje prolaze godina. Kralj šalje pet stražarima da uhvate sluga. U početku su prilaze sluga na prijateljski način, namjerava uzeti ga sigurno, ali sluga ne veruju svojim ljubaznost i pobjegne u drugo selo. Onda, u viziji, a glas mu govori da je u ovom selu ne postoji sigurno utočište, i da postoji šest bandita koji će ga napasti, tako da je sluga bježi u strahu, sve dok nije u pitanju divlje rijeke koja blokira svoj put. Razmišljanje o opasnostima koje su mu sljedeći, On pravi splav i uspeva prelaska turbulentnim struje, iza koje je konačno pronalazi sigurnost i mir. “Četiri vipers u kutiji” ukazuju na četiri elementa Zemlje, voda, vatre i zraka koje čine tijelo od mesa. Tijelo se daje u zadužen za požude i je neprijatelj uma. Zbog toga, on pokušava da pobegne iz organizma. “Pet stražara koji pristupaju na prijateljski način” su pet agregata, obrazac, osjećaj, percepcija, volje i svesti da uokviruju tijelo i um. “The sigurno sklonište” je šest čula, koje nisu sigurne skloništa nakon svega, i “šest banditi” su šest objekata šest čula. Tako, vidim opasnosti u roku od šest čula, on je još jednom bježi i dolazi do divlje struje svetovne želje. Onda je čini se splav Budinog učenja i dobru prelazi divlje struje sigurno. Našao sam ovaj video na YouTube iz IndiaJiva, iz njihovih albuma, 'Universal Mother', ovo je Buddhist Chant, Namu Myōhō Renge kyo. Chant zajedno i doživjeti blaženstvo! Parabole su uzeti iz, Učenje Buddha ~ Bukkyo Dendo Kyokai. Komentari Interesting, autor je pokazao svoje interpretacije svakog tale. Izgleda pomalo negativno produktivne.