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Pleasure and Pain – 人的心灵的英雄传奇 “Pleasure is regarded as pain because of it’s being mixed up with pain; and pleasure (accompanied by pain) 被称为疼痛以同样的方式作为蜂蜜掺毒被称为毒药“ - Nyaya Bhasya (Nyaya Sutras written by Aksapada Gautama in the 2nd century CE.) Pleasure and Pain are the two existential qualities of the soul. Human life, for most of us, 是在回忆起快乐和痛苦的条件, 但什么触发这些情绪会从不同的人对人. Naiyayika, eternalism非佛教学校, states that pain is, actually, positive in nature. 人们可以感受到它的痛苦的经验实力. 人类的渴慕和渴求性质的毡痛苦的唯一原因. When the wants are satisfied, a feeling of pleasure is experienced. 在正理darśana, 思想的印度教学校, 疼痛的定义中给出, 如 Bhadhana laksanam duhkam, that means the characteristic of the pain is to obstruct. 换句话说, disagreeability causes pain. We seek comfort in agreeableness. 一切反对的心灵是痛苦, and everything that is opposite of this is pleasure. 后面的任何行动的动机是直接连接到它是愉快或痛苦. Pleasure and pain, says Prasastapada, can be with reference to the past as well as to the future objects. Past objects are remembered as objects of pleasure and this brings about present-day pleasure. The pleasure here is in remembrance, so also the pain. With regard to the future objects, pleasure is produced by reflection. Even when there is neither object of pleasure nor memory of such an object, 正理Bhasya说, 聪明的人感到高兴,,en,“由于他们的知识,,en,他们心中的和平性质“,,en,知识在这里是指对自我的认识,,en,和心灵的和平性质意味着感官的控制和随之而来的宁静,,en,Iccha,,en,欲望,,en,dvesa,,en,非常讨厌,,en,是心灵的心理状态由快乐和痛苦的直接影响,,en,人类与实现愿望的亲和力总是持有的优先级在心中,,en,在实现心中的那个状态的故障导致,,en,Krodha,,en, “Because of their knowledge, 他们心中的和平性质.“知识在这里是指对自我的认识, 和心灵的和平性质意味着感官的控制和随之而来的宁静. Iccha (desire) 和 dvesa (loathing) are the psychological states of mind directly influenced by pleasure and pain. 以满足欲望的人类亲和一贯主张优先在心中. The failure in achieving that state of mind leads to Krodha (愤怒). 人们必须记住,愤怒是第一反应,厌恶,,en,荣格给出了痛快感方案为基础,所有的情感活动,,en,一,导致和平是,,en,Prayatna,,,尝试,,en,尝试,而不是令人欣慰的头脑,暂时的原因,了解情况,,en,在尝试心态的推动者是,,en,Dhairya,,en,忍耐,,en,自带的和平,,en,如果没有和平是,,en,你不能耐心等待,,en,耐心自带的了解自己的情绪在宇宙的大计划,,en. Jung gives the pain pleasure scheme as the basis for all emotive activity. The one that leads to peace is Prayatna (attempt). Attempt to understand the circumstances instead of reassuring the mind with temporary reasons. 在尝试心态的推动者是 Dhairya (patience) that comes with peace. Without being in peace, you cannot be patient. Patience comes with understanding your own emotions in the larger scheme of the universe. 如果您遇到今天的愤怒,,en,你会继续生气明天或两年后,,en,您将悼念在痛苦在随后的岁月,,en,你的心会告诉你,,en,所有问题的答案在于在你和取得联系,与你自己一个需要仍然,,en,一个人需要提出的思想,以自我并认识到精神的快乐是永恒的,不是世俗的快乐有价值,,en,一个相当长的时间后,,,en,这个世界的乐趣成为痛苦的更高的精神愉悦的光,,en, 问自己, will you continue to be angry tomorrow or two years later? Will you be mourning in pain in the subsequent years? All the answers lie within you and to get in touch with thyself one needs to be still. 人们需要认识到,精神上的快乐是永恒的,不是世俗的快乐有价值. After a considerable amount of time, 其实, the pleasures of this world become painful in the light of higher spiritual pleasures. We all with time learn to demolish the temporariness related to materialistic happiness by replacing the need to possess with the need to experience. Spiritual pleasure is a self-inculcating journey. As you unfold the layers of pain and pleasure and reach that point where everything is governed by the plan of your own thoughts rather than external provocations, you begin to walk on the path of spiritual happiness. 心灵的快乐是看着大海的瞬息万变波尚未知道大海深处总是平静和泰然自若. 实现自我的力量与宇宙的能量,就在你自身连接. The idea is not to be ecstatic and joyful always but to learn to seek growth and strength in the pain experienced. 分享和学习:
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Pleasure and Pain – Saga o ljudskog uma “Pleasure is regarded as pain because of it’s being mixed up with pain; and pleasure (accompanied by pain) naziva bol na isti način kao što je med pomiješan s otrovom naziva otrov ". - Nyaya Bhasya (Nyaya Sutras written by Aksapada Gautama in the 2nd century CE.) Pleasure and Pain are the two existential qualities of the soul. Human life, for most of us, se prisjeća u smislu užitka i boli, ali ono što izaziva te emocije će se razlikovati od čovjeka na čovjeka. Naiyayika, nebudisti škola eternalism, states that pain is, actually, positive in nature. One mogu osjetiti svoju snagu u iskustvu boli. Zelje i žudnja priroda ljudskih bića je jedini razlog za osjetila bol. When the wants are satisfied, a feeling of pleasure is experienced. U Nyaya darśana, Hindu škola misli, definicija boli dobiva, kao Bhadhana laksanam duhkam, that means the characteristic of the pain is to obstruct. Drugim riječima, disagreeability causes pain. We seek comfort in agreeableness. Sve što se protivi um je bol, and everything that is opposite of this is pleasure. Motivacija iza svake akcije je izravno povezan s njim se ugodno ili bolno. Pleasure and pain, says Prasastapada, can be with reference to the past as well as to the future objects. Past objects are remembered as objects of pleasure and this brings about present-day pleasure. The pleasure here is in remembrance, so also the pain. With regard to the future objects, pleasure is produced by reflection. Even when there is neither object of pleasure nor memory of such an object, Nyaya bhasyu kaže, mudraci osjećamo zadovoljstvo,,en,"Zbog svoje znanje,,en,mirna priroda njihovih umova ",,en,Znanje ovdje znači znanje o sebi,,en,i mirne prirode uma znači kontrolu osjetila i posljedično mir,,en,Iccha,,en,želja,,en,dvesa,,en,gnušanje,,en,su psihološka stanja uma izravno utječe užitka i boli,,en,Ljudski je afiniteta s ispunjenjem želje uvijek ima prednost u vidu,,en,Neuspjeh u postizanju tog stanja uma dovodi do,,en,Krodha,,en, “Because of their knowledge, mirna priroda njihovih umova. "Znanje ovdje znači znanje o sebi, i mirne prirode uma znači kontrolu osjetila i posljedično mir. Iccha (desire) i dvesa (loathing) are the psychological states of mind directly influenced by pleasure and pain. Ljudi afiniteta s ispunjenjem želje uvijek ima prednost u vidu. The failure in achieving that state of mind leads to Krodha (ljutnja). Jedan treba imati na umu da je gnjev prva reakcija na averziju,,en,Jung daje bol užitak shemu kao temelj za sve emotivne aktivnosti,,en,Onaj koji vodi do mira,,en,Prayatna,,,pokušaj,,en,Pokušaj razumjeti okolnosti umjesto uvjeravajući um s privremenim razloga,,en,Moderator je pokušava umu,,en,Dhairya,,en,strpljenje,,en,koji dolazi s mirom,,en,Bez da se u miru,,en,ne možete biti strpljiv,,en,Strpljenje dolazi s razumijevanjem vlastite emocije u većem shemi svemira,,en. Jung gives the pain pleasure scheme as the basis for all emotive activity. The one that leads to peace is Prayatna (attempt). Attempt to understand the circumstances instead of reassuring the mind with temporary reasons. Moderator je pokušava umu Dhairya (patience) that comes with peace. Without being in peace, you cannot be patient. Patience comes with understanding your own emotions in the larger scheme of the universe. Ako ste se suočili bijes danas,,en,će i dalje biti ljut sutra ili dvije godine kasnije,,en,Hoće li se žalosti boli u narednim godinama,,en,Vaš um će vam reći,,en,Svi odgovori leže u vama i da se stupi u kontakt sa sebe samoga treba biti i dalje,,en,Jedan treba predložiti misli na sebe i priznati da je duhovni užici su vječni i vrijedniji od svjetovnih užitaka,,en,Nakon znatnu količinu vremena,,en,užici ovog svijeta postaju bolno u svjetlu viših duhovnih užitaka,,en, zapitajte se, will you continue to be angry tomorrow or two years later? Will you be mourning in pain in the subsequent years? All the answers lie within you and to get in touch with thyself one needs to be still. Treba priznati da je duhovni užici su vječni i vrijedniji od svjetovnih užitaka. After a considerable amount of time, zapravo, the pleasures of this world become painful in the light of higher spiritual pleasures. We all with time learn to demolish the temporariness related to materialistic happiness by replacing the need to possess with the need to experience. Spiritual pleasure is a self-inculcating journey. As you unfold the layers of pain and pleasure and reach that point where everything is governed by the plan of your own thoughts rather than external provocations, you begin to walk on the path of spiritual happiness. Duhovna sreća se gleda na sve mijenja valovi na oceanu, ali znajući da je ocean duboko je uvijek miran i staložen. Shvatite moć sebe povezati s kozmičkim energijama koje se krije u vama. The idea is not to be ecstatic and joyful always but to learn to seek growth and strength in the pain experienced. Podijelite i naučiti: