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विदूषक गुरू इतिहास, ??? 4: कॉस्मिक Joke "देव नाही आहे, नाही विश्व, नाही मानवी वंश, नाही पृथ्वीवरील जीवन, नाही स्वर्गात, नरक नाही. हे सर्व एक स्वप्न-एक विलक्षण आणि मूर्ख स्वप्न आहे. काहीही पण अस्तित्वात. आणि आपण पण एक विचार एक उनाड विचार, एक निरुपयोगी विचार, बेघर विचार, wandering forlorn among the empty eternities.” –Mark Twain Life is a joke. वास्तव मुक्त गडी बाद होण्याचा क्रम मध्ये एक विचार holographically जागेत अंदाज आहे. It’s a big fat billowy dream of things seeming to be the case that are not even the case at all. It’s a series of illusory moments bleeding into other illusory moments that are all mocking the “here and now” in a dance of meaning in an otherwise meaningless universe. Indeed, it’s a terribly absurd clash of meaning against meaninglessness, of finitude against infinity, of light against dark. ????: these little descendants of stars in stinky meat sacks trying to make sense of it all. होय, life is a big joke, and a terribly told one at that. But the question is: are you laughing at the joke or are you the butt-end? Are you caught in the throes of absurdity or have you let it all go with a trickster dance and a mighty laugh? Are you a drowning duck or are you the duck that has perfected the art of letting water roll off its back? The good thing is: there is more than one way to skin Schrödinger’s cat. उदाहरणार्थ: I’m a quantum-mechanic dissecting the cosmos and exorcising the ghost in the atom with Occam forceps, Zeno skull-clamps, and a Planck-sized scalpel in superpostion with its own cut. And I’m here to tell you that you’ve been duped. You’ve been bamboozled. You’ve been hoodwinked by political claptrap and religious codswallop. You’ve been overly spoon-fed. But, here’s the real kick in the pants: you’re doing it to yourself. You’ve swallowed belief and sidestepped thinking for yourself. You’ve blindly revered parochial traditions. You’ve taken to heart too many hand-me-down philosophies. You’ve taken them too seriously. You’ve taken yourself too seriously. थोडक्यात, you have not questioned things enough. Questioning should only ever be to the nth degree, lest we inadvertently become the playthings of charlatans and snake-oil salesmen. Question everything. Question even this diatribe about questioning things. It’s the only way to guard against being the butt-end of the joke. Aldous हक्सली म्हणालो त्याप्रमाणे, “That men do not learn very much from the lessons of history is the most important of all the lessons that history has to teach.” Truth is not readily evident. Healthy transformation is not a given. It takes massive amounts of discipline, a riot of the heart against preconceived convention. One must be able to transform fear into courage and pain into strength and both into art. And then counterintuitively be able to laugh at it all. Our small minds drive us toward stability, सुरक्षा, and pacification of the senses. But we need more variability, vulnerability, and provocation. We need bigger minds with simpler urges and the plasticity to handle the vicissitudes of change, because change, the only impermanent permanent, is the slap in the face that follows the cosmic joke. We either honor it with laughter and high humor, or we dishonor it with stagnant ideals and stuck-in-the-muck religiosity. We live in a world of hungry ghosts that should not be fed. उलट, they should be transformed into something of substance, something that can feed itself. टॉम रॉबिन्स म्हणालो त्याप्रमाणे, "आपल्या स्वत: च्या सापाच्या तसेच आमच्या स्वत: च्या ध्येयवादी नायक आहोत, आणि आपण स्वत: पासून स्वतः अडचणीतून बाहेर काढण्यासाठी आहे. ही प्रक्रिया आम्ही बळी आहेत कसे प्रवेश प्रथम सुरु, आणि नंतर एक नायक होण्यासाठी कसे बद्दल स्वयंप्रेरित स्थिती, कसे त्याऐवजी तो थट्टेचा विषय शेवटी करण्यापासून लंगडे एक व्यक्ती वैश्विक विनोदावर हसत क्षमता एक व्यक्ती होण्यासाठी. बळी सक्षम द्या. Let’s exorcise the ghost. च्या त्या प्रचंड सापाने ठार मारले द्या. उत्तम अजून, च्या भूत मिठी द्या आणि तहाने मित्र झालेला देश किंवा माणूस मध्ये परिवर्तन, a powerful muse that we can use as an inspiration to navigate through the joke. Let’s grow in fits of courage and self-liberation. Let’s push through existential thresholds sharp enough to cut our souls, and then let’s regroup to lick our wounds, to seek the consolation of our comfort zone so that we can mend. Then we can do it all over again. Like Anaïs Nin said, “We do not grow absolutely, chronologically. We grow sometimes in one dimension, and not in another; unevenly. We grow partially. We are relative. We are mature in one realm, childish in another. The past, उपस्थित, and future mingle and pull us backward, पुढे, or fix us in the present. We are made up of layers, पेशी, constellations.” Indeed, the greatest of all arts is the art of healthy self-transformation. And the greatest method toward perfecting this art is questioning things to the nth degree. Like the Buddha said, “He who asks a question is a fool for a minute. He who does not remains a fool forever.” So it is that I will continue to be a reminder of the contingency and arbitrariness of the human condition. I will continue to elude your conditioned notions of right and wrong. I will forever refuse to correspond with your outdated notions of good and evil. I will continue to play pranks on you and laugh at your seriousness, not to make you feel embarrassed or stupid, but to show you ways that you can start being more humorous and less self-serious. There’s no certainty, only opportunity. Vi veri veniversum vivus vici: by the power of truth we, while living, shall conquer the universe. In the end, your life is your message. Will it be a life of contained ownership, or liberated detachment? Will it be a life of remaining a victim to the violent philosophy of others, or a life of becoming a hero with the courage to create a philosophy of humor and love? Will it be a life of being the butt-end of the joke, or a life of laughing at the joke despite it? High humor can be your saving grace, but first you must laugh, and laugh hard, at all the false gods and false men you’ve propped up around you to keep yourself safe and contained. Laugh at it all, because I assure you they are laughing at you. Forget “I think therefore I am.” That’s old hat. Embrace “I think therefore I laugh.” That, my friends, is where the gold’s at. Image source:
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Jester Guru kronika, Dio 4: Cosmic Joke "Nema Boga, Nema svemir, ne ljudska rasa, Nema zemaljski život, nema raja, Nema vraga. To je sve san-groteskno i glupo san. Ne postoji ništa, ali vas. A vi ste već misao-lutalica misao, beskorisna misao, beskućnici misao, luta izgubljena među praznim sjenaste. "-Mark Twain Život je šala. Stvarnost je misao u slobodnom padu holografski projicira kroz prostor. To je veliki debeli valovit san stvari činilo se da je slučaj da nisu ni slučaj na sve. To je serija iluzornih trenutaka krvarenja u drugim iluzornim trenutaka koji su svi ruga "ovdje i sada" u plesu značenju u inače besmislene svemiru. Doista, to je strašno apsurdno sukob značenja protiv besmisla, konacnosti protiv beskonačnosti, svjetla protiv mraka. I ovdje smo: ti mali potomci zvijezda smrdljivog mesa vreće pokušavaju dati smisao svega. Da, Život je velika šala, a užasno je rekao u to. No, pitanje je: se smiješ u šali ili su vam stražnjica-end? Jeste li uhvaćen u bolovi od apsurda ili ste pustiti da sve ide sa prevarant ples i moćnom smijeh? Jeste li utapanje patka ili ste patka koja je usavršio umjetnost ostavljajući vode odvaliti leđa? Dobra stvar je: postoji više od jednog načina za kožu Schrödingerova mačka. Na primjer: Ja sam kvantno-mehaničar seciranju svemir i istjerivanju duh u atomu s Occam pincetom, Zeno lubanje stezaljke, i Planck veličine skalpel u superpostion s vlastitim cut. I ja sam ovdje da vam reći da ste bili prevareni. Vi ste bamboozled. Vi ste obmanut od strane političke brbljarije i vjerske codswallop. Vi ste bili pretjerano žlica hranjeni. Ali, Ovdje je pravi udarac u gaće: to radite za sebe. Vi ste progutali vjeru i zaobisao razmišljanja za sebe. Vi ste slijepo štuje župna tradicije. Vi ste uzeti k srcu previše polovan filozofija. Vi ste ih uzeti previše ozbiljno. Vi ste sami uzeti previše ozbiljno. Ukratko, niste u pitanje stvari dovoljno. Ispitivanje treba samo ikada biti na n-tog stupnja, ne bismo nehotice postali su igračke od šarlatana i zmija ulje prodavatelji. Pitanje je sve. Pitanje čak i ova oštra kritika o ispitivanju stvari. To je jedini način da se zaštiti od buba-kraj vic. Kao Aldous Huxley rekao, "To su ljudi ne uče jako puno iz lekcija povijesti je najvažniji od svih lekcija koje je povijest učiti." Istina nije lako vidljivo. Zdrava transformacija nije dao. Potrebno je ogromne količine discipline, Pobuna u srcu protiv unaprijed zamišljenu konvencije. One moraju biti u stanju transformirati strah u hrabrost i bol u snagu i oboje u umjetnost. A onda counterintuitively moći smijati na sve to. Naši mali umovi nas odvesti ka stabilnosti, sigurnosti, i smirivanju osjetila. No, moramo još varijabilnost, ranjivost, i provokacije. Trebamo veće umove jednostavnije poriva i plastičnosti nositi nestalnosti promjene, jer promjene, nestalan jedini stalni, je šamar koji prati kozmički vic. Ili ćemo to proslaviti sa smijehom i visokom humor, ili ćemo ga osramotiti s stagnira idealima i zaglavi-u-blato religioznosti. Živimo u svijetu gladnih duhova koji ne bi trebao biti hranjen. Radije, oni bi trebali biti pretvoren u nešto tvari, nešto što može sama hraniti. Kao Tom Robbins izjavio, "Mi smo naše vlastite zmajeve, kao i naše vlastite heroje, i moramo se spasiti od nas samih. Ovaj proces započinje prvi je priznao kako su žrtve, a zatim se proaktivno o tome kako postati heroj, Kako postati osoba s kapacitetom da se smiju na kozmičke šale umjesto osobe osakaćene od toga tupo kraj nje. Idemo osnažiti žrtve. Idemo istjerati duh. Idemo ubiti zmaja. Jo, neka je zagrliti demona i pretvoriti ga u saveznika, moćna muza koji možemo koristiti kao inspiracija za navigaciju kroz šalu. Idemo rastu u napade hrabrosti i samo-oslobođenja. Ajmo progurati egzistencijalnih pragova dovoljno oštri da režu naše duše, a onda ćemo se pregrupirati lizati svoje rane, tražiti utjehu naše zone udobnosti, tako da možemo popraviti. Onda možemo učiniti sve ispočetka. Kao Anaïs Nin, rekao je, "Mi ne rastu apsolutno, kronološko. Mi rasti ponekad u jednoj dimenziji, a ne na nekom drugom; neravnomjerno. Mi rasti djelomično. Mi smo u odnosu. Mi smo zreli u jednom kraljevstvu, djetinjasto u drugu. Prošlosti, prisutan, i budućnost miješati i povući nas unatrag, naprijed, ili nas popraviti u sadašnjost. Mi se sastoji od slojeva, Stanice, zviježđa. Doista, najveći od svih umjetnosti je umjetnost zdravog samo-transformaciju. A najveći metoda prema usavršavanju ove tehnike je propitivanje stvari na n-tog stupnja. Kao Buddha je rekao, "Onaj tko pita je budala za minutu. Nije tko ne ostaje budala zauvijek. Dakle, to je da ću i dalje biti podsjetnik osiguranog slučaja i proizvoljnosti ljudskoga stanja. Ja ću i dalje izmiču uvjetovanom pojmove ispravnog i pogrešnog. I zauvijek će odbiti odgovarati sa svojim zastarjelim pojmovima dobra i zla. Ja ću i dalje igrati podvale na vas i nasmijati na ozbiljnost, Ne da se osjećate neugodno i glupo, ali to vam pokazati načine na koje možete početi biti više duhovit i manje self-ozbiljna. Nema sigurnosti, jedina prilika. Vi Veri veniversum uživo Vici: snagom istine i mi, dok su živi, će osvojiti svijet. In the end, tvoj život je tvoja poruka. Hoće li to biti život sadržavao vlasništva, ili oslobođen odred? Hoće li to biti život ostane žrtva nasilnog filozofije drugima, ili život postane junak s hrabrošću stvoriti filozofiju humor i ljubavi? Hoće li to biti život kao buba-kraj vic, ili život smijeha na vic, unatoč tome? Visoka humor može biti vaš spas milost, ali najprije morate nasmijati, i smijati teško, na svim lažnim bogovima i lažnih ljudi koje ste podignute oko vas kako bi se sigurno i sadržavao. Smijte se na to sve, Jer, kažem vam da se smiju na vas. Zaboravite "Mislim, dakle jesam." To je stari šešir. Zagrljaj "Mislim, dakle, da se smiju." To, moji prijatelji, gdje zlato je na. Izvor slike: