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Carl Jung’s Psychological Diagnosis Using Mandalas Mandalas have been used in many ancient cultures like Buddhism, Hinduism, Native American, Australian Aboriginal as a symbol of the universe and wholeness. Literally speaking, mandala is a geometrical form – a square or a circle – abstract and static, or a vivid image formed of objects and/or beings. It’s a cosmic diagram that reminds us of our connection with the infinite. Interestingly, Carl Jung, the Swiss psychiatrist, explored the psychological effects of mandalas, while studying Eastern religion. He is credited with introducing the Eastern concept of the mandala to Western thought and believed its symbolic of the inner process by which individuals grow toward fulfilling their potential for wholeness. According to Jung, “In such cases it is easy to see how the severe pattern imposed by a circular image of this kind compensates the disorder of the psychic state– namely through the construction of a central point to which everything is related, or by a concentric arrangement of the disordered multiplicity and of contradictory and irreconcilable elements. This is evidently an attempt at self-healing on the part of Nature, which does not spring from conscious reflection but from an instinctive impulse.” Jung used mandalas in his psychotherapy by getting patients, who had no knowledge of it, to create individual mandalas. This enabled him to identify emotional disorders and work towards wholeness in personality. He realised there was a great deal of similarity in the images they created. “In view of the fact that all the mandalas shown here were new and uninfluenced products, we are driven to the conclusion that there must be a transconscious disposition in every individual which is able to produce the same or very similar symbols at all times and in all places. Since this disposition is usually not a conscious possession of the individual I have called it the collective unconscious, i, as the basis of its symbolical products, I postulate the existence of primordial images, the archetypes.” Mandala is like a design that triggers something within us, a sacred geometry in which we recognise our self and our place in the cosmos. It is an ancient and fundamental relationship from which we have strayed and the mandala is the key that can help us return to it. Especially, when the inner self is challenged by ego, harmony has to be restored. During such times, mandalas can guide you to listen to the inner voice and find yourself. Like Jung stated, “It became increasingly plain to me that the mandala is the center. It is the exponent of all paths. It is the path to the center, to individuation.” MaлюHak kpыHiцы Пakaзaцb HaM любoў i пaшыpыцb cBяTлo:
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Carl Jung je Psihološka Dijagnoza Korištenje mandale Mandale kori, Hinduizam, Indijanci, Australski Aborid. Doslovno govore?i, Mandala je geometrijski oblik – kvadrat ili krug – apstraktno i stati?ki, ili . To je kozmički dijagram koji nas podsjeća na našu vezu s beskonačnim. Zanimljivo, Carl Jung je prvi Mandala, the Swiss psychiatrist, istra, dok je studirao isto?nu religiju. On je zaslu od mandalu na zapadnoj misli i vjeruje njegov simbol unutarnjeg proces kojim pojedinci rastu prema ispunjenju svoje potencijale za cjelovito. Prema Jungu, “U takvim slučajevima je lako vidjeti koliko je teška uzorak nameće kružnim sliku ove vrste kompenzira poremećaj psihički državnom odnosno kroz izgradnju središnje točke u kojoj je sve povezano, ili koncentri?ni ure?enje neure?enim mnogostrukosti i kontradiktornih i nespojivih elemenata. To je o?ito poku, koji ne izviru iz svjesnog razmi” Jung koristi mandale u svojoj psihoterapiji uzimaju?i pacijenata, koji su imali saznanja o tome, stvoriti pojedina?ne mandale. To mu je omogu?ilo da se identificiraju emocionalne poreme?aje i raditi prema cjelovitosti u osobnosti. On je shvatio da je mnogo sli?nosti u slikama su stvorene. “S obzirom na ?injenicu da su svi mandale ovdje prikazani su novi i pravovaljano proizvodi, smo se odvezao do zaklju?ka da mora postojati transconscious raspolo. Budu?i da je ovo odre?enje je obi?no nije svjesna posjedovanje pojedinca sam to nazvao kolektivno nesvjesno, i, kao osnovu svojih simboli?nih proizvoda, Ja postulat postojanje primordijalne slike, su arhetipovi.”Mandala je poput dizajna koji aktivira ne, a svete geometrije u kojoj prepoznajemo na. To je drevna i temeljni odnos od kojeg smo zalutali i mandalu je klju? koji nam mo. Posebno, kad nutrinu je izazvao ego, sklad mora biti obnovljena. U takvim vremenima, mandale mo. Kao i Jung izjavio, “Postalo je sve obi?an mi se da mandala je sredi. To je eksponent svih puteva. To je put do sredi, individuaciji.” Izvor slike Komentari Ovime je dodao uvid dao Abraham Maslow i Carl Rogers sam mnogo kao cjelini sume i objašnjenje dane.