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ПъTяT Ha Shaman, Herbert Quinteros (??????) is a self-reliant explorer of the endless mansions of a magnificent hidden universe.” ~ Michael Harner Shamans or medicine men are navigators, explorers, healers and guides operating in the realm of the collective unconscious. They know how to navigate through the subtle spirit worlds and human consciousness. During our transformational journey we had the opportunity to speak with Maestro Herbert Quinteros Flores, an indigenous Shaman and a gifted musician from the Amazon rainforests of Peru, ЮжHa AMepиka. Born in the jungle city of Tarapoto, Herbert started his path and vocation as an Ayahuasquero and a healer nearly 20 ????? His family ancestors have worked with the knowledge of the Amazonian medicines for generations and passed the wisdom of shamanism on to him. He shares with us his experience of being a shaman, the intense training one undergoes, the sacred plants used in rituals including Ayahuasca and much more. Tell us little bit about growing up in your family of Shamans, in that kind of an environment, what kind of effect it had on you? My name is Herbert Quinteros Flores. We grew up in the high jungles of Peru. Situated in the northwest of the jungle, there is a waterfall, lakes and rivers. Growing up in nature, my family comes from south a special small village. There is a dense forest surrounding the lake and my uncles, grandfathers were using lot of medicinal plants from there. There wasn’t a pharmacy at that time many many years ago, my roots come from the medicine men who were working with lot of different kind of medicines and my uncle Antonio was a shaman doctor. We call ‘hitalista’ doctor, people who are with nature, work with plants, it can be with roots, leaves or the covers of trees. My uncle was working with Ayahuasca its the most holy medicine, that help us to connect again with nature. He passed away and nobody was conducting any Ayahuasca ceremony. When I was 17, I drank Ayahuasca with all the shamans and the visions that I had was that I have to continue to pray, and continue the knowledge which my ancestors were using for holding this sacred space, holy space, by drinking this brew. This is my culture; Ayahuasca is my sacrament, my religion, my belief. It’s the belief of many indigenous cultures; we come from the Quechua tribe. But we are still using the holy Ayahuasca, throughout my training. Aз cъM 36 now but I started to drink Aya when I was 17 and after training for 8 ??????, I started holding ceremonies. Because I had to learn more about myself, now I am in India making ceremonies, holding space, sharing what my roots, spiritual masters taught me. What does it take to be a shaman, do you have to study for a while and when you get to know yourself you start or is there anything particular you have to do or learn? It is a very strict way to live, it is a way to live, because when you are training, you don’t eat salt, you don’t eat sugar, you don’t have sex for a while because you have to keep your energy to understand the power of each plant you are going to drink, not just Ayahuasca. How many plants? For all plants you have to go to a small hut, you stay alone you drink the plant what the shaman or the medicine man is going to give you. You work with the roots of Huisache. It helps to connect with your family, heals situations with your family and there is a plant ‘Chiricsanango’ used to confront the fears and there is another plant ‘Ushpahuasha Sanango’ used to open the heart. We drink it for 10-15 days to one month, depending on how deep you want to go with the master plants. We call them the teacher plants, because they teach us to sing, teach us to heal. The spirit of the plants come to sing to you in your dreams. This is how you learn Icaros, the music we sing during our ceremonies. This is how we learn through our master plants. This is how we train to be a shaman, its a very deep, very deep process. What would you say life is according to your teachings? What is existence? I think existence is to create new ways to share love. We come here into existence to share love. But if there is no war, if there is no darkness we are not going to understand love. We are right here, somewhere on this earth… Mother Earth to understand the essence of our vibration, to understand our human nature. If someone dies, someone is born or there is darkness, the sun will shine the next day. There are plants growing, it’s raining, its sunny there’s war, cTpax, ???????? ????????, security and insecurity. All this has to be like this, it’s part of our training, to understand ourselves, this why we are here, to understand the process of life. Your ceremonies are intricately connected to the spirit world, what is the spirit world? There are important things to connect. One is nature, spirits live in nature and the other thing is humans. There is no separation between them, ceremonies are to connect deeper with the spirits, because the spirits are the healers/grandmasters who come to heal you through Ayahuasca, or other plants. This is why we make the sacred circle during the ceremony, its like a hospital. We make a hospital, to work there – to call the spirits, call the power animals to heal, to connect with yourself, to open your heart, to connect with your spirit, to connect with your soul, your body again with your gods and your own beliefs. The spirits are around us all the time? ??, all the time, its invisible, its the other world. There are two worlds – this is the world you can see, you can feel, but there is another world, the spirit world. Where there is no time, there is no age, there is no future or past, this is the life of the spirit. You can flow in this vibration and go into the process of your childhood there is a hole where spirits are living. How many ceremonies have you done till date? I really don’t know….more than one to two thousand I think… In these ceremonies have you cured people of certain diseases and what kind of diseases did they have? Most diseases people had were psychosomatic problems, because if your soul is sick, your body is going to be sick. If your soul is sick it takes a lot of energy, if you are ill psychosomatically. If you are sick you start freaking out this is where your soul is going to be sick. After Ayahuasca when we connect with the vibration of the soul and spirit, this is where we are stuck in problems. How we take it out is through purging, through the crying or going to the bathroom. Psychologists call it shamanic cutters, this helps to take out lot of pain, this is how we create the atmosphere for healing. What about curing terminal diseases like cancer, I’ve read online that people have got cured of these kind of diseases as well. There are a lot of plants, all the medicine comes from the plants. So basically its not just Ayahuasca, you mix up other plants as well? ??, exactly, Ayahuasca shows us or tells us what plant we are going to use for healing. If there is some deep problem we use Ayahuasca to see what plant I am going to use for that ailment. Maybe I can say, I can’t do anything, because its in the last process of healing. This is the point, sometimes we can’t do anything because its too late but we can use lot of different plants for healing. We can use a lot of plants to heal the cysts. What is Ayahuasca mean to you? It’s a lot of things, many things we can learn from each ceremony for example I can learn from the ants, but what can you learn from the ants they are very small, they are hard workers, have pure communication and we can learn a lot by observing the ants. Even a leaf, we can see the leaf, green and happy, always refreshing we can learn from the leaves. You can learn from small things. If you open your eyes, you can learn from huge trees, huge universe. We have a lot to learn but we aren’t going to learn all of it in this life there is so much to learn. During your Aya session you start by marking a territory, is that to put away bad spirits? ??, its called Arkana. I have to protect this circle of healing because when we enter the other world the spirit world and dark spirits can enter. Have you ever experienced the dark spirits? Ya ya, like exorcism. Some spirit enters through the other body. When you have a hole in your aura, your chakra, spirits can jump in your aura. This is where they can move your energy, they are like a vampire they want to take away your energy, and because they live on your energy, they can suck out your energy. How do you get rid of it? We use sacred tobacco, Icaros, singing to the person until its gone. It’s a lot of work, very strong work. Last question, what does music have to do with this The music shows you the way, like a cross, its like a car, lets go, we have a pothole. I am the driver, even if there’s a lot of raining or darkness we have to go ahead. Thank you to ???????? for facilitating this journey and interview with Herbert. Herbert is also the founder of the Katari Center for Traditional medicine and Indigenous wisdom in the Amazon jungles of Tarapoto, which works towards conservation of the Amazon tribal healing arts and reforestation of the forests that are under great threat from encroaching modern industries. Uffff… excelente y bellisimo el mensaje en el video de vimeo. Que corazón tan puro tiene este señor. Wow…!! what a beautiful and excellent message in the vimeo video. This man has such a pure heart <3 Namaste~ How can I get in contact with him?
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Put od Shaman, Herbert Quinteros “On (the Shaman) je samostalan istraživač beskrajne vile za veličanstveni skrivene svemiru.” ~ Michael Harner Šamani ili vračevi su nautičare, istraživači, iscjelitelja i vodiča koji rade u oblasti kolektivnog nesvesnog. Oni znaju kako za navigaciju kroz suptilni duh svijeta i ljudske svijesti. Tokom našeg transformacijskog put imali smo priliku da razgovara sa Maestro Herbert Quinteros Flores, autohtona Shaman i nadareni glazbenik iz Amazon prašume Perua, Južna Amerika. Rođen u džungli grad Tarapoto, Herbert je počeo njegov put i zanimanja kao Ayahuasquero i iscjelitelj gotovo 20 Prije godina. Njegova porodica preci su radili sa znanje amazonskih lijekova generacijama i prošli mudrost šamanizma na njega. On dijeli s nama svoje iskustvo o kao šamana, onaj intenzivnim treninzima prolazi, svete biljke koriste u ritualima, uključujući Ayahuasca i još mnogo toga. Recite nam nešto o odrastanju u obitelji Šamani, u toj vrsti okruženja, kakvu je imao učinak na tebe? Moje ime je Herbert Quinteros Flores. Odrasli smo u visokom džunglama Perua. Smješten na sjeverozapadu džungle, postoji vodopad, jezera i rijeke. Odrastajući u prirodi, moja porodica dolazi iz južne poseban malom selu. Postoji guste šume oko jezera i mog ujaka, djedovi su koristili mnogo ljekovitog bilja odatle. Nije bilo apoteci u to vrijeme prije mnogo, mnogo godina, moj korijeni dolaze iz medicine muškaraca koji su radili s puno različitih vrsta lijekova i moj ujak Antonio je bio šaman doktor. Zovemo hitalista’ liječnik, ljudi koji su s prirodom, rad sa biljkama, to može biti s korijenima, lišće ili poklopce drveća. Moj ujak je radio sa svojim Ayahuasca Presvete medicine, da nam pomogne da se ponovo povezati s prirodom. Preminuo je, a nitko je obavljanje bilo Ayahuasca ceremonije. Kada sam bio 17, Pio sam Ayahuasca sa svim šamani i vizije koje sam imao bio je da moram nastaviti da se mole, i nastavio znanje koje su moji preci su koristili za održavanje ovog svetog prostora, Holy prostora, pijenjem ovog pivo. Ovo je moja kultura; Ayahuasca je moj sakrament, moja religija, moje uvjerenje. To je uvjerenje mnogih autohtonih kultura; dolazimo iz plemena Quechua. Ali mi još uvijek koriste sveti Ayahuasca, cijeloj moj trening. Ja sam 36 Sada već sam počeo da pijem Aya kad sam bio 17 i nakon obuke za 8 godina, Počeo sam drži ceremonije. Zato što sam morao naučiti više o sebi, sada sam u Indiji, a svečanosti, holding prostora, dijele ono što je moj korijeni, duhovni učitelji me naučila. Šta je potrebno da bude šaman, imate da studiraju za neko vreme, a kad upoznate sebe počnete ili je li nešto posebno što morate učiniti ili naučiti? To je veoma strog način da se živi, to je način da se živi, jer kada ste trening, ne jede so, ne jedete šećer, nemate seks za neko vrijeme, jer potrebno je da držite svoju energiju da shvate moć svakoj biljci ćete piti, ne samo Ayahuasca. Koliko biljke? Za sve biljke morate ići u malu kolibu, li ostati sama pijete postrojenja ono što je šaman ili vrač će vam dati. Radite sa korijenima Huisache. To pomaže da se povežete sa svojom obitelji, leči situacije sa svojom obitelji, a postoji i biljka "Chiricsanango 'koristi da se suoči sa strahovima i tu je još jedna biljka' Ushpahuasha Sanango 'koriste za otvaranje srca. Pijemo ga 10-15 dana do jednog mjeseca, ovisno o tome kako duboko želite ići sa master biljke. Mi ih zovemo biljke nastavnika, zato što nas uče pjevati, uče nas da zaraste. Duh biljaka dolaze da pjevaju da ti u snovima. Ovo je kako se uči Icaros, muziku pjevamo tokom ceremonije. To je kako smo saznali kroz naš gospodar biljaka. To je kako smo trenirati biti šaman, svojim vrlo duboko, vrlo duboka proces. Što bi ti rekao život je u skladu s vašim učenjima? Što je postojanje? Mislim da je postojanje je stvaranje nove načine da dijele ljubav. Došli smo ovdje u postojanje da dijele ljubav. Ali ako nema rata, ako nema tame nećemo da razumiju ljubav. Mi smo ovdje, negdje na ovoj zemlji ... Majke Zemlje da shvate suštinu naše vibracije, da razumiju našu ljudsku prirodu. Ako neko umre, netko se rodi ili postoji tama, sunce sija će sutradan. Postoje biljke rastu, pada kiša, svojih sunčanih postoji rat, strah, sre?e - osje?aj harmonije, sigurnosti i nesigurnosti. Sve to mora biti ovako, To je dio našeg treninga, da se razumiju, ovo zašto smo ovdje, da razumiju proces života. Vaš ceremonije su neraskidivo povezani sa duhom svijetu, ono što je duh svijeta? Postoje važne stvari za povezivanje. Jedan od njih je priroda, duhovi žive u prirodi, a druga stvar je ljudi. Ne postoji razdvajanje između njih, svečanosti su za povezivanje dublje sa duhovima, jer su duhovi su iscjelitelja / velemajstori koji dolaze da ti zaraste kroz Ayahuasca, ili druge biljke. To je razlog zašto smo se sveti krug tijekom ceremonije, To je kao bolnica. Izrađujemo bolnici, tamo raditi – nazvati duhovima, pozvati životinje moć da zaraste, za povezivanje sa sobom, otvoriti svoje srce, za povezivanje sa svojim duhom, za povezivanje sa svojim soul, vaše tijelo opet sa svojim bogovima i svoje uvjerenja. Duhovi su oko nas sve vrijeme? Da, sve vrijeme, svoje nevidljive, svoje druge svijeta. Postoje dva svijeta – ovo je svet možete vidjeti, možete osjetiti, ali postoji neki drugi svijet, duh svijeta. Gdje nema vremena, nema starosti, nema budućnosti ili prošlosti, ovo je život duha. Možete teći u ovom vibracije i otići u proces svog djetinjstva i postoji rupa u kojoj žive duhovi. Koliko ceremonije si uradio do datuma? Ja stvarno ne znam ... .više od 1-2000 mislim ... U ovim svečanostima ste osušeni ljude određenih bolesti i kakve bolesti li su oni imali? Većina bolesti ljudi bili psihosomatskih problema, jer ako svoju dušu je bolestan, vaše tijelo će biti bolestan. Ako je vaša duša je bolesna je potrebno mnogo energije, ako ste bolesni psihosomatski. Ako ste bolesni počnete izbezumljeni ovo je mjesto gdje tvoja duša će biti bolestan. Nakon Ayahuasca kada smo se povezali sa vibracije duše i duha, ovo je mjesto gdje smo se zaglavili u problemima. Kako smo ga izvadite kroz pročišćavanja, kroz plač ili odlazak u toalet. Psiholozi to zovu šamanski pile, ovo pomaže da se od mnogo boli, ovo je kako stvoriti atmosferu za liječenje. Šta je stvrdnjavanja terminal bolesti kao rak, Pročitao sam online da ljudi imaju osušeni ovih vrsta bolesti kao i. Postoji mnogo bilja, sve medicine dolazi iz biljaka. Dakle, u osnovi svoje ne samo Ayahuasca, te pomiješati druge biljke, kao i? Da, tačno, Ayahuasca nam pokazuje ili govori nam ono što biljke ćemo koristiti za liječenje. Ako postoji neki problem duboko koristimo Ayahuasca da vidimo šta postrojenja ću koristiti za tu bolest. Možda mogu reći, Ne mogu učiniti ništa, jer je u posljednjem procesu ozdravljenja. To je poenta, Ponekad ne možemo učiniti ništa jer je njen kasno, ali možemo koristiti mnogo različitih biljaka za liječenje. Možemo koristiti puno biljaka da zaraste ciste. Ono što je Ayahuasca znači za vas? To je puno stvari, mnoge stvari možemo naučiti iz svake ceremonije na primjer mogu učiti od mrava, ali ono što možete naučiti iz mravi su vrlo male, oni su teško radnici, imaju čiste komunikacije i možemo mnogo naučiti posmatranjem mravi. Čak list, možemo vidjeti list, zelene i happy, uvijek osvježavajuće možemo naučiti iz lišća. Možete naučiti od malih stvari. Ako otvorite oči, možete naučiti od ogromne drveća, ogroman svemir. Imamo dosta toga naučiti, ali mi nećemo naučiti sve to u ovom životu ima mnogo toga da nauči. Tokom Aya sesije počnete označavanjem teritorija, je da se skloni zle duhove? Da, To se zove Arkana. Moram zaštititi ovaj krug ozdravljenja, jer kada smo ušli u drugi svet duh svijeta i tamne duhove može ući. Jeste li ikada doživjeli mraku duhove? Od, kao egzorcizam. Neki duh ulazi kroz drugi organ. Kada imate rupu u vašem aura, vaše čakra, duhovi mogu skočiti u svojoj auri. Ovo je mjesto gdje se mogu kretati svoju energiju, Oni su kao vampir žele da oduzme svoju energiju, i zato što žive na svoju energiju, oni mogu isisati energiju. Kako ste dobili osloboditi od toga? Koristimo sveti duhan, ICAROS, peva na licu do njegovog gone. To je puno posla, vrlo jaka rada. Posljednje pitanje, šta je to muzika ima veze s ovim Muzika vam pokazuje put, kao cross, To je kao automobil, hajdemo, imamo rupu. Ja sam vozač, čak i ako postoji dosta kiša ili mrak moramo izvoli. Hvala Anahata Foundation za olakšavanje ovom putovanju i intervju sa Herbert. Herbert je i osnivač Katar Center za tradicionalnu medicinu i autohtonih mudrosti u Amazon džunglama Tarapoto, koja radi na očuvanju Amazon plemenskih ozdravljenja umjetnosti i pošumljavanje šuma koje su pod veliku opasnost od zadiranja moderne industrije. Komentari Uffff… bellisimo odličan i poruka u video vimeo. To srce je tako čisto da je ± ili. Wow…!! šta je lijep i odličan poruku u vimeo video. Ovaj čovjek ima tako čisto srce <3 Namaste ~ Kako mogu dobiti u kontaktu s njim?