http___fractalenlightenment.com_tr_865_spirituality_human-life-interpreted-by-buddhism.xml
http___fractalenlightenment.com_bs_865_spirituality_human-life-interpreted-by-buddhism_1.xml
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Budizm tarafından yorumlanıyor İnsan Yaşam Bir kez bir adam kürek bir nehir aşağı bir tekne vardı. Kıyısında Birisi onu uyardı, “Böylece neşeyle hızlı mevcut aşağı kürek Durdur; tehlikeli bir jakuzi var Rapids öndedir ve, ve kayalık mağaralarda bekletiliyor timsah ve şeytanlar vardır. Eğer devam ederseniz, yok olacak.” Bu kısa benzetmesinde, “swift geçerli” şehvet bir yaşamdır; “kürek gaily” is giving rein to one’s passion, “rapids ahead” means the ensuing suffering and pain; “whirlpool” means pleasure, “crocodiles and demons’ refers to the decay and death that follow a life of lust and indulgence; “Someone on the shore,” who calls out, is Buddha. In another allegory, a man who committed a crime is running away with some guards following him. So he tries to hide himself by descending into a well by means of some vines growing down the sides. As he descends he sees vipers at the bottom of the well, so he decides to clung to the vine for safety. After a time when his arms are getting tired, he notices two mice, one white and the other black, gnawing at the vine. If the vine breaks, he will fall to the vipers and perish. Aniden, on looking upwards, he notices just above his face a bee hive from which occasionally falls a drop of honey. The man, forgetting all his dangers, tastes the honey with delight. “A man” means the one who is born to suffer and to die alone. “Guards” ve “vipers” refer to the body with all its desires. “Vines” means the continuity of human life. “Two mice, one white and the other black” refer to the duration of time, days and nights, and the passing years. “Honey” indicates the physical pleasures that beguiles the suffering of the passing years. Here is the last parable and one that is quite interesting, a king places four vipers in a box and gives the box into the safekeeping of a servant. He commands the servant to take good care of them and warns if he angers even one of them he will be punished with death. The servant, in fear, decides to throw away the box and escape. The king sends five guards to capture the servant. At first they approach the servant in a friendly manner, intending to take him back safely, but the servant does not trust their friendliness and escapes to another village. O zaman, in a vision, a voice tells him that in this village there is no safe shelter, and that there are six bandits who will attack him, so the servant runs away in fright until he comes to a wild river that blocks his way. Thinking of the dangers that are following him, he makes a raft and succeeds in crossing the turbulent current, beyond which he finally finds safety and peace. “Four vipers in a box” indicate the four elements of earth, su, fire and air that make up the body of flesh. The body is given into the charge of lust and is an enemy of the mind. Bu nedenle, he tries to run away from the body. “Five guards who approach in a friendly manner” are the five aggregates, form, duygu, perception, volition and consciousness that frame the body and mind. “The safe shelter” is the six senses, which are no safe shelter after all, ve “the six bandits” are the six objects of the six senses. Böylece, seeing the dangers within the six senses, he runs away once more and comes to the wild current of worldly desires. Then he makes himself a raft of the Buddha’s good teachings and crosses the wild current safely. I found this video on youtube from IndiaJiva, from their album, ‘Universal Mother’, this is Buddhist Chant, Nam Myoho Renge Kyo. Chant along and experience the bliss! The parables have been taken from, The Teachings of Buddha ~ Bukkyo Dendo Kyokai. Çok teşekkür ederim: Yorumlar Ilginç, the author has shown his interpretations of each tale. Seems a bit negatively productive.
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Ljudski život tumači budizma Bio jednom jedan čovjek veslanje brod niz rijeku. Neko na obali ga je upozorio, “Prestani veslanje tako veselo niz Swift Current; postoje brzacima naprijed i opasan vrtlog, a tu su i krokodili i demona koji vreba u stijenama pećina. Vi ćete propasti ako nastavite.” U ovom kratkom parabola, “u Swift Current” je život požude; “veslanje veselo” daje mašti na strast, “brzacima ispred” znači narednih patnju i bol; “vrtlog” znači zadovoljstvo, “krokodili i demoni’ odnosi se na propadanja i smrti koje prate život požude i uživanje; “Neko na obali,” koji izvikuje, je Buddha. U drugom alegorija, čovjek koji je počinio zločin beži sa nekim stražari ga pratio. Dakle, on pokušava da se sakrije od silazno u bunar pomoću nekih loze raste niz strane. Dok je spušta vidi otrovnicama na dnu bunara, tako da odluči da se držao na vinove loze za sigurnost. Posle nekog vremena, kada ruke su umorna, ugleda dva miša, jedan beli a drugi crno, grizao vinove loze. Ako loze pauze, on će pasti na otrovnicama i poginuti. Iznenada, da gleda prema gore, ugleda iznad njegovo lice je košnica iz koje povremeno pada kap meda. Čovjek, zaboravljajući sve njegove opasnosti, kuša med oduševljeno. “Muškarac” znači onaj koji je rođen da pati i da umre sama. “Straža” i “Vipers” odnose se na tijelo sa svim svojim željama. “Vines” znači kontinuitet ljudskog života. “Dva miševa, jedan beli a drugi crno” odnose se na trajanje vremena, dana i noći, i donošenje godina. “Med” označava fizičke užitke koje zavodi patnje donošenja godina. Ovdje je zadnja parabola i jedan koji je prilično interesantno, kralj stavlja četiri Vipers u kutiju i daje okvir u čuvanje sluga. On naređuje sluga da se dobro brine o njima i upozorava da je ljuti i jedan od njih će biti kažnjeni sa smrću. Sluga, u strahu, odlučuje da bace kutiju i pobjeći. Kralj šalje pet stražara da uhvate sluga. U početku su prilaze sluga na prijateljski način, namjeravaju da ga sigurno, ali sluga ne vjerovati svojoj ljubaznosti i bijeg u drugo selo. Onda, u viziji, a glas mu govori da je u ovom selu ne postoji sigurna skloništa, i da postoji šest bandita koji će ga napasti, tako da je sluga bježi u strahu dok ne dođe do divlje rijeke koja blokira svoj put. Razmišljanje o opasnostima koje su ga slijedeće, on je pravi splav i uspeva prelaska turbulentnom trenutne, iza koje je konačno pronalazi sigurnost i mir. “Četiri Vipers u kutiji” ukazuju na četiri elementa zemlje, voda, vatre i zraka koje čine tijelo mesa. Tijelo se daje u zadužen za požude i neprijatelj uma. Stoga, on pokušava da pobegne iz tijela. “Pet stražara koji pristupaju na prijateljski način” su pet agregata, oblik, osjećaj, percepcija, volje i svijesti koje uokviruju tijelo i um. “The sigurno sklonište” je šest čula, koje nisu sigurne skloništa nakon svega, i “šest bandita” su šest objekata šest čula. Tako, vidi opasnosti u roku od šest čula, bježi još jednom i dolazi do divlje struje zemaljskih želja. Onda je čini se splav Budinog dobra učenja i prelazi na divlje struje sigurno. Našao sam ovaj video na youtube iz IndiaJiva, iz svojih albuma, 'Universal Mother', ovo je budistička Chant, Nam Myoho Renge Kyo. Mantraj zajedno i doživite blaženstvo! Parabole su uzeti iz, Učenja Bude ~ Bukkyo Dendo Kyokai. Hvala ti puno: Komentari Interesting, the author has shown his interpretations of each tale. Seems a bit negatively productive.