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As a note: This is also posted at The Wandering Road So I’ve recently run across the Catholic Rosary. While I’m drawn to it’s structure and it’s ability to help people pray, as a good Anabaptist, I take issue with some of it’s theology. So here is my initial thoughts and proposal for an Anabaptist Rosary. First- An orientation to the actual Rosary. How to pray the Rosary Make the Sign of the Cross and say the “Apostles Creed.” Say the “Our Father.” Say three “Hail Marys.” Say the “Glory be to the Father.” Announce the First Mystery; then say the “Our Father.” Say ten “Hail Marys,” while meditating on the Mystery. Say the “Glory be to the Father.” Announce the Second Mystery: then say the “Our Father.” Repeat 6 and 7 and continue with the Third, Fourth, and Fifth Mysteries in the same manner. Say the ‘Hail, Holy Queen’ on the medal after the five decades are completed. As a general rule, depending on the season, the Joyful Mysteries are said on Monday and Saturday; the Sorrowful Mysteries on Tuesday and Friday; the Glorious Mysteries on Wednesday and Sunday; and the Luminous Mysteries on Thursday. Prayers of the Rosary THE SIGN OF THE CROSS In the name of the Father, and of the Son, and of the Holy Spirit. Amen. THE APOSTLES’ CREED I believe in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. OUR FATHER Our Father, who art in heaven; hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation; but deliver us from evil. Amen. HAIL MARY Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. GLORY BE TO THE FATHER Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. HAIL, HOLY QUEEN Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope, to thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this vale of tears; turn, then, most gracious Advocate, thine eyes of mercy towards us, and after this, our exile, show unto us the blessed fruit of thy womb, Jesus. 0 clement, 0 loving, 0 sweet Virgin Mary! Pray for us, 0 holy Mother of God, that we may be made worthy of the promises of Christ. The Mysteries (These are basically events from the life of Christ, or Mary, for the purpose of meditation) I won’t type out all of the mysteries here. For a complete list of the 4 sets of mysteries, click here. —————————————————————– The Anabaptist Rosary Physical changes to the Rosary itself. 1) Change the Crucifix to a plain cross. This points to the resurrection as well as the death. 2) The medallion that typically has an image of Mary would be changed to the symbol of a lamb caught in thorns. It’s a symbol of persecution, specifically used to refer to the Early Anabaptists. Changes to the Prayer 1) Replace all “Haily Marys” with “Our Father” 2) Replace all “Our Fathers” with the “Beatitudes” (see below for text) 3) Replace the “Hail, Holy Queen” with the “Commission” 4) For the Apostles Creed include Willard Swartleys additions about the life and ministry of Jesus. (see below) Instructions for praying the new Rosary Make the Sign of the Cross and say the “Apostles Creed.” Say the “Beatitudes.” Say three “Our Fathers.” Say the “Glory be to the Father.” Announce the First Mystery; then say the “Beatitudes.” Say ten “Our Fathers,” while meditating on the Mystery. Say the “Glory be to the Father.” Announce the Second Mystery: then say the “Beatitudes.” Repeat 6 and 7 and continue with the Third, Fourth, and Fifth Mysteries in the same manner. Say the ‘Commission’ on the medal after the five decades are completed. Prayers of the Rosary THE SIGN OF THE CROSS In the name of the Father, and of the Son, and of the Holy Spirit. Amen. THE APOSTLES’ CREED – (Willard Swartley’s version from Covenant of Peace) I believe in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary. Lived obediently to his Abba. Lived and taught love, peace, and forgiveness. Healed the sick, cast out demons, forgave sins, raised the dead, confounded the powers. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. Triumphing over the powers, he ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. OUR FATHER Our Father, who art in heaven; hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation; but deliver us from evil. Amen. BEATITUDES Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falselyon my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. GLORY BE TO THE FATHER Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. COMMISSION (Matt 28:19-20) Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age. A set of Anabaptist Mysteries (to be used in addition with the other mysteries) Beginning of his ministry - Luke 4:16-30 Calling the disciples – Mark 1:16-20 Sermon on the Mount – Matt 5,6,7, specifically 7:28-29 Persecution – John 15:18-27 Pentecost – Acts 1:6-11, 2:2-4 ————————————————————- So, thoughts anyone? Am I completely out in left-field? Is it right on? Complete sacrilege? If you found this post interesting, you might like to read these posts as well: Until this very moment, I have not thought a moment about the rosary and I am unfamiliar with the miracles mentioned. I also am popping off without reading the suggested scriptures, so I am fine if my observations need correction. Posting the traditional rosary with your proposed revision made one thing stand out: the Hail Mary’s reflect the only presence of women in this holy ritual. Quakers in my Friends’ Meeting are so non-credal I have no idea whether the thought of a modern rosary / guided meditation connected with the rosary will resonate with anyone but me. However, if I were to do anything further to think about this, I would look at some of the scriptural basis for Friends’ traditional testimony on (gender)equality and then think further about how to address that in such a meditation. I think the idea is an excellent one. After all, the original rosary was adopted from Islam–it is quite appropriate to adapt such practices, provided that it is a community adapting the practices in a way that is faithful to their tradition. Perhaps one could include the Magnificat as an Anabaptist-friendly homage to Mary’s contribution to our faith? Oh, and I should add, I’d use such a tool… I have a friend who makes Rosaries… I wonder how one could obtain a medallion? Anabaptist Rosary » Young Anabaptist Radicals young.anabaptistradicals.org/2010/01/21/anabaptist-rosary – view page – cached So I’ve recently run across the Catholic Rosary. While I’m drawn to it’s structure and it’s ability to help people pray, as a good Anabaptist, I take issue with some of it’s theology. So here is my initial thoughts and proposal for an Anabaptist Rosary. Hey, love this. As an Anabaptist with Catholic roots I do some alt rosary myself at times. You’ve given me food for thought. It probably wouldn’t be terribly unusual for a Roman or an Anglican to use “prayer beads” in the novel way you describe here - while there is such a things as a standard or traditional rosary (the one you have described), I guess the bigger hurdle is inviting folks from non-sacramental traditions to use prayer beads in any form. Hmm, Anabaptist Mariology… I would still offer that anything that points to prayer or even hints of worship to any other than The Lord (triune) is idolatry. Surely you can use prayer beads without reference to Mary? After all, some Anglicans use prayer beads as an aid to prayer without the reference to the Roman traditions doctrinal stances at all… It just doesn’t sound awfully Anabaptist to me. Sorry. Excellent. I’ve attempted in the past to create prayer beads that would both be traditional and strongly biblical. I think you’ve accomplished that here. I may very well begin this practice myself. I also want to affirm that prayer beads have nothing to do with worship of Mary, or prayer to Mary. And it is a shame that a discussion of Mary in this context can be labeled as idolatrous. Anababtists should have a discussion about Mary and how to communicate about Mary to our Catholic brothers and sisters. I like the idea. I find any kind of aid to prayer can take me deeper into exploring new ways to pray. I love the revisions and may give them a try this week. thanks. I was surfing the web and was pleasantly surprised when I came across this article. I have grown up in a Mennonite church, and when I recently went through my baptism class, my pastor gave me a rosary as a gift, and some suggested prayers for using it. In skimming this article I see that you kept fairly close to the structure of the Catholic rosary, and I am eager to try it. The prayers/scriptures that I have been using deviate from the structure a little bit more. Basically I follow the ACTS model (Adoration, Confession, Thanksgiving, Supplication), where each decade corresponds to a different type of prayer. Since there are only four types in ACTS and there is a fifth decade, and because discipleship is such an important value to Anabaptists, I pray a discipleship prayer for the last decade. Here are the prayers (following your picture): Begin by making the sign of the cross or holding the cross close to your heart Opening bead: Lord open my lips and my mouth will proclaim your praise. For you alone my soul waits in silence; from you comes my salvation. Gloria/modified Glory be: Glory to You, Source of All Being, Eternal Word, and Holy Spirit: as it was in the beginning, is now, and will be forever. Amen. Announcing the first decade, Adoration: Let the peoples praise you, O God; let all the peoples praise you. Adoration Decade: Lord, you are my light and my salvation— whom shall I fear? You are the stronghold of my life— of whom shall I be afraid? Gloria - See #4 Announcing the second decade, Confession: Create in me a clean heart, O God, and put a new and right spirit within me. Confession Decade: Lord Jesus Christ, Son of the living God, have mercy on me, a sinner. (Eastern Orthodox prayer) End with Gloria Announcing the third decade, Thanksgiving: I give you thanks, Lord, for you are good, your mercy endures forever. Thanksgiving decade: You are my God, and I will thank you. You are my God; I will exalt you. End with Gloria Announcing the fourth decade, Supplication: Ask, and you will receive; Seek, and you will find; knock and the door will be opened for you. Supplication decade: If you believe you will receive whatever you ask for in prayer (Mt. 21.22) End with Gloria Announcing the fifth decade, Discipleship: I will love the Lord my God with all my heart, and with all my soul, and with all my mind, and with all my strength; and my neighbor as myself. Discipleship decade: Lord, to whom shall we go? You have the words of eternal life. End with Gloria Since my rosary does not have a medal on it, I just jump back down to the cross, and then say the Lord’s Prayer I hope this gives you more ideas for praying the rosary. I personally like that it walks you through the ACTS model, especially because in between steps 6 and 7 (after the decade, before the gloria), I have a “free prayer time” where I pray my thanks to God, or I pray my confessions, or whatever that decade was. I agree with one of the other posters that eliminating Mary from the Rosary makes it an all male-centric prayer. Many feminists, particularly catholic feminists in the third world look to Mary as an inspiration. She literally birthed Christ into the world. Through her sweat and folds of skin, the savior emerged. There was no man involved and no man needed…only the strength and faith of a woman would suffice. I can’t agree with eliminating Mary. Luke 1:42 …blessed art thou among women, and blessed is the fruit of thy womb” Much of the Rosary prayers are taken directly from scripture…the Rosary is both a meditation on scripture, (particularly concerning Mary’s contribution to the narrative) and a prayer to God. I think an Anabaptist Rosary should find ways of incorporating Mary more fully into the picture while still including Anabaptist insights. After posting this and doing some more thinking (some of which are linked below) I have mixed feelings about my proposed elimination of Mary. One one hand - I agree with Leo and others here that the elimination of Mary is a troublesome elimination of an important female voice and tradition. On the other hand - The actual Rosary elevates Mary above Jesus in a way that I’m still not comfortable with. For example, the “Haily Mary” is said over the the “Lord’s Prayer” by a ratio of 53 to 5. I guess my concern is that, yes Mary is important, but only because she points us to Jesus, who is of ultimate importance. Again though, this is still a journey for me. As you can see, I’m trying new things out and adapting as I go along. This is just a stop on the road for my thinking and praying. alan p.s. here’s what I’m actually winding up doing for lent. http://thewanderingroad.wordpress.com/2010/02/17/adding-and-letting-go/ I’ve been using the Anglican Rosary for a few years now. I really like the idea of an Anabaptist rosary. I’ve also been making them and giving them away. Do you know where any lamb medallions can be purchased? Thanks! Wes Lutheran and Anglican congregations too, as well as some Anabaptists who have developed their own variation of prayers around the rosary, and also recently a slightly different form of Rosary was developed that is […] Thank you, Alan, for posting the words and images for a New! Improved!! Anabaptist!!! Rosary. The topic alone has led my laptop from an improbable google straight to YAR, about which I am very happy. “So, thoughts anyone? Am I completely out in left-field? Is it right on? Complete sacrilege?” After much pruning, my full response to this is still too much long to post, but here I think we can rule out the extremes. It’s not “right on” because it’s not complete without a bit more explanation of why and how Anabaptists might, in all seriousness, use it. Such an explanation could include something on how beads help prayer. It’s not “out in left-field” to re-appropriate a medieval tradition from a Reformation perspective, even if that perspective happens to be Anabaptist. Christians of all convictions about that era have reconsidered some opinions and practices of their 16th C ancestors in the light of better knowledge, changed circumstances, and, of course, hindsight. There is no reason to think that the aforementioned ancestors would do it all again the same way, if they knew what we do. It’s not quite “sacrilege.” Personally, I regard the texts of the creeds of the undivided Church as signs of Christian unity that are as far beyond revision as the text of the New Testament and for the same exact reasons. Whatever good we think to do by “improving” them to make them more satisfactory to our personal tastes is achieved at the expense of our general respect for the last signs of Christian unity. It’s not worth it. The “Hail Mary” is not mariolatry because, in that prayer, taken from St Luke, she is venerated simply as the mother of her Son. The request for her prayers that follows is reasonable, if one believes in the communion of saints and the life of the world to come. However, the original Orthodox and medieval versions of the prayer do not have this petition (See, on this point– http://en.wikipedia.org/wiki/Hail_Mary). The prayer is stronger without the addition. So your Anabaptist Rosary is not yet what it could be, but it is surely a worthwhile project. I will pray for its progress. Are there any tangible steps towards this? We are thinking of making prayer beads as a community enterprise. We’d like to create some beads that are like what you are suggesting that we could use for our own prayer practice. Would you have any objections to us using your suggestions for inspiration, adapting it, and then perhaps even selling some to support our work at the Mennonite Worker? We’d probably sell other traditionally arranged prayer beads as well. Note: Please take the time to edit your comments for spelling, punctuation, succinct communication and paragraph breaks. powered by WordPress entries (RSS) and comments (RSS). Valid XHTML 1.0 Transitional Valid CSS! Cynthia Tested! This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 2.5 License.
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Krunica je jednostavna molitva satkana od temeljnih molitava naše vjere: Vjerovanje, Očenaš, Zdravo Marijo ... U taj niz utkana je molitva kojom slavimo Presveto Trojstvo u ime cijelog svemira: Slava Ocu i Sinu i Duhu Svetomu. Pogledajte na [ovom linku]. Ako poznaješ Boga, našao si prijatelja iznad svih, ako znaš moliti, Bog te čuje i uslišit će tvoju molbu, ako se vežeš uz Boga, nitko više neće moći uništiti tvoj život, ako zaista tražiš Boga, On će ti oprostiti sve tvoje ludosti, ako nađeš Boga, otkrio si puninu svog života. Ako nađeš put do Krista i čuješ Božju riječ, ti ćeš osjetiti Božju blizinu i Bog je tvoj dom. Krunica ti pokazuje kako je Isus živio, Krunica je tvoj zajednički put s Kristom, Vodi te k Ocu, daje ti Duha i snage, Vodi t na visinama života, na vrhunce radosti i mira, Pokazuje ti goruće ideale i veličanstvenost vječnog života. Moli krunicu svakodnevno, tako ćeš svakodnevno napredovati. Bog je tvoj Otac! On se brine o tebi i voli te. Njega možeš za sve moliti, jer On želi da živiš i da imaš život u punini. Bog je svet: bezgranična, neopipljiva, goruća vatra. Tko njega spozna, klanja se pred njim pun strahopoštovanja. Ako dođeš Bogu, On postaje središtem tvog života. Tvoj oslonac, tvoj smisao i cilj, tvoja čvrsta osnova, tvoje blago i sreća. Ako dođeš k Bogu, On dolazi k tebi: Dođi kraljevstvo Tvoje! Boga ćeš naći ako tražiš Njegovu volju: Budi volja Tvoja! Većina ljudi živi daleko od Boga, jer žele biti "slobodni". Ali bez Boga čovjek gubi temelj i oslonac, smisao i cilj. Vrati se natrag kući, k Ocu, i ostani mu vjeran. Oprosti nam duge naše! Ali Bog će ti orpostiti samo ako imaš ljubavi, jer Bog je Ljubav; prestani dakle s neprijateljstvima. Inače ti Bog neće oprostiti. Život je odlučivanje između dobra i zla, između Boga i čovjekovog ja: Ne uvedi nas u napast! Iz đavoljeg kruga krivice i udaljenosti od Boga može nas izbaviti samo Jedan: Bog je Izbavitelj, Spasitelj i Osloboditelj: Izbavi nas od zla ! Marija je put kojim je Bog došao k nama: kroz Mariju smo primili Isusa, a kroz Isusa ćemo naći put Bogu Ocu. Put kojim je Bog došao k nama i za nas je najsigurniji put da dospijemo k Bogu: Marija nam pokazuje Isusa, Isus nam pokazuje Oca! Kroz Mariju ćeš dospjeti do Isusa, kroz snažnu vjeru do Njegove riječi. To je iskustvo kršćanstva počevši od proganjane Crkve prvih stoljeća do današnjih dana. Danas je kod mnogih poljuljana vjera. Vjeruju u razum, slobodu, napredak, ali ne više u božanstvo Krista. No samo je On Put, Istina i život. Bez njega nitko ništa ne zna o Bogu, o onostranosti, o vječnom, o svrsi i cilju života. Samo on poznaje Oca. Ako želiš iskusiti duboku vjeru u Isusa Krista, moli svakodnavno krunicu. Tada će Marija i tebi donijeti Gospodina, to joj je naložio Bog. Ona je Majka Božja, Majka vjere, Majka Crkve. Ona je i tvoja Majka. Ako je Marija tvoja majka, zauvijek ćeš imati Boga za Oca. Prihvati Mariju u svoj život i moli krunicu ! Godinu 2003 (A.D.2003) je sveti otac papa Ivan - Pavao II nazvao ''Godinom krunice'' proglašavajući nova otajstva krunice: otajstva svjetla, te tako pozvao cijeli kršćanski katolički puk na molitvu krunice. Između ostalog sveti otac papa je naglasio: '' Krunica je moja najmilija molitva ! Krunica nas smješta u živo zajedništo s Isusom po srcu Njegove Majke. Vi ljubite Isusovu majku, moleći krunicu. Potičem Vas da ustrajete u toj svojoj pobožnosti koja Vas, ako je ispravno shvatite i živite, zasigurno, vodi tome da sve više proničete u otajstvo Krista, našeg Spasitelja '' (Papa Ivan - Pavao II) Što je to Krunica ? Krunica je evanđeoska molitva, jer iz evanđelja crpi predmet otajstava i poglavito svoje oblike. Nadahnjuje se na evanđelju i nudi vjernicima cijeli misterij Isusova života od otajstva začeća Isusova, preko čudesa i propovijedanja, pa sve do njegove smrti, uskrsnuća i uzašašća. Četverostruka razdioba krunice na radosna, žalosna, slavna i otajstva svjetla predstavlja temeljni nacrt iskonskog navještaja vjere i ponovno uprisutnjuje Kristovo otajstvo u svijetu, otajstvo u kojem ga je ugledao sv. Pavao i opisao u glasovitom hvalospjevu Poslanice Filipljnima: poniženje, smrt, uzvišenje (Fil 2,6 - 11). Druga bitna sastavnica krunice je razmatranje. Po svojoj prirodi molitva krunice zahtijeva smireni ritam i misaoni element kršćanske meditacije, što u molitelja pospješuje razmatranje otajstava Gospodinova života, kako ih je moguće spoznati kroz srce One koja je bila najbliža Gospodinu. Zbog toga, molitva krunice je u najužoj vezi s Marijom Majkom Isusovom koja je bila sjedinjena s Kristom u njegovu spasiteljskom poslanju. Zato je molitva krunice istodobno i molitva Mariji, našoj najboljoj posrednici i zagovornici kod svoga Sina, a našega Gospodina. '' Krunica je molitva koju na poseban način molimo zajedno s Marijom, baš onako kako su zajedno s njome molili apostoli u blagovalištu 'Posljednje večere' kada su se pripravljali na primitak Duha Svetoga '' (Papa Ivan – Pavao II) Po sakramentima je kršćanin suobličen s Kristom: njegovo biće je na novo preobraženo. Odatle proizlazi kršćaninova obveza da živi poput Krista. Da bi pak mogao živjeti poput Krista, prijeko je potrebno da kršćanin neprestance ima pred očima otajstva Isusova života. Crkva mu ih predlaže u sakramentalnim slavljima, posebno u euharistijskome slavlju i kroz liturgijsku godinu. S druge strane, nitko nikada nije savršenije nasljedovao Spasitelja, nitko mu nikada nije bio suobličeniji od Njegove Majke Marije. Prema tome, krunica je jednostavno pomagalo po kojem svaki kršćanin koji moli krunicu ima pred očima svoje duše prisutnost Isusovih i Marijinih otajstava, kako bi ona bila svjetlo u našem životu, koji bi trebao biti što suobličeniji s Njima. Razmatranje otajstava odvija se na podlozi glasovnog ponavljanja Zdravomarije. Na taj način mole usne i srce, a cjelovita osoba molitelja ulazi u zajedništvo s Bogom po Kristu jedinom posredniku između Boga i ljudi. Dakle, moliti krunicu znači uključiti se u veliku struju molitve, u nebrojeni zbor kršćanskih i svetačkih naraštaja koji su je ljubili i provodili u životu. '' Ako je krunica oduvijek bila molitva 'teških vremena Crkve', osobito je danas prijeko potrebno da ona uđe u svagdanji život svih vjernika, kako bi u njima razbudila i razjačala vjeru u Boga i njegovu Crkvu. Henrik M. Rossetti, OP) '' Marijina krunica je uzdignuta na stupanj velebne, javne i sveopće molitve u redovnim i izvanrednim potrebama svete Crkve, naroda i svijeta. '' (Papa Ivan XXIII) Kako se moli krunica ? Uzevši krunicu u ruku poljubi se sveti križ izgovarajući riječi: O Isuse, to je tebi za ljubav, za obraćenje grješnika i kao naknada za uvrede koje se nanose Bezgrješnom Srcu Marijinu. Dalje se nastavi znakom križa: U ime Oca i Sina i Duha Svetoga. Amen. Držeći križ izmoli se Apostolsko vjerovanje: Vjerujem u jednog Boga, Oca svemogućega, stvoritelja neba i zemlje. I u Isusa Krista Sina njegova jedinoga. Gospodina našega, koji je začet po Duhu Svetom, rođen od Marije Djevice, mučen pod Poncijem Pilatom, raspet, umro i pokopan, sašao nad pakao, treći dan Uskrsnuo od mrtvih, Uzašao na Nebesa, sjedi o desnu Boga Oca Svemogućega, odonud će doći i suditi žive i mrtve. Vjerujem u Duha Svetoga, svetu Crkvu Kakoličku, općinstvo svetih, oproštenje grijeha, uskrsnuće tijela i život vječni. Amen. Nakon vjerovanja, na prvo zrno koje slijedi poslije križa moli se: Oče naš, koji jesi na nebesima, sveti se Ime Tvoje … Na sljedeća tri zrna mole se tri Zdravomarije s nakanama: Koji neka nam umnoži vjeru. Koji neka nam učvrsti nadu. Koji neka nam usavrši ljubav. Na petom zrnu moli se Slava Ocu. (Uvijek iza Slava Ocu dodaje se molitva koju je Gospa naučila djecu u Fatimi, a glasi: "O moj Isuse, oprosti nam naše grijehe; očuvaj nas od paklenog ognja; dovedi u raj sve duše, osobito one kojima je najpotrebnije Tvoje milosrđe".) Zatim se prijeđe na molitvu desetice t.j. otajstava (radosna, žalosna, slavna i svjetla) ovisno u kojem se danu moli: (Radosna otajstva – Ponedeljak i Četvrtak, Žalosna otajstva – Utorak i Petak, Slavna otajstva – Srijeda, Subota i Nedjelja, Otajstva svjetla – Četvrtak i Subota.) Uvijek je dobro da nakon pročitanog otajstva, što će ga molitelj razmatrati, uslijedi kratko razmišljanje o tom otajstvu. U svakom otajstvu (desetici) moli se jedan Očenaš, deset Zdravomarija, jedan Slava Ocu i Fatimska molitva. Preporuča se nakon pet desetica izmoliti Očenaš, Zdravomariju i Slava Ocu na čast Duhu Svetome po nakani Svetoga oca, te dodati molitvu Zdravo Kraljice i Lauretanske litanije. Koja su to otajstva krunice ? - RADOSNA OTAJSTVA : Koga si, Djevice, po Duhu Svetom začela. Koga si, Djevice, Elizabeti u pohode nosila. Koga si, Djevice, rodila. Koga si, Djevice, u hramu prikazala. Koga si, Djevice, u hramu našla. - ŽALOSNA OTAJSTVA : Koji se za nas krvlju znojio. Koji je za nas bičevan bio. Koji je za nas trnjem okrunjen bio. Koji je za nas teški križ nosio. Koji je za nas raspet bio. - SLAVNA OTAJSTVA : Koji je od mrtvih uskrsnuo. Koji je na nebo uzašao. Koji je Duha Svetoga poslao. Koji je tebe, Djevice, na nebo uzeo. Koji je tebe, Djevice, na nebu okrunio. - OTAJSTVA SVJETLA : Koji je na rijeci Jordanu kršten bio. Koji nam se na svadbi u Kani objavio. Koji nam je Kraljevstvo Božje navjestio i na obraćenje nas pozvao. Koji se na Gori preobrazio i svoju nam slavu objavio. Koji nam se u otajstvu Euharistije darovao. Kako je nastala krunica ? Vrijeme nastanka svete krunice može biti nekako zaokruženo između 12. i 16. stoljeća. Početkom 12. stoljeća na Zapadu se širila praksa recitiranja molitve Zdravo Marijo. Naravno da je anđeoski pozdrav bio poznat u kršćanstvu još prije ovog vremena, to je dio svetog evanđelja, te se koristio kao darovna antifona IV. nedjelje adventa, nedjelje koja je imala poseban marijanski naglasak. Ovdje se htjelo, ponavljanjem ove antifone, postići ono što je već prije toga u samostanima bilo uobičajeno ponavljanjem molitve Očenaš, za one monahe i redovnike koji nisu znali čitati, a kao nadomještaj za 150 psalama. Od molitva Zdravo Marijo je bio poznat i recitiran samo njezin prvi dio anđeoski pozdrav, i Elizabetin blagoslov. Tek pred kraj XV. stoljeća, kada se raširio običaj moljenja "Sveta Marijo", bilo je pridodano izgovaranje imena Isus, i završni Amen. Također je važno napomenuti za shvaćanje nastanka i razvoja svete krunice, da je ovaj način moljenja "Psaltira" izgovaranjem molitava Očenaš ili Zdravo Marijo, bio podijeljen na tri dijela, prema ustaljenom načinu moljenja u samostanima. Njemački kartuzijanac Henrik Kalkar (1328-1408) je podijelio 150 Zdravo Marija na 15 desetki između kojih je umetnuo molitvu Očenaš. Nekako u isto vrijeme nastaje legenda o nastanku krunice od strane svetog Dominika, utemeljitelja Reda dominikanaca, koju je osobito širio njegov subrat Alan de la Roche. Ova legenda ne može biti u potpunosti prihvaćena, ali se ne smije niti odbaciti. Naime, dokumentacija o nastanku tzv. "Marijanskog psaltira" je dokumentirana upravo od strane sv. Dominika (1170-1221), jer su zacijelo Dominik i njegova subraća koristili ovakav način molitve. Bez obzira na to ovo još uvijek ne objašnjava kako se došlo do razmatranja povijesti spasenja kroz molitvu svete krunice. Prvi dokument koji potvrđuje postojanje ili pokušaj da se ujedini molitva ponavljanja Zdravo Marija sa meditacijama otajstava uzetih iz svetog evanđelja dolazi iz XV. stoljeća. Između godine 1410. i 1439, kartuzijanac iz Kölna, Dominik Pruski, predlaže jednu novu formu prema kojoj je moljenje Zdravo Marija svedeno na 50, ali je svakoj molitvi Zdravo Marijo pridodano određeni odlomak svetog evanđelja. Ti odlomci su bili raspodijeljeni tako da ih je 14 razmatralo život Isusov prije početka javnog djelovanja; 6 njegovo javno djelovanje; 24 njegovu muku i smrt; te ostalih šest uskrsnuće Isusovo, slavu i krunjenje Marijino. Ovakav način razmatranja otajstava spasenja dovest će i do podjele na tri velika otajstva: radosno, žalosno i slavno. Upravo Dominiku Pruskom moramo zahvaliti postojanje tog obnovljenog načina moljenja "Marijanskog psaltira", koji je uz manje izmjene došao i sačuvao se do današnjeg dana. Ovaj njegov primjer je kasnije pridobio puno ljubitelja i onih koji su to gorljivo prenosili drugima. Osobito u XV. stoljeću će ova vrsta molitve doživjeti svoj veliki procvat te će točke uzete iz svetog evanđelja o kojima se razmatra dostići visoki broj 300. Veliku važnost oko širenja ove pobožnosti, koja od sada nosi naziv "Ružarij Blažene Djevice Marije", ima već spominjani Alan de la Roche (1428-1478), suvremenik Dominika Pruskog. To je činio osobito propovijedanjem, ali i preko marijanskih bratstava koja je sam osnivao. Nakon što se ova pobožnost jako raširila među vjernicima osjetila se potreba da se još oblikuje u smislu pojednostavljivanja. Godine 1521 dominikanac Alberto da Castello je sveo ova otajstva na svega 15, na načina da ih je formulirao tako da bi se oni razmatrali u obliku kratkog teksta ili bi se jednostavno ponavljali kratki zazivi iza svakog moljenja prvog dijela Zdravo Marijo. Mnoga marijanska bratstva širom tadašnje Europe rado su prihvatila ovu "reformiranu" pobožnost. Marijanska pobožnost i sveta krunica doživjeli su ogroman uspjeh i prihvaćanje: od siromašnih obitelji, župnih crkvi, pa sve do najvećih svjetskih katedrala i do na kraj svijeta u misijama. Ova divna pobožnost privlači i danas i okuplja na molitvu ljude svih slojeva, pokušavajući tako pronaći neke nove forme i neke nove načine razmatranja otajstava spasenja, ali nikada više ne odstupajući od onoga koji je zacrtao Alberto da Castello i njegovi prethodnici. OBEĆANJA PRESVETE DJEVICE MARIJE MOLITELJIMA KRUNICE (Obećanja primio blaženi Alan de la Roche) · Svima koji budu molili moju krunicu obećajem svoju najveću zaštitu. · Krunica će biti najmoćnije oružje protiv pakla, uništit će mane, raspršiti grijehe i pobiti krivovjerja. · Tko se krunicom bude preporučio, neće propasti. · Tkogod uz razmatranja otajstava bude pobožno molio svetu krunicu, obratit će se ako je grješnik, porasti u milosti ako je pravednik i postati dostojan života vječnoga. · Svaki dan iz čistilišta ja izbavljam duše koje su pobožno molile moju krunicu. · Prava djeca moje krunice uživat će veliku radost na nebesima. · Što budeš zaiskao moleći krunicu, dobit ćeš. · Promicateljima moje krunice priteći ću u pomoć u svakoj nevolji. · Pobožnost svete krunice veliki je znak predodređenja. Zaključak : Isus je svima nama kršćanima, umirući na križu, dao svoju Majku za majku, preko Ivana apostola, te nam je preporučio i predložio da je ljubimo kao svoju Majku. Isus je tada znao da je njegovo spasiteljsko djelo privedeno kraju, te da je došao do posljednjih iskaza savršenstva. To nam daje razumjeti da je ljubav prema Majci Božjoj vrhunac Božanskog života Milosti. Povratak Home