http___fractalenlightenment.com_eo_25509_life_attention-a-key-feature-of-consciousness.xml
http___fractalenlightenment.com_bs_25509_life_attention-a-key-feature-of-consciousness_1.xml
1.1 2.1 2.2 3.1 3.2 4.1 4.2 5.1 5.2 5.3 6.1 6.2 6.3 7.1 7.2 7.3 8.1 8.2 8.3 9.1 9.2 9.3 10.1 11.1 12.1 12.2 12.3 13.1 14.1 14.2 14.3 14.4 15.1 16.1 16.2 17.1 17.2 17.3 17.4 18.1 18.2 18.3 19.1 20.1 20.2 20.3 20.4 20.5 20.6 20.7 21.1 22.1 23.1 24.1 25.1 26.1 27.1 28.1 29.1 30.1 31.1 31.2 31.3 31.4 31.5 31.6 31.7 31.8 31.9 31.10 31.11 32.1 32.2 32.3 32.4 32.5 33.1 33.2 33.3 33.4 33.5 33.6 33.7 34.1 34.2 35.1 35.2 36.1 36.2 36.3 37.1
Attention: A Key Feature of Consciousness From the moment we wake up we come across millions of stimuli but only some of them are grasped by our focused attention. The stimuli that we did not direct our attention to becomes an undifferentiated bundle that falls into oblivion. Scientists continue to debate and experiment in order to pinpoint its exact inner workings. Tamen, attention is involved in the selective directedness of our mental lives, which is crucial for all sort of things – from practical to spiritual, for if there was no such directedness towards the world, we would be inert. According to psychologist and philosopher William James, attention “is the taking possession of the mind, in clear and vivid form, of one out of what may seem several simultaneously possible objects or trains of thoughts… It implies withdrawal from some things in order to deal effectively with others.” Day to day, we switch our attention from one thing to another: from our thoughts to the car that is passing by, from a memory to the possible future, from listening to the radio and talking on the phone. Foje, we even put our attention at places that we don’t want to! La afero estas, attention is the gate where we decide what things enter our mind, therefore I think it is worthwhile to take time, and think where we want to direct our mental activities. The things that are relevant to us will catch our attention, which is for certain. But there is a risk involved in only focusing on things that are relevant, because we can shut ourselves from everything else. Ni ne vidas la mondan kiel ?i estas, rather we see the world that we are looking for! The amount of information that we can process is also limited; only but a fraction reaches our consciousness and it is generally the things that we pay attention to. One of the most popular takes on attention describes it as some sort of bottleneck. According to this view, attention is the necessary mechanism that allows us to attend to the large amount of sensual input delivered to our mental apparatus. If we did not have this filter, the sheer volume of information would otherwise “overheat” our mind. Just like a computer, which has a certain amount of processing capabilities, our minds can only manage a certain amount of thoughts or details. There are other theories on attention, Ekzemple, La “Feature integration theory.” According to this theory, attention gives rise to perception, and “binds” parallel channels of stimuli. Ekzemple, when we see and grab a cup, there are two different features of the cup that are being delivered to our visual and the tactile senses correspondingly. Attention is what allows us to take the tactile and visual information and merge it into one object; a “cup”. We will not occupy ourselves with the etiology (T.e. the study of its origin) rather, we shall take a look into some of the important aspects of Attention. Different kinds of attention There are many types of attention, Ekzemple, attention can be goal-oriented or stimulus driven. In one, we are attending to a specific thing; in the other we are receptive. The things that “catch” our attention can come from within, or from outside. Attention and perception are deeply related Experiments have shown that perception does not necessarily precede attention, rather they are interwoven. We perceive what we direct our attention to, Kaj inverse. What we think is a crystalline world, reality is but a product of where we direct our attention. In Daniel Simons words, “We see the world not as it is, but rather as it isn’t.” We are not as attentive as we think we are Because attention allows us to access only but a tiny fraction of what is going on, we miss out much more than we “capture”. Check out the “monkey business illusion” in the below video – Even though “weird” things happen around us, sometimes, because we are looking for something else, we fail to recognize them. This is because our mental directedness is very specific. In this sense, perhaps, the things that we miss out aren’t weird, just unsearched for. Our mind is so focused on requirements of mostly social nature, that we cannot really take time to look around and allow the things to speak for themselves. Pensi pri ?i, in our daily life, where do we put our attention? Sometimes we are so immersed in our thoughts that we fail to get in touch with what is out there. In this following video, we can see how much we can miss out and fail to recognize the more unusual events. Attention and free will are intimately linked It has been long noted by many, that the relationship of volition and attention is an intimate one. We have the power to place our attention in certain specific aspects of experience. Ekzemple, take the word: tree. We can put attention to the chirping birds on the tree, but also, to what the word refers. In the same way, perhaps, we cannot influence the configuration of our surroundings, but we can definitely put attention on whatever aspects we want. Attention is flexible and trainable. Let us put it where it´s worth it. References and further reading Attention and intention working miracles with awareness Attention Perception and Attention Attention and Intention, Decoded! Voluntary and involuntary attention The Role of Attention Attention Attentional shift Energy flows Rimarkoj Attention is spiritual and of love, if we remove our judging by appearances. To explain, being ‘attentive’ at a billiard table while discerning (aiming) the invisible paths of the billiard balls and in it’s discovery is a spiritual function. It is being receptive to ‘what is’. Receptivity is neither active, nor passive. Receptivity is Devine, for it is non-dual. Attentiveness is reverent asking and “thou shall receive”. Ekzemple, floating on water is neither active or passive; it is attentive. We are attentive to an invisible power called buoyancy. Pure attentiveness is also like meditation or non-petitionary prayer where all calculative thoughts have ceased and one is completely receptive to inspiration; where ‘ideas obtain”. Most young children are open to CueSports like a ‘duck to water’. Before children are mainstreamed mis-educated to a natural man; they are attentive, receptive, non-judgemental, and enthusiastic, to which all these are pathways to the spiritually Devine Mind in Grace. We may think we understand the art of paying attention, but unfortunately most of the time we mistake attention for judgment. Attention is not critical; judgment is. As we begin to pay attention to something, we begin to criticize it, evaluate it, categorize it, reject it, fear it, Ktp. This is judgment; not attention. In this world, we are mostly unconsciously judging, not having ‘pure’ attention with our ‘payment’. Natural man has no receptivity. The Bible clearly says, “Natural man receiveth not the things of the spirit of God, for they are foolishness to him; neither can he know them, for they are spiritually discerned” (1 Corinthians 2:14). To be receptive, we must pay attention; “like a little child”. The ‘payment’ in pure valid attentiveness is without judgment. As the Zen Master tells us to be, “Erase yourself, utterly”. In similar wisdom; the Bible says, “Let thy eye be single”. (Matt. Pure attention without judgment is reverent, patient and kind discovered by neuroscience of consciousness which leads to happiness, love and wisdom. CueSports have been found to provide the purist and most difficult form of attentive meditation. we begin to need more precision when using english to discuss awareness, Menso, Konscio, Pensis … english is very clunky, very imprecise, at the moment .. sanskrit worked out very finely tuned distinctions that make it one of the best languages upon which to research mind/neuroscience interests .. attention is not a feature of consciousness, as example .. it is a feature of awareness .. consciousness is the ground state upon or within which these activities occur .. these distinctions will become more important in coming decades
1.1 2.1 2.2 3.1 3.2 4.1 4.2 5.1 5.2 5.3 6.1 6.2 6.3 7.1 7.2 7.3 8.1 8.2 8.3 9.1 9.2 9.3 10.1 11.1 12.1 12.2 12.3 13.1 14.1 14.2 14.3 14.4 15.1 16.1 16.2 17.1 17.2 17.3 17.4 18.1 18.2 18.3 19.1 20.1 20.2 20.3 20.4 20.5 20.6 20.7 21.1 22.1 23.1 24.1 24.2 24.3 24.4 24.5 24.6 24.7 24.8 24.9 24.10 24.11 25.1 25.2 25.3 25.4 25.5 26.1 26.2 26.3 26.4 26.5 26.6 27.1 27.2 28.1 29.1 30.1
Pažnja: Ključna karakteristika Svesti Od trenutka kada se probudimo nailazimo milione podražaja ali samo neki od njih su shvatili naši fokusirana pažnja. U stimulansa da nismo usmjeriti našu pažnju na postaje neizdiferencirana snop koja pada u zaborav. Znanstvenici i dalje rasprave i eksperiment kako bi se odrediti tačnu unutarnji rad. Ipak, pažnja je uključen u selektivne usmerenost našeg mentalnog života, što je od ključne važnosti za sve stvari koje – iz praktičnih do duhovnog, jer ako nije bilo takvih usmerenost prema svetu, ćemo biti inertni. Prema psiholog i filozof William James, pažnje “je uzimanje u posjed uma, u jasne i živopisne obliku, jedne od onoga što može izgledati nekoliko istovremeno moguće predmeti ili vozovi misli ... To podrazumijeva povlačenje iz neke stvari kako bi se efikasno nositi s drugima.” Dan u dan, kretati smo našu pažnju od jedne stvari u drugu: iz naše misli na automobil koji prolazi, iz memorije na moguće buduće, iz slušanje radija i razgovor na telefon. Ponekad, čak smo stavili našu pažnju na mjestima koje ne želimo da! Stvar je u tome, pažnju je kapiju gdje smo odlučiti šta stvari unesite naš um, Stoga mislim da je vrijedno uzeti vremena, i mislim gdje želimo usmjeriti naše mentalne aktivnosti. Stvari koje su relevantne za nas neće uhvatiti našu pažnju, što je za određene. Ali postoji rizik uključeni u samo fokusirajući se na stvari koje su relevantne, jer ne možemo zatvoriti se od svega ostalog. Mi ne vidimo svijet kao što je to, a vidimo svijet da smo u potrazi za! Iznos informacija koje možemo proces je također ograničen; ali samo djelić dostiže našoj svesti i to je uglavnom stvari koje smo obratiti pažnju na. Jedan od najpopularnijih poprima pažnju opisuje kao neku vrstu uskog grla. Prema ovom gledištu, pažnju je potrebno mehanizam koji nam omogućava da prisustvuju na veliku količinu senzualne ulaza dostavljen naše mentalno aparata. Ako nismo imali ovaj filter, čista obim informacija bi inače "pregrije" naš um. Baš kao i kompjuter, koja ima određenu količinu mogućnosti obrade, naš um može upravljati samo određenu količinu misli ili detalji. Postoje i druge teorije o pažnju, na primjer, u “Teorija Feature integracije.” Prema ovoj teoriji, pažnju dovodi do percepcije, i "veže" paralelne kanale podražaja. Na primjer, kad vidimo i zgrabite šolju, postoje dvije različite funkcije kup koji se dostavljaju na naše vizualne i taktilne čula na odgovarajući način. Pažnja je ono što nam omogućava da taktilne i vizualne informacije i spojiti ga u jedan objekt; a "cup". Nećemo zauzimati se sa etiologije (i.e. proučavanje njenog porijekla) radije, ćemo pogledati u neke od važnih aspekata Attention. Različite vrste pažnje Postoje mnoge vrste pažnje, na primjer, pažnja može biti cilj-orijentiran ili stimulus prešao. U jednom, mi pohađaju na određenu stvar; u drugom smo prijemčivi. Stvari koje "uhvatiti" našu pažnju može doći iznutra, ili izvan. Pažnja i percepcije su duboko povezani Eksperimenti su pokazali da je percepcija ne mora prethoditi pažnju, Naprotiv, oni su utkani. Mi doživljavaju ono što usmjeravamo našu pažnju na, i obrnuto. Ono što mislimo je kristalni svijet, stvarnost je samo proizvod gdje smo usmjeriti našu pažnju. U Daniel Simons riječima, “Vidimo svijet ne kao što je to, već kao da nije.” Mi nismo kao pažljivi kao što mislimo da jesmo Jer pažnju nam omogućuje da pristup samo ali mali dio onoga što se događa, smo propustite mnogo više nego što smo "uhvatiti". Provjerite "Monkey Business iluzija" u nastavku video – Iako je "čudno" stvari se događaju oko nas, ponekad, jer smo u potrazi za nešto drugo, ne uspemo da ih prepoznaju. To je zato što naše mentalno usmerenost je vrlo specifična. U tom smislu, možda, stvari koje smo propustite nisu čudno, Samo nedirnutih za. Naš um je toliko fokusiran na zahtjeve uglavnom socijalne prirode, da ne možemo stvarno treba vremena da pogledamo oko sebe i dozvoliti stvarima da govore sami za sebe. Razmislite o tome, u našem svakodnevnom životu, odakle smo stavili našu pažnju? Ponekad smo toliko uronjeni u našim mislima da ne dođe u dodir s onim što je tamo. U ovom slijedeće video, možemo vidjeti koliko možemo propustiti i ne prepoznaju više neobične događaje. Pažnja i slobodne volje su blisko povezani To je dugo navedeno od strane mnogih, da je odnos volje i pažnje je intimna jedan. Imamo moć da staviti našu pažnju u nekim specifičnim aspektima iskustva. Na primjer, uzeti reč: drvo. Možemo staviti pažnju na cvrkut ptica na drvetu, ali i, na ono što je riječ odnosi. Na isti način, možda, ne možemo utjecati na konfiguraciju našeg okruženja, ali svakako možemo staviti pažnju na sve što želimo aspektima. Pažnja je fleksibilan i usavršavati. Ostavimo ga gdje It'S vredelo. Reference i daljnje čitanje Pažnja i namjeru radne čuda sa svijesti Komentari Pažnja je duhovno i ljubavi, Ako uklonimo naše Sudeći po nastupa. Da bi objasnili, što 'pažljiv’ na bilijar stolu dok pronicljive (ciljajući) nevidljive putanje bilijar kugle i to je otkriće je duhovna funkcija. To je biti prijemčivi za 'ono što je'. Prijemčivost nije ni aktivna, niti pasivno. Prijemčivost je Devine, jer je non-dual. Pažnje je poštovanjem i pitam “ti će dobiti”. Na primjer, plutajući na vodi nije niti aktivno ili pasivno; je pažljiv. Mi smo pažljivi da nevidljiva snaga pod nazivom uzgona. Pure pažnje je također poput meditacije ili ne-moli molitvu u kojoj svi kalkulativna misli su prestale, a jedan je u potpunosti prijemčivi za inspiraciju; gdje 'ideje dobiju”. Većina mladih djeca su otvoreni za CueSports kao "patka na vodu '. Prije nego što su djeca uvedena mis-obrazovani da prirodni čovjeka; oni su pažljivi, prijemčiv, ne osuđivati, i entuzijasta, na koje su sve ove puteve za duhovno Devine Mind u Grace. Možda mislimo da razumemo umjetnost obraća pažnju, ali nažalost većinu vremena smo pogrešno pažnju na presudu. Pažnja nije kritičan; presuda je. Kao što smo počeli da obrate pažnju na nešto, počinjemo da kritikuje, procijeniti, kategorizirati ga, odbaciti, strah ga, itd. Ovo je presuda; Ne pažnju. U ovom svijetu, smo uglavnom nesvjesno sudeći, nemaju 'čisto’ pažnju sa našim 'plaćanje'. Prirodni čovjek nema prijemčivost. Biblija jasno kaže, “Prirodni čovjek prima ne stvari duha Boga, jer oni su gluposti da ga; ne mogu ni on ih zna, jer su duhovno nazire” (1 Corinthians 2:14). Da bi receptivne, moramo obratiti pažnju; “kao malo dijete”. The 'plaćanja’ u čistom vrijedi pažnje je bez presude. Kao što nam Zen Master govori da je, “Erase sebe, potpuno”. U sličnim mudrosti; Biblija kaže, “Neka tvoje oči biti single”. Pure pažnju bez presude poštovanjem, pacijenta i vrste otkrio neuroznanost svesti koji vodi ka sreći, ljubavi i mudrosti. CueSports je utvrđeno da pruži čistunac i najteži oblik meditacije pažljiv. počinjemo da je potrebno više preciznosti kada se koristi engleski kako bi razgovarali o svijesti, um, svijest, misao … engleski je vrlo glomazne, vrlo neprecizna, u trenutku .. sanskritu ispalo jako fino podešene razlike da je to jedan od najboljih jezika na kojima se istraživanje uma / Neuroscience interese čine .. pažnja nije karakteristika svesti, kao primjer .. to je karakteristika svijesti .. svijest je stanje tla na ili u kojima ove aktivnosti javljaju .. ove razlike će postati sve važnija u narednim decenijama