http___fractalenlightenment.com_sl_865_spirituality_human-life-interpreted-by-buddhism.xml
http___fractalenlightenment.com_hr_865_spirituality_human-life-interpreted-by-buddhism_1.xml
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Človeškega življenja razlagati budizma Ko je bil človek, veslanje čoln navzdol na reko. Nekdo na obali, ga je opozoril, “Stop veslanje tako veselo navzdol hitremu toku; obstajajo brzice naprej in nevarno whirlpool, in tam so krokodili in demoni, ki ležijo v počakajte na skalnatih jamah. Boste propade, če boste še naprej.” V tem kratkem priliki, “hiter tok” je življenje poželenja; “veselo veslanje” is giving rein to one’s passion, “rapids ahead” means the ensuing suffering and pain; “whirlpool” means pleasure, “crocodiles and demons’ refers to the decay and death that follow a life of lust and indulgence; “Someone on the shore,” who calls out, is Buddha. In another allegory, a man who committed a crime is running away with some guards following him. So he tries to hide himself by descending into a well by means of some vines growing down the sides. As he descends he sees vipers at the bottom of the well, so he decides to clung to the vine for safety. After a time when his arms are getting tired, he notices two mice, one white and the other black, gnawing at the vine. If the vine breaks, he will fall to the vipers and perish. Suddenly, on looking upwards, he notices just above his face a bee hive from which occasionally falls a drop of honey. The man, forgetting all his dangers, tastes the honey with delight. “A man” means the one who is born to suffer and to die alone. “Guards” and “vipers” refer to the body with all its desires. “Vines” means the continuity of human life. “Two mice, one white and the other black” refer to the duration of time, days and nights, and the passing years. “Honey” indicates the physical pleasures that beguiles the suffering of the passing years. The king sends five guards to capture the servant. At first they approach the servant in a friendly manner, intending to take him back safely, but the servant does not trust their friendliness and escapes to another village. Potem, in a vision, a voice tells him that in this village there is no safe shelter, and that there are six bandits who will attack him, so the servant runs away in fright until he comes to a wild river that blocks his way. Thinking of the dangers that are following him, he makes a raft and succeeds in crossing the turbulent current, beyond which he finally finds safety and peace. “Four vipers in a box” indicate the four elements of earth, vode, fire and air that make up the body of flesh. The body is given into the charge of lust and is an enemy of the mind. Zato, he tries to run away from the body. “Five guards who approach in a friendly manner” are the five aggregates, form, Občutek, perception, volition and consciousness that frame the body and mind. “The safe shelter” is the six senses, which are no safe shelter after all, and “the six bandits” are the six objects of the six senses. Tako, seeing the dangers within the six senses, he runs away once more and comes to the wild current of worldly desires. Then he makes himself a raft of the Buddha’s good teachings and crosses the wild current safely. I found this video on youtube from IndiaJiva, from their album, ‘Universal Mother’, this is Buddhist Chant, Nam Myoho Renge Kyo. Chant along and experience the bliss! The parables have been taken from, The Teachings of Buddha ~ Bukkyo Dendo Kyokai. Komentarji Interesting, the author has shown his interpretations of each tale. Seems a bit negatively productive.
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Ljudski Nekad je bio čovjek veslački čamac niz rijeku. Netko na obali ga upozorio, “Prestanite veslati tako veselo dolje Swift Current; postoje brzaci naprijed i opasan vrtlog, a tu su i krokodili i demoni vreba u stjenovitim špiljama. Vi ćete propasti ako nastavite.” U ovom kratkom prispodobi, “Swift Current” je život požude; “Veslanje veselo” daje mašti na nečije strasti, “brzaci ispred” znači uslijedila patnju i bol; “vrtlog” znači užitak, “krokodili i demoni’ odnosi se na propadanja i smrti koja slijedi život požude i uživanje; “Netko na obali,” koji doziva, je Buddha. U drugom alegorija, Čovjek koji je počinio zločin bježi s njim neki stražari slijedi. Dakle, on pokušava skriti od spuštanja na dobro kroz neke loze rastu dolje strane. Kao što se spušta vidi zmija na dnu bunara, tako odluči držala vinove loze za sigurnost. Nakon nekog vremena, kada su njegove ruke su se umorili, On primjećuje dva miševe, jedan bijela, a druga crna, glodati po trsu. Ako vinove loze pauze, on će pasti na zmija i propasti. Iznenada, o potrazi gore, On primjećuje iznad lica košnice iz koje povremeno pada kap meda. Čovjek, zaboravljajući sve njegove opasnosti, okus meda s oduševljenjem. “Čovjek” znači onaj tko je rođen da pati i umre na miru. “Stražari” i “gujinje” odnose se na tijelo sa svim njegovim željama. “Vines” znači kontinuitet ljudskog života. “Dva su miša, jedan bijela, a druga crna” odnose na trajanje vremena, dana i noći, i donošenja godina. “Med” označava fizičke užitke koje beguiles patnje prolaze godine. Kralj šalje pet stražara zarobiti slugu. Isprva su pristup slugu na prijateljski način, s namjerom da ga se vrati sigurno, ali sluga ne vjeruje njihovo prijateljstvo i pobjegne u drugu sela. Zatim, u viziji, Glas mu kaže da je u ovom selu ne postoji sigurno utočište, te da postoji šest razbojnika koji će ga napasti, pa sluga bježi od straha dok on ne dođe na divlje rijeke koja blokira njegov način. Razmišljajući o opasnostima koje su ga pratile, On čini splav i uspijeva prijelaz turbulentno struje, nakon što je napokon pronalazi sigurnost i mir. “Četiri gujinje u kutiji” upućuju na četiri elementa zemlje, voda, vatra i zrak koji čine tijelo od mesa. Tijelo je dao u zadužen požude i neprijatelj uma. Dakle, on pokušava pobjeći iz tijela. “Pet stražara koji pristupaju na prijateljski način” su pet agregata, oblik, Osjećaj, percepcija, volja i svijest da uokviruju tijelo i um. “Sigurno utočište” je šest osjetila, koji nisu sigurno utočište nakon što su svi, i “šest razbojnika” su šest objekti šest osjetila. Tako, vidim opasnosti u roku šest osjetila, on bježi još jednom dođe na divlje struje svjetovnih želja. Potom se čini splav Buddhinih dobre učenja i prelazi divlju struju sigurno. Otkrio sam ovaj video na youtube iz IndiaJiva, iz njihovog albuma, "Universal Majka ', to je budistički Chant, Namu mjoho Renge kyo. Pjevati zajedno i doživjeti blaženstvo! Usporedbe su uzeti iz, Učenja Bude ~ Bukkyo Dendo Kyokai. Komentari Zanimljiv, Autor je pokazao svoje interpretacije svake priče. Čini se malo negativno produktivni.