http___fractalenlightenment.com_hy_32950_issues_six-signs-you-may-be-a-disaster-shaman.xml
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Վեց Signs Դուք կարող եք լինել աղետի Shaman «Եթե դուք unprogrammed մշակութային causa-sui նախագծի, ապա դուք պետք է հորինել ձեր սեփական: Դուք չունեք հաղորդագրություն փակցնելու համար ցնցվել է մեկ ուրիշը դուդուկի տակ. Դուք տեսնում եք, որ կեղծիքները ձեզ շրջապատողներին մի սուտ է, a denial of truth. A creative person becomes then, in art, literature, and religion the mediator of natural terror and the indicator of a new way to triumph over it. He reveals the darkness and the dread of the human condition and fabricates a new symbolic transcendence over it. This has been the function of the creative deviant from shamans through Shakespeare.” –Ernest Becker We’ve all experienced that feeling of emptiness at our core: that something important is missing. Even in our synthetic, dog-eat-dog society, we can feel our souls aching, pushing up like flowers through the asphalt of our lives. We catch fleeting glimpses of it in poetry, in the embrace of a lover, in the howl of a distant coyote, or during a magnanimous sunset. Most of us muffle that cry, pressing the thousand-and-one inane snooze-buttons of our lives. But some of us are beginning to hear the call again. Մեզ համար, all is not lost. We are beginning to listen again. We are finding that there is still time to reunite ourselves with mystery. And nobody is reuniting things with the Great Mystery more so than modern day shamans, specifically, post-modern shamans with the ability to transform disaster into regeneration. Here then are six ways you may be a Disaster Shaman. You heal disaster situations through shamanic cosmology and ecopsychology “The greatest pleasure in life is doing what people say you cannot do.” –Walter Bagehot In the disaster situation that is our modern culture, you are a force to be reckoned with. The world is your tribe. You demand respect. “Chiefs,” “Head hunters,” even “fools” have no choice but to respect you. For you bridge the gap between victim and world, between lost citizen and the natural world, between the innocent and the numinous. Your reach is beyond the typical person’s reach precisely because you are a force of nature first and a person second. Your way of healing is by immersing yourself in disaster situations and doing your best to heal (directly or indirectly) as a beacon of hope for the victims involved. You are a shoulder to lean on, a sounding board to bounce ideas off of. You empower the disempowered and lift the downtrodden through shamanic reengineering. Your philanthropy is not money, ????????, but sacred energy. You realize as Henry David Thoreau did: “To affect the quality of the day, that is the highest of arts.” But you do not preach. You teach by eco-conscious example, using ecopsychology as a direct method to reintroduce the afflicted to the healing properties of the greater cosmos, using a post-modern shamanic cosmology as a medium for safe passage into higher realms of thinking about the human soul. Like Andrea Gibson, you realize that “We have to create. It is the only thing louder than destruction.” In the midst of destruction, decay, and tragedy, you reinvent the sacred and the numinous. You understand that everyone is an artist, and your goal is to help others to tap into that innovative force of unstoppable creativity. You see that we are not only capable of retrieving the mysterious, inexplicable, constantly flowing creative phenomena – we կան the phenomena. Even in disaster situations. Each of us is an agent of transformation, wired to perceive, absorb, and transform knowledge (ցավ, տառապանք, destruction) into imagination and imagination into creative, healing energy that has the potential to heal the world. You listen to nature in order to learn the difference between healthy and unhealthy “Shamanism demands that you take your own steps with courage, կարեկցություն, and vision. It requires that you learn how to learn from nature. It teaches you to meet power directly, embrace it, and claim it”… “The priest is interested in the answers; շաման ավելի շատ հետաքրքրում է, զայրացուցիչ է ձեզ հարցնել հարցեր, որոնք կհանգեցնեն ձեզ մեջ պարադոքս եւ երկակիություն. Խնդիրն այն shaman չէ հետամուտ լինել իմաստը, այլ ստեղծել այն, բերել սուրբ է այլ գռեհիկ եւ աշխարհիկ իրականության. , Որը տեւում է ամենօրյա քաջության եւ պատրաստակամություն է սխալներ. "-Alberto Villoldo You use a nature first culture second approach to life. You are a space that the cosmos fashioned to feel its own grandeur, and you are not afraid to feel the double-edged sword of that grandeur. You are a custodian of interconnection, attuned to the paradoxical reality of the human condition as being both god-like and animal-like, and so you operate outside the cultural framework of right & սխալ. Outside of this typical framework, you are free to use a bottom-up (feminine/strong-god) approach, instead of a top-down (masculine/straw-god) approach, to healing the world. Like Klaus Joehle said, "The Universe ասում է: Allow me to flow through you unrestricted, and you will see the greatest magic you have ever seen.” And you are intent upon sharing this magic with others. Through this bottom-up approach, you dare to be a conduit for what Derrick Jensen called “a language older than words.” Like Terence McKenna said, “Nature is not mute; it is man who is deaf,” But your ears are wide open. Your soul is a sponge prepared to absorb sacred knowledge. ???????, there is a concert hall in your soul welcoming the orchestra of the cosmos to play its sacred music. You are intent upon listening to what nature has to teach, especially as it pertains to the concepts of healthy and unhealthy. You live moderately so that others may moderately live “A free life still remains for great souls. Իրոք, he who possesses little is so much the less possessed: praised be a moderate poverty.” –Nietzsche Similar to Gandhi, ???? ??????, “live simply so that others can simply live.” You realize that living moderately leads to living deliberately, and if you limit yourself to what’s comfortable, you deny yourself what’s possible. A deliberate life is all the more liberating. The lighter you become, the more meditative and methodical you become. ???????, the lighter you become, the brighter your light will shine. And so you have adopted a moderate lifestyle. Your lighter load has led to a lighter heart, and you are freer because of it. Living moderately is challenging, but you embrace the challenge, knowing that the liberation of the soul is worth going through any amount of hardship. Living this way upturns convention and undermines tradition, creating a sacred space for new world-building. And because your load is so light and you are so adept at practicing moderation, you tend to exist on the periphery. You are in between worlds, in more ways than one. But this gives you a distinct advantage, a kind of – outside the box, on the outside looking in – perspective into “the box” that others seem to be stuck in. From this vantage point you are free to create a new sustainable world that has the potential to leave the old unsustainable world behind. You are skilled in diagnosing and healing nature deprivation “You can’t wake a person who is pretending to be asleep.” –Navajo proverb You bring back continuity to the whole by guiding people back to their personal power, a power that can only be discovered through solitude and meditation in nature. You understand that it is only by getting outside of the rat-race of civilization that we can truly heal the divide between nature and the human soul. Like Alan Watts ?, “When one speaks of awakening it means dehypnotisation. Coming to your senses. But of course to do that you have to go out of your mind.” In order to heal our nature deprivation we must “lose our mind,” a mind that has been molded and conditioned for years by an unsustainable culture. ????, like Carl Jung surmised, “In all chaos, կա տիեզերք, in all disorder a secret order.” And so by losing your unhealthy-mind (chaos), you are allowing for a healthy-mind (order) to emerge. As a disaster shaman, you restore wholeness and power to people using the natural world as your guide. That wholeness and power then heals whatever is wrong with that person (միտքը, մարմին, եւ հոգին). And then the domino-effect continues, until we go from living in an unhealthy, unsustainable culture, to a healthy, sustainable one. You teach how to develop emotional bonds with nature, in terms of wildness, parsimony, and spirituality. You teach people how to live sustainably within their immediate environments, revealing how a moderate lifestyle, as well as a nomadic existence, allows the environment to regenerate. You even take the concept of re-wilding to the next level, applying it to human beings as well as non-human animals, so that they can rediscover a sacred spirituality by getting back in touch with Nature and Cosmos as God. You are adept at transforming weaponry into livingry “All of us, Westerners and indigenous peoples alike, are descended from tribal ancestors if we go back far enough… and they all had great shamans. This fact reveals that the shaman’s path is part of the cultural heritage of all people, everywhere, although it was largely lost in the West due to the ruthless suppression by our organized, state-level religions and ideologies. ?, shamanism is not a religion, nor does it conflict with any religious tradition. It’s a method. ????????????????, the shaman’s path can become a way of life.” -Hank Wesselman You are adept at healing ecological, psychological, and cultural environments, especially those that have been decimated by the militarized nature of mankind. As a technician of the sacred, immersed in the numinous tapestry of the cosmos, you realize that the only thing that trumps moderation is volition, and so you understand the importance of education. You realize that if moderation isn’t taught as an imperative for a healthier world, then the volition of people will become immoderate and militarized, and the world will therefore be unhealthy. As a disaster shaman, you realize that times of crisis are the best times to teach, and that teaching by non-violent, demilitarized example, is the best method of teaching. If we are to “transform our weaponry into livingry” as Buckminster Fuller suggested, then we must tend to the soul with art, պոեզիա, and myth, with failure and loss, with ambiguity and complexity (ecopsychology); rather than soulless, machine-like, diagnosis and treatment (psychotherapy). As a disaster shaman, you personify “rolling-with-the-punches,” knowing intuitively what Darwin surmised years ago when he said, “It is not the strongest of the species that survives, nor is it the most intelligent. It is the one that is the most adaptable to change.” You are adaptable to change like no other. It will be your creative vision that will transform the destruction inflicted by the weapons of unsustainable men into a creative force for progressive technologies created by sustainable men. You are willing to die in order to bring water to the Wasteland “Fortunately there are many other ways to collect and interpret information about our reality. The ability to hold several seemingly contradictory views simultaneously, the willingness to cultivate, explore, and trust subtle sensory signals, the boldness and endurance required to set a course that defies the dominant paradigm – this is the domain of certain artists, poets, musicians, shamans, ecologists, philosophers, and others adept at seeing and feeling connections to the obscured dimensions and forces of nature that others neglect to notice.” –Alyce Santoro You understand that we live in dark times. You realize that the stories we’ve been telling each other are unhealthy stories that too many people believe in. ???????, the landscape of the human condition is a wasteland filled with parched souls. ????, disaster is to the disaster shaman as ashes are to the Phoenix. And so from the destruction of the old, you are beginning to build the foundation of the new. You are rewriting the story into a healthier version. You have the courage to rise up out of the mass-destruction of unsustainable men and dare to become a sustainable force of nature. Art is your medium. Creativity is your vehicle. Sacred play is your power, and not even death can prevent your message from being translated. Creative play, the essence of myth-making, is the sacred “reach” of a disaster shaman. As a disaster shaman, your creative play is your power. You are neither scientist nor priest, but artist. You are Artist incarnate. Your sacred art is like water for parched souls. And you have the audacity to bring it to them, despite the powers-that-be. You have no fear. For you realize that safety is an illusion and security is a prison in an ever-changing, ever-evolving cosmos. Like Clarissa Pinkola Estes said, “When a great ship is in harbor and moored, it is safe, there can be no doubt. But that is not what great ships are built for.” Gas mask with flower Native American gasmask Plant breaking through pavement Epictetus quote Green shaman Buckminster Fuller quote Mayan Indian quote
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Šest Znakovi Vi svibanj biti katastrofa Šaman "Ako ste unprogrammed u kulturnom projektu causa sui-, onda morate izmišljati vlastite: ne vibriraju na bilo tko drugi u skladu. Vidiš da su izmišljotine onih oko vas su laž, poricanje istine. Kreativna osoba postaje onda, U umjetnosti, književnost, i religija posrednik prirodnog terora i pokazatelj novi način za trijumf nad njim. On otkriva mrak i strah od ljudskog stanja i fabricates novi simbolički transcendenciju iznad njega. To je funkcija kreativne odstupanje od šamana do Shakespearea. "-Ernest Becker Svi smo iskusili taj osjećaj praznine u našoj jezgri: da se nešto važno nedostaje. Čak iu našoj sintetski, pas-jede-psa društvo, možemo osjećati naše duše bolan, pritom poput cvijeća kroz asfalt naših života. Mi uhvatiti prolazne nazire ga u poeziji, u zagrljaju ljubavnika, u urlika daleke kojota, ili tijekom velicine zalaska sunca. Većina nas ugušiti plaču, Pritiskom na tisuću i jedna besmisleno odgodu-gumbiće u našim životima. No, neki od nas su počeli opet čuti poziv. Za nas, nije sve izgubljeno. Mi se počinju opet slušati. Mi smo nalaz da još uvijek ima vremena da se ponovno ujediniti s otajstvom. I nitko se ujedinivši stvari s velikom otajstvu više od modernih šamana, posebno, post-moderni šamani s mogućnošću transformacije katastrofu u obnovi. Evo onda su šest načina na koje može biti Katastrofa Šaman. Vi liječiti situacijama katastrofe kroz šamanske kozmologije i ekopsihologije "Najveće zadovoljstvo u životu je raditi ono što ljudi kažu da ne možete učiniti." -Walter Bagehot U katastrofe situaciji da je naša suvremena kultura, ti si sila s kojom treba računati. Svijet je vaš pleme. Možete tražiti poštovanje. "Chiefs,"" glava lovci,"Čak" budale "nemaju izbora nego da vas poštuju. Za vas premostiti jaz između žrtve i svijeta, između izgubio građanina i prirodnog svijeta, između nevina i nadahnjujuća. Vaš doseg je izvan dosega tipična osoba je upravo zbog toga što su snage prirode prva i druga osoba. Vaš način liječenja je od sebe Uranjanje u situacijama katastrofe i radiš svoje najbolje liječiti (izravno ili neizravno) kao svjetionik nade za žrtve uključeni. Vi ste ramena da se osloni na, rezonator za odskočiti ideje off. Vi osnažiti obespravljenih i podignite obespravljenih kroz šamanske reinženjering. Vaš filantropija nije novac, neminovno, ali sveta energija. Shvaćate li što je Henry David Thoreau učinio: "Utjecati na kvalitetu dan, da je najveći umjetnosti. "Ali ne propovijedaju. Možete naučiti od eko-svjesnom primjer, pomoću ekopsihologije kao izravan način da se ponovno uvesti zahvaćenih ljekovitosti veće svemira, pomoću postmoderno šamanskog kozmologiju kao medij za siguran prolaz u višu sferu razmišljanja o ljudskoj duši. Kao Andrea Gibson, shvatite da je "Moramo stvoriti. To je jedina stvar glasnije od uništenja. "Usred razaranja, truljenje, i tragedija, što izmisliti sveto i božansko. Vi razumijete da je svatko umjetnik, i vaš cilj je pomoći drugima da zakorače u taj inovativni snagu nezaustavljive kreativnosti. Vidiš da nismo samo sposobni preuzimanja tajanstveni, neobjašnjiv, stalno teče kreativni fenomena - mi su pojave. Čak iu situacijama katastrofe. Svatko od nas je agent transformacije, žičani percipirati, upijati, i preobraziti znanje (Bol, patnja, razaranje) u mašti i mašti na kreativan, iscjeljujuću energiju koja ima potencijal da liječe svijet. Možete slušati prirode kako bi saznali razliku između zdrave i nezdrave "Šamanizam zahtjevi koje uzimaju svoje korake s hrabrošću, samilost, i vizija. To zahtijeva da nauče kako učiti od prirode. To vas uči da zadovolji moć izravno, zagrliti ga, a tvrde da "..." Svećenik je zainteresiran za odgovore; Šaman je više zainteresiran za vas provocira postavljati pitanja koja će vas voditi u paradoksu i dvojnosti. Zadatak šamana ne nastaviti značenje, ali ga stvoriti, donijeti sveto inače profane i svjetovne stvarnosti. To traje dnevni čin hrabrosti i spremnosti da griješe. "-Alberto Villoldo Možete koristiti Priroda Prvi kulturni drugi pristup životu. Vi ste prostor koji kozmos zastario osjetiti svoju raskoš, i ne boje se osjećaju dvosjekli mač te raskoš. Vi ste skrbnik za povezivanje, usredotočeni na paradoksalne stvarnosti ljudskog stanja, kao što je i Bog, kao što su i životinje poput, pa što rade izvan kulturnog okvira prava & u redu. Izvan ovog tipičnog okvira, vi ste slobodni koristiti bottom-up (žensko / strong-bog) pristup, umjesto odozgo prema dolje (muška / slame-bog) pristup, za iscjeljivanje svijet. Kao Klaus Joehle rekao, "Svemir govori: Dopustite mi da teče kroz vas neograničeno, i vidjet ćete najveću čaroliju koju ste ikada vidjeli. "A ti si namjeru na dijeljenje ovu čaroliju s drugima. Kroz ovaj pristup odozdo prema gore, što se usudio biti kanal za ono Derrick Jensen naziva "jezikom stariji od riječi." Kao Terence McKenna rekao, "Priroda nije mute; to je čovjek koji je gluh,"Ali, uši su širom otvorena. Tvoja duša je spužva spremna apsorbirati sveto znanje. Doista, Tu je koncertna dvorana u svojoj duši pozdravljajući orkestar svemira odigrati svoju svetu glazbu. Vi ste namjeru na slušanje onoga što priroda može naučiti, pogotovo jer se odnosi na konceptima zdravo i nezdravo. Vi živite umjereno, tako da i drugi mogu živjeti umjereno "Slobodan život i dalje ostaje velika duša. Zaista, tko posjeduje malo je toliko manje opsjednuta: Hvaljen budi umjeren siromaštvo. "-Nietzsche Slično Gandhi, ?ete po?eti dobivanje vrlo pribli, "Živjeti jednostavno, tako da drugi mogu jednostavno živjeti." Shvaćate da žive umjereno dovodi do žive namjerno, a ako se ograničiti na ono što je ugodno, što se poreći ono što je moguće. Namjerno je život sve više oslobađajuće. Lakši ste postali, više meditativna i metodičan ste postali. Doista, lakši ste postali, svjetlije tvoja će svjetlost zasjati. I tako ste usvojili umjeren način života. Vaš lakši teret dovela do upaljača srca, a vi ste slobodniji zbog njega. Živjeti umjereno zahtjevna, ali prihvatiti izazov, znajući da je oslobađanje duše vrijedi prolazi kroz bilo koji iznos od nevolje. Živjeti na ovaj način upturns konvencije i potkopava tradiciju, stvara sveto mjesto za nove svjetske zgrade. I zbog vaše opterećenje je tako lagan, a vi ste toliko vješt u prakticiranju moderiranje, imaju tendenciju da postoje na periferiji. Vi ste u između svjetova, u više od jednog načina. No, to vam daje izrazitu prednost, vrsta - izvan okvira, izvana u potrazi za - perspektive u "okvir" da drugi čini da se zaglavi u. S ove točke gledišta ste slobodni stvoriti novi održivi svijet koji ima potencijal da napusti stari neodržive svijet iza sebe. Vi ste vješti u postavljanju dijagnoze i ljekovito lišavanje prirode "Ne može probuditi osobu koja se pretvara da je zaspala." -Navajo Poslovicu Možete vratiti kontinuitet u cjelini vodilja ljude natrag u njihove osobne moći, moć koja može biti otkriven samo kroz samoće i meditacije u prirodi. Vi razumijete da je to samo uzimajući izvan rat-utrke civilizacije koje doista može izliječiti jaz između prirode i ljudske duše. Kao Alan Watts rekao, "Kad se govori o buđenju to znači dehypnotisation. Dolazeći na vaša osjetila. Ali, naravno, za to ćete morati otići iz vašeg uma. Kako bi se izliječiti naš oduzimanje prirode moramo "izgubiti svoj um,"Um koji je oblikovana i uvjetovana godinama koje neodržive kulture. Ali, kao što je Carl Jung je pretpostavio, "U svim kaos, tu je kozmos, U svim poremećaja tajnog reda. "I tako gubi svoj nezdravi-um (haos), što se omogućuje zdrav-um (poredak) rađati. Kao katastrofe šamana, vratite cjelovitost i moć ljudi koriste prirodni svijet kao vodič. To cjelovitost i moć onda liječi ono što nije u redu s tom osobom (um, tijelo je prirodni tijek energije, i duša). A onda domino-efekt nastavlja, dok smo otići iz života u nezdravo, neodrživo kultura, to zdravo, održivi jedan. Možete naučiti kako razviti emocionalne veze s prirodom, u smislu divljine, škrtost, i duhovnost. Možete naučiti ljude kako da žive održivo u njihovom neposrednom okruženju, otkriva kako je umjerena lifestyle, kao i nomadski postojanja, omogućuje okruženje za regeneraciju. Možete čak i uzeti koncept povratak divljini na sljedeću razinu, primjene na ljudima, kao i ne-ljudske životinje, tako da oni mogu otkriti svetu duhovnost uzimajući natrag u dodiru s prirodom i svemirom kao Boga. Vi ste vješt u transformaciji oružja u livingry "Sve nas, Zapadnjaci i autohtono stanovništvo podjednako, potječu od plemenskih predaka, ako ćemo ići dovoljno daleko ... i svi su imali velike šamani. Ta činjenica pokazuje da je šaman put je dio kulturne baštine svih naroda, svuda, iako je u velikoj mjeri izgubila na Zapadu zbog bezobzirne suzbijanje od strane naših organiziran, na državnoj razini religije i ideologije. Zanimljivo, šamanizam nije religija, niti u sukobu s bilo vjerske tradicije. To je metoda. A kada se ova metoda prakticira s ponizno, Po, Šaman je put može postati način života. "-Hank Wesselman Vi ste vješt u iscjeljivanju ekološke, psihološki, i kulturnih okruženja, pogotovo onima koji su desetkovana militariziranih prirodi čovječanstva. Kao tehničar od sveta, uronjen u božansko tapiseriji svemira, shvatite da je jedina stvar koja adut umjerenost je volja, pa da shvatite važnost obrazovanja. Shvaćate da ako umjerenost nije učio kao imperativ za zdraviji svijet, onda volja ljudi će postati neumjeren i vojnim, a svijet će stoga biti nezdrava. Kao katastrofe šamana, shvatite da je vrijeme krize su najbolje vrijeme za podučavanje, a da se nastava nenasilnim, demilitarizirana primjer, je najbolji način poučavanja. Ako smo se "preobraziti naše oružje u livingry" kao Buckminster Fuller sugerirao, onda moramo teže duše s umjetnosti, poezija, i mit, s neuspjehom i gubitkom, s dvosmislenosti i složenosti (ekopsihologije); nego bez duše, stroj poput, Dijagnoza i liječenje (psihoterapija). Kao katastrofe šamana, što personificirati "rolling-s-punches,"Znajući intuitivno što je Darwin pretpostavio prije nekoliko godina, kada je rekao, "Nije najjači od vrsta koje opstaje, niti je to najinteligentniji. To je onaj koji je najviše prilagodljiv na promjenu. Vi ste prilagodljivi promjenama kao nitko drugi. To će biti vaš kreativni vizija koja će preobraziti uništenje nanesena oružjem neodržive muškaraca u kreativnu snagu za progresivne tehnologije stvorili održive muškaraca. Vi ste spremni umrijeti kako bi se donijeti vodu na pustari "Srećom, postoje i mnogi drugi načini za prikupljanje i tumačenje informacija o našoj stvarnosti. Sposobnost da se držite nekoliko naizgled kontradiktorne stavove istovremeno, spremnost da njeguju, istražiti, i vjerujte suptilne osjetilne signale, odvažnost i izdržljivosti potrebne za postavljanje tečaj koji prkosi dominantna paradigma - to je domena pojedinih umjetnika, pjesnici, Glazbenici, shamans, ekolozi, filozofi, i drugi upućen na viđenje i osjećaj veze s zamagljene dimenzija i sila prirode koje drugi zanemaruju primijetiti. "-Alyce Santoro Vi shvatiti da živimo u mračnim vremenima. Shvaćate da su priče smo pričaju jedni drugima su nezdrave priče da previše ljudi vjeruju u. Doista, krajolik ljudskog stanja je pustoš puna pržena duša. Ali, Katastrofa je na katastrofe šamana kao pepeo su se Phoenix. I tako iz uništenja stara, koju su na početku izgraditi temelje novom. Vi se prepisivanjem priču u zdravije verzije. Imate hrabrosti ustati iz masovne destrukcije na neodržive muškaraca i usudio da postane održiv sila prirode. Umjetnost je vaš medij. Kreativnost je vaše vozilo. Sveto igra je tvoja snaga, a ne čak i smrt može spriječiti vaše poruke budu prevedeni. Creative play, Bit Mitotvorstvo, je sveto "do" katastrofe šamana. Kao katastrofe šamana, Vaš kreativni igra je tvoja snaga. Vi ste znanstvenik, ni svećenik ni, ali umjetnik. Vi ste utjelovljeni Artist. Vaš sakralna umjetnost je poput vode za sasušena duše. A vi imate smjelosti da ga dovede u njima, unatoč ovlasti-da-se. Nemaš straha. Za shvatite da je sigurnost iluzija i sigurnost je zatvor u stalno mijenja, stalno razvija svemir. Kao Clarissa Pinkola Estes, rekao je, "Kada veliki brod u luci i privezan, to je sigurno, nema sumnje. Ali to nije ono što veliki brodovi su izgrađena za. Izvor slike: Maska plina s cvijeta Indijanci gasmask Plant propusta kolnika Epictetus citat Green Šaman Buckminster Fuller citat Maya Indian citat