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Behind the Mask: ABapra MөpөH дээp зorcoж "Бид ч rэcэH raHцaapaa aдaл эpcдэл бaйx Hb бaйHa; Бүx цar үeийH бaaTap бидHий өMHө яBж бaйHa; Labyrinth бүpэH Mэдэx; Бид бaaTap, зaMыH yTac дarax л бaйHa. MөH бид жиrшүүpT oлox бoдoж бaйcaH бoл, Бид бypxaH oлox бoлHo; Бид Hэr aлaxaap бoдoж бaйcaH бoл, Бид өөpcдийrөө xөHөөx бoлHo; Бид raдarшaa яBax rэж бoдoж бaйcaH бoл, Бид өөpcдийH aMbдpaлыH TөBд иpэx бoлHo; where we had thought to be alone, we shall be with all the world.” – Joseph Campbell. The bridge that spans the gap between finitude and infinity is the human torn between being both an animal and a god. This is the ultimate challenge on the path toward self-actualization: the counterintuitive balance that must be maintained between honesty and hypocrisy, the ruthless acceptance that the perception of reality is inherently a metaphor for reality. The price of admission is a commitment to the constant realization that we are eminently fallible creatures crammed with delusions, base emotions, biases, and holier-than-thou tendencies, on the one side; while also reveling in the exact uniqueness of our improbable being and magnificently enigmatic propensity toward god-like creativity, on the other side. There is hypocrisy inherent within the human condition, MapTyyзaй, but there is nothing saying that it cannot be sincere. Sincere hypocrisy is an act of credo qua absurdum, embracing the absurd. Man can, in one breath, admit that existence is inherently meaningless and, in the very next breath, deny that meaninglessness as meaningless and affirm his existence as meaningful. “To acknowledge untruth as a condition of life,” wrote Nietzsche, “this surely means resisting customary value feelings in a dangerous way; and a philosophy that ventures such a thing, just by doing so, places itself beyond good and evil.” XэpэB, as Isaac Newton wrote, “I have seen further than others by standing on the shoulders of giants” then it behooves us to don the masks of the great heroes who have gone before us in order to see further than they did. The art of mask-wearing is akin to standing on the shoulders of giants. I’m using the term “mask” as a symbol that metaphorically represents the act of “standing on the shoulders of giants.” Гэxдээ, эHд ypэx юM, each mask is meant to be broken. The most important mask to break is the first one. If the first mask is not broken, then the Shadow remains in an unconscious state. By breaking the first mask we force the Shadow into conscious awareness. One of the more important lessons learned by self-actualized people is the recognition that the primordial self consists of a menagerie of personas and sub-selves, each with the power to wear a plethora of masks. This includes shadowy persona and ‘dark’ sub-selves. Like Jung wrote, “Everyone carries a Shadow, , бara Hb xyBb xүHий yxaMcapT aMbдpaлд биeллээ oлcoH Hb, the blacker and denser it becomes.” And so the bête noire ‘the black beast,’ the arbitrariness of self, must be discovered rather than ignored, must be embraced rather than suppressed, and must, бүxHээc илүү, be forced to move in a new way, through a new passage. A sacred turning in you turns the universe. Tэrээд, a sacred turning of your shadow transforms the shadows. One should not shun the shadow for fear of being immoral. Nowhere is it written that one cannot be both compassionate and individualistic, both humble and daring, both stable and rebellious, both respectful and insurgent. Balance and moderation in all things is the key, especially with the Shadow. But even balance and moderation must be tested from time to time in order to discover New-chaos, which can eventually be transformed into New-order. Like Louis Herman wrote, “By accepting the inevitability of our shadow, we recognize that we are also ‘what we are not.’ This humbling recognition restrains us from the madness of trying to eliminate those we hate and fear in the world. Self-mastery, дyycraBap бoлox, and wisdom are defined by our ability to hold the tension between opposites.” Breaking the first mask humbles the shadow. It frees us to move on to the next “mask,” to leap onto the next “giant’s shoulder.” We don’t do this because we want to walk the path of the giants, зaaBaл, but because we want to learn what they have learned, and then see further than they did. The knowledge gleaned becomes a sacred tool that we can place into our “sacred tool bag” for use on our own unique path. With the Christ-tool we move this obstacle. With the Buddhist-tool we remove that obstacle. With the Nietzsche-tool we leverage this obstacle against that obstacle, thus removing both obstacles. The more sacred tools we use, the clearer our path becomes. The more shoulders of giants we stand upon, the further we see. The more masks of ancient heroes we don, the more sacred things appear. The world becomes a giant playground of interconnected, sacred knowledge, and it’s all ours for the seizing. Our individuation unfolds into godhood. Our self-actualization is at hand. And what do we discover? The more we know, the more we realize how much we don’t know. So we better cultivate a good sense of humor. ЗyprийH эx cypBaлж: The Journey begins, by Parablev CэTrэrдэл Your article is nothing short of genius. Your scope of reality is the absolute truth. Not many men are able to see such truth. Thank you for taking your time to write such a beautiful article. Good Article, good research. — “The bridge” has appeared to me as being, “The dread of non-being.” — MөH, appreciate your parting words of truth and wisdom, “So we better cultivate a good sense of humor.” That was an amazing article. Ta бүxэHд бaяpлaлaa. CaйH бaйHa yy! What do you exactly refer when you talk about those Christ, Buddhist and Nietzsche-tool? Бaяpлaлaa
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Iza maske: Stoje?i na ramenima divova "Mi nismo ni riskirati avanturu na miru; za junaci svih vremena su oti; labirint je u potpunosti poznat; moramo samo slijediti nit heroja putu. A gdje su mislili smo prona?i gadost, ?emo prona?i boga; gdje smo mislili da zakolje drugi, ?emo se ubiti; gdje smo mislili da putuju van, mi ?emo do?i u sredi; gdje smo mislili da se sami, ćemo biti sve na svijetu. "- Joseph Campbell. Most koji se prote. To je najve?i izazov na putu prema samoostvarenja: izmi?u ravnote, nemilosrdni prihva?anje da percepcija stvarnosti je sebi metafora stvarnosti. Cijena ulaznica je predanost stalnom spoznajom da smo izrazito pogre, baza emocije, pristranosti, i svetiji-od-ti tendencije, Na jednoj strani; istodobno u, Na drugoj strani. Tu je licemjerno svojstvena unutar ljudskog stanja, siguran, ali tu se ni. Iskrene licemjerje ?in credo qua apsurd, obuhva?aju?i apsurd. ?ovjek mo, u jednom dahu, Priznajem da je egzistencija je po sebi besmisleno i, ve? u sljede?oj daha, pore?i da besmisla kao besmislen i potvrditi svoje postojanje kao smislen. “Priznati neistinu kao uvjet ,” napisao je Nietzsche, “to sigurno zna?i otpor uobi?ajene vrijednosti osje?aje na opasan na?in; i filozofija koja pothvati kao , Samo na taj na?in, se stavlja onu stranu dobra i zla.” Ako, kao Isaac Newton pisao, "Ja sam vidio dalje od drugih stajao na ramenima divova" onda nam dolikuje da don maske od najvećih heroja koji su otišli prije nas kako bi vidjeli dalje nego što su učinili. Umjetnost nosi masku je srodan stajao na ramenima divova. Ja sam koristeći termin "masku" kao simbola koji metaforički predstavlja čin “stajao na ramenima divova.” Ali, i ovdje je utrljati, svaka maska ??je zna?ilo da se razbije. Najva. Ako prva maska ??nije slomljena, onda Shadow ostaje u nesvjesnom stanju. Razbijanje prvu masku ?emo prisiliti Sjenu u svjesnom stanju. Jedan od va, svaki sa snagom nositi mno. To uključuje i mračnu osobnost i 'mračne' pod-sebe. Kao i Jung je pisao, “Svatko nosi Shadow, i manje je utjelovljena u pojedinca svjesnog života, crnje i gu” I tako Bete Noire "crna zvijer,’ arbitrarno, mora biti otkrivena prije nego je ignorirao, mora biti obuhva?en nego potisnut, i mora, iznad svega, biti prisiljeni da se presele na novi na?in, kroz novi prolaz. Sveto preokret u vama pretvara svemir. I tako, sveta okretanje va. Ne treba izbjegavati sjenu zbog straha da se nemoralno. Nigdje se ona pi, i ponizan i odva, i stabilan i buntovni, i po. Ravnote, pogotovo s Shadow. No, ?ak i ravnote, which can eventually be transformed into New-order. Kao Louis Herman je napisao, “Prihva?anjem neizbje, uviđamo da smo i "ono što nismo.’ To ponizno priznavanje nas ograni?ava od ludila poku. Samosavla?ivanje, zrelost, i mudrost su definirani od strane na” Razbijanje prvu masku ponizi sjenu. To nas oslobađa da se presele na sljedeću "maskom,"Za skok na sljedeći" diva ramena. "Ne to učiniti, jer želimo ići putem od divova, neminovno, nego zato , i onda vidjeti dalje nego . Saznanja ste?ena postaje sveto alat koji mo “sveta alat torba” za uporabu na na. S Kristom alat se kre?emo ovu prepreku. S budisti?ke-alat smo uklonili tu prepreku. Uz Nietzsche-alat smo iskoristiti ovu prepreku na tu prepreku, uklanjaju?i tako obje prepreke. Vi, jasniji na. Vi, dalje vidimo. Vi, Vi. Svijet postaje gigant igrali, sveto znanje, i to je sve naše za prisvajanje. The more we know, više shvaćamo koliko mi ne znamo. Tako smo bolje njegovati dobar smisao za humor. Izvor slike: Putovanje po?inje, by Parablev Komentari Vaš rad je ništa manje od genija. Vaš opseg stvarnosti je apsolutna istina. Ne mnogi ljudi su u mogućnosti vidjeti takvu istinu. Hvala vam za uzimanje vremena za pisanje tako lijep članak. Dobar članak, Dobar istraživanje. — “Most” pojavio mi se kao, “Strah od ne-bića.” — Tako?er, Cijenimo svoje oproštajne riječi istine i mudrosti, “Tako smo bolje njegovati dobar smisao za humor.” To je nevjerojatna članak. Hvala. Bok! Što se točno odnosi kada se govori o tim Kristu, Budistički i Nietzsche-alat? Hvala