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The Gospel according to John 10:1-9 The Lord said to the Jews who had come to him, “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure Jesus used with them, but they did not understand what he was saying to them. So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.” St Paul’s Letter to the Hebrews 7:26-28; 8:1-2 Prokeimenon. Mode 1. My mouth shall speak wisdom and the meditation of my heart shall bring forth understanding. Verse: Hear this all you nations. Brethren, it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. The Gospel according to John 10:9-16 The Lord said, “I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.”
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Današnji datum: 17. prosinca 2016. Ja sam pastir dobri. Pastir dobri život svoj polaže za ovce. Najamnik - koji nije pastir i nije vlasnik ovaca - kad vidi vuka gdje dolazi, ostavlja ovce i bježi, a vuk ih grabi i razgoni: najamnik je i nije mu do ovaca Čitanje svetog Evanđelja po Ivanu U ono vrijeme: Reče Isus: "Ja sam pastir dobri. Pastir dobri život svoj polaže za ovce. Najamnik - koji nije pastir i nije vlasnik ovaca - kad vidi vuka gdje dolazi, ostavlja ovce i bježi, a vuk ih grabi i razgoni: najamnik je i nije mu do ovaca. Ja sam pastir dobri i poznajem svoje i mene poznaju moje, kao što mene poznaje Otac i ja poznajem Oca i život svoj polažem za ovce. Imam i drugih ovaca, koje nisu iz ovog ovčinjaka. I njih treba da dovedem i glas će moj čuti i bit će jedno stado, jedan pastir. Zbog toga me i ljubi Otac što polažem život svoj da ga opet uzmem. Nitko mi ga ne oduzima, nego ja ga sam od sebe polažem. Vlast imam položiti ga, vlast imam opet uzeti ga. Tu zapovijed primih od Oca svoga" (Iv 10,11-18). Vele, da je Evanđelje umjetnina, puna pjesničkog nadahnuća. Bilo to istina ili ne, sigurno je vrlo stvarno. O tome nam svjedoči i današnji odlomak, o dobrom pastiru, bezbrižnom najamniku i krvoločnom vuku. Tko je vuk? Sablažnjivač, koji kvari nedužna srca? Farizej, koji se zaodjeva u ovčije runo. Krivovjerac, koji iskrivljuje Božju nauku? Sva trojica i još mnogi drugi. Ipak se čini, da se krvoločni vuk današnjeg dana krije drugdje. Nastupom novoga vijeka počela se razvijati znanost, koja je otkrila u prirodi čudesne zakonitosti. Čovjek je pred njima najprije zanijmio, a zatim ih je počeo koristiti u svoju korist. Načinio je računar, razbio atom, stupio na mjesec. Ali ta ista znanost se sa svojom kćeri tehnikom sve više mijenja u vuka. Sve glasnije reži i sve nasilnije nam se trga iz ruku. Kako dugo ćemo je još krotiti? Zakonitosti, koje vrijede za prirodu, počeli smo uvađati u međusobne odnose. Čovjeka, koji se diže nad prirodom, samostalno biće, nedodirljivu osobu mijenjamo u dio prirode, u stvari, i vladamo njime po miloj volji. Osobu mijenjamo u predmet, toliko vrijedan, koliko je upotrebljiv. U stroj, koji je toliko koristan, koliko proizvađa. Čovjek je sve više rasčovječen, gubi unutarnju vrijednost, postaje tehnička i trgovačka roba, koju do krajnosti iskoristiš, a na kraju bez srca odbaciš. Cijenjen je muškarac koji ima mišice: što ih više zna koristiti, više mu pljeskamo. Obožavana je žena koja je seksi: koliko je nerođenih bića spremna otpremiti sa svijeta, ne zanima nas. Vuk nam uzima čovječnost, izbezumIjuje nas, loče nam krv i čini od nas zvijeri. Ako itko, tada Onaj koji nas zove, da opet postanemo ljudi i da se vratimo ljudskom dostojanstvu. Ni u jednoj knjizi, koju posjeduje čovječanstvo, nije tako razumno obrazloženo i tako živo utemeljeno, kao u blagovijesti Sina Čovječjega. Gdje ste navjestitelji Kristovih riječi?