http___livro-ensino-medio.f1cf.com.br_educacao-fisica_hr_physical-education-21.html_1.xml
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School fearful that the 1.5 million slaves in the country inspired Haitians. "Haitianismo" became the name of crime and nightmare in Brazil. The two centuries from there to here does not seem to have changed essentially this relationship. In the documentary, the Brazilian team appears as representative of what is most significant national culture, things can go crazy countries through which it passes, especially the poorest. On the eve of the friendly match against Haiti, Brazilian soldiers deployed in the streets yellow shirts, played as if they were bags of food. A Haitian journalist suggests that this is the authentic "soft power", that is, the power to win hearts and minds by persuasive means. But the stars of this troupe are powerful moneyed exiles in cold Europe, and his black trace is only a dim memory of 400 years of slavery in Brazil. Upon armored UN, paraded through the streets of Port au Prince as emperors amid an unbelievable crowd of wretched subjects who piled for the privilege of seeing their gods for a split second, if that. The selection, a symbol of Brazil whose identity has been constructed in the recent past on the legend of racial democracy, kept a prudent distance that informs black mass. Under heavy protection, the team arrived, took the field, thrashed and left without further involvement, which caused a barely concealed frustration among Haitians. The Brazilian military command claimed that the visit was quick selection to avoid unrest that could turn into violence. But, ultimately, perhaps fear of contamination, the old dread of the Brazilian elite. At the end of the documentary, what is needed is not the power of football or the correctness of the Brazilian initiative, but a nagging question: how much remains to be Haiti? Note: The documentary that treats the matter is directed by John Ortiz and Caíto Dornelas, and is called "The Day the Brazil Was Here." No Source: http://www1.folha.uol.com.br/folha / ilustrada/ult90u54863.shtml 03/11/2005 - 9:48 a.m. Both in 1970 and 2004, football worked as an escape valve for social problems, sometimes for the Brazilian people, directly, sometimes indirectly to the Haitian people. The government's interest Medici and the Haitian government, these two events, was distracting the population, "relieve" consequences of political instability in the country concerned with the use of the symbolic role that football has taken historically. Football: the formation of national identity Our discussion about football will, also, the thought of another author, for whom the sport is a manifestation of the culture of the people and constitutive of the identity of the Brazilian nation. You should think, as a sport or game, may constitute an object that identifies a nation? Identity weird when they think of a sport that came from outside the country and today announced the four corners, as if it were our invention. Sports
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Škola strahuju da 1,5 milijuna robova u zemlji inspirirala Haićane. "Haitianismo" postao je naziv kriminala i noćne more u Brazilu. Dva stoljeća od tamo do ovdje ne izgleda kao da su se promijenile u biti taj odnos. U dokumentarcu, brazilska momčad pojavljuje kao predstavnik ono što je najznačajnije nacionalna kultura, stvari mogu ići lude zemalja kroz koje prolazi, osobito najsiromašnijih. Uoči prijateljskog susreta protiv Haitiju, brazilski vojnici raspoređeni na ulicama žute košulje, igrao kao da su vreće hrane. Haićanski novinar sugerira da je autentična "soft power", odnosno, moć da osvoji srca i umove uvjerljivom sredstvima. Ali su zvijezde ove trupe su snažni imućan prognanici u hladnoj Europi, a njegov crni trag je samo dim memorije od 400 godina ropstva u Brazilu. Po oklopnog UN-a, paradirali ulicama Port au Prince kao carevi zbog nevjerojatnog mnoštva bijednih subjekata koji su gomilali za privilegiju da vide svoje bogove za djelić sekunde, ako to. Izbor, simbol Brazilu čiji identitet je izgrađena u nedavnoj prošlosti legende o rasnoj demokracije, zadržao je opreznu udaljenost koja informira crnu masu. Pod teškim zaštite, ekipa stigla, zauzeli pozicije na terenu, tučen i ostao bez daljnjeg angažmana, što je izazvalo jedva skriva nezadovoljstvo među Haićana. Brazilski vojno zapovjedništvo tvrdi da je posjet bio je brz odabir izbjeći nemire koji bi mogli prerasti u nasilje. No, u konačnici, možda i strah od kontaminacije, stari strah od brazilske elite. Na kraju dokumentarca, potrebno je što nije moć nogometa ili ispravnost brazilske inicijativu, ali prigovaralo pitanje: koliko ostaje da se Haiti? Napomena: dokumentarni film koji tretira pitanje je režirao John Ortiz i Caíto Dornelas, a zove se "Dan Brazilu bila ovdje." Ne Izvor: http://www1.folha.uol.com.br/folha / ilustrada/ult90u54863.shtml 2005/03/11 - 09:48 I u 1970 i 2004, nogometni radio kao bijeg ventil za društvene probleme, ponekad i za brazilske ljudi, izravno, neizravno, ponekad i do Haitija ljudi. Vladin interes Medici i Haićanska vlada, ta dva događaja, bio je zbunjujući populaciju, "osloboditi" posljedice političke nestabilnosti u toj zemlji s korištenjem simboličkoj ulozi da nogomet je preuzeo povijesno. Nogomet: formiranje nacionalnog identiteta Naša rasprava o nogometu će, također, misao drugog autora, za koje sport je manifestacija u kulturi naroda i konstitutivnih identiteta brazilskog naroda. Ti bi trebao misliti, kao sport ili igra, može predstavljati objekt koji identificira jednu naciju? Identitet čudno kad oni misle o sportu koji je došao iz inozemstva, a danas je objavila četiri ugla, kao da je naš izum. Sport