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History However, you believe that the natives of the continent South American- pipe, especially the linguistic trunk Tupi-Guarani, as were the Tupinambás, agreed with the view that Christians had their religiosity? The Guarani of the coast or the interior of Latin America had beliefs as the hope of Land Without Evil, and had his prophet: the karai. He was a wandering prophet who preached to the Indians the need of purification and preparation for the great journey that would take them to the Land Without Evil, as indicated in the text 5 Text 5 Speaking of karai can be summed up in a statement and a promise. On the one hand, argued ceaselessly intrinsically evil in the world and, on the other hand, expressed the certainty that it was possible to achieve a good world. The prophetic discourse of karai not presented to the Indians as discourse sick Delusion of demented because echoed them as expressing a truth. Patient was not the discourse of the prophets, but the world of which they spoke, the society in which they lived. Speaking of karai , long before the white invasion Christian, was not responding to the conquerors, nor counterpoint Christianized indigenous myths, but autochthonous speech referred to the experience of society itself Guarani. What evil, which ailments that karai had seen and about which alerted the others? Through the combined effect of demographic factors (strong population growth), sociological (tendency to concentration in large villages, instead of scattering) and political (the emergence of powerful chiefdoms), eclodia, in this society, innovation deadliest: a social division , inequality. A deep malaise, a sign of a serious crisis, and waved these villages was that bad that karai became aware and to recognize it and state it, spoke evil in the world, the ugliness of life and fatigue in the land. There was agreement between the deep indigenous and the prophet said to them: we must change the world. That the remedy proposed karai Exhorted the Indians off the land poor and go to the Land Without Evil, resting place of the gods, where the arrows departing alone in search of game, where the corn grows without anyone to look after him, the territory of soothsayers, which all alienation is absent, territory that was before the destruction of humanity by first universal deluge, the place common to human and the divine. The radical nature of the promise was not only her, but the fact that her entire rule and every rule were abandoned in a subversion of the old order. (Adapted from Pierre Clastres. Society against the State cited CHAUÍ in.: NOVAES (ed.), 1998, pp. 500-501). ACTIVITY From the text 4 , referring to the conflict between Catholics and Protestants in the sixteenth century, write a narrative about how Catholics to defend the charge of cannibals in reverse by Calvinists this period. Read the document 7 , referring to a prayer directed Guarani waiting for "Big Word". Com- pare it with the ideas present in the text 5 Then write a historical narrative on the subject of religion Guarani.
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Povijest Međutim, vi vjerujete da su starosjedioci kontinenta Južne Amerike- pipe, pogotovo jezične debla Tupi-Guarani, kao što su bili Tupinambás, složili s obzirom da su kršćani imali svoju vjeru? Guarani od obale ili unutrašnjosti Latinskoj Americi imali uvjerenja kao nadi zemlja bez Zla, a imao je prorok: karai. On je lutao prorok koji je propovijedao Indijanaca potreba pročišćenja i pripreme za veliko putovanje kako bi ih odvesti u zemlju bez Zlo, kako je navedeno u tekstu 5 Tekst 5 Govoreći o karai može se sažeti u priopćenju i obećanje. S jedne strane, neprestano tvrdio urođeno zla u svijetu, a, s druge strane, je izrazio uvjerenje da je moguće postići dobar svijet. Proročka diskurs karai nije predstavljen na Indijance kao diskursa bolesnog zabluda poremećeni jer im odjekivali s izricanjem istine. Pacijent nije bio diskurs proroka, ali svijet koji im je govorio, društvo u kojem je živjela. Govoreći o karai , davno prije invazije bijeloj kršćanin, ne reagira na osvajačima, niti Kontrapunkt kršćanstvo autohtoni mitovi, ali autohtoni govor iz iskustva samoga društva Guarani. Ono što zlo, koje bolesti koje karai nije vidio io kojem upozoreni ostalima? Kroz zajednički učinak demografskih faktora (jak porast broja stanovnika), sociološki (tendencija koncentracije u velikim selima, umjesto rasipanja) i politička (pojava moćnih chiefdoms), eclodia, u ovom društvu, inovacijama najsmrtonosniji: Društvena podjela , nejednakost. Duboki osjećaj nelagode, znak ozbiljne krize, i mahnuo tih sela bilo toliko loše da karai postao svjestan i da ga prepoznaju i to navesti, govorio je zla u svijetu, ružnoću života i umora u zemlji. Tu je sporazum između duboke autohtonih i Poslanik je rekao im: moramo promijeniti svijet. Taj lijek predlaže karai Opominjao Indijance od zemlje siromašnih i otići u zemlju bez zla, počivalište bogova, gdje su strelice polijeću sam u potrazi za igru, gdje kukuruza raste, a nitko se brine o njemu, teritorij proročice, koji sve otuđenje odsutna, teritorij koji je bio prije uništenja čovječanstva do prvog općeg potopa, mjesto zajedničke ljudske i božanske. Radikalna priroda obećanja bio ne samo nju, ali je činjenica da je cijeli njezin pravilo, a svako pravilo su napuštena u subverzije starog poretka. (preuzeto iz Pierre Clasters. društvo protiv države citira CHAUÍ u.: NOVAES (ur.), 1998, str 500-501). AKTIVNOST Iz teksta 4. , koji se odnosi na sukob između katolika i protestanata u šesnaestom stoljeću, napisati priču o tome kako katolici braniti zadužen za kanibala u obrnutom smjeru od strane kalviniste to razdoblje. Pročitajte dokument 7 , a odnosi se na molitvi u režiji Guarani čeka "Big Word". Com- ga oljuštiti s idejama prisutnih u tekstu 5 Zatim napisati povijesnu priču na temu religije Guarani.