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The Prejudice Against Politics and Policy Fact It is common for a conversation about politics is reached quickly to the conclusion that it has nothing to do with ethics, in other words, that political power and their achievements are not lead by principles and values oriented to collective interests, but by utilitarian interests of individual or corporate order, like: "But what I gain by voting for guy? "or" Vote for me and I will give privileges ... ". This is the perception that the common sense of society has the policy, and would be deeply naïve to say that the policy does not go through these detours. However, it is equally naïve and worrisome that so quickly accept this perspective exclusively negative politics as something obvious, natural and inevitable. In general, the conversations about politics are adopting in ways that may seem interesting, but in the background are unproductive and frustrating. This is because, stimulated by the events and the news media, do questions and assertions about the honesty or dishonesty of politicians, on their salaries; negotiations allegedly illicit about the parties; trends; questionable alliances, about who will be the candidate, about a project that is moving and its possible consequences. Almost always we are playing, say, in passing, with little or insufficient data and questions, information conveyed by newspapers, by radio or television news programs, and even those that circulate the Internet. In What is Politics? , the thinker Hannah Arendt writes about the need to assess the biases that we all have against the policy, stemming largely from the fact that we are alienated from political life and we are not professional politicians. Arendt establishes two categories of prejudice against politics: at the international level - the fear of a totalitarian world government and violent, at the local or national - politics is reduced to petty interests, particularistic and corruption. Let's read and think about this issue of prejudice against the policy, from an author's text. Hannah Arendt, German-born Jewish family, he studied philosophy with Heidegger and Jaspers. In World War II, took refuge in the United States, where he taught at the New School for Social Research. Published: Between past and future, the human condition; Origins of Totalitarianism; About the revolution; Eichmann in Jerusalem - a report on the banality of evil: What is politics? (Posthumous).
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predrasude prema politici i politika činjenica To je zajednička za razgovor o politici je doći brzo do zaključka da to nema nikakve veze s etikom, drugim riječima, da je politička moć i njihovi rezultati nisu vodi prema načelima i vrijednostima usmjerenih na kolektivnim interesima, ali by utilitarnih interesa pojedinca ili pravne osobe kako bi, kao što su: "Ali ono što sam dobio kada glasuju za čovjeka? "ili" Glasajte za mene, a ja ću dati povlastice ... ". To je percepcija da zdrav razum društva ima politiku, i da će biti duboko naivno reći da politika ne ide kroz ove zaobilaznice. Međutim, jednako je naivan i zabrinjavajuće da je tako brzo prihvate tu perspektivu isključivo negativne politiku kao nešto očito, prirodno i neizbježno. Općenito, razgovori o politici su usvajanje na načine koji mogu činiti zanimljiva, ali u pozadini su neproduktivne i frustrirajuće. To je zato, potaknute događajima i medijima, učinite pitanja i tvrdnje o poštenju ili nepoštenog političara, o njihovim plaćama, pregovori su navodno nedopuštene oko stranaka; trendove, upitne saveze, o tome tko će biti kandidat, o Projekt koji se kreće i njegove moguće posljedice. Gotovo uvijek igramo, recimo, u prolazu, s malo ili nedovoljno podataka i pitanja, informacije koje prenose novine, putem radio ili televizijskog programa, pa čak i one koje kruže Internetom. što je politika? , mislilac je Hannah Arendt piše o potrebi da ocijeni pristranost da smo svi protiv politike, koja proizlazi velikim dijelom iz činjenice da smo otuđeni iz političkog života, a mi nisu profesionalni političari. Arendt uspostavlja dvije kategorije predrasuda protiv politike: na međunarodnoj razini - strah od totalitarne svjetske vlade i nasilnom, na lokalnoj ili nacionalnoj - politika svodi na sitne interese, partikularistička i korupcije. Idemo čitati i razmišljati o tom pitanju predrasuda protiv politike, od autorskog teksta. Hannah Arendt, Njemački-rođen židovske obitelji, studirao je filozofiju s Heideggera i Jaspersa. U Drugom svjetskom ratu, sklonio se u Sjedinjenim Američkim Državama, gdje je predavao na New School for Social Research. Objavljeno: Između prošlosti i budućnosti, o ljudskom stanju, Porijeklo totalitarizma, o revoluciji, Eichmann u Jeruzalemu - izvještaj o banalnosti zla: što je politika (Posmrtni)?.