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The field in which freedom has always been known, not as a problem, of course, but as a fact of everyday life, is the scope of the policy. And even today, whether we know it or not, we must always bear in mind when we speak of the problem of freedom, the policy problem and the fact that man is endowed with the gift of action, for action and policy, of all abilities and potentialities of human life, are the only things that we could not even conceive without even admitting the existence of freedom, and it is hard to play on a particular political issue without implicitly or explicitly, to touch on a problem of human freedom. Freedom, moreover, is not only one of the numerous problems and phenomena from the political sphere itself, such as justice, power, or equality, freedom, which only rarely - in times of crisis or revolution - becomes the direct target of political action, is actually the reason why men live politically organized. Without it, political life as such would be meaningless. The Raison Detre politics is freedom, and its field of experience is action activity Answer the following questions. Arendt's claim, that the field of freedom is the scope of the policy contradicts or reinforces the discussion of William of Ockham? Justify. Affirmation commonplace that "freedom means each do what you want" would be accepted by William of Ockham? Why? One of the tenets of liberal thought, according to Hannah Arendt, is that "the less more political freedom." That would be true in the pensamente William of Ockham? Justify. Against the abusive power of the Church, William of Ockham defends the freedom of man. In your opinion, against what William of Ockham would oppose these days to defend human freedom? Why? Freedom: Contribution of Etienne de La Boétie The work Discourse of Voluntary Servitude , Etienne de La Boétie is a historic moment quite distinct from that of William of Ockham. While William of Ockham argued and presented ideas that served the destruction of the pillars of the era in which he lived and accentuating certain changes that seemed necessary, turn Etienne de La Boétie experiencing the changes needed at the time of http://college.laboetie.free.fr ETIENNE de la Boetie (1530-1563).
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Polje u kojem sloboda je uvijek bio poznat, a ne kao problem, naravno, ali kao činjenicu svakodnevnom životu, je opseg politike. Pa čak i danas, da li smo toga svjesni ili ne, mi uvijek moramo imati na umu kada govorimo o problemu slobode, policy problema i činjenicu da je čovjek obdaren darom akcije, djelovanja i politike, od svih sposobnosti i potencijali ljudskog života, jedine stvari koje mi nisu mogle ni zamisliti bez čak priznao postojanje slobode, a to je teško igrati na određenom političkom pitanju bez implicitno ili eksplicitno, na dodir na problem ljudske slobode. Sloboda, štoviše, nije samo jedan od brojnih problema i fenomena iz političke sfere sama, kao što su pravda, moć ili jednakost, sloboda, što rijetko - u vrijeme krize ili revolucije - postaje izravna meta političkog djelovanja, je zapravo razlog zašto muškarci žive politički organizirani. Bez nje, politički život kao takva će biti besmisleno. raison Detre politika je sloboda, a njegovo polje iskustva je djelovanje djelatnost Odgovorite na sljedeća pitanja. Arendt tvrdnja, da na području slobode je opseg politike proturječi ili pojačava rasprava o Williama Ockhama? Opravdati. Afirmacija uobičajena da je "sloboda znači svako učiniti ono što želite" će biti prihvaćen od strane Williama Ockhama? Zašto? Jedan od načela liberalne misli, prema Hannah Arendt, je da "manje više političkih sloboda." To bi bilo točno u pensamente Williama Ockhama? Opravdati. Protiv nasilnog moć Crkve, Vilim Ockhama brani slobodu čovjeka. U vašem mišljenju, protiv onoga Vilim Ockhama se protive ovih dana za obranu ljudskih sloboda? Zašto? Sloboda: Doprinos Etienne de La Boetie Rad diskurs Dobrovoljnog ropstvu , Etienne de La Boetie je povijesni trenutak sasvim različita od one Williama Ockhama. Dok je Vilim Ockhama tvrdio i predstavio ideje koje su služile uništavanje stupova u doba u kojem je živio i naglasili određene promjene koje se činilo da je potrebno, uključite Etienne de La Boetie doživljava promjene potrebne u vrijeme http://college.laboetie.free.fr Etienne de La Boetie (1530-1563).