http___livro-ensino-medio.f1cf.com.br_filosofia_hr_philosophy-290.html_1.xml
2.1 3.1 4.1 5.1 6.1 7.1 8.1 9.1 10.1 11.1 12.1 13.1 13.2 14.1 15.1 16.1 17.1 18.1 19.1 20.1 22.1 23.1 24.1 25.1 26.1 27.1 29.1 30.1 31.1 32.1 33.1
Philosophy The beautiful is not, therefore, in objects such as a feature that would own them, nor purely in the subject, while he needed the world. The feeling it gives the relationship between subject and object. An object that can not be thought of separately from the subject. Subject that needs to gradually let their personal interests and tastes, to be open to feeling beautiful. Hence the aesthetic judgment not languishes in exaggerated subjectivism. The subject should be far from their personal affinities. A subject thus illustrated, sensitive, sophisticated and refined feel, given the peculiar forms present in the object, a beautiful universal. A harmonious accord between the think- ment and the feeling on the subject in their particular forms. Magritte, René: "Il figlio dell'uomo ". www.fakemaster.it For Kant the conditions of universality of the feeling of the beautiful are given in their complacency (which feels pleasure along common) required, ie a disinterested satisfaction and that pleases the senses. Kant says about complacency: For since not based on any inclination of the subject (or on any other deliberate interest), but, since the judging feels entirely free with respect to the complacency that he devotes to the object, so it can not find any condition private foundation as to which compliance solely your subject is endeared, and therefore have to consider it based on what he may also presuppose in every other, therefore, he must have reason to believe that either one of you want similar complacency. It is not by way of reason, therefore, that there is agreement between subjects in the feeling of pleasure, but the assumption "... such a universal voice ..." ie, that the another would also have the same feeling. There is a consensus among ideas, but a common sense. debate Discuss, in pairs, the real possibility of communication, proposed by Kant judgments of taste, ie the possibility that universally one may have the same judgment before a work. Provide the answers to the class for discussion. The rules for the discussion was the introduction to this book. Requirements for Good Taste For such a feeling (pleasurable, free, disinterested, without concepts, universally sharable) can be produced, it is necessary that the individual has a certain preparation: knowledge, subtlety, sensitivity, finally, refinement. This training takes place in society, within the culture of which the subject belongs. The judgment of taste is only The Universality of Taste
1.1 2.1 3.1 4.1 5.1 6.1 7.1 8.1 9.1 10.1 11.1 12.1 13.1 14.1 15.1 16.1 17.1 18.1 19.1 20.1 22.1 23.1 24.1 25.1 26.1 27.1 29.1 30.1 31.1 32.1 33.1
(Ibid., str. 98) Filozofija Lijepa nije, dakle, u predmetima kao što je značajka koja će ih posjedovati, niti čisto na temu, dok je potrebna svijet. Osjećaj daje odnos između subjekta i objekta. Objekt koji se ne može se smatrati odvojeno od subjekta. Tvrtka koja treba postupno neka svoje osobne interese i ukuse, biti otvoren prema osjećaju lijepo. Stoga estetska prosudba ne vene u pretjeranom subjektivizma. Predmet bi trebao biti daleko od svojih osobnim afinitetima. Područja tako ilustrirana, osjetljiva, sofisticiran i profinjen dojam, s obzirom na neobične oblike prisutne u objektu, lijepo univerzalna. Skladno sporazuma između misle- ment i osjećaj o toj temi u svojim pojedinim oblicima. Magritte, René: "Il figlio dell'uomo ". www.fakemaster.it Za Kanta su uvjeti univerzalnosti osjećaja lijepi dani su u svojoj samodopadnosti (koji osjeća užitak uz uobičajeno) potrebnog, odnosno nezainteresirani zadovoljstvo te da se svidi osjetila. Kant govori o samozadovoljstvu: Doista se ne temelji na bilo nagiba subjekta (ili na bilo koji drugi namjerno interesa), ali, budući sudeći osjeća potpuno slobodno u odnosu na samozadovoljstvo da izdvaja za objekt, tako da se ne može naći bilo stanje privatna zaklada kao i na koji usklađenost isključivo vaš predmet je zavoljeli, pa stoga moramo uzeti u obzir da na temelju onoga što je on također može pretpostaviti u svaki drugi, dakle, on mora imati razloga vjerovati da ni jedan od vas žele Sličan samozadovoljstvo. Nije putem razuma, dakle, da postoji sporazum između subjekata u osjećaj zadovoljstva, ali je pretpostavka "... kao univerzalno glas ..." odnosno, da je druga će također imati isti osjećaj. Postoji konsenzus među idejama, ali razum. debata Porazgovarajte, u parovima, realna mogućnost komunikacije, predložio je Kant presuda ukusa, odnosno mogućnost da se univerzalno može se imati istu presudu pred rada. Osigurati odgovore na klasi za raspravu. Pravila za raspravu bio je uvod u ovu knjigu. Zahtjevi za dobar ukus Za takav osjećaj (ugodno, besplatno, nezainteresirani, bez koncepata, univerzalno sharable) mogu biti proizvedeni, nužno je da pojedinac ima određenu pripremu: znanje, suptilnost, osjetljivost, konačno, profinjenost. Ovaj trening se odvija u društvu, u kulturi čiji je predmet pripada. Presuda ukusa samo Univerzalnost ukusa