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Document 8 www.cyberpadres.com Pyramids of Cheops, Chephren and Mycerinus, the desert of Giza (XXVII century - XXVI BC Document 9 Ruins of the Colosseum. Started in the reign of Vespasian and completed in 82 AD by the Emperor Domitian. The large amphitheater could hold 40,000 people seated and over 5000 feet. www.sxc.hu Medieval castle. History The Bishop of Laon Adalberon (-1031/1031 ) Of the eleventh century, reports that: Document 7 The domain of the faith is one, but there is a triple status in the Order. Human law imposes two conditions: the noble and servant are not subject to the same regime. Warriors are protectors of the churches. They defend the powerful and the weak, protect everyone, including themselves. The servants in turn have another condition. This unfortunate race has nothing painlessly. Who could reconstitute the efforts of the servants, the course of his life and his innumerable works? Provide all food and clothing: this is the function of a servant. No free man can live without them. When a work is presented and must fill the pantry, the king and the bishops seem to put in dependence on his servants. The Lord is powered by servo feed he says. There is no end to lamentation and tears of the servants. The house of God that seems to unite is therefore threefold: some pray, others fight and other work. All three together form a separate and not: the work of the work allows one to the other two and each of which in turn provides its support to the other. (ADALBERON cited FRANCO JUNIOR, 1985, p. 34) Document 10. The World of Work in Different Societies
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Dokument 8 www.cyberpadres.com Piramide od Keopsove, Chephren i Mycerinus, pustinja u Gizi (XXVII stoljeća - XXVI BC Dokument 9 Ruševine Koloseumu. Započeo je u vrijeme vladavine Vespazijana, a dovršena je u 82. poslije Krista od strane cara Domicijan. Veliki amfiteatar mogao držati 40.000 ljudi sjedi i preko 5000 metara. www.sxc.hu Srednjovjekovni kaštel. Povijest Biskup laon Adalberon (-1031/1031 ) Jedanaestog stoljeća, izvješća da: Dokument 7 Domena vjere je jedna, ali tu je trostruki status u Redu. Ljudski zakon nameće dva uvjeta: plemenita i sluga ne podliježu istim režimom. Ratnici su zaštitnici crkvama. Oni brane snažan i slaba, štiti svakoga, uključujući i sebe. Sluge pak još jedan uvjet. Ovaj nesretni utrka ima ništa bezbolno. Tko bi mogao rekonstituirati nastojanja službenika, tijek njegova života i njegovih bezbrojnih djela? Osigurati svu hranu i odjeću: ovo je funkcija sluge. Ne slobodan čovjek može živjeti bez njih. Kad je rad predstavio i mora popuniti ostava, kralj i biskupi čini se da mu se u ovisnosti o slugama. Gospodin je powered by servo hrane, kaže on. Nema kraja na jecaje i suze službenika. Dom Božji da izgleda kao da se ujedine Stoga je trostruka: neka moli, drugi se bore i druge poslove. Sve tri zajedno čine odvojeni, a ne: rad rada omogućuje da druga dva, a od kojih svaki zauzvrat omogućuje potporu za druge. (ADALBERON naveo Franco Junior, 1985, str. 34) Dokument 10. Svijet rada u različitim društvima