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To help in the search for a solution to this issue, focusing on the importance that Aristotle devoted friendship, and the need for man to develop certain habits to live in society, and thus to contribute to the well-being; presents discussion Biologist Charles Darwin, who treats the man as a biological, or animal. The study realizes that Charles Darwin focuses on the development of life over time on the planet. In this quest, part of Darwin's thesis that the different species of life on the planet evolve. But when considering the evolution of life and, therefore, the species also treats man as a being who undergoes the same processes in the quest to preserve life and species. This approach considers man in his animality. Of course to do this, Darwin did not want to deny the development of culture and the influence of the same for human life. In one chapter of his book The Origin of Species , 1859, Darwin is the struggle for existence, which talks about the various animals in the middle species act seeking to ensure their existence. Darwin called struggle for understanding that there is a conflict of interest between the various species that inhabit the middle and seeking a function of the secure existence. All we can do is keep in mind the idea that all living beings scramble over the increase in geometrical proportion, and each of which, at least at some time in their life, or during any season of the year, either permanently or then from time to time, have to fight for their survival and are likely to experience considerable destruction. When we reflect on this vital struggle, we may console ourselves with the full belief that the war being waged in nature is not incessant, nor produces panic, death usually ensues immediately and that the toughest, strongest, the healthiest and happiest survive and multiply. Darwin presents a conclusion from the series of observations made from nature. What is quite clear is the fact that in the natural realm is constantly fighting for survival, and this is visible, especially considering the intervention of man in the middle. Noteworthy is the fact that, for Darwin, man is an animal and that as it has advantages over all others and the environment in which he lives is also driven by their animal characteristics that interfere with their everyday life. The characteristics of the human animal are subject or not their rationality. Therefore, when studying in Aristotle that man is a rational animal, it appears that the advantage of man over other animals is through his use of reason. The approach of the theme friendship becomes challenging to observe that the same ho-
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Za pomoć u potrazi za rješenje ovog pitanja, s naglaskom na važnost da je Aristotel odan prijateljstvo, a potreba za čovjeka da razviju određene navike za život u društvu, a time i pridonijeti dobrobiti; predstavlja diskusije Biolog Charles Darwin, koji tretira čovjeka kao biološki, ili životinje. Studija shvaća da je Charles Darwin se fokusira na razvoj života tijekom vremena na ovom planetu. U ovom zadatku, dio Darwinove teze da su različite vrste života na planetu evoluira. No, kada je s obzirom na evoluciju života, a time i vrsta također tretira čovjeka kao biće koje prolazi kroz iste procese u nastojanju da očuva život i vrste. Ovaj pristup smatra čovjeka u njegovu animalnosti. Naravno da to učinite, Darwin nije htio zanijekati razvoj kulture i utjecaj isto za ljudski život. U jednom poglavlju njegove knjige Porijeklo vrsta , 1859, Darwin je borba za opstanak, koji govori o raznim životinjama u srednjem vrsta djeluju traži kako bi se osiguralo njihovo postojanje. Darwin nazvao borba za razumijevanjem da postoji sukob interesa između različitih vrsta koje nastanjuju srednji i traži funkcija sigurnog postojanja. Sve što možemo učiniti je imati na umu ideju da sva živa bića pomutnjom povećanja geometrijskom omjeru, a svaki od kojih se, barem na neko vrijeme u svom životu, ili u bilo koje doba godine, bilo trajno ili onda s vremena na vrijeme, morati boriti za svoj opstanak i vjerojatno će doživjeti znatne uništenje. Kad razmišljamo o tom vitalnom borbi, možemo se tješiti s punim uvjerenjem da je rat koji se vodi u prirodi nije stalan, niti stvara paniku, smrt obično slijedi odmah i da je najteža, najjači, najzdraviji i najsretniji preživjeti i razmnožiti. Darwin predstavlja zaključak iz niza opažanja iz prirode. Ono što je sasvim jasno jest činjenica da u prirodnom području stalno se bori za opstanak, a to je vidljivo, pogotovo s obzirom na intervenciju čovjeka u sredini. Pažnje je činjenica da je, za Darwina, čovjek je životinja i kao da ga ima prednost pred svim drugima i okolišu u kojem živi također se provodi prema svojim životinjskim osobinama koje ometaju njihovu svakodnevnom životu. Svojstva ljudske životinje podliježu ili ne njihova racionalnost. Stoga, kada je studirao u Aristotela da je čovjek animal rationale, čini se da je prednost čovjeka u odnosu na druge životinje je kroz njegovo korištenje razuma. Pristup na temu prijateljstva postaje izazov uočiti da ista ho-