http___livro-ensino-medio.f1cf.com.br_educacao-fisica_hr_physical-education-155.html_1.xml
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Over the years, it was realized that there was increased resistance of blacks with great emphasis on the propagation and dissemination of Capoeira. "According to Vianna," (...) on May 13, 1888, through the Golden Law, signed by Princess Isabel, happens the abolition of slavery in Brazil. Some slaves were unemployed and had to move to live independent, while others continued working on farms, receiving payment for services rendered. Faced with the fear of the population because of the practice of Capoeira, and in some cases, by its misuse, in 1890, forbade practitioners make presentations of agility drills and skills body in the streets and public squares, based on the Code of Criminal Republic. Despite being repressed and prohibited Capoeira passed from father to son, generation to generation. His practice and his teachings were not lost espalhan- do yourself throughout Brazil. After the abolition, important facts, such as the introduction of immigrant agricultural labor to replace slave labor occurred in the economy and politics of the Empire, in the process of desescravização. Capoeira gradually ceased to be castigated, settling as an expression of national folklore and as an important instrument of Brazilian culture. Provisional government of Getúlio Vargas (1934-1937), in order to win the sympathy of the people, was released the expression of popular demonstrations by means of an invitation to the capoeirista Manoel dos Reis Machado (Mestre Bimba) for a presentation at the Government Palace . At this time, this act had an effect worthy, Capoeira was losing the characteristics of marginal and fight vagrancy, and the popularization of this culture took hold with the opening of the first Capoeira academy in the world. On this subject, Falcon says that: "With the creation of Capoeira Regional, Mestre Bimba conquest authorities and professionals to achieve and maintain this achievement, said Master removes Capoeira yard and put indoors in gyms, enabling participation upper social strata. From there, Capoeira has established itself as a form of popular cultural expression rooted in the history of Brazil, "... tied to facts and episodes in the history of Brazil that certainly will con-
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Tijekom godina, ona je shvatila da je povećan otpor crnaca s velikim naglaskom na razmnožavanje i širenje capoeire. "Prema Vianna," (...) 13. svibnja 1888 kroz Golden Zakona, koje je potpisao Princess Isabel, dogodi ukidanje ropstva u Brazilu. Neki robovi su nezaposleni, a morali preseliti živjeti neovisno, dok drugi i dalje raditi na farmama, primio uplatu za pružene usluge. Suočeni sa strahom od stanovništva zbog prakse capoeire, te u nekim slučajevima, po svojoj zloupotrebe, 1890, zabranio bi praktičari prezentacija agility vježbe i vještine tijela na ulicama i javnim trgovima, na temelju Zakona o kaznenom Republika. Unatoč tome što je potisnuto, a zabranjeno Capoeira prošli s oca na sina, generacije na generaciju. Njegova praksa i njegova učenja nisu izgubili espalhan- to se diljem Brazila. Nakon ukidanja, važne činjenice, kao što su uvođenje imigrantskog poljoprivredne radne snage kako bi zamijenili robovima dogodila u gospodarstvu i politici Carstva, u procesu desescravização. Capoeira postupno prestao biti castigated, poravnanja kao izraz nacionalnog folklora, a kao važan instrument brazilske kulture. Privremena vlada Getúlio Vargas (1934-1937), kako bi se osvojiti naklonost ljudi, objavio je izraz popularnim demonstracijama uz pomoć pozivom na capoerista Manoel dos Reis Machado (Mestre Bimba) za prezentaciju na državnoj palači . U ovom trenutku, taj čin imao učinak vrijedan, Capoeira je gubio obilježja granične i borba skitnje i popularizaciju ove kulture zgrabi s otvaranjem prvog Capoeira akademiji u svijetu. Na tu temu, Falcon kaže da je: "Uz stvaranje capoeire regional, Mestre Bimba osvajanja vlasti i stručnjaci za postizanje i održavanje ovo postignuće, rekao je Učitelj uklanja Capoeira dvorište i staviti u zatvorenom prostoru u dvoranama, što omogućuje sudjelovanje viših društvenih slojeva. Od tamo, Capoeira etablirala kao oblik popularne kulture izražavanja ukorijenjen u povijesti Brazila, "... povezana s činjenicama i epizoda u povijesti Brazila koja će sigurno Con-