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happiness. As each philosopher presented his ideas for answers to what happened in his time, ie, thought his time and sought to discuss it, explain it and, above all, to present what was needed to survive that moment, so well like any of us, also philosophers are men of their time, and to understand them one needs to study a little historical moment lived. Aristotle (384-322 BC) is from Macedonia and comes to Athens, intellectual and artistic center of Greece in the fourth century BC to study, where she joined the Academy of Plato. He remained at the Academy until Plato's death. The Polis and Happiness In Athens in the fourth century BC, the political regime was democracy. And for the democratic regime is the key figure citizen. But for the Greeks Athenians, citizenship was reserved only to those born in Athens, because each city had its gods and was the religion and worship the gods that determine citizenship. Athens Athenian males were citizens free from age 18. Note that women, slaves and foreigners were not citizens. To them was reserved only the space of "oikos", the house and not the polis , the city. According to historian Fustel of Colanges (1981), to foreigners, despite being admitted to the cities, it was virtually impossible to get citizenship, as well as can not belong to two families, neither is the two religions. It can be noticed that, according to the historical explanation of citizenship, defined the citizen was to belong to a city. And belonging to a city was connected to religion and the gods of the city. For Aristotle's ethics the city, the political community, is the place of human life, social and political animal, therefore, is that space that man develops the art of living and achieve happiness. activity Answer the following questions. According to Aristotle, what are the foundations of Greek citizenship? How justified citizenship in our society? What has changed and what remains in relation to ancient Greece?
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sreće. Kao što je svaki filozof predstavio svoje ideje za odgovore na ono što se dogodilo u njegovo vrijeme, odnosno, mislila svoje vrijeme i tražio da ga razgovarati, objasniti i, iznad svega, prezentirati ono što je potrebno da opstane na taj trenutak, tako dobro kao i svaki od nas, također filozofi su ljudi svog vremena, i razumjeti ih čovjek mora malo istraživanje povijesni trenutak živio. Aristotel (384-322 BC) je iz Makedonije i dolazi u Atenu, intelektualni i umjetnički centar Grčke u četvrtom stoljeću prije Krista na studij, gdje se pridružila Akademiju Platona. On je ostao na Akademiji do Platonove smrti. Polis i sreće U Ateni u četvrtom stoljeću prije Krista, politički režim je demokracija. I za demokratske vlasti je ključna figura građanin. No, za Grke Atenjanima, državljanstvo je rezervirana samo za one rođene u Ateni, jer svaki grad ima svoje bogove i bio religija i obožavaju bogove koji određuju državljanstvo. Atena Atenski mužjaci su građani slobodni od 18 godina. Imajte na umu da su žene, robovi i stranci nisu bili državljani. Za njih je bio rezerviran samo prostor "oikos", u kuću i ne polisa, grada. Prema povjesničaru Fustel od Colanges (1981), prema strancima, unatoč tome što je priznao da je u gradovima, to je gotovo nemoguće dobiti državljanstvo, kao i da ne može pripadati dvjema obiteljima, niti su dvije religije. Može se primijetiti da je, u skladu s povijesnom objašnjenju državljanstva, definirana građanin bio da pripadaju gradu. I pripada gradu je povezano s religijom i bogova grada. Jer Aristotelove etike grad, političke zajednice, je mjesto ljudskog života, društvene i političke životinje, dakle, da je prostor koji je čovjek razvija umijeće življenja i postići sreću. djelatnost Odgovorite na sljedeća pitanja. Prema Aristotelu, što su temelji grčkog državljanstva? Kako opravdano građanstvo u našem društvu? Ono što se promijenilo, a što je ostalo u odnosu na staroj Grčkoj?