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History marketing of Brazil wood and used indigenous labor for cutting and transportation of this wood - through barter (exchange) of products, ranging from mirrors and perfumes the European food and drink. The exploitation and cruelty against the Indians was soon to happen, what was done voluntarily, must now be done through slavery. These changes in the relationship between Europeans and the indigenous are clear from 1534, when the metropolitan government began to effective occupation and colonization of Brazil. With the decision to introduce the culture of cane sugar (sixteenth century), there was a need continuous work in the fields so that the main hand labor used in approximately 1540 to 1620, was a native. The Portuguese government used in two ways to enslave the natives of their land: the first consisted of outright slavery, the second through the religious orders, using as argument the faith. There were differences with respect to these two policies, the religious orders protected the indigenous through reductions or missions, transforman-do them, because of the teaching in "good Christians." This change in lifestyle of the natives of America was absorbed by various ethnic groups, regardless of colonizing the continent or region. The fact of the indigenous work necessary for their survival collided with the labor-intensive and compulsory tax the colonists in their cane-sugar, the issue of productivity was strange to them, in addition to strict discipline. The difficulty of adapting to culture, many Indians fled, died of melancholy and committed suicide in many different ways, in addition to promoting revolts against the colonizers. The pressure from the Catholic Church by the Portuguese Crown claiming laws that prevented indigenous enslavement was also another drawback. Text 1 The Jesuits subordinated Indians to a semi-disguised servitude which did not correspond to what the easement is specific, but at the same time, was not free labor or slavery in its conceptual purity. Also contributed to the degeneration of the Indian cultural, destroying their value patterns. These patterns were the result of experience gained through long process of adaptation to the environment. The Jesuits have replaced these standards by other taxes and aquilatados second stereotypes and moral judgments that were entirely foreign to the Indians. This delay meant that the indigenous population was gradually marginalizing the production process.
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Povijest marketing Brazilu drva i koristiti autohtone rada za rezanje i transport ovog drveta - kroz barter (razmjena) proizvoda, u rasponu od zrcala i parfeme Europska hrane i pića. Iskorištavanja i okrutnost protiv Indijanaca uskoro dogoditi, ono što je učinio svojevoljno, sada mora biti učinjeno kroz ropstva. Ove promjene u odnosu između Europljana i autohtonog su jasne od 1534, kada je gradsko vlada počela učinkovito okupacije i kolonizacije Brazila. S odlukom da uvede kulturu šećera od šećerne trske (šesnaesto stoljeće), bilo je potrebno kontinuirani rad u polju, tako da je glavni ruka rada koristi u otprilike 1540 do 1620, bio je rodom. Portugalski Vlada koristi na dva načina da porobiti domoroce njihove zemlje: najprije sastojao od izravnog ropstva, drugi kroz crkvenih redova, koristeći je kao argument vjeri. Tu su razlike s obzirom na ove dvije politike, redovnici zaštićene autohtone kroz smanjenje ili misijama, transforman-ih učiniti, jer je u nastavi "dobrim kršćanima." Ova promjena u načinu života domorocima u Americi bio je apsorbiran od strane različitih etničkih skupina, neovisno o kolonizaciji kontinent ili regiju. Činjenica autohtone rada potrebnih za njihov opstanak sudario s intenzivnog rada i obveznog poreza kolonisti u svojoj trske-šećera, pitanje produktivnosti je čudno s njima, osim stroge discipline. Poteškoća prilagodbe kulture, mnogi Indijci su pobjegli, umro je od melankolije i počinio samoubojstvo, na različite načine, uz promicanje revolt protiv kolonizatora. Pritisak iz Katoličke crkve prema Portugalcima Krune tvrde zakonima koje su spriječile autohtoni robovanje je bio i još jedan nedostatak. Tekst 1 Isusovci su podređene Indijanaca na polu-prikriveno služnosti koje ne odgovaraju onome što služnost je specifična, ali u isto vrijeme, nije bio slobodan rad ili ropstvo u svom konceptualnom čistoće. Također pridonio degeneracije indijske kulture, uništavajući njihove vrijednosti uzoraka. Ti uzorci su rezultat iskustva stečenog kroz dugi proces prilagodbe na okoliš. Isusovci su se smjenjivale tih standarda od strane drugih poreza i aquilatados drugi stereotipima i moralne sudove, koji su bili potpuno stran Indijancima. To kašnjenje značilo da autohtono stanovništvo postupno je marginalizirati proizvodni proces.