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School We begin with an observation: societies with democratic regimes are exceptions in the history of mankind. For us to be more tolerant enough about the concept of democracy, we must recognize that their invention, around the fifth century BC in Athens, until the nineteenth century, you can count on one hand the times and places where it existed. On the other hand, it is necessary to recognize that from the twentieth century democracy has spread worldwide, and are seen very strange countries with policies and practices of government non-democratic regimes. In contrast, one can not fail to consider a crucial aspect for our research: what we understand and accept how democracy today has little to do with democracy invented and practiced by the ancient Athenians. Our goal is to examine some aspects that we believe are essential in major modern and contemporary conceptions of democracy (liberal conception; Marx's critique and the republican conception), taking for granted the fact that the liberal conception is hegemonic today. But for that individualism can be a problem for the constitution of a democratic society? It would not, individualism, great brand of modernity? It would not be the path of absolute autonomy of the individual could achieve political freedom? To answer these questions, it is necessary to put democracy under contemporary analysis, and in this thought exercise, make possible the construction of other senses that can overcome those common sense offers us immediately, usually derived from the tacit acceptance of a merely formal democracy or even a kind of political nihilism, both characterized as fraudulent substitutes of the democratic ideal. Modernity and Individualism Modernity has as one of its foundations, creating the concept and the actual experience of individualism. It is modernity that, unusually, the individual begins to develop, consciously, a project for autonomy, based on reason and passing to effect not only on the level of ideas, but also of practical achievements. Can not understand the policy, the state and the idea of modern citizenship without considering the bourgeois project of individual autonomy. Rationality born in the late seventeenth century, was extended by the fields of philosophy, art, science, technology and indus- Political Philosophy
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Škola Mi smo počeli s promatranjem: društva s demokratskim režimima iznimke u povijesti čovječanstva. Za nas biti tolerantniji dovoljno o pojmu demokracije, moramo priznati da je njihov izum, oko petog stoljeća prije Krista u Ateni, do devetnaestog stoljeća, možete računati s jedne strane vremena i mjesta gdje su postojali. S druge strane, potrebno je prepoznati da iz dvadesetog stoljeća demokracije se proširila diljem svijeta, te se doživljava vrlo čudne zemlje s politikama i praksama državnih nedemokratskih režima. Nasuprot tome, ne može se ne uzeti u obzir ključni aspekt za naše istraživanje: ono što smo shvatiti i prihvatiti kako je današnja demokracija ima malo veze s demokracijom izumu i prakticiraju drevne Atenjane. Naš je cilj istražiti neke aspekte koje vjerujemo da su bitne u velikim modernim i suvremenim shvaćanjima demokracije (liberalni koncept; Marxova kritika i republikanski začeća), uzimati zdravo za gotovo činjenicu da je liberalni koncept je dospio i danas. No, za tu individualizma može biti problem za konstituiranje demokratskom društvu? To ne bi, individualizma, veliki brand modernosti? To ne bi bio put za apsolutnu autonomiju pojedinca mogao ostvariti političku slobodu? Da bismo odgovorili na ta pitanja, potrebno je staviti pod demokraciju suvremene analize, au tom misli vježbe, omogućiti izgradnja drugih osjetila da može prevladati te zdrav razum nam nudi odmah, najčešće proizlazi iz prešutnog prihvaćanja samo formalne demokracije ili čak vrsta političke nihilizma, i karakterizira kao lažnih nadomjestaka demokratskog ideala. Modernost i individualizam Suvremenost je kao jedan od temelja, stvarajući koncept i stvarnog iskustva individualizma. To je kvaliteta koja, neobično, pojedinac počinje razvijati, svjesno, projekt za autonomiju, na temelju razloga i prolazi da se učinak ne samo na razini ideje, ali i praktičnih postignuća. Ne mogu razumjeti politiku, država i ideju moderne državljanstva bez razmatranja građanski projekt autonomije pojedinca. Racionalnost rođen u kasnom sedamnaestom stoljeću, proširena je na području filozofije, umjetnosti, znanosti, tehnologije i indu- politička filozofija