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Provocative essay in The invention of politics , the contemporary philosopher Francis Wolff argues that to understand the universal essence of politics and its connection with the human being in general, it is necessary to break with certain pictures private policy. What are these images? Now, are the everyday issues that underlie our understanding more immediate policy, cited at the beginning of this text. But why break them? Why avoid these particular issues or specific? They are not relevant? Of course they are very important and should be thoroughly discussed and understood, however, in a second time. If we face these issues before we try to answer those that precede, they will not be well answered, in addition, can distance ourselves fundamental questions - namely: What is the policy? What is its essence? Why it exists in all cultures and civilizations, albeit in different ways? Ethics and politics have been together someday? In search of the answer, Wolff challenges us - it takes a first effort to "imagine what would happen without the policy." Also according to Wolff (2003), human life can happen from the three options below: In the community, organized by the existence of a body outside the society (the state, for example), whose function would be the realization and maintenance of the unity of society. The policy in this case would be coercive and power would be located outside of society, but acting on it. Isolated as most animals, perhaps in small groups or families. This condition would be virtually impossible. In the community, but without the policy. Life elapse in harmony, no differences, no conflicts or confrontations, without laws or limits.
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Provokativne eseju izum politike , suvremeni filozof Francis Wolff tvrdi da se razumijemo univerzalnu suštinu politike i njezina veza s ljudsko biće u cjelini, potrebno je prekinuti s određenom slike privatne politike. Što su ove slike? Sada su svakodnevna pitanja koja su temelj naše razumijevanje neposredniji politike, navode na početku ovog teksta. Ali zašto ih slomiti? Zašto bi se izbjegle ove pojedina pitanja ili specifične? Oni nisu relevantni? Naravno, oni su vrlo važni i treba temeljito raspraviti i podrazumijeva se, međutim, u drugom vremenu. Ako ćemo se suočiti ova pitanja prije nego što pokušamo odgovoriti na one koji prethode, oni neće biti dobro odgovorio, osim toga, može distancirati sebe temeljna pitanja - naime: Što je politika? Ono što je njegova bit? Zašto postoji u svim kulturama i civilizacijama, iako na različite načine? Etika i politika su bili zajedno jednog dana? U potrazi za odgovorom, Wolff nas izaziva - to traje prvi napor da "Zamislite što bi se dogodilo bez politike." Također prema Wolff (2003), ljudski život može dogoditi od triju opcija u nastavku: U zajednici, organizaciji postojanjem tijela izvan društva (država, na primjer), čija je zadaća će biti ostvarenje i održavanje jedinstva društva. Politika je u tom slučaju bi se prisile i moć će biti izvan društva, ali djeluje na njega. Izolirani kao i većina životinja, možda u malim grupama ili obiteljima. Ovo stanje bi bilo gotovo nemoguće. U zajednici, ali bez politike. Život prođe u harmoniji, nema razlike, nema sukoba ili konfrontacije, bez zakona ili ograničenja.