http___livro-ensino-medio.f1cf.com.br_filosofia_hr_philosophy-129.html_1.xml
1.1 1.2 1.3 3.1 4.1 5.1 7.1 9.1 9.2 10.1 10.2 11.1
Freedom is very important for ethics, because it is concerned with human action, the purpose of our life and existence, ethics is always the guidance so we can make our choices and do them right so that is what in fact will guarantee us happiness. For Ockham, freedom presents itself as the possibility that one has to choose between yes or no, he can choose what suits me or not and decide and report on the decision or just let it happen. And what is more impressive is the fact that every choice we make determines and builds our lives, bringing us closer or not of your own happiness. This is the perspective of the discussion of William of Ockham in his principality on Beviláquio tyrannical Grieve me with no less anxiety because you do not seek to inquire how contrary to the divine honor is this tyrannical usurped principality of you wickedly, although it is as dangerous to the Catholic faith, as opposed to the rights and freedom that God has granted you and nature, and what is more unfortunate, refuse, confound and judge those who intend to inform you of the truth The concern of William of Ockham is the fact that the tyrannical power is contrary to the freedom granted to us by God and nature. This is not accepted as truth by all philosophers, but to medieval thought which William of Ockham is a representative, even if it has been rejected by breaking some issues medieval, it is true, as the medieval philosopher accepts the truth revealed as truth and faith as a criterion of knowledge. William of Ockham denounces those who in the name of religion began to usurp freedom. And understand that these usurpers, like him, freedom as a gift of God's nature. SEARCH
1.1 1.2 1.3 3.1 4.1 5.1 7.1 9.1 9.2 10.1 10.2 11.1
Sloboda je vrlo važno za etiku, jer se bavi ljudskim djelovanjem, svrha našeg života i postojanja, etika je uvijek vodstvo tako da možemo napraviti naše izbore te ih učiniti pravo, tako da je ono što zapravo hoće jamči sreću. Za Ockhama, sloboda se predstavlja kao mogućnost da se mora birati između da ili ne, on može odabrati ono što mi odgovara ili ne te odlučiti i izvijestiti o odluci ili jednostavno pustiti da se dogodi. I ono što je još impresivnije je činjenica da svaki naš izbor određuje i gradi naše živote, približavajući nas ili ne vaše vlastite sreće. To je perspektiva rasprave Williama od Ockhama u svojoj kneževini na Beviláquio tiranskim Grieve ja bez manje tjeskobe, jer ne žele pitati kako u suprotnosti s božanskom čast je to tiranin uzurpirao kneževina vama opako, iako je kao opasan prema katoličkoj vjeri, za razliku od prava i sloboda koje je Bog dao vama i prirodi, a što je više Nesretni, odvoz, zaplesti i suditi onima koji namjeravaju da vas obavijestiti o istini Briga Williama Ockhama je činjenica da su tirani snaga je u suprotnosti sa slobodom dodijeljene nam od Boga i prirode. Ovo nije prihvaćena kao istina od svih filozofa, ali na srednjovjekovnu misao koja Vilim Ockhama je zastupnik, čak i ako je bio odbijen od strane rješava neke probleme srednjovjekovna, to je istina, kao srednjovjekovni filozof prihvaća istinu otkrila kao istinu i vjeru kao kriterij znanja. Vilim Ockhama osuđuje one koji su u ime religije počeo uzurpirati slobodu. I razumijem da ti uzurpatori, poput njega, sloboda kao dar Božje prirode. TRAŽI