http___livro-ensino-medio.f1cf.com.br_sociologia_hr_sociology-23.html_1.xml
1.1 2.1 3.1 4.1 5.1 6.1 8.1 9.1 10.1 11.1 12.1 13.1
Was the doctrine of anthropocentrism gaining strength. The man came to be seen as the center of everything, including the power to invent and transform the world by their actions. Beyond Machiavelli, other Renaissance authors such as Francis Bacon (1561-1626), philosopher and founder of the scientific method known as experimental, helped give impetus to the time domain of science that were initiated. Not losing sight ... We are telling you all this so that you realize that the people could not always rely on science to understand the world, especially the social, that is we want to understand. Thus, many people in the past were 'stuck' mainly those explanations about the fact that they were based on tradition in ancient myths or religious explanations. The Enlightenment Already in the eighteenth century, there was a time in Europe, called Enlightenment, which began in England and France, but which later spread across the continent in which the idea of valuing science and rationality in the understanding of social life has become even stronger. A feature of the ideas of the Enlightenment was combating absolute state, or absolutism, which began to emerge in Europe in the late Middle Ages, in the fifteenth century, when the king concentrated all power in his hands and ruled is considered a representative divine on earth, a voice of God, which to the church, not rarely, if bound. With science gaining strength, it was, say, the fact unfeasible to think back to the life and social organization in ways that do not take into account the considerations of science in debate with religious background. As an example, imagine the rulers as representatives supernatural. During this period, the continued consolidation of systematic reflection on society was aided by authors such as Voltaire (1694-1778), a philosopher who advocated reason and fighting religious fanaticism; JeanJacques Rousseau (1712-1778), who studied the causes of inequalities social and defended democracy, Montesquieu (1689-1755), who criticized absolutism, and advocated the creation of separate powers (legislative, executive and judicial), which would give more balance to the State, since there was no central power in hand of the ruler.
1.1 2.1 3.1 4.1 5.1 6.1 8.1 9.1 10.1 11.1 12.1 13.1
Je doktrina antropocentrizmu dobiva snagu. Čovjek je došao da se vidi kao središte svega, uključujući i snage da izmisli i promijeniti svijet svojim djelima. Iza Machiavellija, drugi renesansni autori poput Francisa Bacona (1561-1626), filozof i osnivač znanstvene metode poznate kao eksperimentalna, pomogli dati poticaj vremenskom području znanosti koje su inicirane. Ne gubeći iz vida ... Mi smo ti govorim sve ovo, tako da shvatite da se narod ne može uvijek osloniti na znanost razumjeti svijet, a posebno socijalne, koji želimo razumjeti. Dakle, mnogi ljudi u prošlosti su 'zapeli' uglavnom one objašnjenja o činjenici da su na temelju tradicije u drevnim mitovima ili religijskih objašnjenja. prosvjetiteljstvo Već u osamnaestom stoljeću, došlo je vrijeme u Europi, naziva prosvjetiteljstvo, koje je počelo u Engleskoj i Francuskoj, a koji se kasnije proširio diljem kontinenta u kojem ideja cijeniti znanost i racionalnost u razumijevanju društvenog života postalo je još jači. Značajka od ideja prosvjetiteljstva je borba protiv apsolutnu državu, ili apsolutizma, koja se počela pojavljivati u Europi u kasnom srednjem vijeku, u petnaestom stoljeću, kada je kralj usredotočio svu moć u svojim rukama, a presudio smatra zastupnik božanskog na zemlji, Božji glas, koji u crkvu, ne rijetko, ako je dužan. Uz znanstvene dobiva snagu, bilo je, recimo, činjenica neostvarivih razmišljati natrag u život i društvene organizacije na način koji ne uzimaju u obzir razmatranja o znanosti u raspravi s vjerskom pozadinom. Kao primjer, zamislite vladare kao predstavnici nadnaravnog. Tijekom tog razdoblja, nastavak konsolidacije sustavnog promišljanja o društvu je pomagao autora kao što su Voltaire (1694-1778), filozof koji je zagovarao razloga i borbe vjerski fanatizam; JeanJacques Rousseau (1712-1778), koji je studirao uzroke nejednakosti društveni i branio demokracija, Montesquieu (1689-1755), koji je kritizirao apsolutizam, i zagovarao stvaranje odvojenih ovlasti (zakonodavne, izvršne i sudske), koji bi više ravnoteže u državi, jer nije bilo središnja vlast u Ruka vladara.