http___livro-ensino-medio.f1cf.com.br_filosofia_hr_philosophy-270.html_1.xml
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School http://abestoilpainting.com The rising of the Sun (1753), oil on canvas. Wallace Collection Boucher (1703-1770). Lightness, freedom, sensuality, connection with nature, are represented in this work. One can notice the contrast of any concern to the law, the rules, the need to work with, finally, is a trip to the sensuality, the body, of nature. EstéticaIntrodução tion that European kings used to rule their nations. Absolute control laws, economic activities, in short, nothing was done without his consent. The law was the king. From the Middle Ages, between the fourteenth and sixteenth centuries, with the growth of cities in Europe feel some changes. In the field, the mills used in the storage of surplus production, the turnover of land that sped up production and trade in the castles that stimulated trade, announced that the feudal system had to change. In the city, the advance of trade, even between distant cities and other nations, the advance of the Crusades, which eventually led not only the Christian faith to other regions of Europe, but broadened the scope of business, marked the emergence of a new economic system: capitalism. Merchants who grew rich at the expense of selling surplus, craftsmen increased their production and their incomes by hiring young people from the countryside seeking a better life in the cities arose, thus forming a peculiar class: the bourgeoisie. The rebirth of cities also stimulated the revival of trade and with these changes the bourgeoisie class that drove these changes, began to enrich and inroads into European society. Kings interested in wealth and economic importance of the bourgeoisie, while protecting their business (with soldiers who accompanied caravans and trade agreements with other cities or by charging tariffs, for example), hindered the enrichment and political participation this class. Taxes paid to kings and tithes to the Church, prevented the bourgeoisie to grow economically and politically. While there was some protection of their business by the monarchy also existed a limitation of their political and economic freedoms, because the bourgeoisie was limited to the power of kings. The European Enlightenment was a response and give a voice to these social demands. From the ideals of liberty, equality, fraternity and political rights, the political and economic aspirations of the bourgeoisie of the eighteenth century found echo. But the Enlightenment was not restricted to the political and economic. He also launched their lights for sci ence, education and the arts. The Body and Social Aspects of the Rise of Aesthetic The reflections illuminated the understanding of aesthetic sensitivity. Sensitivity that leads us to the senses. They, in turn, to our body. And if philosophy privileged the reason over the body, it appears now claiming their space. We are not without the body and it is not without a world. The Cartesian philosophy, the think therefore I am, and metaphysicians generally, des-
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Škola http://abestoilpainting.com Izlazak Sunca (1753), ulje na platnu. Wallace Collection Boucher (1703-1770). Lakoća, slobodu, senzualnost, povezanost s prirodom, zastupljene su u ovom poslu. One mogu primjetiti kontrast bilo briga za zakon, pravila, morate raditi s, konačno, je izlet na senzualnost, tijela, prirode. EstéticaIntrodução postavljati da europski kraljevi koristiti za vladaju svojim narodima. Apsolutnu kontrolu zakoni, ekonomske aktivnosti, ukratko, ništa nije učinjeno, bez njegove suglasnosti. Zakon je bio kralj. Od srednjeg vijeka, između četrnaestog i šesnaestog stoljeća, s rastom gradova u Europi osjećaju neke promjene. U polju, mlinovi koriste u pohranu viška proizvodnje, prometa zemljišta koje ubrzala proizvodnju i trgovinu u dvorcima koji stimulira trgovinu, objavila je da je feudalizam morali promijeniti. U gradu, unaprijed trgovine, čak i između udaljenih gradova i drugih naroda, predujam od križarskih ratova, što je na koncu dovelo ne samo kršćansku vjeru na druge regije u Europi, ali je proširio opseg poslovanja, označio je pojavu nove gospodarskog sustava: kapitalizam. Trgovci koji je obogatio na račun prodaje višak, obrtnici povećao svoju proizvodnju i njihovih prihoda zapošljavanju mladih ljudi sa sela koji traže bolji život u gradovima nastala, stvarajući osebujnu klase: buržoaziju. Preporod gradova i stimulirali obnovu i trgovine s tim promjenama buržoazija klase koji je vozio ove promjene, počeli obogatiti i miješati se u europskom društvu. Kings zainteresirani bogatstva i gospodarske važnosti buržoazije, a štiti svoje poslovanje (s vojnicima koji su pratile karavane i trgovinske sporazume s drugim gradovima ili naplate carine, na primjer), otežan obogaćivanje i politička participacija Ovaj razred. Plaćeni porez na kraljeve i desetinu u crkvu, spriječiti buržoaziju da raste ekonomski i politički. Iako je bilo nekih zaštita njihovog poslovanja od strane monarhije postojali ograničenje od svojih političkih i ekonomskih sloboda, jer buržoazija je ograničena na moć kraljeva. Europsko prosvjetiteljstvo je odgovor i dati glas na ovim društvenim zahtjevima. Od idealima slobode, jednakosti, bratstva i politička prava, političke i gospodarske težnje buržoazije iz osamnaestog stoljeća naći odjeka. Ali prosvjetiteljstvo nije ograničena na politička i ekonomska. On je također pokrenula svoje svjetla za sci nosti, obrazovanja i umjetnosti. tijela i socijalni aspekti Rise of Aesthetic Odrazi osvijetljen razumijevanje estetske osjetljivosti. Osjetljivost koja nas vodi na osjetila. Oni, pak, za naše tijelo. A ako je filozofija privilegirani razlog cijelom tijelu, sada se pojavljuje tvrdeći svoj prostor. Nismo bez tijela, a to nije bez svijeta. Kartezijev filozofija, mislim dakle jesam, i Metafizičara općenito, des-