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blacks, who now roamed the streets, many begging at the mercy of their fate or they journeyed to the countryside to do manual work because the city had foreign workers who were already accustomed to working along capitalist lines. See! Brazilian society after the abolition, "(...) dropped the blacks to their fate, lying on his shoulders the responsibility to re-educate themselves and turn to meet the new standards and ideas of man created by the advent of free labor , the republican regime and capitalist " So deepens there, the marginalization of blacks in Brazilian society and capitalist exclusionary. Used slave labor, manual and archaic, they had an organization of life based on patterns of work organization that arose. But, you may say: How Blacks were active then? assets because they were already part of Brazilian society had a social role, albeit unevenly. The Brazilian anthropologist Darcy Ribeiro (1922-1997), in the Brazilian people, the formation and meaning of Brazil , defends the importance of the first black in the context of the formation of the Brazilian people. Would be "(...) agents that Europeanization difundiriam the colonizer's language and to teach slaves newcomers to technical work, the norms and values of that subculture via embedded " Served well as hand labor slave, which necessarily raised in the strength of his arms, and what we are today, but were not counted as pioneers or as they say today, honorary citizens , important. Many times Brazilian literature brings the figure of the black following a stereotype made by white and imprisoned him in this condition webs of prejudice to the present day. Children's stories, tales, made throughout history a narrative of black, asso- ciando it to everything that is bad, ugly and dangerous. The black slave and his condition became a myth. Something that did not represent reality but a fantasy, as if the black had not been part of the real story of the process of mixing and the formation of the Brazilian people. Monteiro Lobato (1882-1948), novelist, short story writer and author of children's books, built in his works an ideal type of the Brazilian people. Described well the distance and mystification that often our society has the black in relation to their reality and at the same time denounced in his tales the cruelty and violence of slavery. Lobato then creates the Brazilian racial types, showing positive and negative aspects of the black and mestizo, through characters like Jeca, which was a "CABOCLO, kind of man barren, semi-nomadic, unadaptable to civilization, but it lives on the edge the gloom of border areas "
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crnci, koji su sada lutali ulicama, mnogi prosjačenja na milost i nemilost svojoj sudbini ili su se zaputili u okolicu učiniti ručni rad, jer grad je imao stranih radnika koji su već navikli da rade zajedno kapitalističkim linije. Vidi! Brazilski društvo nakon ukidanja, "(...) pao crne nijanse njihovoj sudbini, leže na ramenima i odgovornost da se ponovno educirati i okrenuti se zadovoljiti nove standarde i ideje čovjeka stvorio pojavom slobodne radne snage , republikanski režim i kapitalisti " Dakle produbljuje postoji, marginalizacija crnaca u brazilskom društva i kapitalističko isključujuće. Polovni ropstva, priručnik i arhaično, imali su organizaciju života na temelju uzoraka organizacije rada koje su se pojavile. No, što će reći: Kako Crnci su bili aktivni onda? imovinu jer su već dio brazilskog društva imala društvenu ulogu, premda nejednako. Brazilski antropolog Darcy Ribeiro (1922-1997), u brazilskim ljudi, formiranje i značenje Brazilu , brani važnost prvog crno u kontekstu formiranja brazilskim ljudi. Bi li se "(...) agenti koji europeizacije difundiriam kolonizatora je jezik i učiti robovi pridošlice na tehničkim poslovima, norme i vrijednosti te subkulture putem ugrađenih " Služio kao i ručne rada rob, što nužno podignutom u snagu svojih ruku, i ono što smo danas, ali nisu bili broje kao pioniri ili kako kažu danas, počasnim građanima , važni. Mnogo puta Brazilski literatura donosi brojku od crnog nakon stereotip od strane bijelo i da ga u zatvoru u ovo stanje mrežama dovodeći do današnjih dana. Dječje priče, pripovijetke, u povijesti, priča o crnom, Asso- ciando da bi sve ono što je loše, ružno i opasno. Crna rob i njegovo stanje je postao mit. Nešto što ne predstavlja stvarnost nego fantaziju, kao da je crna nije bio dio stvarne priče o procesu miješanja i formiranje brazilske ljudi. Monteiro Lobato (1882-1948), romanopisac, pisac kratkih priča i autor knjiga za djecu, izgrađena u svojim djelima idealan tip brazilskim ljudi. Opisano i udaljenost i mistifikacija koja se često naše društvo ima crnog u odnosu na njihovu stvarnost, au isto vrijeme otkazati, u svojim pričama okrutnost i nasilje ropstva. Lobato onda stvara brazilskim rasne vrste, pokazuje pozitivne i negativne aspekte crno melez, kroz likove poput Jeca, što je "CABOCLO, vrsta čovjeka neplodna, polu-nomadski, nepodesiv u civilizaciju, ali ona živi na rubu tama graničnih područja "