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(WILLIAN LI, p. 14th) Philosophy Therefore, man can not lead a moral life as an isolated individual, it lives and is a member of a community. And as the moral life is not an end in itself but a means to achieve happiness, do not think ethics outside the limits of social relations, ie, there is no assumption ethics without politics. That is why, according Savater, "(...) the ancient Greeks called anyone who does not meddle in policy idiotes word which meant single person with nothing to offer too obsessed with the pettiness of his house and, after accounts, manipulated by all. (Savater Do not know if this answers the question: how to reach the middle ground? But I think it reflects what is presupposed in Aristotle in guiding men, that historical moment, Greece in the fourth century BC, to achieve the purpose of their lives, which for Aristotle is happiness. debate Form small groups and answer the question below: Aristotle's ethics is a reference to contemporary societies, considering situations such as: religion, politics, health, violence, etc.. Provide the answers to the class for discussion. The rules for the discussion was the introduction to this book. Seneca and Happiness We saw the way proposed by Aristotle that man can live well and thus achieve the purpose of your life: happiness. While Aristotle distinguishes happiness of virtue, understanding happiness as the ultimate end of man, and virtue as a means to achieve it, the Stoics understood happiness and virtue as one. Therefore, for the Stoics, happiness consists in living according to nature, because "(...) postulate that nature is permeated with rationality: the world is an organic whole, supportive and directed by a universal reason, which is God. Everything undergoes this universal order: the Stoic philosophy, there is no room for chance, disorder and imperfection as in Aristotle and Plato. Among the highlights is stoic Seneca who lived three centuries after Aristotle, ie, the year 4 BC to 65 AD It is considered the most stoic of the Latin world. www.stoics.com Seneca (4 BC - 65d. Virtue in Aristotle and Seneca
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(Willian LI, str. 14.) Filozofija Dakle, čovjek ne može voditi moralan život kao izolirani pojedinac, on živi i član zajednice. I kao moralni život nije cilj sam po sebi, ali znači postići sreću, ne mislim etiku izvan granica društvenih odnosa, odnosno, ne postoji pretpostavka etike bez politike. Zato je, prema Savater, "(...) su stari Grci nazivaju netko tko ne miješa u politiku idiotes riječi, što je značilo jednu osobu s ništa za ponuditi previše opsjednuti sitničavosti njegove kuće, a nakon računima, manipulirati svima. "(Savater Ne znam je li to odgovor na pitanje: kako doći u sredinu? Ali mislim da to odražava ono što se pretpostavlja da je u Aristotela u tjeranje ljudi, taj povijesni trenutak, Grčka je u četvrtom stoljeću prije Krista, kako bi se postigla svrha njihova života, što je za Aristotel je sreća. debata Obrazac za male skupine i odgovoriti na pitanje u nastavku: Aristotelova je etika pozivanje na suvremenim društvima, s obzirom na situacije kao što su: religiju, politiku, zdravlje, nasilje itd.. Osigurati odgovore na klasi za raspravu. Pravila za raspravu bio je uvod u ovu knjigu. Seneca i sreće Vidjeli smo put predložio Aristotel da čovjek može dobro živjeti i time postići svrha vašeg života: sreća. Dok je Aristotel razlikuje sreću vrline, razumijevanja sreću kao krajnji kraja čovjeka i vrline kao sredstvo za ostvarivanje takvog cilja, shvatili su stoici sreću i vrlinu kao jedan. Dakle, za stoika, sreća sastoji u dnevnom skladu s prirodom, jer "(...) postulat da je priroda prožeta racionalnosti: Svijet je organska cjelina, podržavaju i režiji univerzalnog razuma, što je Bog. (...) Sve prolazi ovaj univerzalni poredak: stoička filozofija, nema mjesta za sreću, nereda i nesavršenosti kao u Aristotela i Platona ". Među ističe se stoik Seneka koji je živio tri stoljeća nakon Aristotela, tj. 4 godine prije Krista do 65 poslije Krista Smatra se najviše stoički od latinskog svijeta. www.stoics.com Seneca (4 BC -. 65d C.). Vrlina u Aristotela i Seneca