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Sociology of non-owners of land, as professionals, merchants, soldiers, etc.. At the time of arranging their families there was no doubt that it was the father's role and main determinant of all other relations between mother and children and employees. In the patriarchal family the father is the great landowner: land, property and the people who inhabit their lands, no matter whether they are connected by blood or not. The parent focuses all decisions, whether regarding the fate of the earth or the people, as the head of a clan. And all actions revolve around the maintenance of the property. This type of family organization makes this turns only for itself, for its own interests, and society and the state secondary instances. There is concern about the education of citizens, but only relations or aggregates prepared to serve the interests of the patriarch. Women (wife and daughters) are almost invisible figures of this kind of society. Leave home very few times (usually in religious festivals), do not appear to visitors, are prohibited from studying early age because they marry even girls (around 13-14 years), have several children, just do not perform (have slaves for all chores). Husbands for their daughters are chosen by the father, the main criterion being the volume of possessions of the applicant. Often they were forced to marry much older men, but established economically. Children, men, had other functions: it was up to the oldest inherit and manage the paternal property, the second fit an ecclesiastical career. was made up in pride and almost a must every family "and" form a priest. The third son should pursue studies in the capital or in Europe, making it "doctor" probably a law degree or doctor. This model of the patriarchal nuclear family and became throughout the history of Brazil synonymous with honor and respectability, followed not only by the wealthier classes, but also the middle classes. Freye Gilberto, a Brazilian sociologist, scholar of the formation of patriarchal society Brazilian, sums up the importance of the colonial family: "The family, not the individual, neither the State nor any trading company, from the sixteenth century is the major factor in colonizing Brazil, the production unit, the capital that tames the soil, install the farms, buying slaves. Bois, tools, the social force that unfolds in politics, thus becoming the most powerful aristocracy in America. On it the king of Portugal almost reigns without rule ". This type of family organization had a profound influence on the social and cultural formation of the Brazilian population. The power of man has resulted in attitudes such as sexism, the subservience of women, differentiated education of boys and girls, prejudice and The Family Institution
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Sociologija od nevlasnika zemljišta, kao profesionalci, trgovci, vojnici, itd.. U vrijeme uređenje njihovih obitelji nije bilo nikakve sumnje da je to bio očev uloga i glavna odrednica svih drugih odnosa između majke i djecu i zaposlenike. U patrijarhalnoj obitelji otac je veliki zemljoposjednik: zemljišta, nekretnina i ljudi koji nastanjuju svoje zemlje, bez obzira na to jesu li povezani krvlju ili ne. Roditelj se fokusira sve odluke, hoće li o sudbini zemlje ili naroda, kao šef klana. I sve radnje vrti oko održavanja objekta. Ova vrsta obiteljske organizacije čini ovaj okreće samo za sebe, za svoje vlastite interese, i društvo i država srednje instancama. Tu je briga o obrazovanju građana, već samo odnosi ili agregati spremni služiti interesima patrijarha. Žene (supruga i kćeri) su gotovo nevidljive figure ovakvom društvu. Ostavite kućne vrlo nekoliko puta (najčešće u vjerskim festivalima), ne pojavljuju se posjetiteljima, zabranjeno studiranje ranoj dobi, jer se udaju djevojke (čak oko 13 do 14 godina), imaju nekoliko djece, jednostavno ne obavljaju (imaju robove za sve poslove). Muževi za njihove kćeri su izabrani od strane oca, glavni kriterij bude volumen posjeda podnositelja zahtjeva. Često su prisiljeni da se uda puno starije muškarce, ali utvrđeno ekonomski. Djeca, muškarci, imali druge funkcije: ona je do najstarijih naslijediti i upravljanje očevu imovinu, drugi stane crkvenu karijeru. je sastavljen u ponosu i gotovo svaka obitelj mora "i" formirati svećenika. Treći sin trebao nastaviti studij u glavnom gradu ili u Europi, što je "doktor" vjerojatno pravnog fakulteta ili liječnika. Ovaj model patrijarhalne nuklearne obitelji, a postao je tijekom povijesti Brazila sinonim za čast i ugled, a slijede ne samo od strane bogatijih klasa, ali i srednje klase. Freye Gilberto, brazilska sociolog, stručnjak za formiranje patrijarhalnom društvu Brazila, sažima važnost kolonijalne obitelji: "Obitelj, a ne pojedinac, ni država niti bilo trgovačko poduzeće, iz šesnaestog stoljeća je glavni čimbenik u koloniziranje Brazila, proizvodna jedinica, grad koji tames tlo, instalirati farme, kupuju robove. Bois, alata, društvena snaga koja se odvija u politici, čime je postao najmoćniji aristokracija u Americi. Na njemu kralj Portugala gotovo kraljuje bez vladavine ". Ovaj tip obitelji organizacija imala je dubok utjecaj na društveni i kulturni formiranje brazilske populacije. Moć čovjeka je rezultiralo u stavovima, kao što su seksizma, u podložnosti žena, diferencirane obrazovanje dječaka i djevojčica, predrasuda i Obitelj Ustanova