http___livro-ensino-medio.f1cf.com.br_filosofia_hr_philosophy-176.html_1.xml
1.1 2.1 3.1 4.1 5.1 6.1 7.1 8.1 9.1 10.1 11.1 12.1 13.1 15.1
After considering everything we've seen here, having reflected on the historical moment would not be conducive to having a new monarch in Italy, it would not now be the opportunity for a wise man in the country and able to introduce a new form of government, to honor and benefit the people, it seems to me that there are many circumstances that contribute to the ascent to the throne of a new sovereign, in fact, I know of no other time more opportune to do so. / ... / And though we have had some glimmer of hope, into thinking that God would have sent someone to redeem it, luck knocked him to the pinnacle of his career, and now almost lifeless, Italy awaits him who can heal the wounds and put an end to looting in Lombardy, capacity and extortion in the Kingdom of Naples and Tuscany, the healing of open wounds for so long. Ask God to send you someone who can free her of this insolence, this barbaric cruelty. Is willing to follow a banner, since someone wields. Sensing the tension between the desire to dominate and not be dominated moving man, Machiavelli builds on his work reflects on the power. The power is so understood, "as the correlation of forces, founded in antagonism that is established in accordance with the wishes of command and oppression on the one hand, and freedom on the other, by which they form social relationships." (SCHLESENER, 1989 , p. 2) These relations imply both the political issue as coach. According LEFORT (1979); The object of Machiavelli is not the technique of power more than the trade. We can certainly say that your question falls mainly on the policy, but with the condition to understand this term in its broadest sense, ie, classical. It is the question of how social relations he lays across the great divide-people. A reflection on the power is at the center of his work, but for the reason that, in his eyes, the sort of social division is decided according to the mode of division of power and civil society, and which thus determine the general conditions different types of society. debate
1.1 2.1 3.1 4.1 5.1 6.1 7.1 8.1 9.1 10.1 11.1 12.1 13.1 15.1
Nakon obzirom na sve što smo vidjeli ovdje, što se odrazilo na povijesnom trenutku ne bi bilo pogodno za potrebe novog vladara u Italiji, to se sada ne bi bila prilika za mudra čovjeka u zemlji i moći uvesti novi oblik vlasti, čast i koristi ljudima, čini mi se da postoje mnoge okolnosti koje pridonose uspon na prijestolje novog suverena, u stvari, ja ne poznajem drugi put povoljnijeg to učiniti. / ... / A ako smo imali neki tračak nade, misleći da je Bog bi poslao nekoga da ga otkupi, sreća mu je pokucao na vrhuncu karijere, a sada je gotovo beživotno, Italija koja ga čeka mogu liječiti rane i okončati pljačke u Lombardiji, kapacitet i iznude u Kraljevini Napulju i Toskane, ljekovito otvorenih rana tako dugo. Molite Boga da vam poslati nekoga tko joj može osloboditi ove drskost, ovaj barbarski okrutnosti. Je li spremni slijediti banner, jer netko rukuje. Osjećajući napetost između želje za dominacijom i nije se kreće čovjek dominira, Machiavelli se nadovezuje na njegov rad odražava na vlasti. Snaga kako je razumio ", kao i korelaciju snaga, osnovana u antagonizmu koji je uspostavljen u skladu sa željama zapovijedanja i ugnjetavanja, s jedne strane, i slobode na drugi, kojim se formira društvene odnose." (SCHLESENER, 1989 , str. Ovi odnosi podrazumijevaju i politički problem kao trener. Prema LeFort (1979); Cilj Machiavelli nije tehnika snage više od trgovine. Mi svakako može reći da je vaše pitanje pada uglavnom na politiku, ali uz uvjet da razumije ovaj pojam u najširem smislu, tj. klasičnog. To je pitanje kako se društveni odnosi se polaže preko Great Divide-ljudi. Razmišljanje na vlasti je u središtu njegova rada, ali iz razloga što, u njegovim očima, neka vrsta socijalne podjele odlučio je prema načinu podjele vlasti i civilnog društva, a koji na taj način odrediti opće uvjete različite vrste društva. debata