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History Already free women of Sparta, agricultural town and warrior of the region of the Peloponnese peninsula, had greater freedom than the women of Athens. During the VI centuries BC, had the duty to give birth to children and vigorous gymnastics with men, to take care of the house and carry trade. In addition, women belonging to the aristocracy Spartan had the right of inheritance and strongly influenced their husbands regarding the decisions of the polis. However, in commercial cities like Athens, Corinth and Megara (the latter port cities), there were women undergoing concubinage, which would be a sort of a semi-Wedding- to, and in some cases, even a semi-prostitution. This because most of courtesans or hetaíras ("companions"), a citizen of these cities sought to provide them with the colocalas quiet old age in their homes as concubines. Most of these women were children rejected by their parents or prisoners of war and exposed on the streets of Greek cities, which were collected by slavers, pirates or military, who sold them as slaves in the markets. Were purchased by citizens of the polis, but mainly for pimps (proprietary and "educators" of prostitutes), which were usually women who inherited this craft mother. These girls became, then, prostitutes or Porne (from the Greek "sold"). Some of these children, because of their physical beauty, was collected by pimps or lured into the profession by their own mothers, by whom were trained to become the hetaíras : courtesans luxury. These women also had a religious upbringing and attended festivals such as Adonijah and aphrodisiac Corinth in honor of the gods of pleasure and beauty: Adonis and Aphrodite. Furthermore, many of these hetaíras devoted themselves to the mysteries of Eleusis connected to fertility, tor- nando up priestesses. However, becoming a citizen in concubine and bring their existence to free women was the dream of any hetaira because, despite having many virtues, such as reading, writing, talking, philosophizing, dancing, playing musical instruments, among others, courtesans lived threatened by poverty. These women were always at the mercy of the generosity of concerned citizens, as was the case of hetaira Neera, occurred in 371 BC: Document 1 "I would very much - she says the Estefanos - install me in Athens. Frinion But I'm afraid, for he certainly did not like what I did.'s A brute and I would very much tornasses thou my protector." (She asks Estefanos to assume the legal role of "boss" to replace Frinion that ten- of-a notionally purchased, your guard is cool.). So Estefanos consoled and lifted her morale: "If Frinion touch you will be very sorry! You will be my wife, and I will say that your children are mine, will be entered in my phratry (clan family) and I will make them citizens. And no one will touch you! Relations of domination and resistance in the Greek and Roman societies of old, women, commoners and slaves
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Povijest Već besplatno žene Sparte, poljoprivredna grad i ratnik regiji na poluotoku Peloponezu, imala veću slobodu nego žene iz Atene. Tijekom stoljeća prije Krista VI, imao je dužnost da rodi djecu i energične gimnastiku s muškarcima, da se brine o kući i nositi trgovinu. Osim toga, žene koje pripadaju aristokracije Spartan imala pravo na nasljedstvo i snažno utjecao njihovi muževi u vezi odluke polisa. Međutim, u komercijalnim gradovima poput Atene, Korinta i Megara (potonji lučkih gradova), tu su žene prolaze konkubinat, koji će biti svojevrsni polu-vjenčanje- u, te u nekim slučajevima, čak i polu-prostituciju. Ovo jer je većina kurtizana ili hetaíras ("drugovi"), državljanin tih gradova nastojali pružiti im colocalas mirnom starosti u njihovim domovima kao priležnica. Većina tih žena su odbijene djece od strane roditelja ili ratnim zarobljenicima i izloženi na ulicama grčkih gradova, koji su prikupili slavers, gusara ili vojnim, koji ih prodaju kao robovi na tržištima. Su kupili građana polisa, ali uglavnom za svodnika (vlasničke i "učitelji" od prostitutki), koje su najčešće žene koje su naslijedili ovaj zanat majku. Ove djevojke postala, onda, prostitutke ili Porne (od grčkog "prodao"). Neke od tih djece, zbog njihove fizičke ljepote, skupljao je svodnika ili namamio u struci prema vlastitim majkama, po kome su osposobljeni da postanu hetaíras : kurtizana luksuzne. Ove žene su također imali vjerski odgoj i nazočio festivalima kao što Jest i afrodizijak Korinta u čast bogovima zadovoljstva i ljepote: Adonis i Afrodita. Osim toga, mnogi od tih hetaíras posvetili su se tajne Eleusisu povezani s plodnošću, Tor- Nando do svećenice. Međutim, postaje državljanin u konkubina i donijeti svoje postojanje slobodnih žena je san svakog hetaira , jer, unatoč tome što ima mnoge vrline, kao što su čitanje, pisanje, razgovor, filozofiranja, plešući, svirajući glazbene instrumente, među ostalima, kurtizana živio prijeti siromaštvo. Te žene su uvijek bili na milost i nemilost velikodušnosti zainteresiranih građana, kao što je bio slučaj hetaira Neera, dogodio se u 371 godina prije Krista: Dokument 1 "Jako bih - kaže se Estefanos - mi instalirati u Ateni Frinion Ali bojim, jer on sigurno nije svidjelo ono što sam učinio je` brute i ja bih jako tornasses dosudi mi zaštitnik... " (Pita Estefanos da preuzme zakonsku ulogu "šefa" zamijeniti Frinion da je deset- of- teoretski kupio, tvoj čuvar je cool.). Dakle Estefanos utješio i podigla moral:! "Ako Frinion dodir bit će vam jako žao Vi ćete biti moja žena, a ja ću reći da je vaša djeca su moje, bit će upisan u mom phratry (clan obitelji) i ja ću ih Građani. I nitko neće dirati! Odnosi dominacije i otpora u grčke i rimske društvima starih, žena, pučana i robova