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ACTIVITY Make a historical narrative about the position of neoliberal governments across the flexibilisation of labor. World of work in Brazil: the early twentieth century You remember that, in the first phase of the Brazilian Republic (1889 - 1930), the coffee elite led the market in the country and controlled the government? The Brazil had a largely agrarian economy with the use of hand labor by free wage or lease, and an industry beginning to develop. Had, since 1888 (the time of the signing of the Golden Law, abolishing slavery), by the Brazilian elites, the concern in spreading the value of work as a source of wealth, order and social progress, against vagrancy and unemployment - which were interpreted by the elites as attitudes common in large cities due to the legacy of the days of slavery. The Brazilian parliamentarians, the late nineteenth century, the company tried to print the idea of work as a debt payment of the citizen to the society that guarantees the honor, safety, individual rights, labor and moral reconstruction of society that had been slave. Read the text 2 say about it. Then see what the document 3 Text 2 The design of repression to idleness, 1888, prepared by the Minister Ferreira Viana, stated that freedom from bondage not meant for freed responsibility for their actions, but the possibility of becoming idle, steal, stealing, freedmen were not ambition to do good and to get an honest job, were not civilized to become full citizens in a few months. Was necessary to prevent the freedmen commit order, had to curb his vices. These vices would be overcome through education, and educate freedmen meant creating the habit of working through repression, the obligation.
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AKTIVNOST Napravite povijesnu priču o stavu neoliberalnim vladama diljem fleksibilizacije rada. Svijet rada u Brazilu: početkom dvadesetog stoljeća Sjećaš li se da je, u prvoj fazi od brazilske Republike (1889 - 1930), aparat za elitu vodio tržište u zemlji i kontrolirala vladu? Brazil je imao uglavnom Cherevko uz uporabu ručne rada po slobodnom plaće ili zakup, te vodeća počinju razvijati. Da, od 1888 (vrijeme potpisivanja Golden zakona, ukidanje ropstva), prema brazilskim elita, briga u širenju vrijednost rada kao izvor bogatstva, reda i društvenog napretka, od skitnje i nezaposlenosti - koja su interpretirani od strane elita kao zajedničke stavove u velikim gradovima zbog ostavštine dane ropstva. Brazilska parlamentarci, krajem devetnaestog stoljeća, tvrtka je pokušao ispisati ideju rada kao plaćanje duga građanina u društvu koja jamči sigurnost, čast, prava pojedinca, rad i moralnu obnovu društva koji je bio rob. Pročitajte tekst 2 šutjeli o tome. Tada vidjeti što Dokument 3 Tekst 2 Dizajn represije u dokolici, 1888, koju je pripremio ministar Ferreira Viana, izjavio je da je sloboda od ropstva nisu namijenjene za oslobođena odgovornosti za svoje postupke, ali mogućnost da postane nezaposlen, kradu, kradu, oslobođenici nisu bili Ambicija da čini dobro i da se pošten posao, nisu bili civilizirani postati punopravni građani u nekoliko mjeseci. Je li to potrebno kako bi se spriječilo počinjenje oslobođenici red, morao obuzdati svoje poroke. Ove poroci bi se prevladati u obrazovanju, te educirati oslobođenicima značilo stvara naviku raditi represijom, obveza.