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The Enlightenment came from the thought that the reason would be an instrument capable of illuminating reality, freeing men from the darkness of ignorance, naivety of imagination and myth. Animism, magic and fetishism have finally been overcome and the world would be free of these scourges. The understanding and reason would take command over the nature and would become masters in absolute and imperative. However, the Enlightenment did not realize the task it has set itself. Your lights not illuminated as much as it was intended and the release of myth, magic and medieval dogma had no success claimed by some authors. The Enlightenment sought to remove the myth and fantasy of his altar but put reason and technique in their place, just not down the myth, only reversed, giving to science and technical brilliance of the "truth", gestating, so the modern myth of rationality. For Nietzsche (1844 - 1900) the Enlightenment has not fulfilled what it set out to do. Not freed men from their losses, the myths were not abandoned, but replaced by new and more elaborate heroes. What can be as enthralling as dogma, that because the technical and scientific knowledge can be at the service of capital. In addition, this technical knowledge can reify the man and in this sense the modern myths present themselves camouflaged. Therefore, the belief in reason absolutely generates a myth, which characterizes a setback on route from myth to logos, in a way, was not the intention.
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Prosvjetljenje je došao na pomisao da je razlog bio instrument u stanju poučan stvarnosti, oslobađajući ljude iz tame neznanja, naivnosti mašte i mita. Animizam, magije i fetišizam konačno su riješeni, a svijet bi bio slobodan od tih pošasti. Razumijevanja i razloga bi preuzeti zapovjedništvo nad prirodom i postati majstori u apsolutnom i imperativ. Međutim, prosvjetiteljstvo nisu shvatili zadatak je sebi postavila. Tvoja svjetla ne svijetli koliko je bio namijenjen i oslobađanje mita, magije i srednjovjekovne dogme nije imao uspjeha tvrdili neki autori. Prosvjetljenje nastojali ukloniti mit i maštu svog oltara, ali mu razum i tehnika u njihovom mjestu, ne samo dolje mitu, samo obrnuto, dajući do znanstvene i tehničke briljantnosti "istinu", gestating, tako da moderni mit racionalnosti. Za Nietzschea (1844 - 1900) Prosvjetljenje nije ispunio ono što je zacrtao da će učiniti. Nisu oslobođeni su ljudi iz svojih gubitaka, mitovi nisu bili napušteni, no zamijenjen novim i više razraditi heroja. Ono što može biti očaravajući kao dogme, da zbog tehničkih i znanstvenih spoznaja može biti u službi kapitala. Osim toga, to je tehničko znanje može popredmetiti čovjeka iu tom smislu su moderni mitovi prezentirati maskiran. Dakle, vjera u apsolutno razloga stvara mit, koji karakterizira zastoj na relaciji od mita do logosa, na neki način, nije bila namjera.