http___livro-ensino-medio.f1cf.com.br_geografia_hr_geography-97.html_1.xml
1.1 2.1 4.1 6.1 6.2 7.1 7.2 8.1 8.2 8.3 9.1 9.2 9.3 9.4 9.5 9.6
TABLE 1 Speed of transportation throughout history: Source: Harvey, cited in Wheat, 2002, p. We can say that, until the early nineteenth century, if a king wanted to be known by his subjects, he had to go through the villages of his dominions on horseback or in a carriage. In the early XX means of transport had changed, but the seats were not as easily known as today. Through television, the internet, people become known globally and instantly, as well as places. Amidst this process of marketing the place, there is the strengthening of regional parties, crafts, cooking. Local culture resurfaces, gaining strength, but not as pure and simple maintenance of cultural tradition, but as a commodity of value, something to be sold to the consumer, the tourist. As examples, we can mention: the Parintins folklore (AM), which was built Bumbódromo for oxen Guaranteed and Capricious conduct their parades (Bumba-meu-boi), the Carnival of Rio de Janeiro, the state fairs in the Northeast Brazil, being the festival of Campina Grande (PB) and Caruaru (EP) most famous. Spaces produced technically to attract tourists (resorts, ski resorts, hot springs, etc..) Not to disclose intensely your merchandise, your image and your speech, can be quickly replaced by others. It is the collective imagination that determines whether a site will be very little or sought. Through propaganda, dis-ga is paradise, a magical world where dreams can become reality. It is the action of the magic of the speech released by intense publicity. If this speech does not reach its target, a site produced can technically "die" in the interest of the people.
1.1 2.1 4.1 6.1 6.2 7.1 7.2 8.1 8.2 8.3 9.1 9.2 9.3 9.4 9.5
TABLICA 1 Brzina prijevoza kroz povijest: Izvor: Harvey, navodi se u pšenici, 2002, str. Možemo reći da su, sve do početka devetnaestog stoljeća, ako je kralj htio biti poznat po svojim podanicima, morao je proći kroz sela njegovih dominiona na konjima ili u fijakeru. U ranim XX prijevozna sredstva promijenila, ali su sjedala nisu bili tako lako poznat kao danas. Putem televizije, Interneta, ljudi postaju poznati diljem svijeta i odmah, kao i mjesta. Usred tog procesa marketinga mjesto, tu je jačanje regionalnih stranaka, obrti, kuhanje. Lokalni kultura obnavlja, dobiva snagu, ali ne kao čista i jednostavna održavanje kulturne tradicije, ali kao roba od vrijednosti, nešto što bi se prodao do potrošača, turističke. Kao primjer, možemo spomenuti: Parintins folklor (AM), koja je sagrađena Bumbódromo za volova zajamčena i hirovita ponašanja njihove povorke (Bumba-meu-boi), Karneval u Rio de Janeiru, država zbivanja na sjeveroistoku Brazil, kao festival Campina Grande (PB) i Caruaru (EP) najpoznatija. Prostori proizvedena tehnički privući turiste (naselja, skijališta, toplim izvorima, itd..) Ne otkrije intenzivno vaše robe, vaše slike i vaš govor, može se brzo zamijeniti drugima. To je kolektivna mašta koja određuje je li stranica će biti vrlo malo ili tražen. Kroz propagandu, dis-GA je raj, čarobni svijet u kojem snovi mogu postati stvarnost. To je djelovanje magije u govoru objavljenom intenzivnim publiciteta. Ako je ovo govor ne dostigne svoj cilj, stranica proizvedeno može tehnički "umrijeti" u interesu naroda.