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In 1770 Kant wrote a dissertation entitled About the Form and Principles of the Sensible and Intelligible World Kant had at the time 46 years. Was already known to the public by the German philosophical writings he had published. With the dissertation he earned the rank of Professor of Logic and Metaphysics at the University of Konigsberg. In this work he posits a distinction between two types of knowledge: Sensitive knowledge : the subject receives "impressions" of objects. In this form of knowledge the subject deals with the appearances of objects, or what Kant calls "phenomena". Examples are the concepts that we have to "heat" or "cold". Are all obtained by experience, but there are dimensions of these concepts ever experienced. For example, there is a lot of heat in the sun whose temperature we are unable to experience, there are dimensions in outer space we will ever see, etc.. That is why we can say that the data we have about heat, cold, space, etc.., Are phenomena, appearances we capture the experience. Every phenomenon is a sensitive experience limited to the perceiver. Knowledge Intelligible : is the ability of the subject has to "represent" things conceptually, ie, represent the data that can not be captured by the senses. Example. If you define a square as "object that has four sides," the property "four sides" is clearly obtained by his experience in contact with objects of this size. But the same does not occur with the concept of "possibility". You do not find anything in the world that can be identified with this concept. It is an abstract concept, intelligible, whose property is defined entirely by thought. The Critique of Pure Reason In the Preface to the second edition of his most important work, the Critique of Pure Reason, 1789, Kant writes: Until now it was assumed that all our knowledge had to be regulated by the objects, but all attempts to establish something through a priori concepts about them through our knowledge would be expanded, collapsed under this assumption. So try to see once if not better progress in the tasks of metaphysics assuming that the objects have to adjust our knowledge, which has so agree better with the requested possibility of an a priori knowledge of those who must establish something about the objects before us are data. These words of Kant announce one of the most important steps that the theory of knowledge gave the history of philosophy. When
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Godine 1770 Kant napisao disertaciju pod naslovom O obliku i načelima na razuman i razumljiv svijet. Kant je u to vrijeme 46 godina. Je već bio poznat javnosti od strane njemačkih filozofskih radova je objavljeno. Uz disertacije je dobio čin profesor logike i metafizike na Sveučilištu u Königsberg. U ovom radu on postavlja razliku između dvije vrste znanja: Osjetljiva znanja: subjekt prima "pojavljivanja" objekata. U ovom obliku znanja o tema bavi nastupima predmeta, ili što Kant naziva "fenomena". Primjeri su pojmovi koje imamo na "toplinu" ili "hladno". Jesu li svi dobiveni iskustva, ali ima dimenzije tih pojmova ikad doživjeli. Na primjer, postoji mnogo topline na suncu čija temperatura ne možemo doživjeti, tu su mjere u svemiru ćemo ikada vidjeti, itd.. Zato možemo reći da su podaci koje imamo o topline, hladnoće, prostor, itd.., Su fenomeni, nastupi uhvatimo iskustvo. Svaka pojava je osjetljiva iskustva ograničena na promatrača. Znanje razumljivi: to je sposobnost da predmet ima za "predstavlja" stvari konceptualno, odnosno, predstavljaju podatke koji se ne mogu snimiti čulima. Primjer. Ako ste definirali trg kao "objekt koji ima četiri strane," vlasništvo "četiri strane", jasno je dobiven njegovo iskustvo u dodiru s predmetima ove veličine. No, isto ne dogodi s pojmom "mogućnosti". Vi ne nalaze ništa na svijetu koja se može identificirati s ovim konceptom. To je apstraktan pojam, razumljive, a imovina im je definiran u cijelosti misli. Kritika čistog uma U predgovoru drugom izdanju svoje najvažnije djelo, Kritika čistog uma, 1789, Kant piše: Do sada se pretpostavljalo da su sve naše znanje morao biti regulirano objekata, ali su svi pokušaji da se uspostavi kroz nešto a priori pojmova o njima kroz naše znanje će biti proširen, srušila pod tom pretpostavkom. Dakle, pokušati još jednom vidjeti, ako ne i bolji napredak u zadaćama metafizike pod pretpostavkom da su ti predmeti moraju prilagoditi naše znanje, koje je tako bolje slažu s traženom mogućnost a priori znanja onih koji moraju uspostaviti nešto o predmeti pred nama su podaci. Ove riječi Kanta najavljuje jedan od najvažnijih koraka koje spoznajna teorija poklonio povijest filozofije. Kada