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to them, as have the statues Décalo or tridents of Hephaestus, of which the poet says that entered alone in the assembly of the gods, if the shuttles tecessem lonely and alone plectos touch the zither, the teachers would not need help, the masters nor slaves. What instrument is commonly called, is the production, while goods are instruments of action, the shuttle produces something apart from its operation, while producing the bed clothes or your use only. Furthermore, as production and action essentially different and both require instruments, these necessarily have the same differences. Life is action, not production, and therefore the slave is a subordinate to action. The term property can speak in the same sense that we speak of part: the part is not only part of something else, but it belongs totally to this, as well as property. Therefore love is not the slave another thing I love, but not your own, while the slave is not only the slave of love, as he belongs completely. Infers clearly what is the nature and function of the slave, who, by nature, does not belong to himself, but to another, and man, this is naturally slave, is another thing, that man who, despite the his manhood, is a property and the property being of another, only instrument of action, quite distinct from the owner. (Adapted from Aristotle cited Document 5 It is commendable to boss his slaves in moderation. Even with regard to our human possessions, must ask themselves constantly, not just everything that can make them suffer without being punished, but also allowing the nature of equity and right, which commands even save the captives and those bought with money. When it comes to free men from birth, honored, it's not fair to treat them as human material, but as people who are under your authority and you have been entrusted, not as slaves but as wards. Slaves, is allowed to take refuge with a statue. Although everything is allowed for a slave, there are things that can not be authorized on behalf of the common law of animate beings. Who could have for Polio Vedius a hatred greater than their slaves? He moray eels fattened with human blood and sent those who offended him play in a place that was not only a hotbed of snakes. (SENECA cited ACTIVITY After reviewing the documents 4:05 philosophers thought about slavery enter the continuities and changes in relation to their socio-historical contexts of production thereof. Make a comparison chart, featuring the work to the Greeks and Romans. Then discuss as a team and present their findings to the class. After the presentation of this comparative table, construct a historical narrative taking into account the specificities of labor relations in Greece and Rome.
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na njih, jer su se statue Décalo ili trozubaca Hephaestus, od kojih je pjesnik kaže da je ušla sam u skupštini bogova, ako shuttle tecessem usamljeni i sami plectos dirati citra, nastavnici neće trebati pomoć, gospodari ni robovi. Koje glazbalo se obično naziva, je proizvodnja, dok je roba Instrumenti akcije, shuttle proizvodi nešto osim svog rada, dok za proizvodnju posteljine ili Vaše korištenje samo. Nadalje, kako je proizvodnja i bitno različite akcije i oba zahtijevaju instrumente, to nužno imati iste razlike. Život je djelovanje, a ne proizvodnje, a time i rob je podređen akcije. Izraz nekretnina može govoriti u istom smislu da govorimo o dijelu: dio je ne samo dio nečeg drugog, ali to je sav taj, kao i imovine. Stoga ljubav nije rob još jedna stvar koju volim, ali ne sami, a rob ne samo rob ljubavi, kao što je on pripada u potpunosti. Zaključuje jasno što je priroda i funkcija rob, koji su, po prirodi, ne pripada sebi, ali na drugu, i čovjeka, to je, naravno, rob, druga je stvar, da je čovjek koji je, unatoč njegove muškosti, je svojstvo, a svojstvo biće jedan, jedini instrument djelovanja, posve različit od vlasnika. (Preuzeto iz Aristotela naveo Dokument 5 Pohvalno je da šef svoje robove u umjerenim količinama. Čak s obzirom na naše ljudske stvari, mora se pitaju se stalno, a ne samo sve što može učiniti ih pate bez kazne, ali i igrač prirodu kapitala i prava, koji zapovijeda čak i spasiti zarobljene a oni kupiti novcem. Kad je u pitanju slobodnih ljudi od rođenja, čast, to nije fer da ih tretiraju kao ljudski materijal, nego kao ljudi koji su u vašem tijelu, a vi ste bili povjereni, a ne kao robovi, nego kao odjela. Robovi, smije se sklanjaju s kipom. Iako je sve dopušteno za rob, postoje stvari koje ne može biti ovlašten u ime običajnom pravu animirati bića. Tko bi mogao imati za polio Vedius mržnju veću od svojih robova? On Moray jegulje tove s ljudskom krvi i poslani onima koji ga je uvrijedio igraju u mjestu koje je ne samo leglo zmija. (SENECA naveo AKTIVNOST Nakon pregleda dokumente 04:05 filozofi mislili o ropstvu unesite kontinuitete i promjene u odnosu na svoje društveno-povijesnim kontekstima proizvodnji istih. Napravite tablicu usporedbe, s radom do Grka i Rimljana. Zatim razgovarati kao tim i prezentirati svoje nalaze u klasi. Nakon predstavljanja ove usporedne tablice, konstruirati povijesna naracija, uzimajući u obzir specifičnosti radnih odnosa u Grčkoj i Rimu.