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The Neolithic cities: the case of Çatalhöyük Around 10000-7000 BC came the first urban centers in the region of the Indus valley in India today and also in the region of the Fertile Crescent (modern Middle East) due to the process known as the agricultural revolution. The cities were built by the riverside in order to centralize the administration of the economy linked to land and agricultural products such as occurred in Harappa, Mohenjo Daro and Lothal in the Indus valley, Jericho, Palestine and Çatalhöyük, in the current Turkey. This latter city seems to bring some evidence discovered by archaeologists contemporaries that may not have been a matriarchy early Neolithic period, as supporters believed a long tradition of European thought, nor the institution of a widespread patriarchy, but a possible equality the sexes both in material and in spiritual life of its inhabitants. In 8000 BC, Çatalhöyük ("chah-Tahl-HU-Yook"), the largest city of the Neolithic, had approximately 8000 inhabitants and 2000 houses. As this city had no streets, its inhabitants moved across rooftops and entered houses via stairs from the ceiling. These houses were decorated with carvings and paintings representing mainly bulls, leopards, deer, vultures and humans. Its residents produce polished stone tools, domesticated sheep and cultivated cereals. However, what makes this town important for the researchers is that the remains discovered by contemporary archeology point to an egalitarian relationship between men and women of the Fertile Crescent in the millennia that will 10000-5000 BC Remains of foods like meat, for example, prove there was no gap between the diets of men and women. The graves are similarly adorned. In Çatalhöyük, following a long tradition of agricultural peoples of the Fertile Crescent, were cut off the heads of some remarkable people after his death, to be used in religious ceremonies, both men and women were equally honored by this practice. Excess carbon found in the ribs of the female and male bodies demonstrates that both worked, inhaling huge amounts of smoke for a long time, close to ovens or hearths of their homes, which had little ventilation. This means that men do not spend more time away from home than women. If there was some division of labor, were probably women who prepared the food, but the remains of ash found near the stone tools show that both men and women can have them made.
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Neolitik gradovi: Slučaj Çatalhöyük Oko 10000-7000 BC došla prva gradska naselja u regiji u dolini Inda u Indiji i danas iu regiji plodnog polumjeseca (moderni Bliski Istok) zbog procesa poznatog kao poljoprivredne revolucije. Gradovi su izgradili priobalni kako centralizirati upravu gospodarstva vezan uz zemlju i poljoprivrednih proizvoda, kao što se dogodilo u Harappa, Mohenjo Daro i Lothal u dolini Inda, Jerihon, Palestina i Çatalhöyük, u struje Turska. Ovaj potonji grad čini se da bi neki od dokaza otkrio arheologe suvremenika koji možda nije bio matrijarhat ranoga neolitičkog razdoblja, kao navijači vjerovali dugu tradiciju europske misli, ni instituciju rasprostranjenog patrijarhata, ali je moguće spolova spolovi kako u materijalnom i duhovnom životu njegovih stanovnika. U 8000 godine prije Krista, Çatalhöyük ("chah-Tahl-HU-Yook"), najveći grad u neolitiku, imala je oko 8000 stanovnika, a 2000 kuća. Kao što je ovaj grad imao ulicama, njegovi stanovnici preselili preko krovova kuća i ušli preko stepenica od stropa. Te kuće su ukrašene rezbarijama i slike koje predstavljaju uglavnom bikove, leoparda, jelena, strvinari i ljude. Njegovi stanovnici proizvode polirane kamene alate, domaće ovce i kultivirane žitarice. Međutim, ono što čini ovaj grad važno za znanstvenike je da ostaje otkrio suvremene arheologije točke za ravnopravan odnos između muškaraca i žena plodnog polumjeseca u tisućljećima koja će 10000-5000 BC ostatke hrane kao što su meso, primjerice, dokazuje ne postoji jaz između prehrani muškaraca i žena. Grobovi su slično krasi. U Çatalhöyük, slijedi dugu tradiciju poljoprivredne naroda Plodni polumjesec, bili su odsječeni od čelnika nekih značajnih ljudi nakon njegove smrti, da se koristi u vjerskim obredima, i muškarci i žene jednako su počašćeni ovom praksom. Višak ugljičnog naći u rebara ženskih i muških tijela pokazuje da su oboje radili, udisanja ogromne količine dima za dugo vremena, u blizini peći ili ognjištima svojih domova, koji su imali malo ventilaciju. To znači da muškarci ne provode više vremena daleko od doma nego žene. Ako je bilo nekih podjela rada, vjerojatno su bile žene koje su pripremali hranu, ali ostaci pepela pronađena nedaleko od kamenog oruđa pokazuju da i muškarci i žene mogu imati ih napravili.