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School The migration of workers is not a new event, but globalization has intensified this process. (Extend your knowledge see the leaves "Where are you going?"). In this context of conflict, with different levels of intensity, there are new concepts, such as desterritorialidade, understood as the "loss of territory and suitable living due to different processes derived from contradictions able to rid the territory" (CORREA, 1998, p . From the loss of territory, the deterritorialized seek to create new territoriality or reterritorialidades, "either through partial reconstruction, in situ , the old territories, either through partial recreation, elsewhere, a new territory that contains, however, portion of the characteristics of the old territory (...) " Amid so many conflicts, there is now a large number of deterritorialized living in refugee camps in various countries, or illegal immigrants. However, this deterritorialization should not be seen only by the physical loss of the territory, as the concept goes beyond. There are cultural deterritorialization, common migrants arriving at the destination and then try to recreate this new territory, with portions of the old territory, as a form of symbolic identification with the region of origin. ACTIVITY Do you know someone who has gone through this process of dispossession and repossession? Where did this person come from? What difficulties did you face? You can talk to her and ask, why not? This is the case of the gauchos who go to the Northeast and Midwest. New territory, South Rio Grande, Santa Catarina, Paraná and São Paulo lose its naturalness, because the local population identifies them homogeneously as "gauchos". All are considered Gauchos, as they are derived from the "south". New territory, people seek to recreate their links and these are established mainly with 'outsiders'. Perceive a 'solidarity network', where there are group meetings 'outsiders' for lunch, dinner and fishing on weekends, they participate in even the newcomers, as a form of inclusion. The identity is through not belonging to the site. People who have never met, who were strangers, become 'solidarity'. The bonds are formed mainly with 'strangers South', not with 'strange land'. Demographic and Cultural Dimension of Geographical Space
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Škola Migracija radnika nije novi događaj, ali je globalizacija intenzivirala taj proces. (Proširite svoje znanje vidi lišće "Gdje ideš?"). U tom kontekstu sukoba, s različitim razinama intenziteta, tu su i novi pojmovi, kao što su desterritorialidade, shvaćeno kao "gubitak teritorija i odgovarajuće životne zbog različitih procesa koji su izvedeni iz kontradikcije u mogućnosti riješiti teritorij" Od gubitka teritorija, deterritorialized nastoje stvoriti novi teritorijalnosti ili reterritorialidades ", bilo kroz djelomične rekonstrukcije, in situ , stare teritorijama, bilo kroz djelomične rekreaciju, negdje drugdje, novi teritorij koji sadrži, međutim, Dio od karakteristika starog teritorija (...) " Usred tolikih sukoba, tu je sada veliki broj deterritorialized žive u izbjegličkim kampovima u raznim zemljama, odnosno ilegalnih useljenika. Međutim, to deteritorijalizaciji ne treba gledati samo na fizički gubitak teritorija, kao pojam nadilazi. Tu su kulturno deteritorijalizaciji, zajedničke migranti dolaska na odredište, a zatim pokušati ponovno ovu novu teritorij, s dijelovima starog teritorija, kao oblik simboličke identifikacije s regiju podrijetla. AKTIVNOST Znate li nekoga tko je prošao kroz taj proces izvlaštenja i povrat? Gdje je ova osoba dolazi iz? Što poteškoće si lice? Možete razgovarati s njom i pitati, zašto ne? To je slučaj kod gauchos koji idu na sjeveroistoku i Srednji zapad. Novi teritorij, Južna Rio Grande, Santa Catarina, Paraná i São Paulo izgubiti svoju prirodnost, jer je lokalno stanovništvo ih identificira homogeno kao "gauchos". Svi smatraju Gauchos, da su izvedeni iz "juga". Novi teritorij, ljudi nastoje stvoriti svoje veze i to su uglavnom utvrđene Ijudi'izvana'koji. Percipiraju 'mrežu solidarnosti', gdje su skupne sastanke Ijudi'izvana'koji za ručak, večeru i ribolov na vikende, oni sudjeluju u čak pridošlice, kao oblik uključivanja. Identitet je kroz koji ne pripadaju mjestu. Ljudi koji nikad nisu susreli, koji su bili stranci, postala 'solidarnost'. Obveznice se formiraju uglavnom su bili stranci Juga ', a ne s' tuđoj zemlji '. Demografski i kulturna dimenzija zemljopisnim