http___livro-ensino-medio.f1cf.com.br_historia_hr_history-292.html_1.xml
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Women in Greek society In Ancient Greece, prior to the twelfth century BC, women were highly revered by the society in which they lived, because, as happened in Crete and Mycenae, had dominion over their fertility, and as a consequence the possibility to choose their partners and how they would their children, in addition to living on equal terms with men, at least compared to most of the peoples of the Mediterranean, Europe and the Middle East. Perhaps it is due to the existence of agricultural society, called by historians or Cretan Minoan civilization, the Greeks created myths like the Amazons. In the process of successive invasions of northern Greek indigenous peoples of the Balkan peninsula, the Greek islands and coastal Asia Minor (now Turkey), during the XII-VII centuries BC, women lost ground in society and the condition of inferiority men was imposed on them. This occurred because the people who invaded this region, both the Mycenaeans as the Dorians, Ionians and Aeolians, constituted their warrior societies and trade so patriarchal, ie men, in the person of the patriarchs, had total domination over the lives of their families, including women, children and servants. Even in the period of democracy in Athens, during the rule of Cleisthenes (570-507 BC), between 510-507 BC, was legalized exclusion from political participation of women, children, slaves and foreigners. Therefore, women in this society suffered discrimination as much as the others excluded because it was considered citizens only individuals born in Athens, male, landowners and only those who had political rights. The legitimate wives were the daughters of Athenian citizens, created simply in gynoecium (part of the Greek house aimed at women). Athenian women changed the tutelage of his father to the husband with the wedding. When widows, passed to the authority of the eldest son. Ran to her husband's house - the Oikós - watching the service of slaves and hardly went out, except to go to her parents' home or to go to the bathroom or sometimes religious festivals. Could not go to the market or to banquet with her husband. The occupation was to give them to her husband and children what they wanted to have and educate their daughters in gynoecium. The religion of the city was the only civic activity open to women and daughters of Athenian citizens. As an example, it was noted the participation of women in the Tesmofórias festivals in honor of Demeter, held in Athens in October during the VI centuries BC These women organized altars and gathered for a feast at the end of the religious parties .
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Žene u grčkom društvu U staroj Grčkoj, prije dvanaestog stoljeća prije Krista, žene vrlo su cijenjen od strane društva u kojem su živjeli, jer, kao što se dogodilo u Krete i Mikene, imao vlast nad svojim plodnosti, a kao posljedica toga mogućnost da izaberu svoje partnere i kako bi oni njihova djeca, osim dnevnog pod jednakim uvjetima s muškarcima, barem u odnosu na većinu naroda na Mediteranu, Europi i na Bliskom istoku. Možda je to zbog postojanja poljoprivrednog društva, pod nazivom povjesničari ili kritsku minojske civilizacije, Grci su stvorili mitove poput Amazonke. U procesu uzastopnih invazije sjeverne grčke autohtonih naroda na Balkanskom poluotoku, grčki otoci i obalni Maloj Aziji (danas Turska), tijekom XII-VII stoljeća prije nove ere, žene su izgubili tlo u društvu i stanje inferiornosti muškaraca je bio nametnut njima. To se dogodilo zato što su ljudi koji su upali u tu regiju, obje su Mycenaeans kao Dorians, Jonskim i Aeolians, predstavlja svoje ratničkih društava i trgovina, tako patrijarhalne, odnosno muškaraca, u osobi patrijarha, imala totalnu dominaciju nad životima njihove obitelji, uključujući žene, djecu i sluge. Čak iu razdoblju demokracije u Ateni, tijekom vladavine Klisten (570-507 BC), između 510 do 507 godina prije Krista, bio je legalizirana isključenje iz političkog sudjelovanja žena, djece, robova i stranaca. Dakle, žene u ovom društvu trpio diskriminaciju koliko su drugi isključeni, jer se smatralo da građani samo pojedinci rođeni u Ateni, muško, zemljoposjednici i samo oni koji su imali političkih prava. U legitimne žene bile djevojke iz atenskih građana, jednostavno stvorena u gynoecium (dio grčke kuće usmjerene na žene). Atenska žene promijenio tutorstvom oca na muža s vjenčanja. Kad udovice, prošao na autoritetu najstarijeg sina. Odjurio je kući svoga muža - da Oikos - gledajući uslugu robova i jedva izašli, osim da ide u roditeljski dom ili ići na WC ili ponekad i vjerskim festivalima. Ne mogu ići na tržište ili na gozbu s mužem. Zanimanje bilo ih dati mužu i djeci ono što su htjeli imati i educirati svoje kćeri u gynoecium. Religija u gradu bio samo građanska aktivnost otvoren za žene i kćeri atenskih građana. Kao primjer, zabilježeno je sudjelovanje žena u Tesmofórias festivala u čast Demetri, održanoj u Ateni u listopadu tijekom VI stoljeća prije Krista te su žene organizirane oltara, a okupilo se za blagdan na kraju vjerskim strankama .