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http://paginas.terra.com.br Document 2 Servants working, c. XII to XIV centuries. The work and its valuation For much of history, the work was seen as undervalued activity, regarded by the ancient Greeks, as the expression of human misery. For Plato (428-347 BC) and Aristotle (384-322 BC), the work was what was on the need: to feed-ing up, cover up, among others. Thus, the need for limiting the freedom of man, and thus everything that was meant to produce and market, was in charge of the slaves. To the Romans, who was also a slave society, the work was something vile, as opposed to leisure and intellectual activities. During the Middle Ages (V XV centuries), followed by the Catholic religious reference work as punishment, suffering and repentance of man, ie, the servants, as the noble should not work, because society was divided into three orders with well-defined functions: it was up to the noble war, the clergy pray and servants work. Only in modernity (fifteenth to eighteenth centuries), with profound changes in which European society began with the strengthening urban and commercial, that the work has to be valued. In this period, the work was conceived as a symbol of man's freedom, transformation of nature, of things and of society on the aspirations of the nascent bourgeoisie.
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http://paginas.terra.com.br Dokument 2 Službenicima koji rade, c. XII do XIV stoljeća. Rad i njegovo vrednovanje Za veći dio povijesti, djelo je vidio kao podcijenjena aktivnosti, cijenili i stari Grci, kao izraz ljudske bijede. Za Platona (428-347 BC) i Aristotela (384-322 BC), rad je ono što je na potrebi: hraniti ing.-up, prikrije, među ostalima. Dakle, potreba za ograničavanjem slobode čovjeka, a time i sve ono što je značilo da se proizvode i tržišta, bio je zadužen za robove. Za Rimljana, koji je također bio rob društva, rad je nešto odvratno, za razliku od slobodnog vremena i intelektualne aktivnosti. Tijekom srednjeg vijeka (V XV stoljeća), a slijede katoličkog referentnom radu kao kazna, patnje i pokajanja od čovjeka, odnosno, poslugu, kao plemeniti ne bi trebali raditi, jer društvo je bilo podijeljeno u tri nalozi s dobro definiranim funkcijama: Bilo je do plemićke rata, svećenstvo moli i službenici rade. Samo u suvremenost (petnaesti-osamnaesti stoljeća), s dubokim promjenama u kojima Europsko društvo počelo je s jačanjem urbane i komercijalne, da rad mora biti cijenjena. U tom razdoblju, rad je bio zamišljen kao simbol čovjekove slobode, transformacije prirode, stvari i društva o aspiracijama u usponu buržoazije.