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History Text 2 In the eighteenth century, English women of America had not participated in much of public life. In the struggle against the excesses of the metropolis and in the War of Independence, collaborated keeping themselves and their family properties and engaging in civic acts. The republican model of woman emerging along with the new nation is the "mother" who, although not intrude in public affairs and devote themselves body and soul to the family is called to form the new American citizens who "cherish freedom. " After independence, there are associations of organized women, often linked to the churches, with the aim of helping the helpless. The practice of such groups provide subsidies for the participation of North American abolitionist and feminist movements in the nineteenth century. And the gap opened by the new responsibility to the nation said the free people serve as justification for seeking to interfere more in public life and fight for female emancipation. (Adapted from Pinsky & PETER, 2003, p. 268.) Text 3 - Spinning the common cause In eighteenth-century America, women are not in the front row of the crowd, do not form clubs and do not attend, even as mere spectators at political assemblies. From 1750 a slogan runs the colonies: "boycott goods imported from England. Fabriquemos and we buy American." The "Sons of Liberty" call for civility women, which are in the midst of this strategy: they abandon traders importers, renouncing luxury elegancies of the Old Continent, in favor of clothing more simple and crude, but American. And it is responsible for them to manufacture it. spinning Being American is the patriotic cause. Learn to spin, wear American individual decisions are laden with a sense militant civic acts that give an American consciousness to be working for a common cause. (Adapted from PERROT, 1991, p. 29-30, v. 4.) ACTIVITY Two revolutions marked the history of women's citizenship: The American (1776) and French (1789). Note the document first , read texts 1, 2 and 3 and point similarities and differences on women's involvement in the two revolutionary processes. The development of capitalism and economic growth, with the first commercial capitalism and, later, with the development of industrialization in Europe, transformed the economy and standard of living of women from the mid-eighteenth century. Prior to this period (eighteenth century), when the family economy of the vast majority of the population had been characterized by domestic production, in which all members of the household worked Relations of domination and resistance in the world of work in the eighteenth and nineteenth centuries
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Povijest Tekst 2 U osamnaestom stoljeću, engleski žene u Americi nije sudjelovao u većem dijelu javnog života. U borbi protiv neumjerenosti u metropoli iu ratu, surađivao vođenja sebe i svoju obitelj svojstva i upustiti se u građanskim djela. Republikanski model žene u nastajanju uz nove nacije je "majka" koji je, iako ne zadiru u javnim poslovima i posvetiti sebi tijelo i dušu u obitelji zove se stvarati nove američke građane koji "njeguju sloboda. " Nakon neovisnosti, postoje udruge organiziranih žena, često povezana s crkvama, s ciljem pomaganja bespomoćno. Praksa takvih skupina osigurati subvencije za sudjelovanje Sjeverne Amerike abolitionist i feministički pokreti u XIX stoljeću. I jaz otvorio nove odgovornosti prema narodu, rekao je slobodni ljudi služiti kao opravdanje za traži da se miješa više u javnom životu i borbi za ženske emancipacije. (Preuzeto iz Pinsky & Petar, 2003, str. 268.) Tekst 3 - Vrti se zajednički uzrok U osamnaestom stoljeću u Americi, žene nisu u prvom redu publike, ne formiraju klubove i ne sudjelovati, čak i kao puke gledatelja na političkim skupovima. Od 1750 slogan traje kolonije: "bojkotiraju robu uvezenu iz Engleske Fabriquemos i mi kupiti američki.." "Sons of Liberty" poziv za uljudnost žena, koje su usred ove strategije: oni napuste Traders Uvoznik, odričući luksuznih elegancies Starog kontinenta, u korist odjeće više jednostavan i sirova, ali American. I ona je odgovorna za njih kako bi ga izmisliti. vrti Biti Amerikanac je domoljubni uzrok. Saznajte vrtjeti, nose američki pojedinačne odluke su natovaren s osjećajem militantnih građanskih zakona koje daju američki svijest da rade za zajednički cilj. (Preuzeto iz Perrot, 1991, str. 29-30, v. AKTIVNOST Dva revolucije obilježili povijest ženskog građanstva: American (1776) i francuski (1789). Napomena dokument prvi , pročitati tekstove 1, 2 i 3 i točke sličnosti i razlika na žensku uključenost u dva revolucionarnih procesa. Razvoj kapitalizma i gospodarski rast, s prvom komercijalnom kapitalizma i, kasnije, s razvojem industrijalizacije u Europi, transformirao gospodarstvo i životni standard žena iz sredine osamnaestog stoljeća. Prije tog razdoblja (osamnaestog stoljeća), kada je obitelj gospodarstvo veliku većinu stanovništva bila obilježena domaće proizvodnje, u kojoj su svi članovi kućanstva radio Odnosi dominacije i otpora u svijet rada u osamnaestom i devetnaestom stoljeću