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ernment was the monarchy: the king, called basileus, held military and religious, but politically it was controlled and the archonship Areopagus, a sort of council of aristocrats formed by Eupatrids (men born in Athens). The control of political power by aristocrats generated conflicts and political reforms in Athens. 621 BC - Dracon drafted the first written laws for Athens; 594 BC - Solon reformed the laws of Dracon; 560 BC - tyrants exercised power by force 508 BC - Cleisthenes won prestige for leading the armed resistance in an invasion of Athens the Spartans. Guaranteed political rights for all citizens, thus creating democracy. This became an organizational model for states that have developed since then to the present day. Meet the considerations of the historiography of Athenian democracy: Text 4 The most exemplary case was that of Athens. Model for many city-states, where participation es-tended to the whole male population citizenship and democracy remained for nearly two centuries. It is important to better Athens, which has relevance for the political imagination today. First, a caveat: Athenian democracy was never absolutely inclusive: related only to male citizens, and excluded from any form of political participation, women, immigrants and slaves. In contrast, the narrow scope of citizens, represented a remarkable experience of direct participation in the power of all social strata, regardless of wealth or social position. Were created mechanisms for monetary compensation that facilitated the poorest access to participation in the life Community, not only in the assemblies and courts, even the most civic festivities, such as assistance to theatrical competitions. The rich, who settled as could the democratic system, have been required to contribute to the community in various ways, building warships, financing shows and religious festivals. (Adapted from Guarinello cited Pinsky and Pinsky., 2003, p. 40 and 41.) In Athens, democracy was the power of the majority of citizens, although no more than approximately 10% of the population were considered citizens. Citizens were entitled to vote and represented themselves to themselves, without the notion of political parties or the Constitution, as currently happens when we elect people to represent and make decisions on behalf of all. Watch these two fragments for the document 4 and 5 text about who should be a citizen of old and what is citizenship in the contemporary world:
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ave je monarhija: Kralj, pozvao basileus, održan vojni i vjerski, politički, ali je pod kontrolom i arhonta Aeropagus, sortiranje Vijeća aristokrata nastalih Eupatrids (ljudi rođeni u Ateni). Kontrola političke moći od strane aristokrati generira sukobe i političke reforme u Ateni. BC - Dracon izradila prve pisane zakone za Atenu; BC - Solon reformirani zakoni Dracon; BC - tirani vršio vlast silom BC - Klisten osvojio prestiž za vođenje oružani otpor u invazije Ateni Spartanaca. Zajamčena politička prava za sve građane, stvarajući demokraciju. To je postao organizacijski model za države koje su razvili od tada do današnjih dana. Upoznajte razmatranja u historiografiji atenske demokracije: Tekst 4 Najbolji primjeri slučaj bio u Ateni. Model za mnoge gradove-države, u kojima je sudjelovanje es-skloni cijele muške populacije građanstva i demokracije ostao gotovo dva stoljeća. To je važno kako bi bolje Ateni, koji ima značaj za političke imaginacije i danas. Prvo, upozorenje: atenska demokracija nikada nije bio apsolutno uključivala: odnosi se samo na muške građane, a isključeni su iz bilo kojeg oblika političkog sudjelovanja, ženama, imigrantima i robovima. Nasuprot tome, uski opseg građana, predstavlja izuzetan doživljaj izravnog sudjelovanja u vlasti u svim društvenim slojevima, bez obzira na bogatstvo ili društveni položaj. Su stvoreni mehanizmi za novčanu naknadu koja lakšoj najsiromašniji pristup sudjelovanja u životu Zajednica, ne samo u skupštinama i sudova, čak i većina građanske svečanosti, kao što je pomoć u kazališnim natjecanjima. Bogati, koji su se naselili su mogli demokratskog sustava, su dužni pridonositi zajednici na razne načine, izgradnju ratnih brodova, financiranje emisije i vjerskih festivala. (Preuzeto iz Guarinello naveo Pinsky i Pinsky., 2003, str. 40 i 41.) U Ateni, demokracija je moć većine građana, iako ne više od oko 10% stanovništva su smatrani građanima. Građani su imali pravo glasovati i sebe predstavljao na sebe, bez pojma o političkim strankama ili Ustav, kao što se trenutno događa kada smo bira ljude koji ce predstavljati i donositi odluke u ime svih. Pogledajte ove dvije fragmente za dokumentu 4. i 5. tekst o tome tko bi trebao biti državljanin star i što je građanstvo u suvremenom svijetu: