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The structure of urban sanitation - very poor in European cities swelled with the urban renaissance, by the fourteenth century - and the reapers guarding cereal fields contributed to the proliferation of rats and the spread of the disease. Fleas mice carry the bacillus Yersinia pestis , which causes plague, and these, when contaminated by their faeces, saliva or urine, are the vectors, ie, the conductors that transmit the disease, may cause an epidemic. Even today, despite the discovery of treatment, disease outbreaks are in regions of low structure and lack of treatment of urban waste. In Brazil, it never occurred an epidemic of plague, but it was detected, especially in 1899, in the port cities of the country. The Brazilian physician and scientist Adolfo Lutz (1855-1940), early twentieth century, managed to control the disease in the city of Santos, fighting the rat population. Currently, outbreaks are concentrated in the northern regions. Medieval men who witnessed the plague -detected in the lung infections (pneumonic plague), lumps or buboes (bubonic plague) near the nodes and red spots or sores on the skin. Among the main symptoms, identified high fever and paralysis of some organs, especially the kidneys. The contagion could occur in some situations of contact with rodents or other people already infected. This allowed the emergence of some measures that they believed they could control the disease sprinkling of cash or cards with vinegar, disinfecting clothes and houses with sulfur or strong perfume, placement of branches between sellers and buyers, use spatulas to distribute communion in masses, gloves and capes by doctors, among others that kept the distance and isolation of people. One of the biggest stories of the plague in Florence, Italy, in the year 1348, is in the book Decameron , written in 1353 by Italian writer Giovanni Boccaccio (1313-1375). 's important work on medieval literature, because his prose style witness theocentrism nods to the season and the first changes that would value the Renaissance anthropocentrism. In this work, characters narrate the occurrence and consequences of the Black Death in Florence with realism and licentiousness. This brought Boccaccio censorship of the Catholic Church. Read a fragment of the work Decameron
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Struktura gradskog sanitarija - vrlo loše u europskim gradovima popeo s urbanom renesanse, od četrnaestog stoljeća - a žeteoci čuvali žitarica polja pridonijeli širenju štakora i širenje bolesti. Buhe miševi nose bacillus Yersinia pestis , koja uzrokuje kugu, i tih, kada je zagađena njihova izmeta, sline ili urina, su vektori, tj., dirigenti koji prenose bolest, mogu izazvati epidemiju. Čak i danas, unatoč otkriću liječenja, bolest izbije u regijama niske strukture i nedostatak liječenju gradskog otpada. U Brazilu, to nije palo s epidemijom kuge, ali to je bio otkriven, osobito u 1899, u lučkim gradovima u zemlji. Brazilski liječnik i znanstvenik Adolfo Lutz (1855-1940), početkom dvadesetog stoljeća, uspio kontrolu bolesti u gradu Santos, boreći rat populaciju. Trenutno, epidemije su koncentrirana u sjevernim krajevima. Srednjovjekovni ljudi koji su svjedočili kuga -otkrivena u pluća infekcije (plućna kuga), kvržice ili kvržice (Kuga) u blizini čvorišta i crvene mrlje ili čireve na koži. Među glavnim simptomima, identificirali visoku temperaturu i paralizu pojedinih organa, posebno bubrega. Zaraza mogla dogoditi u nekim situacijama dodir s glodavcima ili drugih osoba koje su već zaražene. To je omogućilo nastanak nekih mjera koje su vjerovali da su mogli kontrolirati bolest škropljenje gotovini ili karticama s octom, dezinfekciju odjeće i kuća sa sumporom ili jak parfem, plasmanom grana između prodavatelja i kupaca, koristite lopatica za distribuciju pričest u masama, rukavice i pelerine koje obavljaju liječnici, među ostalima koji se održava udaljenosti i izolaciju od ljudi. Jedna od najvećih priča kuge u Firenci, u Italiji, u godini 1348, je u knjizi Decamerona , napisan u 1353 od strane talijanskog pisca Giovanni Boccaccio (1313-1375). je važno raditi na srednjovjekovne književnosti, jer je njegov prozni stil svjedok theocentrism kima u sezoni i prve promjene koje se vrednuju renesansna antropocentrizmu. U ovom radu, likovi ispričati i posljedice Crne smrti u Firenci s realizmom i bezobzirnosti. To je dovelo Boccaccio cenzuru Katoličke crkve. Pročitajte fragment radnom Decamerona