http___marijapropetog.hr_bl-marija-propetog-isusa-petkovic_info_otajstva-krunice_1.xml
1.1 2.1 3.1 3.2 4.1 4.2 4.3 4.4 4.5 4.6 5.1 5.2 5.3 5.4 5.5 5.6 6.1 6.2 6.3 6.4 6.5 6.6 6.7 6.8 6.9 6.10 6.11 6.12 6.13 6.14 6.15 6.16 6.17 7.1 7.2 7.3 7.4 7.5 8.1 8.2 8.3 8.4 9.1 9.2 9.3 9.4 9.5 9.6 9.7 9.8 10.1 10.2 10.3 10.4 10.5 10.6 11.1 11.2 11.3 11.4 11.5 11.6 11.7 11.8 11.9 11.10 11.11 11.12 11.13 11.14 11.15 11.16 11.17 11.18 12.1 12.2 12.3 13.1 13.2 13.3 14.1 14.2 14.3 14.4 14.5 14.6 15.1 15.2 15.3 15.4 15.5 16.1 16.2 17.1 17.2 17.3 17.4 17.5 17.6 17.7 18.1 18.2 18.3 18.4 18.5 18.6 18.7 18.8 19.1 19.2 19.3 19.4 20.1 20.2 20.3 20.4 20.5 20.6 20.7 20.8 20.9 20.10 20.11 20.12 20.13 20.14 21.1 21.2 21.3 21.4 21.5 21.6 21.7 21.8 21.9 21.10 21.11 21.12 21.13 21.14 21.15 22.1 22.2 22.3 22.4 22.5 22.6 22.7 22.8 22.9 22.10 22.11 22.12 22.13 22.14 23.1 23.2 23.3 23.4 23.5 23.6 23.7 23.8 23.9 24.1 24.2 24.3 24.4 24.5 24.6 24.7 24.8 24.9 25.1 26.1 26.2 26.3 27.1 27.2 27.3 27.4 28.1 29.1 30.1 31.1 31.2 31.3 32.1 32.2 32.3 33.1 33.2 33.3 33.4 33.5 34.1 35.1 36.1 36.2 36.3 36.4 37.1 37.2 37.3 37.4 37.5 37.6 38.1 39.1 40.1 40.2 40.3 40.4 41.1 41.2 41.3 41.4 41.5 41.6 41.7 41.8 41.9 41.10 41.11 42.1 43.1 43.2 43.3 43.4 43.5 43.6 43.7 43.8 43.9 44.1 44.2 44.3 44.4 44.5 44.6 44.7 45.1 45.2 45.3 46.1 46.2 47.1 47.2 47.3 47.4 47.5 47.6 47.7 47.8 47.9 47.10 47.11 47.12 47.13 47.14 47.15 47.16 48.1 48.2 48.3 48.4 48.5 48.6 48.7 49.1 50.1 51.1 52.1 53.1 54.1 54.2 54.3 55.1 55.2 55.3 55.4 55.5 55.6 56.1 56.2 56.3 56.4 56.5 56.6 56.7 56.8 56.9 56.10 56.11 56.12 56.13 57.1 57.2 57.3 57.4 57.5 57.6 57.7 57.8 57.9 57.10 57.11 58.1 58.2 58.3 58.4 58.5 58.6 58.7 58.8 58.9 58.10 58.11 58.12 58.13 58.14 58.15 58.16 59.1 59.2 59.3 59.4 59.5 60.1 60.2 60.3 60.4 60.5 60.6 60.7 60.8 60.9 60.10 61.1 61.2 61.3 61.4 62.1 62.2 62.3 62.4 62.5 62.6 62.7 63.1 63.2 64.1 64.2 65.1 66.1 66.2 66.3 66.4 66.5 66.6 66.7 66.8 66.9 67.1 67.2 67.3 67.4 67.5 67.6 67.7 67.8 67.9 68.1 69.1 70.1 70.2 70.3 70.4 70.5 70.6 70.7 71.1 71.2 71.3 72.1 72.2 72.3 72.4 72.5 72.6 72.7 73.1 73.2 73.3 73.4 73.5 73.6 73.7 73.8 73.9 73.10 74.1 74.2 75.1 76.1 76.2 76.3 76.4 76.5 76.6 76.7 76.8 77.1 78.1 80.1 80.2 80.3 81.1 81.2 81.3 81.4 81.5 81.6 81.7 81.8 81.9 81.10 82.1 82.2 83.1 83.2 83.3 83.4 83.5 83.6 83.7 83.8 83.9 83.10 83.11 83.12 83.13 83.14 83.15 83.16 83.17 83.18 83.19 84.1 84.2 84.3 84.4 84.5 84.6 84.7 85.1 85.2 86.1 86.2 87.1 87.2 88.1 88.2 89.1 89.2 89.3 90.1 91.1 92.1 92.2 93.1 93.2 93.3 93.4 93.5 93.6 93.7 93.8 93.9 93.10 93.11 93.12 93.13 93.14 93.15 93.16 94.1 94.2 94.3 94.4 94.5 94.6 94.7 94.8 94.9 94.10 94.11 94.12 94.13 94.14 94.15 95.1 95.2 95.3 95.4 96.1 96.2 96.3 97.1 97.2 97.3 97.4 97.5 97.6 97.7 98.1 98.2 98.3 98.4 98.5 98.6 98.7 98.8 98.9 98.10 99.1 99.2 99.3 99.4 99.5 99.6 99.7 99.8 99.9 99.10 100.1 100.2 100.3 100.4 100.5 101.1 101.2 101.3 101.4 101.5 101.6 101.7 101.8 101.9 102.1 102.2 102.3 102.4 103.1 103.2 103.3 103.4 103.5 103.6
MARTYRS MIRROR The unfathomable grace and mercy of our heavenly Father, the abundant love of our Lord Jesus Christ, and the co-operation of His Holy Spirit, always be multiplied to you beloved, my chosen on earth, for consolation on your pilgrimage, for the steadfastness and confirmation of your faith, to the praise of God, and to the salvation of your soul; that you may always be a light in this world, and also edify your dear, only daughter, and your neighbor, in that which is good; so that you may always be like unto fruitbearing branches, for to this are all believers appointed. if another decreases and becomes weary, do you constantly increase, and let your increasing become manifest before God and men, knowing that the good works will follow you; and it will be an ornament to your wedding garment when you shall appear before the supreme Bridegroom; when the slothful, the sleepers-who are sufficiently awake to seek that which is perishable only too much-shall stand naked, then you shall be gloriously appareled. Therefore, my dearest sister above all men weary not, though you must still walk in this pilgrimage; always trim and fill your lamp in simplicity with oil, and keep it constantly burning, and thus with patience wait for your Comforter and Bridegroom. Then He shall for a little season of faithfulness bid you a glorious and joyful welcome; for He has opened the way, for you and all believers, who use diligence, and add to their faith, virtue; to virtue, knowledge; to knowledge, temperance; to temperance, patience; to patience, godliness; to godliness, brotherly kindness; to brotherly kindness, charity. If these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord and Saviour Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Hence Peter further admonishes: Wherefore the rather give diligence to make your calling and election sure; for if ye do these things (mark), ye shall never fall (mark still more): for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. II Pet. Oh, it is very evident from this, how one falls, and how one gets into the way of life; hence, diligence is a good thing. For David says, "Thou hast commanded us to keep the precepts diligently!" And Paul says, "Be not slothful in business, but fervent in spirit." Rom. He further writes, "These things I will that thou affirm constantly, that they which have believed in God may excel in good works." Tit. Oh, how well it goes when one heeds this! He further also says, "O that it were the will of God, that those whom I have instructed might minister to the furtherance of the truth of the Gospel, and become diligent in the works of eternal life." O they who lay to heart these divine Scriptures of admonition and warning, will not easily grow weary; when others will halt, they will go on with a faithful heart, as long as they can draw breath, and constantly make no account of what they do, because of the divine nature that is in them, which love is without measure. Namely, when one considers in his heart, that Christ, by His great agony of death made us dead men alive, and aelivered us from the power of the devil, and translated us into the kingdom of Christ; that fie has taken and chosen us poor sinners from so many thousands, and enlightened us. W hen they shall go into eternal fire, we shall go into everlasting joy, and our vile body shall be like unto Christ's glory. Oh, who can tell that great joy which shall endure forever? Everyone who truly tastes said love and goodness of God does not easily weary in well doing; the same, Paul also says, shall reap without ceasing. Gal. And Christ says, "A good tree bringeth forth good fruit." Matt. He also says, "'They that have done good shall arise unto the resurrection of eternal life." John 5:29; Dan. O my very dear and beloved wife, though I must now leave you, and see you no more, yet by the grace of the Lord I hope to see you in the resurrection, but with a glorious and incorruptible body. Therefore, my dearest lamb, always go on in virtue, according to your ability, as I trust with all my heart, my dearest, you will do. Hold fast the truth wherein you stand through the grace of God; for it is the rignt truth, and there shall no other be found; of this I am sure in my heart. Hence be firmly rooted therein, that you may be able to stand against all tempests, and not fall through persecution, or through being robbed of your goods, or your beloved, nor through false Christs, of whom, alas! there are many abroad, who disturb and deceive many hearts and minds, under the semblance of truth, which is adulterated by them; so that much bitterness has sprung up, and love has waxed cold in a very great measure. Yea, I fear, that it will go yet as Christ says, "When the Son of man shall come, will he find believers on the earth?" O my most beloved wife, I can no longer watch over you by the help of the Lord, nor strive for you; strive now for yourself, with earnest prayer to God. He will not forsake you, though I must leave you. Trust firmly in Him, and always adhere unwaveringly to the doctrine of Christ. Fulfill that which you have heard and accepted, in the fear of God, and you shall have eternal life; for God is able to perform and to accomplish the same good work which He has begun in you, without delay. Finally, be strong in the Lord, through the power of His might, and be well armed against all adversity, and you shall triumph by the help of the Lord. Set your affection on divine things, and overcome that which is human. And I beseech you as affectionately as I can, be resigned in the Lord, and constantly be mindful of your redemption, and of the treasure that surpasses all treasures, which has been given you out of grace; and have in constant remembrance the glorious promises; and I hope by the grace of the Lord, that the bitter cup and the bitter water Mara, which you must now also drink for the Gospel's sake, will be, in a measure, sweetened. For, my dearest, you are certainly well aware that these are our meat and promises, and that ever since we accepted the truth we expected to become a spoil to everyone; for the servant is not better than his lord, and we must through much tribulation enter into the kingdom of God. And consider, from Abel to the present time, how the righteous had to suffer. The Scriptures must certainly be fulfilled; for if I were not apprehended, nor another, how should the number of the martyrs under the altar be fulfilled? for they wait for the fulfillment. Hence console yourself, my dearest, and comfort one another; for I suppose when one weeps the other weeps, too. For I can comfort you with the holy Word of the Lord; and I am still more assured that I am not a bastard, because the merciful Father has been pleased to chasten me poor sinful man, and to receive me unworthy one as His dear son; His will be done. Therefore pray, and cause prayer to be made for me, that I may with my death praise the name of the Lord, to the edification, emboldening and joy of my neighbor, for a light to the world, for the awakening of those who are still in the sleep of sin, and to the salvation of my soul. Amen. I must also inform you, my dearest on earth, that it is a great alleviation to me in my bonds, that you are not in custody. Oh, I also cannot fully thank my God on account of our poor little daughter, who saw her father bound, as though he were a murderer; however, the strong and faithful God gave me such grace, that I was hardly frightened at all, only I said, "O my lords, why do you bind me thus, as though I were a wicked man?"" Oh," said they,"you inflict this upon you yourself;" hence there was much lamenting among them. When he asked me concerning you, I spoke in a very loud. tone to the bailiff, in order that you should flee, so greatly was I concerned for you. The Lord be praised, that He so graciously chastens me. O dearest lamb, you were certainly very near, as may be imagined, if one leaves the cloak behind and flees without it. Now, dearest, be of good cheer; true, you leave more yet; but if you leave much you shall receive much. And always possess yourself in patience, and you shall by the grace of the Lord overcome everything that comes upon you; for patience is a special gift of God. Patience is the Christian's strength; this I, unworthy one, have discovered indeed, and I also experience it best in my bonds which I suffer for Christ's sake. I cannot fully thank His grace for His consolation. I experience how a man feels that is not imprisoned for any evil doing. I experience the Lord's faithfulness, which He has promised His own. I trusted in His Word, that He would keep it, before I was apprehended; for the Lord says, "Though a mother forget the son of her womb, yet will I not forget thee." Isa. He is certainly the strength of the poor, .and a true helper in time of need. Oh, I was in hopes that I should alone seal it with my blood; but another weak lamb has fallen into the hands of the wolves, and this very strangely. One would have thought that she was certainly not in much danger. She came into my master's house, and was held. When my time was fulfilled, I also fell into their hands; I believe that the good God has ordered it so for my salvation; for He knows better than I, what is necessary for me; hence His will be done. O my dearest, be also resigned thus, and offer me up, your most beloved, into the will of the Lord, as is our daily prayer; for I had many times before prayed the Lord, that He should give me, and let come upon us, what is for my salvation. I therefore see that the Lord wants to take me away from the evil to come, and to bring me into rest; for he that loves the Lord and the church from the heart is. seldom without sorrow of heart, but frequently in travail. But now, I am also ofttimes, it seems to me, like a woman in travail, when I think of your and my daughter's grief, and of the sorrow of my old father and my old mother; then I indeed could cry, but the Lord gives me consolation again by His Holy Spirit; praise to Him forever. Amen. I further cannot forbear, but must greatly thank you, my dearest, only wife, for having been such a dear, faithful wife to me, for more than nine years; the time has passed away so rapidly, that I am surprised. I have had such joy in my heart because of your love, that I could never fully thank the Lord for His grace; yea, I thought, that though the hairs of my head and the grass of the earth were tongues, I could not fully thank His goodness; I should remain His debtor. But however much I loved you, I had to limit it, in order that if it should come to what it has now come, I might overcome the parting. Again, I loved my daughter rather more than I showed; I dared not set my affection too much upon her, in order that when I should have to part from her, as the Lord has ordered in regard to me, unworthy one, the bitter parting should not overcome me. But now that the Lord has called me to this state, I will commit you both, my dearest lambs, to the Lord of lords, and beseech His grace to keep you both from the evil, and to bring you into His everlasting kingdom. Amen. But, alas! I have often regretted, and do still regret, that I, miserable man have not walked more holy and perfectly with you. Do as I would, I always fell far short; so that I did not struggle through all the years of my faith without stumbling or falling. But the rich God, seeing my good intention, according to His mercy lifted me up again, for He is willing to forgive, as I also gladly forgive and His promise is sure, "If we forgive men their trespasses, he will also forgive us our trespasses." Matt. When I thus felt my own deficiency, it caused me to keep myself in humility, and to bow myself under the mighty hand of God, and it was an admonition to me to be zealous in my calling. While I was in a good determination, the Lord of lords came, for which eternal praise be to Him; and I often pray Him to forgive those who named, delivered, and apprehended rne; I forgive them all. O my beloved wife, this I must also heartily pray you yet, that.you will likewise thus forgive them that have sinned against me, and caused your grief; for if you forgave not, I think you should prevent the Lord your and my God from forgiving your debt; hence I beseech you to forgive it from the heart. And pray for them that afflict you, and you will be a good sister in Christ. Make God your debtor, and He will also forgive your debt; for we need daily forgiveness, because we are frail. But I am also daily afflicted in this, that our dear church-many poor souls-are scattered so, and must wander about in foreign countries, yea, some of them having nothing to lay hold of, and yet the poor children must be fed. Oh, there is a lack of cheerful givers in this distressing time. Nothing special further for this time; but I commend you now and forever to the Lord, and to the rich Word of His grace, who is so able to keep you from the evil, and to bring you into His everlasting kingdom. Amen. I greet you most affectionately in the Lord with the kiss of love and peace, and this in the heart, as present with you in spirit. Bid our beloved daughter much good night in my, name., and tell her to comfort her mother, and if she is an obedient daughter, learns diligently to read, and then also to write, and then helps her dear mother to gain a livelihood, I shall love her. Greet much in my name, in the Lord, all the God-fearing that ask you concerning me; tell them to be of good cheer all of them, and to hope and trust in the Lord, for His hand is not shortened, this I now realize. Let therefore no one fear mortal man, but much rather the immortal God. I have confessed the faith, not sought my life, freely and openly confessed Christ before this sinful people, for a testimony unto them, that they may have no excuse to make in the day of Christ. The bailiff asked me, whether I would not renounce my faith; that they would then give me back my liberty, -so that I could gain a livelihood for my wife and child as before, "you are yet a young man," said he,"you can raise children yet, and increase the world." I answered, that . I did not wish to renounce. The bailiff said, "Do you not want to live then?"" Yes, my lord, but I will not renounce my faith for anything in the world." In going he said that I erred; he would prove to me from history, that the doctrine which I said in the time of the apostles was called the sect of the Nazarenes, is openly contradicted; you must see that our faith has existed for so many centuries, and been handed down from generation to generation. I said,"I do not look at the years, but at the truth." Thus we parted. Go not around much with my letter, lest I lose my liberty [of writing]; the Lord be praised for it. If any one feel constrained by love to write a little, send it; put into it, a little color, and soil it a little, and it will be noticed the less. Write me how you and my daughter are; send it with color, or some spice, if it be only fennel seed, or a piece of cake; it shall be acceptable to me. Salute cordially your brother and his wife. The eternal, almighty, good God, who by His word created heaven and earth, and the sea, and all that therein is, be with you. Because I sought Him in my simplicity, for the salvation of my soul, I am imprisoned by His enemies, which I will forgive them.- But though I am imprisoned, and have also suffered for it, 1 have never yet regretted that I sought, in my simplicity, my salvation; for unto salvation I am created through Jesus Christ, unto good works, that I should walk in them, and hereafter arise to everlasting life, Eph. Therefore, my only daughter, attend to the instruction of your beloved father. Thus, what I tell you according to the Scriptures is this, "Consider the wickedness of the world, the learned with the magistrates, and their adherents, how they shed the innocent blood; they are called spirituals and Christians." Hence I beseech you, my dearest daughter, do not follow them, for they walk not in the right way, to this I bear witness. And read the holy Scriptures, and when you have attained your years, consider and ponder it well; and pray the Lord for understanding then, and you shall be able to discern good from evil, lies from truth, the way of perdition, and the narrow way that leads unto eternal life. And when you then see pomp, boasting, dancing, lying, cheating, cursing, swearing, quarreling, fighting and other wickedness, such as drinking to intoxication, kneeling down before wood, stone, gold, silver, or bread, think then, "This is not the right way, these are not the works of Christians, as the holy Scriptures teach. Such works proceed not from the Spirit of God, but from the spirit of Satan." The Scriptures testify that they are Christ's who have the Spirit of Christ or are led by the same. Rom. And in order that you may be found a true Christian, do not follow those people; follow them not, though they allure you in an inviting manner, and promise you fine things; do not regard that, but depart from the broad way on which they are, that you do not become a partaker of their eternal plagues. Consider the examples of the Scriptures in regard to this, which happened in the first world; for all who had departed from God, and did not believe Noah's preaching, and did not regard his words, were drowned. Likewise, Sodom and Gomorrah, who daily vexed righteous Lot; they who would not go out with him, were burned. Thus it shall also go with those who do not believe the true Noah, that is, Christ Jesus; for He preached it in this world, saying first, "Repent, for the kingdom of heaven is at hand." Even as Noah had warned and preached, before the flood came, so Christ preached, and caused His apostles to preach, repentance, and still causes it to be done daily, by rye, unworthy one, your beloved father, and by other servants of Christ. But what does it avail them? not many repent; they remain with the great multitude; we are lightly esteemed, for we are a plain, small and unlearned people. But Christ could well foresee the hardness of the people; hence He says in the Gospel, "As it was in the days, or times, of Noah; they were eating and drinking, marrying and giving in marriage, until Noe entered into the ark; so shall it also be in the coming of the Son of man," that is, Jesus Christ. Matt. Then shall the day of the Lord be as a burning oven. Mal. Crying and lamenting will then avail wicked, unbelieving men nothing, for then there shall be no time to obtain grace. But now is the acceptable time, the day of salvation, now is the time of grace, the jubilee of the Lord, until the terrible day of the Lord comes. Isa. 49: 8; Deuteronomy 15:1. Then He shall say to those who would not believe the Gospel, but followed the multitude: Depart, ye cursed, into everlasting fire, prepared for the devil and his angels. But to those who followed Him in this life unto the end, He shall say, "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." Matt. Thus, my dearest daughter, lay it to heart, despise it not, for it is of great importance to you; and diligently search (when you have received understanding from the Lord) the holy Scriptures, and you will find, that we must follow Christ Jesus, and obey Him unto the end; and you will also truly find the little flock who follow Christ. And this is the sign: they lead a penitent life; they avoid that which is evil, and delight in doing what is good; they hunger and thirst after righteousness: they are not conformed to the world; they crucify their sinful flesh more and more every day, to die unto sin, which wars in their members; they strive and seek after that which is honest and of good report; they do evil to no one; they pray for their enemies; they do not resist their enemies; their words are yea that is yea, and nay that is nay; their word is their seal; they are sorry that they do not constantly live more holily, for which reason they often sigh and weep. Let not this, however, be the only sign by which you may know who follows Christ; but [they are] also these, namely, who bear the cross of Christ, for He says, "If any man will come after me, let him deny himself, and take up his cross daily, and follow me." For He has said, "If they have persecuted me, they will also persecute you." But now someone might say, and persuade people, that He said this to His apostles. But the apostle Paul declaresto them and says that all that will live godly in Christ Jesus shall suffer persecution. The prophet, also, says that he that takes up the truth becomes everyone's prey; for that which is pure and clear cannot come forth. Isa. Hereby you may understand, my dear daughter, who follow Christ, to be saved through Him. Beware of sin, that you do not commit it; and join these cross-bearers, that you may come to Christ, who bore the cross for us; for we must follow His footsteps, and be like our Lord, the disciple like his master; and as we suffer with Him, so shall we forever rejoice with Him. But, my only daughter, whom I love from the heart, I beseech you, fear not this present suffering, so that you do not, on this account, forbear to seek your salvation; this would be too great a folly; for now that I have suffered the same, I say with the apostle, that the suffering which comes upon us for Christ's sake is light and temporal, and works for us an exceeding weight of glory. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ, and He always helps us to triumph, so that we keep the faith in a pure conscience; for it is blessed, says the apostle, if we endure stripes for well doing. Hence rejoice, that your dear father has suffered and endured threats, contempt and stripes for well doing; I say for well doing, because I would not with the world walk the broad way to everlasting torment, which all shall receive who do not turn and follow Christ in the narrow way. The Word of Christ is always the judge; hence let no one think hard of me. In the second place I also suffered because I loved my neighbor as myself, and would not name him. Be therefore resigned, and always think that your beloved father did not suffer as a thief or murderer, but as a Christian, of which I need not be ashamed, nor need you; but let them be ashamed themselves who do evil; one needs not be ashamed of that which is good. Though we are despised of men, .who perish like grass, and vanish as a vapor, what care we for mortal man: if w e only please the immortal God, all is well, for He will praise us. The praise of men is perishable. Hence we do not regard it, and look not at the things which are seen, but at the things which are not seen; after these we follow and strive, and choose with Moses rather to suffer affliction with the children of God, than to live in the lusts of the world, for we have respect to the reward of Christ. Thither I will now go before, and wait for you and your dear mother a little while. Hence I pray you very affectionately, my dearest, only daughter, take the words of my letter to heart, so that you seek your salvation with all your heart, in following Christ. He will help you as well as He helps me, and has helped others who lived in my time and before. Christ is the way to eternal life; hence keep His commandment, which is life everlasting. I further pray you, my dearest daughter, that you first of all love and obey your dear, beloved mother. If your beloved mother gets to be an aged woman, always show her great honor; and always do your best with her; it is a commandment of the Lord which has a promise. For if you do not love your dearest, beloved mother, how can you love our dear Lord, whom you do not see. But I hope and trust, my only, dear daughter, that you will do the best; and I was very .glad to hear in my bonds, that you conduct yourself so well, and are so resigned. Thank the Lord, that He has spared your beloved mother, so that you should get along better. But, as the time of the saints, of the prophets, of Christ, the apostles, and other saints, is fulfilled, so my time is also now being fulfilled, according to the providence of God, that I should henceforth rest in Christ. Thus I go the way of the prophets and apostles, believing what the holy Scriptures say, that Christ Jesus alone is our Saviour, and seeking to be saved by His blood, His merits, and His sufferings alone. Many evil things are said of us, of not one of which are we guilty; but we must suffer all for Christ's sake, and take His kingdom by force, for the violent take it by force. Matt. Our enduring all things is our power and force, and by patience, meekness and longsuffering we Tt through everything by the help of the Lord. ayMe grant you, my beloved daughter, and your dearest mother, the same patient, good spirit, to overcome in all tribulation which you have together, or may yet have, for the name of the Lord, to His praise and your soul's salvation. Amen. Herewith, adieu in this wicked world,- and be of good cheer together. Written and completed this 4th of March, A. D. 1572. By me your beloved father, imprisoned at Dortrecht for the obedience of Christ, and this to the praise of God. Amen. O merciful heavenly Father, who hast so specially chosen and loved me unworthy one, I, who am but dust and ashes, commend to you my dearest wife and my dearest, only daughter. Written by me in bonds, at Dortrecht. JAN WOUTERSS KUYCK. The eternal merciful God, full of all comfort, grant you, my dearest, beloved father, and my dearest, venerable mother, His grace through Christ, and confirm the love of you both through His Holy Spirit; so that you may pass this short time to the praise of God, as a light. to the world, a pattern to your children, and to the salvation of your souls. Amen. After this my cordial wish. I beseech and exhort your love, that you henceforth yield your members as weapons of righteousness, and not as formerly in the old man; but mortify the old Adam; that is, put off the old man with his evil deeds, and put on the new man, in true righteousness and holiness, asthe holy Scriptures teach, which serve us to eternal life. Rom. For His commandment is life everlasting. And remember, how diligently you walked in the commandments of men, by which they have made the commandment of God of none effect for themselves; they also worship God in vain, teaching and observing the commandments of men, which have no promise in the Scriptures, but shall be rooted up, because our heavenly Father has not planted them. Yea, the same is accursed by Paul. Gal. Oh, that you may now also be found very diligent, yea, much more diligent yet, in the unadulterated truth of God, which is revealed to you both through the grace of God, through Christ, in your old age. Oh, this is such a great joy to me, that the Lord has spared you both so long, and that I have seen the day that my beloved father, and my beloved mother, and my only brother (I hope the best in re gard to my dear sisters) have had their blind eyes enlightened, so that they are now able to distinguish light from darkness, that is, evil from good, and are determined to forsake that which is evil, and do what is good. If you go on together in this, and persevere unto the end, I hope that we shall rejoice with one another in the resurrection of life. When the righteous shall be raised up, Oh, consider what great gladness and joy we shall then have, when the dear father, mother, and their children, shall hear the voice of our Bridegroom, saying, "Come, ye beloved, and possess the kingdom of my Father." But, dearest father and mother, brother and sisters, you must first think that Christ before that said, "Narrow is the way and strait is the gate which leadeth unto eternal life." As the prophet Esdras testifies, who speaks of a city full of all good things, to which leads a way which is but the width of a man's footstep; on one side is water, and on the other fire; how is one to receive this city for an inheritance, except he first pass through the strait? II Esd. Hence Christ, the supreme Prophet (who could well foresee the wickedness of the world) said, "Ye shall be hated of all men for my name's sake, and this because they have known neither me nor the Father." Matt. He further says, "Because I have chosen you out of the world, therefore the world hateth you, for the world loveth his own." Further, "If they have kept my saying, they will keep yours also; if they have persecuted me, they will also persecute you; if they have called the master of the house Beelzebub, how much more shall they call you?" For the servant is not better than his lord; hence, he that would follow Christ in order to get where He is must deny himself, daily take up his cross, and follow Him in affliction, for He further says, "In the world ye shall have tribulation: but be of good cheer; I have overcome the world." Ye shall (He also says in the same chapter) weep and lament, but the world shall re- joice; and ye shall be sorrowful, but your sorrow shall be turned into joy, which no man shall be able to take away. From this it is sufficiently obvious, that the way is very narrow for the flesh, which must remain here; this must be ventured, or one cannot be worthy of being a disciple of Christ. But I trust that with Jacob we shall all desire the beautiful Rachel, namely, the kingdom of heaven, but this cannot be, we must first have Leah with her running eyes. For our trying, also the head was tried, who had done no sin; how then should not the members be tried? for then only He thoroughly sees whether a man fears, loves and trusts Him from the heart; whether he does not love his life more than his salvation. Concerning this necessary trial to which many saints of God were subjected, we have many examples in the holy Scriptures; as Abel, Jacob, Moses, David, job, the three young men in the furnace, Daniel, Susannah, the seven brothers with their mother, many prophets, apostles, and many saints after them, and also in my tithe. Now it is my time, the Lord be praised, for I know that I am unworthy that I should place myself among this number, but the good, merciful God counts me worthy, to fulfill the number of the martyrs who rest in Christ, and are waiting for their number to be fulfilled by those who should also be slain as they, for the testimony of Christ which was in them, and is in me, through Christ; which Christ has always, from the beginning of the world, been despised, evil spoken of, and cast out. Therefore I suffer for a little while; otherwise there is nothing for them to take exception to in me; they know nothing evil to allege against me, the Lord be praised. Hence I suffer now with Christ, as a Christian, for well doing, that my faith may be found much more precious than gold which pensheth. Thus does God try His chosen; but in time of need He faithfully helps us; this (how wonderfully God works in His chosen) I have experienced in my distress. Yea, I have very great joy, that He has kept my lips from beginning to end, this alleviated my sufferings, when my filthy, stinking carcass (evil in its nature) was suffering, being suspended and scourged two different times; but now that it is over, I have joy in my heart. The first time that I was tortured, was the last Saturday in February; and the other the Wednesday after. But, dearest father and mother, be not dismayed on this account, but rejoice with me, that we have such a strong God, who so faithfully helps us; for He fights our battle, He will not let us be confounded. For, consider the ancient times, whether any one was ever confounded that trusted in Him; for He hears. says David, the cry of the poor, and their heart is sure that His ears attend unto their prayer. Thus, firmly believe God's Word, and trust in Him, and He will keep His promise; for this you must know, that though the outward man perish, yet the inward man is re ewed day by day. Moreover, our temporal affliction is brief and light; of this I can now write; and it works for us a far more exceeding weight of glory, while we look not at the things which are seen, but at the things which are not seen. We endure the visible, and wait with joy for the invisible, eternal joy, in firm confidence and a living hope, which shall not make us ashamed. Then shall they who were faithful unto death in the truth, confessed the name of Christ before the world, and put off the mortal clothing be crowned; these shall be honored by the young man, Christ Jesus, as Esdras testifies. II Esd. Hence, I am of good cheer in the Lord, be also of good cheer. For when the suffering was over, I was as though I had had a fall; so that I can say,"What is suffering when it is over? it is not to be compared with the glory which shall be revealed in us. Romans 8:18. Oh, how joyful we shall be when we shall see that the children of God are such glorious kings, shining forth as the sun. Then shall the rulers of this world see whom they have pierced, whom they have mocked, despised and tortured; then they shall bewail it, but it shall then be too late. Hence I beseech you, be resigned, and thank the Lord, that you have raised such a son who is called to such a holy state. It is no wonder, that this happens to me; consider John, than whom a holier has not been born of women, and who lived so austere a life, but yet was imprisoned and put to death; yea, Christ Himself, Stephen, Peter, James, who did so many miracles, and so many good works, and were nevertheless put to death. Hence Christ says, "The servant is not better than his lord." Thus there must be striving, and the kingdom of God must be taken by force, for the violent take it by force; for we are called, not only to believe in Christ, but also to suffer for Him, and to help bear the sufferings and reproach of Christ. Though our earthly tabernacle perish, we doubtless expect a better in heaven. We are as sheep for the slaughter; who are not worthy of the world, we are to them filth, offscouring, and fools, for Christ's sake; but we are God's elect out of grace, through the blood of Jesus Christ, which alone cleanses us from all our sins, who alone by His sufferings and merits makes us worthy of His eternal kingdom; to Him be praise, glory, honor and power for ever and ever. Amen. By me your beloved son, after I had striven unto blood against my enemies, this first day of March, A. D. 1572. My suffering sounds fearful, but I do not think that it lasted more than two hours in all. I do not know that I was in torture two hours; should one therefore deny the Lord? God forbid! Finally, I pray your love, that you mourn not for me, but rejoice from the heart, and praise God, that He separated your firstborn son from the womb, to bear His great and glorious name before the rulers of the world, and that the faithful God has so faithfully helped me, for I was scourged thrice, and suspended four times. But Christ had suffered still more. And after the suffering I received great joy of the Holy Ghost, yea, that I wept for joy, because He has kept our lips, and does not suffer us to be tempted above that we are able to bear. I have deemed it necessary to write of those wonderful deeds of God, and to spread them, in order that you should also become bold in the truth; and I leave you this as a testament in remembrance of me, that the Spirit of God, which makes me strong and bold, may also thus confirm and lead you according to His will, who created you, and that you may love each other: for if you loved each other, and lived peaceably, when you were in blindness, how much more ought you to love each other, and to live peaceably, now that your eyes are enlightened through the grace of God. And always pray the Lord, to give you still more grace, which He will also do; if you are found faithful in the little which you have already received, He will trust you with still more. Yea, He will give the Holy Ghost to all who ask Him for it; but one must first depart from evil, deny himself, and say with Paul, "Lord, what wilt thou have me do?" When the heart is thus entirely surrendered, the Lord will further work and fulfill in you, because there is a good will in you. And always humble yourself under the mighty hand of God, and He shall exalt you in due time, as He has promised in many places; so that we may together be exalted by Christ our eternal Saviour, whither I will now go before, and will much rather first give the mortal mantle of flesh, than that I should consent to the whore of Babylon. I will rather be slain by Cain, than on his account leave undone that which is pleasing to God. I will rather be stoned with Naboth, than sell my heavenly Father's inheritance, as Esau sold his birthright. Rather be stoned with Susannah, than do the will of the false rulers. Rather go with Daniel in the lion's den, than that I should kneel down before wood, stone, gold, silver, bread, wine or oil. Rather go with the young men in the fiery furnace, than worship the image, which was set up, since it is written, that the Lord God alone is to be worshiped. Deut. May the same purify you, my much beloved father and my much beloved mother, and through Christ His beloved Son, and the co-operation of the Holy Ghost, make you meet for His eternal kingdom, so that we may hereafter in the future world see one another with eternal joy. O heavenly Father, I who am but dust and ashes, beseech Thee here in my bonds through Jesus Christ, grant hereunto Thy unfathomable grace. Amen. Adieu in this transient world. Oh, that you knew what joy I have; you would, I hope, be still more resigned. Finished this second day of March. My hand is somewhat better again; I bear in my body the marks of our Lord. The faith is kept. I have striven unto blood; in this the holy name of the Lord be glorified forever. Amen. JAN WOUTERSS VAN KUYCK. Imprisoned in the Vuylpoort, at Dortrecht. Affectionately written to you, my much beloved sister Neelken, Jacob's daughter, mother in the convent: I Jan Wouterss van Kuyck, your beloved brother-in-law, imprisoned at Dortrecht, not for any evil, but for the obedience of the Gospel of Christ; which is no shame before my supreme Lord, who created us, but a great honor to Him, that one for His name's sake, yea, for well doing, endures contempt and bloody stripes; such are accounted blessed by the holy Scriptures, which blessedness [salvation] Christ has merited by His great sufferings. And since I sought my salvation in Christ, I have fallen into affliction, but I do therefore not regret it, for salvation is dearer to me than this transitory life, and I will give my life for it, knowing and believing that I shall, according to God's promises, which will not fail, receive an eternal one, which is better. Hence, I beseech you most affectionately, grieve not on my account; I thank you very kindly for all the great friendship you have shown me and my dearest wife, and also my only daughter, and which you may have further shown while I have been in bonds. Henceforth I know of no greater friendship to show you, my beloved sister; than that I must at my end invite you yet to the marriage of the Lamb, which is Christ; yea, heartily entreat you, to prepare yourself for it during this short time. Hence put off the old man with his evil deeds, and put on the new man, which is renewed in the knowledge of God, of Him that created him. Put off the old Adam, and put on the new, and walk therein, and you shall henceforth not be conformed to the world, but be transformed by the renewing of your mind. See, beloved sister, I declare to you with the holy Scriptures, that you cannot come to Christ, the Bridegroom, unless you sincerely follow Him in His footsteps, in the narrow way which He walked; and I pray you, lay it to heart, for it is of great importance to you. I say and declare unto you, that neither you nor any one (I do not mean infants) can follow Christ, except you first deny yourself and deliver up to Him your own understanding, reasons, opinions, and your own life, even as He delivered up His life for us, that all who believe in Him, and do not live to themselves, should not perish, but have everlasting life through Him. Suffer to be told and have mercy on yourself, and trust not in the learned or that you bear the name of a Christian; to the learned, God's wisdom is hid. and the name does not make a Christian. But if you would nevertheless trust in the learned, perceive by their fruits what kind of trees they are, as Christ taught, that every tree shall be known by his fruit. Consider how Christ condemns them in the Gospel, and how they were enraged against Christ and His apostles, and how they laid hands on them; and though the heathen judges found no cause of death, yet they had to put to death the innocent, if they wished to remain the friends of the scribes and of Caesar. Thus it is still; think not that it is better now; they fill up the measure of their fathers, that the righteous blood may be found.on them. I have worked or labored for my. necessities, for my widow, and for my orphan child; they will not work themselves, and rather live off that which is other people's and cannot bear that another works; hence the bailiff forbids me to work, on their account. Again, when I was to be tortured the second time, in order that I should betray my neighbor, which I could not do, on account of my conscience, they brought to me the superior, who was to prove to me the Scriptures that I might do it. The superior said that I might do it, for; said he,"If you are the true people, your fellow brethren will with you receive the martyr's crown. How can one attain to greater honor:.hence you may name them. But since you are not the true people, you ought to name them, for. God hates the wicked." This the superior said to me. -O dear, consider in your heart what spirit actuates these learned men, how they expound-the ultimate object is nothing but murder. O dear Lord, forgive them. Thou teachest us better, namely, to love our neighbor as ourselves, yea, to lay down our lives for the brethren.. Hence separate-from them, you have long been one with them; lest you partake of their sins and abominable plagues. It is now, out of great love, declared to you beforehand, by your very familiar brother-in-law, before that day comes upon you as a thief in the night; as the warning came in the first world, so it does still. Hence, if you would with Noah and his house be saved and protected, betake yourself under the protection of the true Noah, and observe His commandment, which is life everlasting; He calls you and all men; He knocks; He stretches- out His hand to you; refuse Him no longer, and do not rely on this, that you are called a Christian, and that God is merciful. Remember with it, that neither the name, nor the water, nor the sponsors make a Christian, but he that doeth righteousness is righteous; they that are led by the Spirit of Christ are His. And remember also that God is just, as-David declares, saying, "God is a righteous God, or a righteous judge, and God is angry with the wicked every day. If he turn not, he will whet his sword, he hath bent his bow, and made it ready. He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors." Attend well unto every word, for he is a strong archer when he lets fly his arrow, none can evade him. Hence consider his arrows which he let fly at the first world, at Sodom, Gomorrah and others. These accounts have been left us in writing that we should fear the Word of the Lord more than the aforesaid learnedmen; and if we, through fear and love, observe His commandments, then the Word, that God is merciful, will avail for us. For His divine nature is such; that His wrath and His mercy proceed together from Him, and this on this wise, that if the righteous forsake the way of the Lord, his righteousness shall not be mentioned, but he shall die for the sake of the blasphemy. Ezekiel 18:24. Again, if the sinner turns away from his evil ways, does that which is good and right; and walks in the way of the Lord, his sins shall be remembered no more, for the Lord has no pleasure in the death of the sinner, but that he turn from his way and live. Ezek. Hence I beseech you, that you will free yourself from all the ways of the world, of the carefulness, and of the old things, of which your heart may be full; so that the Word of God may be planted in you with meekness and you may be found good earth bringing forth fruit abiding unto life eternal. God's judgment is now declared that every tree which bringeth not forth good fruit shall be hewn down and cast into the fire. Matthew 7:19. Let therefore the hammer of the divine Word break your heart into pieces; remember the words of the prophet, "Rend your hearts; and not your garments: for God is longsufffering and merciful and of great kindness, who forgiveth sin." Hence, dear sister, remember that the longsuffering and daily kindness invite you to salvation; refuse it no longer,.for thereby you would wrong your own self.' Therefore amend your life and ways, and believe and obey the Gospel and you shall be saved through Christ for this is the promise, even eternal life. I John 2:25. But if you want to continue in the ordinances of men, and to be led thereby as the ox to the slaughter; you will find yourself deceived in the end; for in vain do you observe the commandments of men, which have no promise from the Lord, as I also said to the superior. He said that what God has not forbidden he permits. Oh, is this not a feeble reed in which to trust; but Christ teaches differently, saying, "Every plant which my heavenly Father hath not planted shall be rooted up." Matt. And the apostle says that no other foundation can be laid, than Christ alone. I Cor. 3:11: In the second place the anostle has declared all the counsel of God and withheld nothing from us. In the third place, he says, "If any preach any other gospel than I have preached, let him be accursed." Gal. Yea, though it were an angel from heaven (mark well) yet his doctrine must not be received, if it is anything different. How should we receive for the purpose of honoring God with it, that which has proceeded from men, who are prone to wickedness from the cradle, and drink iniquity like water? Hence, what man institutes is like 'the labor of the spider; it can be used neither for covering, nor for clothing; but everyone that hears a.n~d keeps the Word of God for his salvation need add nothing to it. Finally, I declare unto you once more in the name of my Lord, "Amend your life and ways, believe the (zospel, and flee idolatry." But if you yet think that you do not worship them, it is at least evident, that you serve them, kneel before them, and honor them, which God has forbidden, who requires His true statutes to be kept, and says by the prophet Jeremiah, "Obey my voice, and I will be your God and ye shall be my people." Jeremiah 7:23. And another prophet, "A son honoreth his father, and a servant his master: if I then be a father, where is mine honour? and if I be a master, where is my fear?" Mal. Hence, if God is our Father, we must obey Him more than men; if He is our Lord, we must honor Him with that which He commands us. Then if we be reproached we will think, "The servant is not better than his lord; if they have called the master of the house Beelzebub, why should they not call them of his household so?" In short, he that would follow Christ to His marriage feast, must deny himself, take up the cross, and prepare his heart to suffer with Christ, in order afterwards to rejoice with Him. And this suffering is short, hence it is light do not on this account remain behind. The Lord will help me and all the God-fearing through, and He will not suffer you to be tempted above that you are able to bear, but will help you to triumph, though your enemies be never so many; God is our shield, who can overcome Him? Dear beloved sister, it is nothing strange that I suffer; it is a sign that the Lord loves me, and I count it for my salvation. He tries me as gold is tried in the fire; thus He tried many chosen saints of God before my time, as Abraham, Jacob, Moses, Caleb, Joshua, Daniel, John the Baptist who was the holiest of those born of women; Christ Himself and His apostles and others, were tried, as Job; but if we adhere to the Lord in temptation, the crown of eternal life is ready for us. Herewith I will conclude this letter, kindly asking you not to reject my humble labor to you, which I have done out of great friendship. Search the Scriptures in regard to these things, and see whether they are not so. If you cannot understand or comprehend it, I kindly ask you, love your dear sister nevertheness, for she has been to me a very affectionate and faithful wife, so that I cannot thank her enough for her friendship and good company. Likewise love our only daughter, for I think that she has prolonged her beloved mother's life, the Lord be praised. But do not lead our child to dumb idols; by so doing you would sin still more against God. Take my letter in good part; for it has been done out of a faithful heart. O Lord, grant our beloved sister Thy holy knowledge, as Thou didst to Saul, who also had a zeal without knowledge. Herewith I bid you, my beloved sister, adieu. Farewell. Written in my bonds, on the fifth day of March,A. D. 1572. By me, your beloved brother-in-law, (in the Vuylpoort at Dortrecht). JAN WOUTERSS KUYCK. Affectionately written to you, my three beloved sisters, by me your beloved imprisoned brother, imprisoned for well-doing, and for the obedience of the Gospel, which is no shame to me before the Almighty, who has created us, but is a great honor to Him, for His power is made manifest, through us poor men, who suffer and endure stripes and contempt for His name's sake, and adhere nevertheless to the truth. Hence we do not regard these wicked men, who are nothing but dust and ashes, and shall vanish away as a vapor; but they that do the will of God shall abide forever. Though our earthly tabernacle perish, which must perish once, we look with patience for a better one in heaven, which is imperishable. And since we are assured of this in our hearts, we faint not, willing to be freed from this vile flesh,.which is prone to sin from infancy and to be at home, resting with Christ our Lord. But before we attain to this rest, we must first labor a little and fight against our enemies, who have been, and are still, very many. Understand this well, we get through this, and this through Him who strengthens us, which is Christ our Lord, who fights for us, so that we keep the faith, and see our desire upon our enemies; and we can rejoice in our sufferings, because of the victory which we obtain through Christ. And striving thus, we enter into rest. Yes, our dear Lord so strengthened me, that I was not disturbed by all the torturing. It seemed to me that I could embrace the bailiff, so friendly was my heart towards him, when I was not yet dressed after the torture. See, my dear, beloved sisters, I have discovered it for you in advance; that the Lord of lords is a faithful helper in time of need. Hence I beseech you together, fear not men but this almighty Lord; for they cannot harm one hair of the people of God, except they first receive the power from our Lord on high, and He will not permit them more than we are able to bear, and will always with the temptation make a way to escape so that we shall be able to bear it. I Cor. The souls of the righteous are ever in the hand of God, and the torment of death shall not touch them. Wisd. He is able to alleviate the pain, as He did to me. Praise to Him forever for. His great faithfulness. Amen. Mark thereby the wonderful deeds of God, that He so faithfully helps them that believe and firmly trust in Him, whom they yet do not see. Hence I know of no greater friendship to show you for this time, than to reveal to you the wonderful deeds of God, that you may rejoice therein with me, and that you may also be awakened to your salvation, to seek it alone in Christ Jesus, through His holy Word, which teaches us, in the first place, repentance, and to believe in the Gospel, in which Christ has said, "If any man thirst, let him come unto me and drink for nought. He that believeth on me, as the Scriptures hath said, out of his belly shall flow rivers of living water. This spake he of the Holy Spirit which they that believe on Christ should receive." Hence I entreat you most affectionately, to betake yourselves to the clear wine Christ Jesus; you shall receive it without price. Hence, constantly lead a penitent life, and pray with a longing heart for saving faith; so hunger and long to receive it from Christ, as you would long to receive bread, when you are hungry; and you shall receive it, and shall bring forth the fruits of the Holy Spirit, namely, love, peace, gentleness, patience, longsuffering, goodness, faith, meekness, temperance and thus in all the virtues you are to approve yourselves in obedience and in a meek and quiet spirit, as dear children of God, and always prepare and adorn yourselves thereto, and not with gold, silver, or costly apparel, for thereby one conforms to the world, to please her. But I counsel you for the best, that you do not do these things, lest you be punished with the world by the future judge, Jesus Christ, whom they despised and cast out, together with the prophets, apostles, and many saints, and also your brethren. Hence do not seek to please the wicked world, but Him who created you, that you may be saved through Jesus Christ. Hence exercise yourselves and read the Word of the Lord, which will profit you in all things, how you may walk circumspectly in order to please the living God, and to be saved. And then the Spirit of Christ will guide you into all things, and you shall yourselves be taught of God. And He shall with the finger of His Holy Spirit write inwardly upon the tables of your heart. Therefore always hearken to Him, and you shall be His friends, yea, He shall be your brother; and if you follow Him to the end, you shall possess what Christ possesses. Thither I will now go before, and wait for you there a short time, hoping that you will follow for your salvation's sake. When then our beloved father, and our beloved mother, my dearest and beloved wife, and my dear, only child, my only brother, my dear, beloved sisters, and other familiar friends, when we shall meet together (as I hope) in God's kingdom, what greater joy could we have? Hence take heed that this do not fail us, and that none of us be found to remain without. Love one another; set one another a good example; let each seek to be the first in good works and in the fruits of faith. Be diligent in reading, and warn one another against sin, for the other, crooked serpent* is very subtle in drawing off, and in exhibiting the lusts of the world, thereby to allure you, in order to keep you from God. He will lay his ambushes and manifold nets and snares; but continue always steadfastly in the fear of God, and do not listen to him, and he will flee from you; and think how he deceived Eve and Adam, and the whole first world, with the exception of eight persons. And it is still the same spirit: hence keep diligent watch, often resort to fasting and prayer, and always live soberly, that your flesh do not overcome you; for this is the worst enemy, for wherever we be, he is always with us, and is constantly advising us to evil. He ever strives against the Spirit; for it is very painful to the flesh, that it cannot fulfill its lust, and that it is subjugated by the Spirit. But, dtiarest sisters, if it should happen that Satan should take you una,%~ares (since he never rests, but is always seeking whom he may devour) always rise again, and do not yield yourselves to become servants or handmaids of sin, but take better heed;1it is for your warning. Hence humble yourselvles under the mighty hand of God, and seek henceforth to purify your souls in obeying the truth through the Spirit, and run henceforth in the conflict that is set before you and all the God-fearing; that you may not be found as those who become weary and dissatisfied in the way of the Lord, as I have known many to do. For by conflict all the God-fearing are tried; for how should they overcome, if there were no conflict? but to them that overcome the kingdom and an eternal crown are promised as a reward. And the holy Scriptures also teach you to honor father and mother; hence do not forget this, but help them in everything wherein they may need you, and always proffer your willing service; for this will be pleasing to the Lord, and our dear, beloved, venerable father, and our dear, beloved, venerable mother, can then rejoice, because their children have found delight in keeping God's commandments, whereby one can escape the future wrath of God. And when their days are fulfilled, they can depart in peace and tranquility, and commit the keeping of their souls in well doing unto a faithful Creator, and this because this good Lord has also called their dear children to the faith, and they have lived to see that they have found delight in the truth, to take it up, which has so long been trampled under foot, even as the whole world still does in its ignorance. Again, because they leave behind them believing children, for a child that fears God is better than a thousand that are ungodly; for children that do not fear God are to believing parents an affliction from the Lord, which cannot well be healed. Thus, my dearest, beloved three sisters, I will commend and trust to you and my only brother, that you will fear and love God all your life which will last but a short time when compared to the ages of eternity. The fear of God teaches to beware of evil; and to love God is to keep His commandments, as Christ says, "If ye love me, keep my commandments." The Scripture also says, "The fear of the Lord driveth out sin; it is also the beginning of wisdom." Sir. Hence I entreat you all, love the wisdom of God above gold, and it shall come and meet you; and when you have received much understanding and wisdom, do not exalt yourselves therein, as though you were somebody; but thank the Lord for it, that He gives it into your keeping, and always apply it for the purpose, for which He has given it you, for He appoints you only stewards over it. And when the Lord then sees that you are faithful over His property, that you do not suffer it to lie idle, nor squander it, but that you are lights in the world, as pleasant, olive twigs of Christ, pleasant branches, beautiful stones in the temple of the Lord, He can entrust to you much more still, so that you may bring forth fruit more abundantly, bride of Christ, as a people of God, as members, as sisters and brethren of Christ, yea, as a royal priesthood. But when the other, crooked serpent sees this, he will envy you most, and work against you through the children of unbelief, in whom he now works, and in whom he has always worked. But, my dear sisters, always be of good courage, and take faith for a shield, with which always to protect yourselves and you shall quench and resist his fiery darts; and be armed also with the other spiritual weapons of God, as the apostle teaches, Eph. 6, and you shall remain steadfast, and be saved. May the good, eternal, almighty God, who lives in eternity, who rejoices with His holy angels over one sinner that repents with all his heart, make you all, my beloved sisters and brother, meet and perfect for His heavenly kingdom, through Jesus Christ His only Son, and by the co-operation of His Holy Spirit, that you may always have your delight in the right way of the Lord as David says; for they [His judgments) are true and righteous, and more precious than fine gold, and sweeter than the honeycomb (Psalm 19:9, .10); use all diligence to perform this, and this to the salvation of your, souls. Amen. Herewith I will bid you my much beloved three sisters, adieu in this sorrowful, transient world, and I thank your love for all your friendship. Written in my bonds, and finished on the, sixth day of March, by your beloved brother, for a remembrance to you all. Grace and peace from God the heavenly Father., through Jesus Christ His only Son our Lord and Saviour, and the co-operation of His Holy Spirit, always be multiplied to you both, for the confirmation of your faith, and for consolation ,on your, pilgrimage, that you may not weary in the only way of life, but may unwaveringly go on to your rest, so that you may together receive.the end of your sure faith, namely, the salvation of your souls. Amen. After this my cordial brotherly salutation and good wish, be pleased to know, my most cordially beloved oldest brother-in-law, and my most heartily beloved sister, that in this conflict I have constantly remained unchanged in the faith of the truth, once delivered to the saints; for which I now suffer vexation from mortal men, enduring it with a patient heart. I cannot fully thank the Lord for this great grace that He has thus preserved us as the apple of His eye. Hence I beseech you both, be not dismayed on account of my transient tribulation, but be the bolder in the living faith, which worketh by love, knowing that your labor will not be in vain, but that it will follow you, clothing and adorning you in the day of Christ. Hereunto look constantly, and always follow His footsteps, in humility and meekness of heart; and be ever resolved the longer the more to live still more holy, remembering that we always fall short in many things, as I also experience in my own case; but my hope and refuge is Christ Jesus, who is our salvation, righteousness, perfection, eternal priest, propitiation, and intercessor. I would further inform you my specially beloved brother and sister in the Lord, that I your beloved brother-in-law and weak, unworthy brother, could not well refrain from writing your love a little, though I am conscious that my gift is simple and small, and you have an abundance of Scripture, and also the anointing, which always teaches you what is right, so that I deem it unnecessary to write you much; but I feel nevertheless constrained thereto, in order that I may, in some measure, show you my unchanging love before I put off this tabernacle; it serves for your consolation and for the strengthening of your faith, and I am confident in my heart, that it will be acceptable to you, though it be little. Thus, my dearest, I present to you nothing new, but beseech and exhort you both, that you take diligent heed to keep the pearl of great price, and to preserve the precious treasure in your earthen vessels. For you know how much it cost you, before you found and obtained it; and in confirmation of it that it still is and remains in you; let your light shine before your enemies, who are terrified thereby, and vanquished before your eyes by the Lord, without your help, as we have an example in Gideon, and others, wherein it is fully shown to us, that the Lord fights His people's battles. And since it is certain that the almighty Lord is with us, who can be against us? He that spared not His onlv Son. how should He not with Him give us all things? Thus He is a shield to them that seek and trust Him with all their hearts, and believe His Word to be sure, that He will not forsake us, but [that the Lord Almighty will be with us unto the end of the world. But if we do not trust Him, and forsake Him, and are afraid of the manifold enemies of the truth, and flee on this account, as did the ten spies, He will also forsake us. But if we have a manful spirit. with Joshua, Caleb and David, and remember in our hearts, that God is true, that His hand is not shortened, that He is a faithful succorer of the miserable, who has delivered us from the hand of Pharaoh, from the specious deceptive and insinuating sedition of Korah, Dathan and Abiram, from the strange fire, and from other enemies and perils, and who, according to His promise, for His name's sake, and for our salvation, will help us further; not only in the beginning, or in the middle, but unto the end will He bruise the head of our enemies, so that through the help of the Lord we shall overcome our enemies. Hence have good courage, and be of good cheer; He who through His great grace began the good work in you, the same is also able (this is certain) to perform it in you, and in all that believe in Him and are of good purpose. And consider, do we not see our desire upon our enemies, that, however they stir, labor, strive, despise, beat, threaten, and slander, we through the grace of our Lord nevertheless remain unchanged and undisturbed? I certainly believe that steadfastness is the desire of Christians for it has the promise of salvation. Thus I unworthy one, in a small degree hereby minister to you, that I may spread and magnify the name of the Lord, and His faithful daily help and power. I also counsel all Christians, when they go walking in their pleasure garden, namely, in the holy Scriptures, that they forget not the Psalms of David, which are left us by the Spirit of God, they serve us especially to righteousness, boldness, a firm confidence, a living hope, and for consolation in our pilgrimage. In short, all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works. II Tim. Again, "Whatsoever things were written aforetime were written for our learning, that we, through patience and comfort of the Scriptures might have hope." Rom. Hence adhere thereto; you will therein find all that will be necessary to your salvation, as I trust from the heart that there will abide in you that which you have heard and accepted from the beginning, nothing strange, but as declared in the holy Scriptures. For you know what it has wrought in you, how through this heavenly trial you are delivered from your vain conversation, in which the whole world is still sunk; how you have turned from dumb idols to the living God, yea, are passed from death unto life, so that you are enlightened, and your hope made alive, and all this through Tesus Christ. And loving His appearing, we patiently wait for Him in good works, which live in us, so that we love our neighbor as ourselves, seek his advantage more than our own, yea, when necessary lay down our lives for the brethren. This is a seal and sign that we love Him whom we do not see, and that we yet believe in Him, as though we saw Him. Again, if we did not love the brethren, whom we see, how could we in truth love God,whom we do not see? But that we from the heart and fearlessly love the brethren and sisters, by this it is known that we are Christ's disciples; and they that are Christ's disciples are sometimes tried, as gold in the fire; yet not to destruction, but to purification and greater perfection, for He chastens every son whom He wants to receive and loves. Heb. And it is nothing strange to us, that this now in these latter days happens to us unworthy ones; for it has always been so from the time of Abel-darkness has always hated the light, for they will not be reproved in their darkness, but resent it, and in order to defend themselves, and to continue in their own way, they say,"Judge not, that ye be not judged;" but what the apostle says, "And have no fellowship with the unfruitful works of darkness, but rather reprove them" (Eph. 5:11); this they passed by. Thus drunkards, idolaters, and the like, know how to help themselves with the Scriptures; but alas! with such fig leaves they wrong themselves, and suffer themselves to be led by the learned like the ox to the slaughter. O dear Lord, I heartily pray Thee, enlighten the eyes of our enemies, as Thou didst to Paul, who also persecuted the church of God. Take this brief letter in good part, for I trust that you are yourselves taught and strengthened. Be manful therein, watch, stand fast in the faith, be strong in the faith, and let all your things be done in love, and as I sincerely trust concerning you both. Herewith I will commend you, my much beloved brother-in-law and brother in the Lord, and my greatly beloved sister in the Lord (and by marriage), to the Lord of lords, and to the rich Word of His grace-, which is able to keep you from all evil, and to make you zealous in that which is good, and meet for His eternal kingdom, to give it to you, the incorruptible inheritance among them that are sanctified. I also thank'you both as much as I can, for your great friendship and affection to me unworthy one. Herewith I bid you adieu; there in the presence of Christ Jesus I will await you, and my very dear wife, and all the God-fearing left behind. Amen. Written shortly before Easter, when I hourly expected to be notified that I was to offer up my sacrifice, to the praise of God, and to my salvation. Amen. Herewith I bid my nephews and nieces adieu on this earth. Oh, that they would also follow Christ, when they have attained to understanding; then they would also come where He, namely, Christ, is; and they that repent and keep His commandments, these are His friends and disciples who follow Him. Hence I beseech you, my dear, beloved niece, to shun evil, diligently to seek the kingdom of God and His righteousness, and to work to satisfy her hunger with bread, and quench her thirst with drink. If you do this, my dear niece, you will be one who with Mary has chosen the good part; and I will then await you there with Christ Jesus, whither I will go a little beforehand; and all that love the truth will follow. To this end may the good Lord grant His grace, that this my heartfelt wish may be realized, to the salvation of my nieces and nephews. Amen. Written in my bonds, by me, JAN WOUTERSS VAN KUYCK. Grace and peace from God the Father through Jesus Christ, and the co-operation of the Holy Spirit, be multiplied to you, my much beloved brother, and to all that seek their salvation with all their heart, in the name of Jesus Christ; that we may be able to stand, by the help of the Lord, in this last conflict that is set before us, and may patiently finish it, for an example to our neighbor, for a light to the world, to the salvation of the soul, and to the praise of God. Amen. After this my heartfelt wish, I cannot forbear to write you a little, if peradventure I and you may be refreshed somewhat thereby. In the first place, know that I cannot fully thank our God for His grace, that He has called me, unworthy, poor vile man to this state, whereby I perceive the great love which He has to me, unworthy one; He chastens me according to His mercy, thereby confirming that I am not a bastard. O what great grace is this, that the good God seeks my salvation, which salvation has been, and still is, the sole object of my seeking and praying, as I wrote to you before my imprisonment, to help me to pray; that the Lord would give and let come upon me what is for my salvation, which I trust His grace that He, out of great mercy, does, and will do according to His promise and goodness, and not according to my righteousness, for His grace knows better than I what I need. Hence His will be done for my salvation, to take me away from the evil, which frequently arises through the work of Satan, which he works in the children of unbelief; for I have found from my youth, that one trouble and difficulty follows upon the heels of another. And he that from the heart seeks his salvation and the welfare of the church, often has to suffer the pains of travail. Moreover, one has much to die unto and mortify in himself, and constantly to fight, so that one is seldom without conflict, even as Paul and also many pious witnesses of God; but all who do not become weary, and who overcome, shall inherit all things, and to them that overcome the crown is promised. Let therefore no one become faint or weary, knowing and believing that we have such a strong champion, who cannot be conquered, but from whom the wicked must flee. Paul says, "If God be for us, who can be against us?" Rom. The Lord said to Abraham, "Fear not; I am thy shield, and thy exceeding great reward." The Lord said, yea, commanded him, that he should be of good courage, and not be afraid ordismayed; He promised always to be with him, wherever he should go (thus He was also with His faithful servant Moses), and [told him] that he should meditate day and night on the law of God. herein I fall far too short, which I heartily regret), that he should not depart therefrom either to the right or to the left, and his way should be prosperous and full of blessings, and he should trample his enemies under foot and devour them as bread. Yea, God sent His angel, as He had promised, as a champion, so that the Lord Himself fought the battle. Oh, is this not a faithful God! who should not trust in His powerful Word? And though we do not see Him externally, yet we daily behold His creation, which through the power of His Word still stands in its strength, though it be but a little flower out of the earth. Hence, though a storm come upon us occasionally, let us firmly rely upon the word and promise of the Lord; that we do not sink with Peter, but pass over this raging sea to the Lord, always praying Him, in faith, and with firm confidence in His Word, for strength, as those that are never sated. I, unworthy servant, now in this state well experience His faithfulness, praise to Him forever. He has promised to assist us, and not to forsake us, as He says by the prophet, "Can a mother forget the son of her womb, that she should not have compassion on him? though she do this, yet will I not forsake thee." Isa. He is also the strength of the poor, a sure refuge, and a true helper in time of need. Yea, He preserves His own as the apple of His eye, in water, in bonds, and in the fire; hence, he that afflicts His chosen afflicts Him, as the Lord said to Saul, "Why persecutest thou me?" and he that does good to His chosen in His name, does good to Him. Hence let everyone persevere steadfastly, and do good cheerfully without wearying, for in due time we shall also reap without ceasing; and the good shall arise unto everlasting life. We are created unto good works through Christ. Hence let everyone bring forth good fruit, unto which he is appointed; and God our heavenly Father will be honored, and purify us still more, that we may bring forth fruit still more abundantly, and grow up unto the [measure of the] stature of the fullness of Christ; and so doing we shall wait for the coming of our Lord and Bridegroom, and this with patience, for patience is the strength of the God-fearing. Nothing special further for this time, but hold fast what you have, and be faithful unto death, for your and my faith is the unadulterated truth, which perform in the fear of God, by the help of the Lord, and you shall have peace with the Lord, according to His promise. Be of good cheer this short time of your pilgrimage; sorrow not for me; and though I am now baptized with the baptism of suffering, and drink the cup of affliction, it is for my salvation. Henceforth I expect through the grace of the Lord the crown of life. What does it signify? once we must part; if I had died of the pest, or of something else, all to whom my person is dear would certainly have to miss me; and it is manifest that I do not suffer as an evil doer, but because I have accepted Christ Jesus, and this I do not at all regret. I salute you, my dear wife, and yours, and all the God-fearing, cordially in the Lord. Pray for me, and cause prayer to be made for me. Amen. To my honorable lord the bailiff, and my honorable lords the burgomasters, aldermen and the council of the city of Dortrecht. I, Jan Wouterss, your prisoner, not for any crime, but for the sake of my faith, which is nevertheless right before my God, wish you, you ministers of God, that He would grant you all a prosperous, peaceful, healthy, long life, and understanding rightly to use your office, in punishing the evil (that is, evildoers), and protecting the good. Rom. Further, the reason of my writing is, that I briefly confessed my faith, but did not add the explanation. Hence I put this in writing, in order not to summon my honorable lords again, and cause them trouble. I confess that I was a zealous papist in my youth, which I heartily regret, for then no good fruits proceeded from me. Afterwards God opened my blind eyes, to serve no longer dumb idols, but the living God alone, who created me. And He revealed to and gave me, poor, sinful man, the faith of the truth, by which' we are saved. This faith is, as- the Scripture says, "This faith and the inward baptism constrained me to the obedience of his word, to fulfill his righteousness." Hence I confess, that I was baptized upon my faith, and this with desire, according to the command of Christ, renouncing the devil, the world, the pope, and his adherents. I confess Christ Jesus alone as the way of the truth, and the life. And there is none other name given to men, whereby we can be saved, except through Christ alone. I further confess that it is certain that the customs of the priests and of all the"shaved" are the broad way to damnation. They are human institutions, an abomination to God, and plants which our heavenly Father has not planted; hence they are also cursed, for there can no other foundation be laid, than that is laid, which is Christ alone. Those of the pope's adherents who undertake to be leaders are blind leaders, and if the blind lead the blind, says Christ, both shall fall into the ditch. Everyone that will not believe it, or cannot, because of his sins, the same must know it after death by pain (II Esd. 9:12); hence repent truly now. Further, my honorable lord bailiff thinks that I am in error, or that my faith is of no account. To this I reply, "If this were true, then my fruits Would be evil, which always prove more than'mereconfession; but now I have by the help of God walked therein for so many years, from my youth, even until now, according to my weakness, avoided all bad company, diligently and quietly earned my living, and eaten my own bread, from which I am now taken away, as though I were a murderer." O Lord, forgive them, for they know not what they do; I forgive them, O my dear lords, repent, for he who touches us touches the apple of the eye of my God. I also confess that I have attended the assembly of the believers, so often that I cannot count it. For the supreme King has given us a promise therein, saying, "Where two or three are gathered together in my name, there am I in the midst of them." Matt. The apostle commands us in His name, not to forsake the assembling of ourselves together, but to exhort one another, and to provoke unto love and to good works. Heb. I confess that I have never been in an assembly to harm any one (think on this). I confess that I have not for many years been to the priests' confession and their sacrament, and .this because I do not think anything of it; moreover, I confess, that I am a sinful man, and need every day to confess my sins before my God, and daily to die unto sin, more and more, which I regard as the best confession. But the sacrament I recognize as a little baked cake, and wine, till it is consumed by the afore-mentioned of my [other] men, and nothing else, but, not as the flesh and blood of Christ; He comes no more into the hands of sinners. He dwelleth not in temples made with hands (Acts 7:48), but in heaven, whence He shall come to judge the quick and the dead, that is, believers and unbelievers. But I confess that I am well satisfied with Christ's breaking of bread, the practice of the apostles among the believers, in remembrance of the body and blood of Christ, and this not with drunkards, proud, strikers, adulterers, murderers, idolaters, harlots, rogues, etc. I also confess that I did not marry my wife secretly, that no one should see it, but before the church of God; for marriage is honorable, but whoremongers and adulterers God will punish. Heb. O my God, count it not sin to him who took me away; for it is a bitter cup to me to part from wife and child, because we love one another so much- I also confess that my child has not been baptized by the priest, neither by any one else, for thereby I 'Would despise the holy blood of Christ.* But this is my firm belief that Christ has made atonement for infants, and that Christ's baptism belongs to none but those who believe with all their heart, as Cornelius with his family, Paul, and others; of this afore-mentioned faith I am sure through the grace of God, and know certainly, that there is no other, nor ever will be. I have not founded myself upon the wind, but solely upon the foundation of the apostles and prophets. Jesus Christ Himself being the chief cornerstone, to the wicked an offense, and to the good a defense and salvation. If I must innocently suffer for this unadulterated faith, I can think, that my Lord Jesus Christ, whose servant, I poor, sinful man am, fared no better at the hands of the authorities of that day and this through the instigation of the learned. O my honorable lords, repent, amend your ways and your doings. Jer. And I also proclaim repentance to all my lords still living, who are guilty of the innocent blood of Joris de Ve.,* who shall soon come forth, shining in God's glory, with great joy. For the day of the Supreme judge is at the door: this is apparent from the pestilence, dearth, rumors of wars, and many other signs. O my honorable lords, be cordially warned of the evil which is to come upon you, for it is done out of love and friendship, and not through bitterness, for beyond doubt, we must all appear before the Supreme judge; there every one shall give account of himself, and receive according to that he hath done; there excuses or regrets will not avail. Rom. Oh, reflect; it will soon come to pass, and none can escape it. Further, I did not reply to all the questions of my honorable lord the bailiff, who demanded of me that I should tell the truth, which I have done in the confession of my faith, of this I am certain; but the other questions I dare not answer, for Christ has taught me, "Do to men as you would have them do to you; love your neighbor as yourself; love your wife, honor your parents," etc. For this reason I have foreborne, and I am sure that in this my Supreme judge will justify me, when we shall together appear before His judgment seat; for I have not done it out of any disregard for my honorable lord the bailiff. I also have refused your learned men the presentation, for I am so sure of my faith, that [I am convinced that] all those who speak against it are in error. Hence do not regard it as proceeding from obstinacy on my part, but from the assurance of my faith. Finally, deal mercifully with me innocent one, and think that I too am a man; for hereafter he"shall have judgment without mercy, that hath shewed no mercy." Jas. I confess one Lord, one faith, one God, one Father of all, who is above all, and in all believers. I believe only what the holy Scriptures say; and not what men say. Farewell. Written in my bonds.
1.1 2.1 2.2 3.1 4.1 5.1 6.1 6.2 7.1 8.1 9.1 10.1 11.1 12.1 13.1 13.2 14.1 14.2 15.1 16.1 17.1 17.2 18.1 18.2 19.1 20.1 21.1 22.1 22.2 22.3 23.1 23.2 24.1 25.1 26.1 27.1 28.1 28.2 29.1 30.1 30.2 30.3 31.1 31.2 31.3 31.4 31.5 32.1 32.2 33.1 34.1 35.1 35.2 35.3 36.1 36.2 36.3 36.4 36.5 37.1 38.1 38.2 39.1 40.1 40.2 40.3 41.1 41.2 42.1 43.1 44.1 45.1 45.2 45.3 45.4 46.1 46.2 47.1 47.2 47.3 48.1 49.1 50.1 50.2 50.3 51.1 52.1 53.1 54.1 55.1 56.1 56.2 56.3 57.1 57.2 57.3 57.4 58.1 58.2 58.3 58.4 59.1 60.1 61.1 62.1 63.1 63.2 64.1 64.2 65.1 65.2 66.1 66.2 67.1 67.2 67.3 67.4 68.1 69.1 70.1 71.1 72.1 72.2 72.3 72.4 72.5 73.1 74.1 75.1 76.1 76.2 77.1 77.2 77.3 77.4 78.1 78.2 79.1 80.1 80.2 81.1 81.2 82.1 82.2 83.1 83.2 84.1 85.1 86.1 87.1 87.2 87.3 87.4 87.5 87.6 87.7 87.8 88.1 89.1 89.2 89.3 90.1 91.1 92.1 92.2 92.3 93.1 93.2 93.3 94.1 94.2 94.3 95.1 95.2 96.1 96.2 96.3 96.4 96.5 96.6 96.7 97.1 98.1 98.2 98.3 98.4 98.5 98.6 98.7 99.1 99.2 100.1 100.2 100.3 100.4 101.1 102.1 102.2 103.1 103.2 104.1 104.2 105.1 106.1 107.1 108.1 109.1 110.1 111.1 112.1 113.1 114.1 114.2 115.1 116.1 117.1 118.1 119.1 119.2 120.1 121.1 121.2 122.1 123.1 123.2 123.3 124.1 124.2 124.3 125.1 126.1 126.2 127.1 127.2 128.1 128.2 129.1 130.1 131.1 132.1 132.2 133.1 134.1 134.2 135.1 135.2 135.3 136.1 137.1 138.1 138.2 138.3 138.4 138.5 138.6 139.1 139.2 140.1 141.1 141.2 142.1 143.1 144.1 145.1 146.1 146.2 147.1 148.1 148.2 149.1 149.2 149.3 149.4 150.1 151.1 152.1
Otajstva krunice Radosna otajstva s razmatranjima prema riječima bl. Marije Propetog Petković Anđelovo navještenje Mariji I kad se ispuni punina vremena, smilovao se Otac djeci svojoj po grijehu Adama i Eve, i posla im Zoru novog dana, novog zavjeta, iz koje Zore imalo je isteći Sunce pravde i milosti. I porodi se Prečista izabrana, koja će poroditi Spasitelja. Kad je njegova premudrost sve pripravila šalje Odabranoj vijest po anđelu. I anđeo leti s neba i spušta se na tamnu zemlju u tihi Nazaret, k čistoj i prečistoj - poniznoj Djevici Mariji: »Anđeo Gospodnji navijesti Mariji da će začeti Sina Božjega - po Duhu Svetom.« A Marija reče: »Kako će to biti...« Anđeo odgovori: »Duh Sveti sići će na tebe i krepost Svevišnjega osjenit će tebe zato ono što ćeš ti poroditi zvat će se Sin Božji.« A Marija reče: »Evo službenice Gospodnje, neka mi bude po Riječi Tvojoj.« I Riječ je Tijelo postala i čovjek postao da nas spasi. Toliko se snizio Bog Svemogući da nas spasi. Razmišljaj, dušo moja, njegovo sniženje... poniženje... zatajivanje... za tebe, za tvoj spas... za školu tebi i tvoj život. Poniženje... sniženje... želi Isus od tebe, dušo moja. Današnji je dan velik za nas i za svaku kršćansku dušu, jer je danas Vječna Riječ Očeva sišla među nas, da pomiri nebo sa zemljom. Sin Božji učinio se Čovjekom da spasi rod ljudski; da svijet upozna Oca; da propovijeda duh mira i ljubavi, da nam pokaže kojim putem se ide k ocu. Zato kada mislimo o ovome danu, danu Božjeg Milosrđa, kad nam je po svojoj milosti poslao Sina svoga, možemo Ga zaista pozdraviti kao dan spasenja, dan izmirenja neba sa zemljom, dan milosrđa Oca Nebeskoga prema nama, jer nas je primio po svome Sinu Jedinorođenome za Svoju Djecu. Marijin pohod Elizabeti U drugom otajstvu razmišljajmo o radosti Bl. Djevice Marije, kada otišav u pohode svojoj svetoj rodici Elizabeti bi od iste prepoznana i počašćena za pravu majku Sina Božjega. Pođite oduševljeno s onim duhom kojim je Presveta Djevica Marija posjetila svoju rodicu svetu Elizabetu. A ona ju je posjetila da joj pomogne, da je služi, i zato pomozite rado ono što je potrebno da se učini..... Najviše treba da na to pazimo, da pomognemo one koji su žalosni, bijedni u duši. A ja Vam kažem, da sve ono što činimo zadnjem siromahu, siroti bolesniku činimo Isusu Kristu i On će nam sve uzvratiti. Rođenje Isusovo Danas je Božić dan spasenja, dan veselja za nas, dan Porođenja Onoga, koji je spasio čovječanstvo, naše Vječne Ljubavi, Ljubimca naše duše, očekivanog Otkupitelja od početka svijeta. Za Njim su uzdisali Proroci, za Njegovim dolaskom uzdisale su i vapile k nebu sve duše. Na današnji dan se rodilo sunce ljubavi, Spasitelj svijeta, naše Svijetlo; došao je dan nam donese pravi život da nam pokaže put žrtve za spasenje čovječanstva, za slavu Nebeskog Oca. Stavljam Vam danas pred oči, ovaj uzvišeni Uzor ljubavi i žrtve. Razmatrajmo danas na dan Božića, ovo divno Otajstvo ljubavi. Danas kad budemo pred Kolijevkom Malog Isusa, razmišljajmo o Blaženoj Djevici Mariji, i o Njezinoj sreći u susretu sa svojim ljubljenim Sinom pri Njegovom dolasku na ovaj svijet; sjetimo se kako je u toj sreći zaboravila na sve svoje boli, unutarnje žrtve, nevolje, siromaštvo, jer se sve to gubilo i iščezavalo u prisutnosti slatkog Malog Isusa; sve su se Njezine tegobe svodile na ništa u usporedbi sa beskrajnom srećom posjedovanja svog Božanskog Djeteta. Kod Jaslica našeg Gospodina naći ćete najsavršenije primjere za sve kreposti, tu možete izvući mnogo pouka, a naročito naučiti kako da živite pripuštene križu poniženja. Jer za onoga koji ljubi, ništa nije teško: utisnite duboko u svoje srce ovu istinu. Prikazanje Isusovo u Hramu Ideš, Kraljeviću nebeski, u sv. hram svoj, nosi Te Bezgrešna sveta Djeva, majka Tvoja, prate te u duhu svi proroci i patrijarsi, svi anđeli nebeski i cijeli dvor nebeski. Otvorite se vrata hrama da uniđe Kralj slave. Danas ti Otac daje hram svoj da u njemu s njim kroz vjekove vladaš i prebivaš. O Blažena Djevo, o sv. Šimune, veliki svećeniče, najsvetije prikazanje danas se preko vaših ruku obavlja. Sin nebeskog Oca, Bog od Boga, svjetlost od svjetlosti, sama svetost, ljepota neba i zemlje, jedini, najljepši, najveći, u svojoj sili i ljepoti danas se prikazuje Ocu za spas svijeta. O divne slike, sav hram je u zažarenom zlatno-crvenom svjetlu a usred tog nebeskog žarišta svjetla, bijeli se nebesko čedo, bjelji od svih bijelih boja, sjajniji od sve svjetlosti, očice modre nebeske mu se sjaje od milote i prodiru u dušu, zanose je u toj duševnoj ljepoti, dubini mudrosti i milote. Raširio je ručice kao djelitelj svih milosti, kao ljubimac da zagrli sve kao i pojedinu dušu za kojom on teži. O vi djevičanske djevice - zaručnice tog nebeskog Kraljevića, potecite, motrite, zanesite se u ekstazi, jer to je ljubimac Vaš. Vi ste presretne za zaručnice njegove kraljice male. Oh, budite svete, kako da bar donekle odgovorite tom odabranju, da veselite Kralja - ljubimca svoga. Sveti Šimun je cijelog svog života molio i čeznuo za tim danom, i kad je konačno ugledao Djetića Isusa u hramu, uskliknu sretan: »Sad možeš Gospodine, po riječi svojoj u miru otpustiti slugu svojega. Moje oči vidješe spasenje, koje si pripravio..........« (Lk. Isusa nalaze u Hramu U petom otajstvu razmišljajmo o veselju ljubežlijvog Srca prečiste Djevice Marije, kada traživši tri dana izgubljenoga Sina, nađe ga napokon u hramu među naučiteljima, gdje siplje zrake svoje neizmjerne mudrosti. Naš Gospodin Isus Krist poučavao nas je riječima, »učite se od mene koji sam blaga i ponizna srca, i naći ćete mira dušama vašim«. Mi Ga moramo u tim krepostima nasljedovati, kao i Bl. Djevicu Mariju, našu nebesku Majku, koja je u čitavom svom životu sve blago i ponizno primila, podlažući se u svemu mirno i blago Presvetoj Volji Božjoj. Blagost i poniznost temeljne su kreposti Isusa Krista. Svetost koja nije blaga i ponizna, nije prava svetost. Blaga duša puna je dobrote i kreposti, jer je blaga duša dobrostiva, blaga duša je strpljiva, ponizna i milosrdna. Blaga duša je slatka utjeha za svaku dušu, jer je puna ljubavi i slatkoće. Blaga duša donosi posvuda mir i sve stišava. Blagost je osobita miljenica Isusa Krista, a nama svima neophodno potrebita; da ju postignemo treba da ju vježbamo i ustrajno se borimo sa samim sobom, moleći vruće Gospodina za pomoć, da se možemo svladati tako u takvoj kreposti nasljeđivati Isusa Krista, vapijući često: »Isuse blaga i ponizna srca, učini srce moje, po srcu svojem«. Otajstva svjetla s razmatranjima prema riječima bl. Marije Propetog Petković Isusovo krštenje na Jordanu Po milosti Božjoj i svetom Krštenju postali smo djeca Božja, hram Presvetog Trojstva. Moramo zato častiti i hvaliti Presveto Trojstvo: Oca, Sina i Duha Svetoga čuvajući se svakog grijeha. Koliko smo više sjedinjeni s Bogom, toliko više On po svom Presvetom Trojstvu djeluje u nama i po Svetom Duhu svojem raspiruje ljubav prema Ocu i Sinu i spasenju duša. Neizmjeran je misterij Presvetog Trojstva, toliko dubok, uzvišen, da samo kad počnemo o njemu razmatrati, poniremo sve više i više u neizmjernu dubinu njegove Beskrajnosti, njegove Mudrosti, Ljubavi i Svetosti. Bog je velik i neizmjeran u svom Jedinstvu, koja se slijeva u njegovo Presveto Trojstvo, po kojem Trojstvu hoće u svom milosrđu da pokaže i izlije najdragocjenije milosti na svoju djecu. Vidite Mudrost Božju, s Utjelovljenjem druge Božanske Osobe htio je svoju slavu i spasenje duša u Sinu; da vidimo njegovu Ljepotu, Veličinu i Savršenost, koja se odražava i blista u Sinu, da ga već u vremenu po Sinu spoznamo, tako da rastanemo u želji i čežnji, da ga vječno promatramo. Bog je htio po svom Sinu, da nam pokaže svoju beskrajnu ljubav, da nas Sin Božji spasi i da nam dade život, da nas pouči da ljubimo Oca, da se pokoravamo njegovoj Volji, da se ne vezujemo za zemaljske stvari, već da težimo za vječnošću i da se žrtvujemo za njegovu ljubav. Samoobjavljenje u Kani Kad nestade vina, reče Isusu njegova majka: »nemaju vina«. »Što ti hoćeš od mene ženo? – odvrati joj Isus. – Zar moj čas nije već došao?« Nato majka njegova reče slugama: »Što vam god rekne, učinite« (Iv 2, 3-5) Prečista Djevica Marija bila je odabrana za Majku Božju, jer je bila ponizna. Ona je bila čista, najčistija, a kako su čistoća i poniznost sestre, Bog pogleda na poniznost Službenice Svoje, zbog koje ju je uzveličao, kao što to Ona sama kaže u »Magnificat«, gdje Ona priznaje, da ju je Bog izabrao među svima i ispunio milostima, jer je bila preponizna. Budimo po Marijinom uzoru poslušne, ponizne i skromne. Ona nam je dala savršen primjer brze poslušnosti. Po riječima svetoga Luke »Marija je sve ove riječi čuvala u svom srcu«. Ponizan je i siromašan onaj tko ljubi siromaštvo i siromahe, radi i žrtvuje se za njih, priznaje se siromahom, jednom riječju traži jednostavnost, a prezire isprazne stvari, raskoš i slavu ovoga svijeta, tko ljubi jednostavne i siromašne duše, pomaže gladne, i trpeće, poučava neuke ne očekujući nagradu, već to čini isključivo iz čiste i iskrene ljubavi prema Isus Kristu. Znamo također da ne možemo primiti milost i darove Duha Svetoga: Mudrost, razum, savjest, znanje, jakost, pobožnost i strah Božji, ako nismo ponizni i nemamo duha siromaštva. Poniznost je prva i glavna krepost, jer ponizna osoba ljubi i poštuje svakoga i žrtvuje se za sve. Gdje nema poniznosti, nema ni ljubavi Božje. Duša se mora zatomiti, odreći se same sebe, ako hoće da se ispuni Bogom. Poniznost je temelj duhovnog života, svakog kršćanina, jer ako ova krepost nije temelj duhvonom životu, sve je lažno; ako o sebi ne mislimo ponizno, to jest ako ne osjećamo svoju bijedu i svoju nevrijednost, ako ne iskazujemo dužnu podložnost i ne poštujemo svakoga, naš duhovni život je raskliman i ruši se. Sam Isus Krist je rekao: »Učite se do Mene, koji sam blaga i ponizna srca, i naći ćete mir u svojoj duši.« Jer tko je ponizan blag je, nema naglih i oštrih riječi i kretnja, već govori blago i s poštovanjem, ne vrijeđa se ako ga drugi vrijeđaju, jer je ponizna srca. Navještaj kraljevstva - blaženstva »Blago milosrdnima, jer će postići milosrđe« (Mt 5,7). Jedno od glavnih svojstava Božjih jest Njegovo neizmjerno Milosrđe. Sva dobra djela su uzvišena, sva su plemenita, ali milosrđe je najveće. Kako je veliko i slatko milosrđe! - Po djelima milosrđa spasit će se svijet, po njima Bog daje dušama milosti za njihovo posvećenje. Ako hoćete da primite od Gospodina Milosti i da imate Njegovo milosrđe, vršite djela milosrđa, jer s mjerom kojom budete mjerili, bit će Vam mjereno. On je to rekao, a On ne može prevariti, jer je On vječna Istina, svjetlija od svijetlosti. Po djelima milosrđa vidjeti će se kolika je naša ljubav; poznati će se jesmo li od Boga i za Boga. Ne sastoji se milosrđe samo žaliti bijedne, nego stvarno im pomoći, staviti u djelo, žrtvovati se za svakoga potrebnoga bez razlike, pa kao što je Bog Otac sviju, tako mi moramo biti brat i sestra svima jednako, jer smo svi djeca jednoga Oca. Nemojmo gubiti vrijeme misleći o drugim stvarima, nego samo se zauzimajmo za djela milosrđa, u tomu se sastoji ljubav k bližnjemu kako nam Gospodin Bog zapovijeda. Nemojmo na sebe misliti nego na potrebe bližnjega, kako ćemo mu najbolje pomoći, utješiti ga, brinuti se za njegovo spasenje; rukovoditi ga na dobro, upućivati ga i učiti put pravde i istine po Zapovijedima Božjim. To neka nam bude prva briga. Dalje liječiti i njegovati bolesne, učiti ih kako će se i sam liječiti i kako će najprije čuvati svoje zdravlje. Nećemo dati, samo račun o svojim pogreškama i nesavršenostima, nego i za ono što smo propustili učiniti, što smo mogli i znali a nismo učinili za svoj napredak i za svoga bližnjega i zato ćemo teško odgovarati Gospodinu Bogu; ako smo bližnjega ražalostili, nismo ga utješili, savjetovali, nahranili itd. Također je rekao naš Gospodin: »Kakvim sudom sudite, onakvim će vam se suditi i kakvom mjerom mjerite, onakvom će vam se mjeriti.« I zato nam neće ništa vrijediti naše mnoge molitve i pokora, ako nemamo milosrđa i ljubavi. Nemojmo suditi nikoga nego opravdavajmo svakoga, ali ne samo za svoje spasenje, premda je i to dobro, nego i za ljubav Isusovu, jer će On nas ljubiti kad smo mi ljubili njegovu djecu. Preobraženje na Gori »Kad zamakoše u oblak učenici se prestrašiše, a iz oblaka doprije glas: Ovo je sin moj, Izabranik moj! Njega slušajte!« (Lk 9, 34-36) Shvatite dobro riječi našega Gospodina Utjelovljene Riječi Nebeskog Oca: Bog, naš Vrhovni liječnik Svemogući gospodar zahtijeva još od početka stvaranja, da Ga svi Anđeli na nebu i svi ljudi sva bića na zemlji slušaju. Sva vlast na nebu, na zemlji, u moru i pod zemljom sve se mora pokoravati Bogu Svemogućemu. Bog nam kaže: »Volim poslušnost nego žrtvu«, to jest da ne činimo onako kako mi hoćemo, pa makar bilo i u najboljoj namjeri, nego onako kako On hoće. A u Novom Zavjetu vidimo da je sam Sin Božji sišao na zemlju da sluša i da izvrši Volju Svog Nebeskog Oca. S ovim nam Gospodin hoće da kaže, da treba najprije držati Zapovijedi Božje, biti poslušan Njegovoj Volji i Božanskoj Milosti. Svaka duša treba da se svakog dana ispita, dali ih vjerno vrši. Poslušnost mora biti brza i vesela. Ako u nekom momentu osjetite slabu volju u svom srcu da poslušate, sjetite se tada da Isus neće bit zadovoljan s Vama, pa se svladajte i koračajte veselo naprijed. Oduševite se odmah i otklonite ove poteškoće i suprotne osjećaje. Tako ćete se malo po malo pobijediti i postići da veselo slušate i onda kad to bude suprotno Vašem osjećaju i mišljenju, jer ćemo u tom slučaju biti sigurnije da vršimo Presvetu Volju Božju. Moramo slušati Nebeskog Oca i Njegovu Utjelovljenu Riječ, našeg Gospodina Isusa Krista, koji kaže: »Budite savršeni...« a kad se pokoravamo Riječi, pokoravamo se Ocu, jer Sin je Njegova Riječ, i pokoravamo se Duhu Svetome. Stoga se može reći da je naš jedini cilj živjeti u svetoj poslušnosti, jednom riječju: izvršiti volju Božju, slušajući u životu i smrti kao što je slušao Naš Gospodin Isus Krist. Ustanovljenje euharistije A one noći svetog Četvrtka, dao nam je Isus jednu novu zapovijed: »Ljubite se međusobno kao što sam ja ljubio Vas!« Dakle ne kako ljubi svijet, nego u istini, tako će svijet poznati da ste Kristovi učenici. U svetoj Pričesti Isus živi Bog, dolazi k nama, da nas duhovno okrijepi, da nas posveti i da nam udjeli potrebne milosti. Dolazi k nama da nam dade duhovni i vječni život.- Zato kaže: »Ja sam kruh živi,koji sam s neba sišao; tko jede od ovog kruha, živjet će u vijeke; kruh, koji ću ja dati, Tijelo je moje,za život svijeta«. I dalje: »Zaista zaista, kažem Vam: ako ne jedete Tijelo Sina čovječega ine pijete Krvi Njegove, nemate života u sebi. Tko jede Tijelo moje i pije Krv moju, ima život vječni iJa ću ga uskrstiti, na sudnji dan. Tko jede Tijelo moje i pije Krv moju, ostaje u Meni i Ja u njemu, koji jede Mene, on će živjeti u Meni«. Cijeli život Kristov ima za svrhu sjedinjenje s nama, on nas je preporodio po Duhu Svetomu u svetom Krštenju, otkupio nas je svojom Neprocijenjenom Krvlju. Sveta Pričest hoće reći sjedinjenje s Kristom a sjedinjenje znači: biti kao jedan; znači, da moramo ljubiti ono što ljubi Krist, što On hoće, da hoćemo i mi, da vršimo Njegovu Volju; Njegova bol da bude naša bol; da On radi u nama a mi u Njemu i za Njega, za spasenje duša za utjehu svima koji nas okružuju; da naš život po milosti bude sličan Njegovom životu. Svi mi znamo, da je Bog jedno biće tako beskrajno i sveto, da svi anđeli i nebeski duhovi prostiru se ničice u Njegovoj prisutnosti, kao nedostojni da stoje pred Njim. I ovog Svemogućeg Boga primamo mi u Božanskoj Euharistiji. Ovaj Svemogući Bog mogao je i htio da se zatvori u maloj Hostiji, kao što je mogao hodati po moru, ući u dvoranu, gdje su bili sakupljeni apostoli, kroz zatvorena vrata. Zašto se je Svemogući bog učinio Čovjek? Da nas spasi. Također zato da ostane s nama, ali ne da ostane zatvoren u hladnom Svetohraništu, nego da se združi sa srcima svojih sinova. Koliko čezne Isus da se združi s dušom koju toliko ljubi. Žalosna otajstva s razmatranjima prema riječima bl. Marije Propetog Petković Isus se znoji krvavim znojem na Maslinskoj gori Ideš na Maslinsko brdo da u miru i samoći pogledaš zemlju i sve grijehe svijeta, pomoliš se još jednom svom nebeskom Ocu i prikažeš mu se za zadovoljštinu. Našao si se sam u toj noćnoj tišini u vrtu boli. Pogledao si Jeruzalem, sve spava, a budni su oni koji se dogovaraju kako da Te uhvate, muče i sude. Srce Ti se potreslo od žalosti i boli, pao si licem na zemlju i zaplakao si gorko nad izgubljenom djecom srca svoga. Kad si osjetio gdje će oni to srce čisto izgaziti, tu ljubav prezirati, oh, to presveto srce, počelo je silno tuči, odjednom se u boli stislo, protreslo, krv provalila kroz arterije čitavim tijelom, počela strujiti i kroz kožu, otisnula se, kao kaplje znoja i kapala na tu zemlju. Tu sliku nije mogla dugo trpjeti njegova ljubljena duša da će prezreti i pogaziti njegovo srce, njegovu ljubav i zamoli Oca vapijućim glasom: “Oče, ako je moguće nek me mimoiđe čaša ova, ali ne kako ja hoću, već kako ti hoćeš.” Ali Otac nebeski ga okrijepi da može po ljubavi srca svoga podnijeti još grozne muke i križem otkupiti pravedni i pokajani svijet. I pošalje mu anđela ne da ga utješi već da mu pruži kalež da prinese žrtvu za cijelo čovječanstvo, da ga ni ona čaša za koju je molio ne mimoiđe, već i za izgubljene, da dade zadovoljštinu Ocu. Onda padne u dugu molitvu opraštajući se sa zemljom koju je nakvasio svojom krvlju i suzama. Isus bičevan i vrijeđan Možemo živjeti u poniznosti i podnositi sa ljubavlju sve što nam nadođe, moramo znati šutjeti sa svetom strpljivošću kako je šutio Isus kada su ga sudili, mučili. Gospodin zna dobro zašto nam šalje trpljenje, On premudar i Presvet sve šalje za naše dobro, da se po trpljenju spasimo i zadobijemo krunu u nebu. Trpljenje je lijek za našu dušu, da zadovolji za grijehe. Nemojmo nikada pitati zašto Gospodin Bog šalje muke i boli, jer to je znak njegove neizmjerne ljubavi, koga više ljubi više mu šalje trpljenja. On kuša odabrane duše da mu što sličnije postanu. Blago onomu koji mirno trpi i šuti, jer tko ostane vjeran u borbi on će pobijediti i dobiti nagradu. Tko nešto postigne trpljenjem i mukom, onda to i ljubi, jer se je mnogo mučio za postići, a tko ništa ne pretrpi za nešto, pa i ne mari za to. Isus je trpio za nas jer je htio pokazati da nas ljubi. U svakom trpljenju u svakoj muci, krije se tajna promisla Božjega. Naša narav se protivi trpljenju, ali ako smo se na trpljenje pripravili mirnim okom, vedrim čelom, odlukom da ćemo sve rado trpjeti što nas onaj dan snađe, kako će naše trpljenje biti slatko i sam Bog će nam ga zasladiti svojom utjehom i svojom milošću, jer samo nadnaravna sila može nam pomoći da rado trpimo. Proći ćete kroz ovaj život boli kao kroz kušnju ljubavi - kroz Križ ljubavi i boli..... ! Isus je pretrpio neizmjerne bolove od bičevanja, za krunjenja trnovom krunom i u strašnoj smrti na Križu, a sve iz ljubavi prema nama. Nitko ne može biti bez trpljenja; ruže nisu na zemlji, ni pjesme, nego muke i trpljenje. Isus okrunjen trnovom krunom Materijalna bogatstva, blagostanje, uživanje, nisu znak Kraljevstva Božjega, naprotiv, svi koji su Kristovi, moraju trpjeti u Kristu, za jednom uživati s Njime u Kraljevstvu Vječnom. Tko ljubi Raspetog Krista, slatka mu je ta riječ trpjeti iz ljubavi prema Njemu. Nema prave ljubavi bez žrtve i trpljenja za ljubljenoga. Krist je sa križem i trpljenjem otkupio svijet. I sam Krist - Kralj vječne slave, iako Presvet i Tvorac s Ocem svega, bio je i čovjek boli, zatajio sebe, svoju slavu i moć, da može nas sa boli i krvlju otkupiti. Divimo se Njegovoj slavi, čudesnim, divnim i savršenim djelima, ali nas još više privlači i pobjeđuje ljubav, Njegove Rane i trpljenje iz ljubavi za naše vječno spasenje, kako lijepo kaže Izidor Poljak u Hosani: »Gospode, Tebi se klanjam, bezbroj što sunaca ravnaš! Ali Te, Gospode, ljubim, Tvojih zbog petero Rana, trnovog Tvojeg vijenca, ranjenog Tvojeg Srca!«. Tko želi ruže u životu sama sebe vara, jer ruže su prolazne, varave, za čas uvenu. Bile i kako lijepe brzo otpadnu u prah, i pogaze se od ljudi. A trnje, trnje ostaje nepomično. Sa trnjem vidimo kao simbol okrunjenu glavu Spasiteljevu. Sa trnjem vidimo kao simbol okrunjeno Srce Spasiteljevo Shvatimo i dobro razmišljajmo sv. Evanđelje, po kojemu treba da živimo. Razmatrajmo pozorno poniznog i trpećeg i Raspetog Krista. U poniznosti i ljubavi kročimo kroz trnje i šikarje dalje k meti - k Isusu. Svaki dan i sat nosi svoje; svaki drugi korak jedan trn. Ništa zato, kad si združen s Isusom sve je slatko i lako. Ako za jednu varavu, lijepu ružu ne bojimo se okrvaviti se trnjem, samo za imati je za čas, koliko manje se trebamo bojati trnja za postignuti vječnu ružu i krunu vječne slave. Isus nosi teški križ Stanite pred ovim propetim Spasiteljem, pogledajte Križ, tko je na njemu. Zadubimo se malo tu urazmatranje. Pod križem naučit ćete se stupati putem križa, putem trpljenja i požrtvovnosti. To jekraljevski put, to je najodličniji vođa izabranih duša. Prije nego je Spasitelj posvetio križ svojomsmrću na njemu, on je bio drvo sramote, stratište određeno za najgore razbojnike. Ali nakon presvetemuke Isusove Križ je postao slavan, Križ je geslo svetaca, Križ je knjiga života. Križ je učiteljponiznosti, samoprijegora, ljubavi i svake kreposti. On će nam pokazati kako nam treba trpjeti veselo, a ako vidimo da smo slabe, tu ćemo se ojačati. Ako nas tišti muka, ako nam sila nestaje, podno Križa ćemo se ohrabriti i smjelo ćemo koracati dalje započetom stazom. …njegove rane neka budu naša škola i naša utjeha. Propete Isusove ruke neka nas opominju da sve radimo u ljubavi i požrtvovnosti, probodene noge Isusove neka nas opominju da hodamo putem sv. poslušnosti i putem sv. Božjih zapovijedi. Njegova trnova kruna neka nas sjeća svete poniznosti koja mora da resi našu dušu, a otvoreni bok Isusov neka bude naša najslađa okrepa i naš zaklon, iz njega crpimo snagu u svim svojim bolima i slaboćama. Isus raspet na križu Evo, žrtvovane ljubavi, klonuta bijelog Lijera, Sina nebeskog Oca, dao je život, sveto tijelo svoje da naš dug plati i spas nam vječni vrati. Svi stvorovi dođite i hvalu mu dajte sa mnom. Hvalite to Svjetlo svijeta, koje je sjalo toj zemlji 33 ljeta. Hvalite to blago svijeta koje nam sve i nebo pribavi svima. Hvalite Ljepotu, koja nam ljepotu Oca pokaza i sve ljepotom svojom očara. Hvalite tog liječnika rajskog, koji nam sve rane krvlju svojom iscijeli i život mrtvi nam povrati. Hvalite tu žrtvu svetu za grijehe ljudi raspetu. Hvalimo Spasitelja našeg koji je sve žrtvovao radi spasa našeg. Hvalite to tijelo sveto, koje za nas bi na zemlji 33 godine. Hvalite to tijelo sveto, koje za nas bi bijeno. Hvalite to tijelo sveto, koje za našu hranu je dano. Hvalite to tijelo sveto, koje za nas bi propeto. Hvalite to tijelo sveto, koje je i zadnju kap krvi za nas prolilo. Hvalite te rane svete njegove, za nas otvorene. Hvalite te svete izvore iz kojih teku rijeke milosti njegove. Hvalite rajskih rana otvore kroz koje će se pustiti u raj sve bijedne griješne stvorove. U ranama tim, teče još uvijek rijeka krvi presvete, koja pere sve rane i grijehe teške. Pristupite, ljudi, tim svetim rajskim vratima otvorenim ranama i crpite slast i spas iz tog svetog izvora. Pristupite sad anđeli i sveti nebeski, i klanjajte se ranama presvetim. Hvalite Janje nebesko, hvalite milosrđe neizmjerno. Hvala i slava mu bila u vijeke. Slavna otajstva s razmatranjima prema riječima bl. Marije Propetog Petković Isusovo uskrsnuće Radujte se, i utješite se, jer je uskrsnuo naš Gospodin! - On je ovog preslavnog dana dokazao svojim uskrsnućem, da je pravi Bog i pravi Čovjek; Bog-Čovjek!- Potvrdio je svoje Božanstvo, svoju svemoćnost, Svoju Slavu! Isus Krist došao je na ovu zemlju, da nauči ljude istine vječne i reče na Zadnjoj večeri: »U kući mojega Oca, mnogi su stanovi, idem da vam pripravim mjesto.« I nastavlja: »I kad odem da pripravim mjesto, opet ću doći i uzet ću vas k sebi, da i vi budete gdje sam ja« (Iv 14, 2-3). Kadgod se nalazite u nekom trpljenju, sjetite se, da će ono brzo proći, jer trpljenje traje jedan trenutak, a slava je vječna. Sjetite se kad trpite, da će Vas Bog nagraditi za svaku Vašu pa i najmanju bol i trpljenje za Njegovu ljubav. Jasno je, da uskrsnuće dolazi poslije Svetog Petka. Uskrsnuće je pobjeda naše svete Vjere i Ufanja, zato često razmišljajmo i mislimo na: smrt, na Sud i život vječni. Nada u uskrsnuće i vječno blaženstvo nek vas krijepi i bodri kroz kratki put ovozemnog života. Naše misli neka budu upravljene na nebo, gdje nas naš Božanski Spasitelj čeka. Isusovo uzašašće na nebo Ovog svetog dana naše srce se veseli i žalosti. Veseli se, jer se Gospodin vratio u slavu Očevu, odakle je bio sišao k nama, i tu sjedi s desnu Boga Oca, gdje se Svojim Presvetim Čovječanstvom moli i posreduje, tražeći po zaslugama Svojih Svetih Rana milosrđe za nas. Otac ima toliko veliku ljubav prema Sinu, da štogod Ga zamolimo u Ime Njegovo Presvetog Sina, sve nam daje. Zbog toga moramo se uticati Bogu svim pouzdanjem i sinovskom ljubavi, kao istinskom Ocu, jer kao što nas Isus ljubi, Otac nas također ljubi zbog ljubavi prema Njegovom Sinu. Otac će nam dati sve što Ga zamolimo u Ime Isusovo, zato Ga molimo iznad svega da Ga poznamo u Isusu, jer malo ih je, koji dobro poznaju Njegov Duh, a još manje, koji Ga razumiju. Pomisao da nas naš Otac čeka u nebu, mora ispuniti užitkom i srećom našu dušu. Da srce apostola ne bude previše privezano uz Isusovu čovječju narav, nego uz njegov Duh da ga kao Boga ljube s Ocem i Duhom Svetim, On im obeća poslati Duha Svetoga govoreći: Treba da ja otiđem, da k vama dođe Utješitelj i tako su apostoli ostali čeznući za nebom, gdje ih Isus čeka. Silazak Duha Svetoga Božanski Duh koji je dao život pustoj i praznoj zemlji jest Oganj koji pokreće i upravlja sav naš život i život svete Božje Crkve. Kad Duh Sveti obuzme jednu dušu, odmah je pretvori u sebe samog i ona osjeća, misli i djeluje kako je On nadahnjuje i vodi, tako da nije ona koja živi, nego Duh Sveti djeluje u njoj. Kao što se željezo, postavljeno u vatru preobražava u vatru, tako se i duša, koju Duh Sveti posjeduje pretvara u Njega, dok se ne sjedini s njim. Bog je jedan, i u svakom Božanskom djelu sve tri božanske Osobe sudjeluju; ali kao što se na naročiti način pripisuje Bogu Ocu djelo stvaranja, Bogu Sinu djelo otkupljenja, Duhu Svetome se pripisuje Djelo posvećenja. Zato je Duh Sveti, to jest Duh, koji silazi od Boga Oca i Sina, onaj koji pokreće naše duše i vodi da ne skrenu s puta Božjeg. Po Njemu se objavljuje Stvaralački Duh, duh pravednosti i milosrđa Oca, Mudrost Sina i Njihov Duh Ljubavi, koji ispunja duše Svojom svjetlošću. Bez Duha Svetoga ne posjedujemo ništa, stoga ga molimo da nam dade svoje svete darove, osobito dar mudrosti i pobožnosti da po njemu i po Isusu dođemo k Ocu, da ga ljubimo i hvalimo u sve vijeke. Sam Isus je rekao za Duha Svetoga:»On će vas poučiti o svemu«. On će nam dati sve darove potrebite za razumijevanje Božanskih stvari. Zazivajte dakle Duha Svetoga ustrajno i s ljubavlju, svim žarom svoje duše, iz dubine srca, gledajući nebo, da nam Otac da Svoju svijetlost preko Sina, jer On ne daje ništa, što ne ide preko Njegovog Sina, i tako nam Duh Sveti dolazi po Kristu. Marijino uznesenje na nebo Gledajmo veličinu duše Presvete Djevice Marije u njezinoj šutnji. Ona se nikad nije brinula što će reći ljudi, ni za mišljenje svijeta. Njezina je duša bila uzdignuta prema Bogu, sjedinjena s Njim i tako je primala sve iz Njegovih presvetih ruku spokojno. U šutnji je skrivala svoju žrtvu, za koju je znao samo Isus. I Bog je primio ovaj dar čiste ljubavi i boli bez ikakve primjese taštine ili samoljublja. Slijedimo Mariju, naš uzor, u šutnji, gledajući samo Boga, našeg Učitelja, našu svrhu i svjedoka našeg bola i ljubavi. Prečista Djevica Marija nije umrla od neke tjelesne bolesti nego od ljubavi. Izgarala je od želje da se sjedini s Isusom i ta ljubav Ju je iscrpila, istrošila. Budući da ni jedan jezik zemaljski nema riječi da izrazi veličinu i ljepotu Djevice Marije, uzdignimo svoje srce, da je ono hvali, stignimo do nje svojim čuvstvima, jer se srce prelijeva u čuvstvima i osjećajima i kadro je da izrazi ono što jezik ne može. Molite prečistu Djevicu Mariju uvijek i u svakoj potrebi s najjačim žarom i pouzdanjem. Pa ako je zaista ljubimo, slijedimo je u Njezinoj uzvišenoj čistoći, u Njezinoj poniznosti, jednostavnosti i istini. Marijina slava na nebu Razmatrajući i razmišljajući o Mariji, kao Majci Božjoj, Kraljici neba i zemlje i svih Svetaca, uteći ćemo se Mariji s pouzdanjem i sinovskom ljubavlju, sazivajući da nas zaštiti i da nam da potrebne milosti za naš život i spasenje. Prečista Djevica daje nam svojim presvetim životom primjer duboke poniznosti, šutnje i žrtve za spasenje duša. Nikad se nije pokazala pred mnoštvom kao Majka Spasiteljeva, nije bila s Njim kad je On činio čudesa, ni kad su mu ljudi klicali: »Hosana«, ni na Taboru kad se preobrazio. Ali pod Križem, kad su vikali i psovali Isusa, kad je bio ponižavan kao zločinac i razbojnik, tu, pod križem, usred prezira i mržnje, tu se pokaza da je Njegova Majka. I tako tu, u šutnji, u boli prinese na žrtvu Svog jedinog Sina, Svemogućeg i Božanskog Jaganjca za ispaštanje grijeha ljudi, sjedinivši se s Njim u uzvišenoj žrtvi Bogu Ocu. Promatrajmo Njezino srce i mislimo: Nebeski Otac stvorio je tolika veličanstvena djela i beskrajne, izvanredne ljepote, a u Marijino srce ulio je više milosti nego u jedan drugi stvor, zato među Njegovim djelima ni jedno nije toliko uzvišeno i lijepo kao Marija. Mislimo da su također Sin i Duh Sveti obdarili Prečistu Djevicu svim Svojim darovima i izvanrednim milostima, koje se ne mogu naći ni u jednom drugom biću. Pomislite samo kolike je milosti morao uliti u Nju Bog Sin, koji ju je pripremao za Svoju Majku, najčistiju i najsvetiju među svim stvorovima. Dakle ako se je Nebeski Otac i cijelo Presveto Trojstvo toliko u Njoj radovalo od vječnosti, kako da ju mi ne ljubimo i ne slavimo? Moramo ju mi posebnom ljubavlju ljubiti i častiti, kako nas sv. Crkva uči. Presveta Djevica je objavila, da kad je bila uznesena u nebo, Presveto Trojstvo ju je okrunilo i proglasilo njezino kraljevstvo nad Crkvom slavnom, vojujućom i trpećom. Mi ju posebno moramo častiti kao Majku i Kraljicu našu, kao takovu trebamo da ljubimo, služimo i slijedimo. Hvale i zazivi Vječnom Ocu Devetnica