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Alienation and Irony By studying the economic and political history of mankind Marx and Engels developed the concept of alienation. There are many forms of alienation and one of them is the alienation of labor. This concept allows us to understand how humanity is subject to an irony, ie the apparent history hides its real meaning. We can understand the concept of alienation from the concept work. What is work? Since ancient times humans have been forced to seek the living conditions on the planet. Did this by using his intelligence and physical strength your creativity to produce their living conditions. That's what set him apart from other animals. The work is the result of using the creative ability of man to transform nature and ensure their survival. Occurs when working man changes the world and themselves. Since by producing things for himself, he also ends up producing what it produces. He recognizes what he does, because it has meaning and significance personal and collective. Through work man seeks and achieves its identity, because it recognizes what it produces. With the industrial revolution and the rise of mass production lines there is a separation between the creation of man and inventive force that transforms nature. Workers produce things that are not fruits of their creative capacity and inventive. They only perform tasks on a production line. Who thought creatively not realize what idealized. And who has not thought runs. Occurs, thus the separation between thinking and doing. Who thinks does and who does not envisioned the object to be produced. Worse yet, the assembly line worker does not allow to dominate the entire production process, because it makes only a small task on the assembly line. No longer recognizes over what it produces. Before producing a shoe he was recognized as a shoemaker. Now the production line it is just a worker. One piece of the assembly line. If he was known in his community for what they did to ensure their survival and the group, now he is just another component of the production line that can be replaced at any time, discarded and in its place will be one that will put the same work he does. Herein it is alienation. The human being is seen separate from what is, of what it produces, the meaning of what it produces. No longer is. The work should, as before, transform the world to improve the living conditions of man, now become an instrument of domination, loss of sense and meaning of life. Becomes more important than the human being. It becomes a source of profit and exploitation. What is ironic about this is that the work created as a force-
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Otuđenje i Ironija Proučavajući gospodarsku i političku povijest čovječanstva Marx i Engels razvio koncept otuđenja. Postoje mnogi oblici otuđenja a jedan od njih je alijenacija rada. Ovaj koncept omogućuje nam da shvatimo kako je čovječanstvo podliježe ironije, tj. prividna povijest krije svoj pravi smisao. Možemo razumjeti koncept otuđenja od koncepta rada. Što je rad? Od davnina ljudi su prisiljeni tražiti uvjeta života na planetu. Je li to pomoću njegovu inteligenciju i fizičku snagu svoju kreativnost za izradu svoje životne uvjete. To je ono što ga razlikuje od drugih životinja. Rad je rezultat korištenja stvaralačku sposobnost čovjeka preobraziti prirodu i osigurati njihov opstanak. Javlja se kada radni čovjek mijenja svijet i sebe. Budući da se proizvodnja stvari za sebe, on je također završi proizvode ono što proizvodi. On priznaje ono što on radi, jer ima smisao i značenje osobne i kolektivne. Kroz rad čovjek traži i postiže svoj identitet, jer prepoznaje ono što proizvodi. S industrijske revolucije i uspona masovne proizvodne linije postoji podjela između stvaranja čovjeka i inventivan sila koja preobražava prirodu. Radnici proizvoditi stvari koje nisu plodove njihove kreativne sposobnosti i inventivan. Oni samo obavljaju poslove na proizvodnoj liniji. Tko je pomislio kreativno ne ostvari ono što idealizira. A tko nije mislio staze. Događa se, dakle razdvajanje između mišljenja i djelovanja. Tko misli da radi, a tko ne zamislio objekt kako bi se proizveo. Što je još gore, radnik line okupljalište ne dopušta dominirati cijeli proizvodni proces, jer to čini samo mali zadatak na tekućoj vrpci. Više ne prepoznaje više od onoga što ga proizvodi. Prije proizvodnju cipela je bio prepoznat kao postolar. Sada proizvodna linija je samo radnik. Jedan komad na tekućoj vrpci. Ako je on bio poznat u svojoj zajednici za ono što su učinili kako bi osigurali opstanak i skupinu, sada je samo još jedan dio proizvodnog procesa koji se mogu zamijeniti u bilo koje vrijeme, odbačena, a na njegovo mjesto će biti onaj koji će mu ista raditi što on radi. U tome je otuđenje. Ljudsko biće se vidi odvojeno od onoga što je, ono što proizvodi, značenje onoga što ga proizvodi. Više je. Rad treba, kao i prije, preobraziti svijet za poboljšanje uvjeta života čovjeka, sada je postao instrument dominacije, gubitak osjećaja i smisla života. Postaje važnije od ljudskog bića. To postaje izvor profita i iskorištavanja. Ono što je ironično je o tome da rad stvorio kao sila-