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Taste Like a Social Fact Just as the emergence of Aesthetics occurred in a particular social and political context, it is also possible to consider the question of beauty as a social fact. Social fact is a concept of sociology, proposed by Émile Durkheim, one of the founders of this science. According to him the facts are social impositions that society does to individuals and to require them to follow. Are social facts that provide the specific object of study of sociology and are characterized by: generality, facts common to the individuals of a given society; externality, external to the individual, because it does not depend on it, and coercivity, are obliged to act in this or that way. The taste will be graduating from habits, values and attitudes that are commonly accepted. They become effective as correct and should be followed by everyone. Even that may cause negative reactions by those who represent and defend the traditional rules, changes to these parameters are inevitable. Over time, changes in habits, new perspectives and needs eventually introduce new models to be followed. This suggests that standards of taste are socially and culturally constructed. The same clothes they wear here in Brazil would not be considered beautiful or even morally accepted in countries like India, for example. The rings on the neck that women use in some African tribes as props to embellish their bodies would not be accepted in the same way here. However, you can not judge other standards of beauty as better or worse than ours. Cultural patterns, therefore, are not static. Not everything that was fashionable in the 40s is more accepted today. In this sense it is interesting to note that although there is this historical determination of taste, that is, it marks a certain point, you realize that it also changes according to season. It is not uncommon in general fashion, for example, returning from time to time. Or, what standards of a culture, even if they are of the past, can be redeemed at other times. Many traces of the old patterns are not completely forgotten in the past. Many remain present and serve, in-
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okus kao društvena činjenica Baš kao što je pojava Estetika dogodila u određenom društvenom i političkom kontekstu, to je također moguće uzeti u obzir pitanje ljepote kao društvene činjenice. Društvena činjenica je pojam sociologije, predložio Émile Durkheim, jedan od osnivača ove znanosti. Prema njemu su činjenice da je društvo socijalne nametanja nema pojedincima i zahtijevaju da ih slijede. Jesu li društvene činjenice koje pružaju određeni predmet studija sociologije, a karakterizira: općenitosti, činjenice zajedničke pojedincima u nekom društvu, vanjske okolnosti, vanjski do pojedinca, jer to ne ovisi o njemu, i coercivity, dužni su postupiti na ovaj ili onaj smjer. Okus će se prelaskom iz navike, vrijednosti i stavova koji su obično prihvaćene. Oni stupaju na snagu točne i trebala bi uslijediti svakoga. Čak i da mogu izazvati negativne reakcije od strane onih koji zastupati i braniti tradicionalna pravila, izmjene ovih parametara su neizbježni. Tijekom vremena, promjene u navikama, novim perspektivama i potrebe s vremenom uvesti nove modele koji treba slijediti. To sugerira da standardi okusa su društveno i kulturološki izgrađeno. Ista odjeća koju nose ovdje u Brazilu ne bi se smatrati lijepa ili čak i moralno prihvaćen u zemljama kao što su Indija, primjerice. Prstenovi na vratu da žene koriste u nekim afričkim plemenima kao rekvizite da ukrasiti svoje tijelo neće biti prihvaćena na isti način ovdje. Međutim, ne možete suditi druge standarde ljepote što bolje ili lošije od naše. Kulturne obrasce, dakle, nisu statične. Nije sve što je u modi u 40-ih je više prihvaćena i danas. U tom smislu zanimljivo je napomenuti da, iako je ovaj povijesni određivanje okusa, to jest, označava određenu točku, shvatit ćete da se mijenja prema sezoni. To nije neuobičajeno u modi općenito, primjerice, vraćaju se s vremena na vrijeme. Ili, što je standard u kulturi, čak i ako su u prošlosti, može se iskoristiti i na drugim puta. Mnogi tragovi starih obrazaca nisu potpuno zaboravljen u prošlosti. Mnogi od njih ostaju predstaviti i služe, u-