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To understand a little the historical moment of Aristotle, we will return in time a bit, to Socrates (470-399 BC), which is the time called the "Golden Age of Athens", during the government of Pericles (461-429 BC ), and when the Athenian democracy reached its fullness because establish some principles that now govern the lives of all the inhabitants of the city of Athens. The principles were established to Equality - which is the equality of all before the law, the isegoria - that is the equal right of access to the word of the assembly and Isocracia - that's equal participation in power. Now, all these changes are taking place in Athens and being formulated, discussed and analyzed by philosophers who live in Athens at that time. That is why the question of the polis is so important to the work of Aristotle, in fact, already from the discussion Socrates goes on to focus on the man and the search for how to live in the polis Live Aristotle precisely the moment of conflict between political projects the Greek cities, who seek to lead others. There is a quite fierce dispute between Athens and Sparta. It can be argued that philosophers, including Aristotle, we must realize that the Greek cities are united by a political project and that disputes are peaceful because their risk is split and therefore weakening before neighboring empires that are expanding, but does not want to face a united Greece. However, what happened was, since the time of Aristotle, the disputes between Sparta and Athens resulted in the weakening and defeat of the Greeks against Macedonians in 338 BC, at the Battle of Quironéia. In reading the works of Aristotle's good that we have in mind existing disputes and infighting Athenian society itself, so we can understand what the philosopher discusses and presents as necessary to men of his time in the pursuit of happiness. It is clear that to achieve the state of mind that Seneca assumes the use of reason is fundamental, ie, the wise one who will get it. And as Aristotle assumes rationality to be the very nature of man. When it was announced the sinking in which everything had been swallowed by the sea, our Zeno said: "Fortune wants me philosophize more glibly." A tyrant threatened the philosopher Theodore sending kill him and even deprive him of the grave: "You can," I told him this, "give yourself this pleasure: there are around 2.7 deciliter of blood, over which you have all rights, as the grave, are strangely naive if you think that I sorrow for rot over or under the earth.
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Da biste razumjeli malo povijesni trenutak za Aristotela, mi ćemo se vratiti u malo vremena, Sokratu (470-399 BC), što je vrijeme zove "Zlatno doba Atene", za vrijeme vlade Perikla (461-429 BC ), a kad atenske demokracije dosegla svoju puninu jer se uspostaviti neke principe koji sada upravljaju život svih stanovnika grada Atene. Načela su osnovana za ravnopravnost - što je jednakost svih pred zakonom, isegoria - to je jednako pravo pristupa na riječ okupljanja i Isocracia - to je jednako sudjelovanje u vlasti. Sada, sve ove promjene koje su se u Ateni i biti formulirano, raspravljati i analizirati filozofa koji žive u Ateni u to vrijeme. Zato je pitanje polisa je tako važno za rad Aristotela, u stvari, već iz rasprave Sokrat nastavlja se fokusirati na čovjeka i traganje za živjeti u polisu. Uživo Aristotela precizno trenutku sukoba između političkih projekata grčki gradovi, koji žele voditi druge. Tu je prilično žestok spor između Atene i Sparte. Može se reći da su filozofi, uključujući Aristotela, moramo shvatiti da su grčki gradovi ujedinjeni politički projekt i da sporovi su mirni jer je njihov rizik je podijeljen i stoga slabljenja prije susjedna carstva koje se širi, ali ne želi suočiti ujedinjenu Grčku. Međutim, ono što se dogodilo je, još od vremena Aristotela, ti sporovi između Sparte i Atene rezultiralo slabljenjem i poraza od Grka protiv Makedonaca u 338. prije Krista, u bitci kod Quironéia. U čitanja djela Aristotelove Dobro je da imamo u vidu postojeći sporovi i sukobi atenske samo društvo, tako da možemo razumjeti što govori filozof i predstavlja koliko je potrebno da ljudi svoga vremena u potrazi za srećom. Jasno je da bi postigla stanje uma da je Seneka podrazumijeva korištenje razuma i temeljni, tj. mudar onaj tko će ga dobiti. I kao što je Aristotel pretpostavlja racionalnost da se sama priroda čovjeka. Kada je objavljeno potonuće u kojem je sve bilo progutalo more, naša Zeno rekao: "Fortune želi da filozofirati više glatko." Tiranin prijetio filozof Theodore slanje ga ubiti, pa čak i oduzeti mu grob: "Možete," rekao sam mu to, "dati sebi to zadovoljstvo: oko 2,7 dl krvi, u kojem imate sve prava, kao grob, su neobično naivan ako mislite da sam tuge za trulež nad ili pod zemljom.