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Sociology As all of us humans, we were put into a grand staircase, and sort order and ranking the degree of importance of the physical characteristics of each ethnic group, the most important would be at the top and so would come down to the least important. However, what race or ethnic group can say it is better or more developed than the other? Many criticisms have been raised to that thought, especially in the late nineteenth century, because such conceptions helped reinforce discrimination and prejudice, and consequently the legitimation of social inequalities. Despite all the criticism, it is still possible to observe that in the nineteenth and twentieth centuries there was a return of racist practices such as eugenics and studies of the genome, which were very advocated by scholars adherents to evolutionary theories about the physical and behavioral progress of man. Such theories conceived that certain races and ethnicities should be preserved because they are models of purity, superiority, etc.. However, others who did not fit the established models, and they were, by the social situation which they lived, victims of diseases or epidemics became a danger to the progress of humanity and should not exist. We can take as a clear example of this thinking, the apartheid in South Africa occurred in the years 1948 to 1991, when the entire black population was forced to follow rigid rules and regulations with respect to social life, work, etc.., beyond all forms of violence and discrimination suffered. Brazilian Cultural Diversity
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Sociologija Kao što smo svi mi ljudi, bili smo stavili u Grand stubište i sortiranja i rangiranja stupanj važnosti fizičkih karakteristika svake etničke skupine, najvažnije će biti na vrhu i tako će doći do najmanje važna. Međutim, ono rasa ili etnička skupina može reći da je bolje ili razvijenije od drugih? Mnoge kritike su podigli za tu misli, osobito u kasnom devetnaestom stoljeću, jer takve koncepcije pomoglo ojačati diskriminacijom i predrasudama, a time i legitimacija socijalnih nejednakosti. Unatoč svim kritikama, ipak je moguće uočiti da u devetnaestom i dvadesetom stoljeću nije bilo povratka rasističkih prakse poput eugenike i studije genoma, koji su bili jako zagovara znanstvenika pristaša evolucijske teorije o fizičkom i bihevioralne tijeku čovjeka. Takve teorije zamišljen da određene rase i etničke pripadnosti treba sačuvati jer su modeli čistoće, superiornosti, itd.. Međutim, drugi koji se nisu uklapali uspostavljene modele, a oni su, po socijalnoj situaciji u kojoj su živjeli, žrtve bolesti ili epidemija postala opasnost za napredak čovječanstva, a ne bi trebala postojati. Možemo uzeti kao jasan primjer ovog razmišljanja, aparthejd u Južnoj Africi došlo u godinama 1948 do 1991, kada je cijela crna stanovništva bio prisiljen slijediti rigidnih pravila i propise u vezi s društvenom životu, radu, itd.., iznad svega oblici nasilja i diskriminacije pretrpjeli. Brazilski Kulturna raznolikost