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Philosophy Rationalization of Myth At first philosophy rationalized myth then emptied, the allegorical figures representing the origin of things entering in the field of physis, gradually replacing the deities representing the elements separating it from its mythical garb, making the object of rational discussion: cosmology thus not only modifies the language, but the content changes. Instead of describing the successive births, defined the first principles, constitutive of being. This form of reasoning, language and rhetoric transcend the realm of politics and becomes the instrument to think all of the elements of reality such as it presents itself to the Greeks. The first physicists did not need to create new elements to explain the phenomena of nature, they existed in myths were metaphorical representations for Genesis. However, cosmology was stripping the mystical nature of their foundations and making itself the object of rational speculation, thereby altering not only the language, but also its constitutive structure. Historical narratives are modified to exhibit rational systems of integral elements of reality. The separation of the concept of the nature of the idea of divinity is a prerequisite for rational thought. Separating real on many levels and multiplying concepts philosophy wins objectivity in that, through her distinguished more precisely the notions of man, nature, sacred, culture, among many others that are problematized by the human intellect . The philosophy is organized as rational thought process along with training of the polis, consisting of a concentrated political in the agora, that is, in the experience of public space for meetings, debate and deliberation by citizens. SEARCH Research the characteristics of the Greek polis and the conditions of its democracy. From Common Sense to Sense or Critical Philosophy Let's see how the allegory of the cave is interpreted in sociology: Those cave men, chained, whose faces are turned to a stone wall in front. Behind them is a light source that can not see. Occupy only the images in this light casts shadows on the wall and seek to establish their interrelationships. Final- www.musee-rodin.fr Victor Pannelier, The Thinker, July 1882. The Desert of the Real
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Filozofija Racionalizacija Mit Na prvoj filozofiji racionalan mita zatim su ga ispraznili, i alegorijske figure koje predstavljaju porijeklo stvari ulaze u području physis, postupno zamjenjuje božanstva koje predstavljaju elemente koji ga dijeli od svog mitskog nošnji, izrade predmet racionalne rasprave: kozmologije stoga ne samo mijenja jezik, ali sadržaj promjene. Umjesto opisivanja uzastopna rađanja, definirane prva načela, konstitutivne bivanja. Ovaj oblik rasuđivanja, jezika i retorike transcendira u carstvo politike i postaje sredstvo da mislim sve elemente stvarnosti kao što se predstavlja s Grcima. Prvi fizičari nije potrebno stvarati nove elemente objasniti fenomene prirode, postojale u mitovima su metaforički prikaze postanka. Međutim, kozmologija je Skidanjem mističnu prirodu iz temelja, a što sama predmet racionalne spekulacije, čime se mijenjaju ne samo jezik, nego i njegova konstitutivna struktura. Povijesne priče su izmjene izlagati racionalne sustave integralne elemente stvarnosti. Odvajanje pojma o prirodi ideji božanstva je preduvjet za racionalno razmišljanje. Odvajanje realnom na mnogim razinama i množenjem koncepte filozofiju pobijedi objektivnost u koji, po njoj, točnije razlikovati pojmove čovjeka, prirodu, sveta, kulture, među mnogim drugima koji su problematizirale strane ljudskog intelekta . Filozofija je organiziran kao racionalni misaoni proces uz obuku polisa, koji se sastoji od koncentrirane političke agora, koji je, u iskustvu javnog prostora za sastanke, rasprave i razmatranje od strane građana. TRAŽI Istraživanje obilježja grčkog polisa i uvjetima demokraciju. Od zdravog razuma Razum ili kriticizam Pogledajmo kako alegorija pećine se tumačiti u sociologiji: Ti pećinski ljudi, lancima, čija se lica okrenula na kameni zid ispred. Iza njih je izvor svjetla koji ne mogu vidjeti. Zauzeti samo slike u ovom svjetlu baca sjenu na zidu i nastojati utvrditi svoje međuodnose. Final- www.musee-rodin.fr Victor Pannelier, mislilac, srpanj 1882.