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Seneca lived in Rome in the period called Hellenism, dated between the fourth century BC to AD III It is known that Seneca was a major Stoic philosophers of the Latin world and Stoicism a philosophical school that had a long historical trajectory. Pierre Lévêque presents Stoicism in two specific moments. They are: the Old and Middle Stoicism Stoicism. "Stoicism, so named because of the name of the Porch (Greek Stoa) of Poecilo where the disciples of Zeno gathered in Athens, was born the same need for certainty and peace, peace for sure, one of the most troubled periods of history Greek. (light- THAT, s / d, p. 118) In the Middle Stoicism, it occurs in the second century BC on the basis of violent criticisms of Carneades (215-129 BC - philosopher who advocated probabilismo, ie that there is no truth, but opinions more or less likely). Lévêque says: "The evolution witnessed by the Middle Stoicism is the best sign of the vitality of a doctrine whose ethics is undoubtedly the most beautiful creation of the human spirit in antiquity" (light- THAT, s / d, p. 119) We also show docility and not be slaves of other resolutions we make; give willingly to the pressure of circumstances and not fear change, whether resolution is the attitude, as long as we do not fall in versatility, which is all the more quirks detrimental to our tranquility. Because if obstinacy is inevitably restless and deplorable, since fortune snatches every moment anything levity is even more painful, because it is not fixed to anything. Both excesses are fatal to the tranquility of the soul: all refuse to change and withstand anything. To understand better what is good Seneca tells us clarify what is fortune and versatility. Fortune is a Roman deity responsible for luck, chance and the unexpected. The Greeks called it Tique For philosophy adopts the term accident. The chance is for the Stoics an error or illusion, for they realized that everything happening in the world by rational necessity. Therefore, for the Stoics in everything that happens there is a reason, for nothing is seen as random. As for Aristotle, the fortune is a divine and higher cause, unknown, ignored by human intelligence. Note that among us is the common understanding of fortune as a synonym of luck. It is worth remarking that for Aristotle and Seneca the concept of fortune and chance are distinct and of course also for other philosophers, especially modern and contemporary.
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Seneka je živio u Rimu u razdoblju zove helenizam, datira između četvrtog stoljeća prije Krista do AD III Poznato je da je bio jedan od glavnih Seneca stoički filozofi iz latinskog svijeta i stoicizam filozofska škola koja ima dugu povijesnu putanju. Pierre Leveque predstavlja stoicizam u dvije specifične trenutke. Oni su: Stari i Srednji Stoicizam Stoicizam. "Stoicizam, tako nazvan zbog imena trijem (grčki Stoa) od Poecilo gdje su učenici Zeno okupili u Ateni, rođen je potreba za sigurnošću i mirom, mir sigurno, jedan od najproblematičnijih razdoblja povijesti Grčki. "(svijetlo- DA, s / d, str. U srednjem stoicizma ukazuje, to se događa u drugom stoljeću prije Krista na temelju nasilnih kritikama Karnead (215-129 BC - filozof koji je zagovarao probabilismo, tj. da nema istine, ali su mišljenja više ili manje vjerojatno). Leveque kaže: "Evolucija svjedoči na Bliskom stoicizma ukazuje je najbolji znak vitalnosti poduci čije je etika nesumnjivo najljepši stvaranje ljudskog duha u antici" (svijetlo- DA, s / d, str. Mi također pokazuju poslušnost, a ne biti robovi drugih odluka koje donosimo, dati voljno pritiskom okolnosti, a ne strah promjena, da li je razlučivost stav, dokle god se ne pasti u svestranosti, koja je sve više quirks štetno za naš mir. Jer ako je tvrdoglavost neminovno nemirna i žalosno, budući sreće grabi svaki trenutak lakoumnost bilo je još bolnije, jer nije fiksna za sve. Obje su ekscesi kobno za mir u duši: svi odbijaju promijeniti i izdržati ništa. Da bi bolje razumjeli što je dobro Seneka govori nam pojasniti što je bogatstvo i raznovrsnost. Fortune je Rimsko božanstvo odgovorna za sreću, slučajno i neočekivano. Grci su pozvani Tic. Za filozofiju usvaja pojam nesreće. Moguće je za stoika pogreškama ili iluzija, jer su shvatili da je sve što se događa u svijetu racionalnu nužnost. Dakle, za stoika u sve što se događa postoji razlog, jer se ništa ne vidi kao slučajna. Kao i za Aristotela, sreća i božanska viša uzrok, nepoznat, zaboravljen od ljudske inteligencije. Imajte na umu da je među nama je zajedničko razumijevanje sreće kao sinonim za sreću. To valja napomenuti da je za Aristotela i Seneca pojam sreće i priliku su različiti, a svakako i za druge filozofe, posebno moderne i suvremene.