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School All these changes indicated above have resulted in important changes in the patterns of behavior of family members. The woman, as it plays vital role in the family budget, no longer accepts submit to the excesses of her husband. The children, in turn, earns them more voice and space to opine and mainly decide the direction of their own lives. The hierarchy present in such families have gradually been replaced by more democratic relations. If half century ago we could say that the family institution overlaps the individual, ignoring his private life and his desires, now the individual is better able to impose their will in the family, whatever their position. And if it remains in the family offer security, affection, and especially not to interfere in your private life. Otherwise it will look for other spaces and other forms of social relationship. search Search in your city or neighborhood different forms of family constitution, inquiring about: number of family members, age of each family relationship between them, the number of people working. After riding with the class a general framework covering all situations encountered by the class. We speak here of families of tribal societies and capitalist societies. But if we search about different social systems of capitalism and socialism and anarchism, we will meet very interesting ways of conceiving the family institution. Fans of anarchist thought put up against any kind of authoritarian power, which has as objective to regulate and control the individual's life. Therefore propose the abolition of the state and the government, no matter what were their ways; Church, of any creed, army, prisons, schools, as they are organized, and also family. Were not opposed to the existence of the family, but critics of legal family, subjected to abuses of the law, the State and the Church. Anarchists mainly criticized the treatment of women within marriage and the family. The woman treated as the property of men, as a pet, submissive to the whims and caprices of the children. In a libertarian society, men and women have the same rights and duties, and never married life and family could be grounded in the authority of one of the spouses. According Malatesta " (...) men and women as human beings equally free will, in the future, enter into unions loving freely without any interference The Process of Socialization and Social Institutions
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Škola Sve ove promjene su gore navedene rezultiralo značajnim promjenama u obrascima ponašanja članova obitelji. Žena, jer igra vitalnu ulogu u obiteljskom proračunu, više ne prihvaća dostaviti ekscesima mužem. Djeca su, pak, zarađuje više im glas i prostor da izraze mišljenje i uglavnom odlučuju o smjeru vlastitog života. Hijerarhija prisutna u takvim obiteljima postupno su zamijenjene više demokratskih odnosa. Ako je pola stoljeća prije bi se moglo reći da su obiteljske ustanove poklapa pojedinac, zanemarujući svoj privatni život i njegove želje, sada pojedinac bolje mogli nametnuti svoju volju u obitelji, bez obzira na njihov položaj. A ako ona ostaje u sigurnosti obitelji ponude, nježnosti, a posebno se neće miješati u svoj privatni život. Inače će tražiti druge prostore i drugih oblika društvenog odnosa. Usporedite Traži u vašem gradu ili susjedstva različitih oblika obiteljskog ustava, raspitujući: prosječan broj članova obitelji, dobi svakog obiteljskog odnosa između njih, broj ljudi koji rade. Nakon vožnje s razredom opći okvir koji pokriva sve situacije s kojima se susreće u razredu. Ovdje govorimo o obitelji plemenskih društava i kapitalističkim društvima. Ali, ako se traži o različitim društvenim sustavima kapitalizma i socijalizma i anarhizma, mi ćemo ispuniti vrlo zanimljive načine začeća ustanove obitelji. Ljubitelji anarhističke misli dići protiv bilo kakve autoritarne vlasti, čiji je cilj regulirati i kontrolirati pojedinca život. Stoga predlaže ukidanje države i vlade, bez obzira što su bili njihovi načine, crkva, svako vjerovanje, vojsci, zatvorima, školama, kao što su oni organizirani, a također i obitelj. Jesu ne protivi postojanju obitelji, ali kritičari pravnog obitelji, podvrgnut zloporabe prava, države i Crkve. Anarhisti su uglavnom kritizirao tretman žena u braku i obitelji. Žena tretira kao vlasništvo muškaraca, kao kućni ljubimac, pokorni hirovima i caprices djece. U liberalnoj društvu, muškarci i žene imaju ista prava i dužnosti, a ne u braku život i obitelj mogla biti utemeljena u tijelu jednog od bračnih drugova. Prema Malatesta " (...) muškarci i žene kao ljudska bića jednako slobodnim će, u budućnosti, ući u sindikatima voli slobodno bez ikakvih smetnji Proces socijalizacije i društvene institucije