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Welcome readers! Please subscribe through the buttons on the right. Our reading this week is from the gospel of John: “I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.” Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?” Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” This section of John’s gospel includes some problems. First, it’s difficult to imagine a Jewish Jesus using the language of “eating flesh and drinking blood.” Second, this version of the Jesus story comes to the canon very late, written while the latest gospels were being composed. Third, the analogy of flesh-eating and blood-drinking is only found here in this late gospel. It’s absent from all of the earlier, older synoptic versions of the Jesus story, and that becomes even more confusing because though bread and wine are found in each of the other stories of Jesus’ last supper with his disciples, they are absent from John. John’s gospel is where we would expect bread and wine to be, given John’s references to eating flesh and drinking blood, and yet they are nowhere to be found in this version of the last supper. Further, John’s Jesus does not command his followers to continue the Eucharistic sacrament in this gospel as the synoptics do. In fact, if this were the only gospel we had, we would never even know that the last supper included bread and wine. For all of these reasons and more, most progressive Christian scholars ascribe our opening passage to the Johannine community—the community that emerged around this gospel—and not to the original, Jewish Jesus. Yet there’s a way for us today, with our focus on establishing justice on Earth and making our present world a safe, compassionate, just home for everyone as objects of a Divine, universal love, to reclaim these words in a life-giving way. Let’s talk about it. We’ll begin in part 2.
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Misna čitanja – Dvadeseta nedjelja kroz godinu (B) Prvo čitanje (Izr 9, 1-6) Jedite od mojega kruha i pijte vina koja sam pomiješala! Čitanje Knjige mudrih izreka Mudrost je sazidala sebi kuću i otesala sedam stupova. Poklala je svoje klanice, pomiješala svoje vino i postavila svoj stol. Poslala je svoje djevojke da objave svrh gradskih visina: “Tko je još dijete, neka se svrati ovamo!” A nerazumnome govori: “Hodite, jedite od mojega kruha i pijte vina koje sam pomiješala. Ostavite djetinjarije, da biste živjeli, i hodite putem razboritosti.” Riječ Gospodnja. Otpjevni psalam (Ps 34, 2-3.10-15) Pripjev: Kušajte i vidite kako je dobar Gospodin! Blagoslivljat ću Gospodina u svako doba, njegova će mi hvala biti svagda na ustima! Nek se Gospodinom duša moja hvali, nek čuju ponizni i nek se raduju! Bojte se Gospodina, vi sveti njegovi: ne trpe oskudice koji ga se boje. Osiromašiše mogućnici i gladuju, a koji traže Gospodina ne trpe oskudice. Dođite, djeco, i poslušajte me, učit ću vas strahu Gospodnjem. O čovječe, ljubiš li život? Želiš li se dana naužiti sretnih? Jezik svoj oda zla suspreži i usne od riječi prijevarnih! Zla se kloni, a čini dobro, traži mir i za njim idi! Drugo čitanje (Ef 5, 15-20) Shvatite što je volja Gospodnja! Čitanje Poslanice svetoga Pavla apostola Efežanima Braćo: Razmotrite pomno kako živite! Ne kao ludi, nego kao mudri! Iskupljujte vrijeme jer dani su zli! Zato ne budite nerazumni, nego shvatite što je volja Gospodnja! I ne opijajte se vinom u kojem je razuzdanost, nego – punite se Duhom! Razgovarajte među sobom psalmima, hvalospjevima i duhovnim pjesmama! Pjevajte i slavite Gospodina u svom srcu! Svagda i za sve zahvaljujte Bogu i Ocu u imenu Gospodina našega Isusa Krista! Riječ Gospodnja. Pjesma prije Evanđelja (Iv 6, 56) Tko jede moje tijelo i pije moju krv, u meni ostaje i ja u njemu, govori Gospodin. Evanđelje (Iv 6, 51-58) Tijelo je moje jelo istinsko, krv je moja piće istinsko. Čitanje svetog Evanđelja po Ivanu U ono vrijeme: Reče Isus mnoštvu: “Ja sam kruh živi koji je s neba sišao. Tko bude jeo od ovoga kruha, živjet će uvijeke. Kruh koji ću ja dati tijelo je moje – za život svijeta.” Židovi se nato među sobom prepirahu: “Kako nam ovaj može dati tijelo svoje za jelo?” Reče im stoga Isus: “Zaista, zaista, kažem vam: ako ne jedete tijela Sina Čovječjega i ne pijete krvi njegove, nemate života u sebi! Tko blaguje tijelo moje i pije krv moju, ima život vječni; i ja ću ga uskrisiti u posljednji dan. Tijelo je moje jelo istinsko, krv je moja piće istinsko. Tko jede moje tijelo i pije moju krv, u meni ostaje i ja u njemu. Kao što je mene poslao živi Otac i ja živim po Ocu, tako i onaj koji mene blaguje živjet će po meni. Ovo je kruh koji je s neba sišao, ne kao onaj koji jedoše očevi i pomriješe. Tko jede ovaj kruh, živjet će uvijeke.” Riječ Gospodnja.