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THE STRUCTURAL ORGANISATION OF THE ISLAMIC COMMUNITY - Published in - Category: Documents CouncilThe Islamic Community in Bosnia and Herzegovina constitutes the following organizational units: - the jamaat, - the majlis, - the mufti, - the Riyasat, - the Rais-ul-Ulama, - the Council of the Islamic Community, - the Constitutional Court of the Islamic Community. The Jamaat The jamaat is the basic organizational unit of an Islamic Community. Through the jamaat, Muslims can exercise their basic religious rights and take part in different activities. The Jamaat normally constitutes a minimum of one hundred Muslim households, who reside in one area and are connected in the performing of common Muslim duties. A jamaat has a mosque or a masjid. As a rule, a jamaat is coordinated by a single imam, who leads the jamaat's religious activities, and is responsible for regilious education and upbringing. A jamaat also has an assembly and a jamaat council. Presiding over the jamaat council is a president or a muteveli. Imams are members of the jamaat council by virtue of their position. The imam overlooks all matters of religion in the jamaat, keeps the jamaat's books of record, and represents the jamaat in religious matters. Furthermore, the President of the Jamaat Council represents the jamaat in administrative and proprietary actions. The Majlis The majlis is the local organizational unit of the Islamic Community, and normally encompasses at least seven jamaats that constitute one territory. The boundaries of a majlis usually coincide with the administrative boundaries of a relevant municipality. The administrative bodies of the majlis are the Assembly and the Board of Executives. The Board of Executives of a majlis executes the decisions and implements the directives of higher authorities of the Islamic Community, monitors the conditions and needs of religious life within the relevant majlis, supervises the activities of the jamaat's committees and issues instructions, as well as looks after the property of the Islamic Community. The head imam of a majlis is, by virtue of his appointment, also a member of the Board of Executives. The President of the Board of Executives of a majlis presides over the Council of the majlis, manages the activities of the Board, and represents the majlis in administrative and proprietary matters. The main imam deals with religious life on the territory of the majlis and is responsible for the activities of the imam, hatibs and muallims. The main imam represents his majlis in all religious matters. The Mufti The mufti is the principal religious authority on the area on a mufti unit. The boundaries of a mufti unit, as well as the seat of the mufti, are determined by the Council of the Islamic Community, which, upon recommendation from the Rais-ul-ulama, appoints, transfers and relieves muftis of their duties. Muftis have their own offices. They are also aided by a council composed of head imams and the director of the madrasa in the domain of the said mufti. The Council of the Islamic Community confirms the appointments of the muftis every three years, upon the recommendation of the reis-ul-ulama. Appointed muftis take an oath before Rais-ul-ulama, and are, in their work, responsible to the Rais-ul-ulama. Among the competences of a mufti, one of the more significant ones are representing the Islamic Community on the territory of the mufti unit in religious matters, the interpretation of Islamic norms, supervising the work of the imams, khatibs, muallims and muderrises, protecting the religious rights of Muslims and advising the Community in the matters of appointing, transferring and resolving the head imam of his duties. The muftis of Bosnia and Herzegovina are: - Enes-effendi Ljevaković, the mufti of Sarajevo, - Ahmed-effendi Adilović, the mufti of Travnik, - Ejub-effendi Dautović, the mufti of Zenica, - Hasan-effendi Makić, the mufti of Bihać, - Osman-effendi Kozlić, the mufti of Banja Luka, - Salem-effendi Dedović, the mufti of Mostar, - Remzija-effendi Pitić, the mufti of Goradže, - Vahid-effendi Fazlović, the mufti of Tuzla, - Hadis-effendi Pašalić, the military mufti. The Riyasat of the Islamic Community The Riyasat of the Islamic Community is the Community's highest executive religious and administrative organ. The Riyasat conducts its duties through sessions, during which it addresses the most important religious and administrative questions in the domain of the Islamic Community, and delivers decisions and conclusions regarding these matters. The Riyasat is headed by the Rais-ul-ulama, and alongside the Rais-ul-ulama, also includes 14 other members. The members, by seniority of rank, are the Deputy Rais-ul-ulama, the General Secretary of the Riyasat, the President of the Mashihat of the Islamic Community in Sandzak, the President of the Mashihat of the Islamic Community in Croatia, the President of the Mashihat of the Islamic Community in Slovenia, and the Director of the Waqf Authority. The remaining members of the Riyasat are selected by the Council of the Islamic Community as follows: four members are chosen from the group of the mufti, two members from the deans and directors of Islamic educational institutions, and two members that are renowned personas in the Islamic Community, but are not employed by the Community. The term of appointment is four years. The Riyasat is responsible for and submits reports on the work of the Council of the Islamic Community. The sessions of the Council are presided over by the Rais-ul-ulama, and decisions are made by majority vote. The areas for which the Riyasat is responsible are the organisation of religious life, the organisation of education and various educational activities, the development and maintenance of the Community's buildings, the organisation and activity of offices and establishments of the Islamic Community in the diaspora, cooperation with Islamic organisations and institutions worldwide, as well as various administrative, legislative, economic and financial tasks. The duties and obligations of the Riyasat: - Overall care of religious life, and ensuring that all activities in the Community are based on Shaariyah principles, - Supervising the work of the executive organs and institutions within the Islamic Community. - Appointing, transferring and dissolving of duty imams and main imams, khatibs and muallim. - Appointing and dissolving of duty the deans and directors of Islamic educational institutions. - Approving the curricula of Islamic educational institutions, as well as programs and textbook materials for primary and secondary school Islam courses. - Ensuring that the religious rights of Muslims are upheld. - Adopting regulations on the attire and ornaments worn by religious representatives of the Islamic Community. - Monitoring the collection of Zakat and Sadaqat-ul Fitr, and managing the ‘Bejtu-l-mal'. - Granting the establishment of waqfs for religious purposes. - Settling the exchange of waqf property. - Establishing and maintaining close ties with other Islamic communities. - Establishing links with religious communities. - Issuing cerficates of registration of Islamic educational institutions. - Ratifying the decisions made by the Teaching Committees of faculties that exist within the Islamic Community regarding the election of lecturers. Rais-ul-ulama The Rais-ul-ulama is the supreme mufti of the Bosnia and Herzegovina Islamic Community, and represents the Community in the country and abroad. His aid and substitute, in the case of absence, is the Vice Rais-ul-ulama. In carrying out his assigned responsibilities, the Rais-ul-ulama relies on the help of his Council, which includes: the Vice Rais-ul-ulama, the Dean of the Faculty of Islamic Sciences and the muftis. The Rais-ul-ulama is responsible to the Council and submits to it an annual report on the activities of the Riyasat. The posts of Raisu-l-ulama and Vice Raisu-l-ulama are assigned to renowned alims who have had posts in the Islamic Community for at least 10 years, and whose understanding of Islamic teaching and overall conduct have earned them prominence and trust with the members of the Islamic Community. The candidates for the posts of Raisu-l-ulama and Vice Raisu-l-ulama cannot be younger than 40. The Council of the Islamic Community confirms each candidacy and proposes three candidates for each of the posts. The Raisu-l-ulama and Vice Raisu-l-ulama are selected by a specially appointed body composed of members of the Islamic Community Council, members of the Riyasat, muftis, presidents of the mashihats of the Islamic Community, the deans and directors of Islamic institutions, main imams and presidents of the executive boards of the majlis. Candidates are elected by a majority vote. The Raisu-l-ulama and Vice Raisu-l-ulama are appointed to a term of seven years, with the possibility of being reelected. The Council of the Islamic Community also appoints a Committee for conferring the mensura to the Raisu-l-ulama, while the Raisu-l-ulama, alongwith the vice Raisu-l-ulama, takes an oath upon taking up the mensura at the Gazi Husrev-bey's Mosque in Sarajevo. The duties of the Raisu-l-ulama: -issueing muraselas (permits, appointments) to muftis, teachers of Islam and khatibs -issuing recommendations to the Council of the Islamic Community for the appointment and dissolving of duty of the General Secretary of the Riyasat and of the Director of the Waqf Directorate. - stopping the implementation of any decision made by organs of the Islamic Community that the Raisu-l-ulama considers contradictory to Islamic norms, by issuing a decree that specifies the annulment of the decision or its reconciliation with Islamic norms. The Council of the Islamic Community The Council of the Islamic Community is the Community's highest representative and legislative body. It is responsible for adopting a constitution and passing other legislations that regulate the organisation and functions of the organs and institutions of the Islamic Community, adopts regulations on the use of the flag and emblem of the Islamic Community, and issues directives for the institutions that oversee the property of the Islamic Community. The Council of the Islamic Community also has jurisdiction over the adoption of the budget and the passing of a final account balance of the Riyasat, and over the establishment of institutions, funds, companies and associations within the Islamic Community. The Council also appoints, reassigns and dissolves of duty the muftis, elects the members of the Riyasat, appoints and dissolves of duty the General Secretary of the Riyasat, as well as ratifies the election of and relieves of duty the Director of the Waqf Directorate and appoints the members of the Constitutional Court of the Islamic Community. The Council of the Islamic Community has 83 members, elected in their local electoral precincts as follows: 13 members from Sarajevo, 10 members from Tuzla, 7 members from Bihać, 7 members from Banja Luka, 7 members from Goražde, 7 members from Mostar, 7 members from Travnik, 7 members from Zenica, 5 members from Novi Pazar, 5 members from Zagreb, 3 members from Ljubljana, 3 members from Cologne, covering the territory of Western Europe, 1 member from Chicago, covering the area of the US, and one member from Sydney, for the territory Australia. The Constitutional Court of the Islamic Community The Constitutional Court of the Islamic Community is the highest organ for the control of the constitutionality of the work of all institutions of the Islamic Community. Its members are appointed by the Council of Islamic Community at the recommendation of the Riyasat. The members of the Constitutional Court are selected among those individuals within the Community who are renowned outstanding authorities in the fields of religious and socio-cultural science. All members of the Constitutional Court are elected for a term of six years, during which they cannot hold posts in any other representative authorities or executive bodies within the Community. All members can also be elected for a second term of six years. The Constitutional Court is governed by the President of the Constitutional Court, who is elected by the Court members. The rulings of the Court are binding for all bodies and institutions of the Islamic Community, while the Riyasat has the duty of implementing the said rulings. The court has jurisdiction over: assessing the constitutionality of the normative acts of the Islamic Community, evaluating whether the activities of the organs of the Islamic Community and its institutions are in accordance with the Constitution, resolves any disputes regarding the jurisdiction of the authorities of the Islamic Community, supervises and resolves electoral disputes, and has last-instance jurisdiction over the groundedness of the repeals of the highest institutions of the Community and their members, as well as rules on the appeals made by members of the Islamic Community regarding the breach of their constitutional rights. Mashihat The Mashihat is an autonomous authority, on the basis of which it creates its own internal organisation founded on the needs of the Mashihat, as well as an autonomous status in the making of internal decisions. According to the Constitition of the Islamic Community in Bosnia and Herzegovina, "The Mashihat of the Islamic Community in Sandzak, along with the Mashihats of the Islamic Community in Croatia and Slovenia respectively, are responsible for the organisation of religious life on their respective territories, which they achieve with their own regulations that are in accordance with the Constitution (of the Islamic Community." The Mashihat of the Islamic Community in Sandzak The Mashihat of the Islamic Community in Sandzak covers the geographic territory of Sandzak, and has its main office in Novi Pazar. Currently presiding over the Mashihat is Mevlud-effendi Dudić, the mufti of Sandzak. The Mashihat covers the part of the Sandzak province within Serbia. The area of Sandzak that exists within the territory of Montenegro is under the jurisdiction of the Islamic Community of Montenegro, an independent entity that is, under the Constitution, not defined as part of the Islamic Community of Bosnia and Herzegovina. The Sandzak Mashihat has its own Council and organisational hierarchy. The Mashihat of the Islamic Community in Croatia The Mashihat of the Islamic Community in Croatia is the head organisation of Muslims in Croatia. The Mashihat's Main Office is in Zagreb. The Islamic community in Croatia also has its own Council and interpendent internal organisation. Presiding over the Mashihat is Aziz-effendi Hasanović, the mufti of Zagreb. The Mashihat of the Islamic Community in Slovenia The Mashihat of the Islamic Community in Slovenia is the main organisation of Muslims in Slovenia. The Mashihat's Main Office is in Ljubljana. The Islamic Community in Slovenia also has an internal autonomy, and makes significant efforts in establishing its own organizational network and structure. Presiding over the Mashihat is Nedžad-effendi Grabus, the mufti of Ljubljana.
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Pravilnik o organizaciji i radu Ustavnog suda Na osnovu člana 12. stav 2. Pravilnika o izmjenama i dopunama Pravilnika o radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini donesenom na petoj redovnoj sjednici Sabora Islamske zajednice u Bosni i Hercegovini održanoj dana 05. ševvala 1437. h.g., odnosno 09. jula 2016. godine, Ustavni sud Islamske zajednice, donio je sljedeću: O D L U K U Utvrđuje se prečišćeni tekst Pravilnika o organizaciji i radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini. II Prečišćeni tekst Pravilnika o organizaciji i radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini obuhvata Pravilnik o radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini („Glasnik RIZ u BiH broj: 7-8 juli-august 2002. godine), Pravilnik o izmjenama i dopunama Pravilnika o radu Ustavnog suda IZ u BiH, broj 12-MA-1598/04 od 17. safera 1425. h.g., odnosno 07. marta 2004. godine, Pravilnik o izmjenama i dopunama Pravilnika o radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini („Glasnik RIZ u BiH broj: 7-8 juli-august 2016. godine“) III Prečišćeni tekst Pravilnika o organizaciji i radu Ustavnog suda Islamske zajednice u Bosni i Hercegocini će se objaviti u Glasniku Rijaseta Islamske zajednice. IV Ova odluka stupa na snagu danom donošenja. Predsjednik Ustavnog suda Prof. Fikret Karčić P R A V I L N I K o organizaciji i radu Ustavnog suda Islamske zajednice u Bosni i Hercegovini -prečišćeni tekst- OPĆE ODREDBE Član 1. Ovim se Pravilnikom uređuju: - ustroj Ustavnog suda Islamske zajednice u Bosni i Hercegovini (u daljnjem tekstu: Sud) i uvjeti za izbor, - trajanje mandata i razrješenje sudija, - nadležnost Suda, - uvjeti za pokretanje postupka za ocjenu ustavnosti, - tok postupka, - akti odlučivanja, - pravno djelovanje odluka Suda i druga pitanja od značaja za rad Suda. Član 2. (1) Sud ocjenjuje ustavnost općih i pojedinačnih pravnih i drugih akata i rada ustanova i organa Islamske zajednice u Bosni i Hercegovini. (2) Sud je samostalan i nezavisan u svom radu i odlučivanju. (3) Sjedište Suda je u Sarajevu. (4) Sud u pravilu zasjeda u Sarajevu, a može iznimno, u slučaju da tako odluči, zasjedati i u drugim mjestima u kojima djeluju organi Islamske zajednice. (5) Finansiranje rada Suda vrši se iz budžeta koji odobri Sabor Islamske zajednice u Bosni i Hercegovini na prijedlog Suda. (6) Pečat Suda je okruglog oblika sa kružno ispisanim tekstom: Sud u Bosni i Hercegovini - Sarajevo. (7) U sredini pečata je znak Islamske zajednice u Bosni i Hercegovini. USTROJ SUDA I UVJETI ZA IZBOR SUDIJA Član 3. Sud se sastoji od pet (5) sudija i sekretara Suda. Član 4. (1) Sudije Suda imenuje Sabor Islamske zajednice na prijedlog Rijaseta Islamske zajednice u Bosni i Hercegovini. (2) Sudije Suda imenuju se iz reda istaknutih poznavalaca vjerskih i društveno-pravnih nauka i koji uživaju ugled u Islamskoj zajednici. (3) Mandat sudija Suda traje šest (6) godina nakon položene zakletve i mogu biti ponovno birani za još jedan mandat. (4) Sudije polažu zakletvu pred predsjednikom Sabora Islamske zajednice u Bosni i Hercegovini. Član 5. (1) Sudija može biti razriješen i prije isteka mandata: - na vlastiti zahtjev, - ako zbog bolesti ili drugih opravdanih razloga nije u mogućnosti obavljati dužnost, - ako se u svom ličnom životu grubo ogriješio o propise Ustava ili javnog morala na način da to šteti ugledu Islamske zajednice. (2) Odluku o razrješenju sudije donosi Sabor Islamske zajednice na prijedlog većine sudija Ustavnog suda. Član 6. Sud imenuje sekretara Ustavnog suda. Član 7. Sudije na sjednici: - utvrđuju prijedlog budžeta Suda i koji podnose Saboru Islamske zajednice na usvajanje, - donose finansijski plan Suda, - donose Poslovnik o radu, - odlučuju o naknadama za rad zaposlenih u Sudu, savjetnika ili drugih povremeno angažiranih saradnika, - odlučuju i o drugim poslovima iz nadležnosti Suda. Član 8. (1) Predsjednik Suda: - predstavlja Sud, - potpisuje akte koje donosi Sud, - saziva i predsjedava raspravama i sjednicama Suda, - nadzire materijalno-finansijsko poslovanje Suda, - stara se o pravilnoj primjeni Pravilnika i Poslovnika Suda, - imenuje izvjestioca za svaki pojedini predmet raspravljanja, - obavlja i odlučuje i o drugim poslovima potrebnim za pravilno djelovanje Suda. (2) U slučaju spriječenosti ili odsutnosti predsjednika, poslove predsjednika obavlja zamjenik predsjednika. Član 9. Sekretar Suda: - organizuje i usklađuje obavljanje upravnih, stručnih, administrativnih, računovodstvenih, tehničkih i drugih poslova za potrebe Suda, - vodi zapisnike sa sjednica Suda, - stara se o blagovremenom pozivu stranaka na sjednice Suda, - vodi evidenciju spisa i odluka Suda, - vodi i druge poslove iz nadležnosti Suda. III. NADLEŽNOST SUDA Član 10. Nadležnost suda je : - ocjenjuje ustavnost općih i pojedinačnih pravnih i drugih akata organa i ustanova svih nivoa organiziranja Islamske zajednice, - donosi odluke kojima utvrđuje povrede ustavnosti i nalaže njihovo otklanjanje, - rješava sukobe nadležnosti u radu organa i ustanova Islamske zajednice. POKRETANJE POSTUPKA Član 11. Strankama u postupku smatraju se ovlašćeni podnosilac zahtjeva za utvrđivanje ustavnosti akata organa Islamske zajednice i organ koji je pobijani akt donio. Član 12. (1) Postupak pred Sudom pokreće se pismenim obrazloženim zahtjevom koji se podnosi Sudu neposredno ili preporučenom poštom. (2) Predmeti se zavode u Sudu redoslijedom kojim su predati. (3) Zahtjev treba sadržavati: - naziv i ime ovlašćenog ili ovlašćenih lica ili organa koji podnosi zahtjev, - naziv organa čiji se akt osporava, - naziv i datum donošenja akta koji se osporava, - navode u kome dijelu se akt pobija sa obrazloženjem iz čega slijedi povreda Ustava Islamske zajednice, - dokaza iz kojih bi proizlazila osnovanost zahtjeva, - prepis pobijanog akta. (4) Zahtjev se podnosi na bosanskom jeziku u dva (2) istovjetna primjerka. Član 13. (1) Pravo na pokretanje postupka pred Sudom imaju: - predsjednik Sabora Islamske zajednice u Bosni i Hercegovini, - reisu-l-ulema, - predsjednik predstavničkog tijela-Sabora mešihata, - muftijstva i mešihati, - najmanje 1/3 Sabornika Sabora Islamske zajednice u Bosni i Hercegovini, - najmanje ½ Vijeća muftija, - najmanje ½ članova Rijaseta, - pripadnici Islamske zajednice u Bosni i Hercegovini čije je ustavno pravo povrijeđeno, protiv konačnih akata organa i ustanova Islamske zajednice u Bosni i Hercegovini. (2) Ako je protiv istog akta zahtjev za ocjenu ustavnosti podnijelo više ovlaštenih lica, dužni su odrediti punomoćnika ili punomoćnike ovlaštene za zastupanje na Sudu i prijem odluka Suda. Član 14. Zahtjev se smatra blagovremenim ako je podnesen u roku od 3 (tri) mjeseca od saznanja o donošenju akta, a najdalje do jedne (1) godine od njegovog donošenja. POSTUPAK PRED SUDOM Član 15. (1) Sud rješava predmete onim redoslijedom kojim su dostavljeni sudu. (2) Datum predaje pošti preporučene pošiljke smatra se datumom prijema. (3) Sud može, ako to zahtijeva priroda spora, odlučiti da se neki predmet prioritetno uzme u rad. Član 16. (1) Izvjestilac predmeta je dužan prethodno utvrditi: - da li je zahtjev podnesen od ovlaštenog lica ili organa, - da li je zahtjev blagovremen, - da li je zahtjev iz nadležnosti suda, - da li je zahtjev potpun (član 12., alineja 3 Pravilnika). (2) Izvjestilac će o prethodnom ispitivanju sačiniti pismeni referat i podnijeti ga sudskom vijeću na zatvorenoj sjednici. (3) Nakon proučenog referata vijeće će odlučiti da li će zakazati javnu raspravu ili će odluku donijeti bez otvaranja javne rasprave. Član 17. (1) Sud će bez otvaranja javne rasprave: - odbaciti zahtjev ukoliko nije iz nadležnosti Suda, - odbaciti zahtjev ukoliko je podnesen od neovlašćenog lica, - odbaciti zahtjev ako blagovremeno nije podnesen. (2) Izuzetno, ako Sud smatra da se radi o naročito značajnom pitanju Sud će zahtjev od neovlaštenog lica uputiti na izjašnjenje organu čiji se akt pobija. Po prijemu izjašnjenja ili protekom ostavljenog roka za izjašnjenje Sud će na sjednici od pet (5) sudija odlučiti da li će o tom predmetu zakazati raspravu. (3) Ako zahtjev ne sadrži sve elemente iz člana 12., alineja 3 Pravilnika, Sud će zahtjev vratiti stranci da ga u određenom roku ispravi i dopuni. (4) Ukoliko podnosilac u određenom roku ne ispravi i dopuni zahtjev Sud će smatrati da je zahtjev povučen i neće ga razmatrati. Član 18. (1) Ako Sud utvrdi da je zahtjev podnesen blagovremeno od ovlašćenog lica, da je zahtjev iz nadležnosti Suda i da sadrži sve predviđene elemente, predsjednik Suda zakazat će raspravu. (2) Rasprave su u pravilu javne. (3) Sud može, ako se radi o poslovnoj tajni, razlozima javnog morala ili drugim opravdanim slučajevima odlučiti da isključi javnost sa rasprave. Član 19. (1) Odluke Suda donose se većinom glasova članova Suda. (2) Sudija koji nije glasao za odluku suda koja je donijeta većinom glasova sudija, ima pravo na izdvojeno mišljenje. (3) Izdvojeno mišljenje se daje u pismenoj formi i sa obrazloženjem čini sastavni dio odluke Suda. Član 20. (1) Sud zasjeda i odluke donosi u punom sastavu. (2) Izuzetno kvorum Suda mogu činiti četverica sudaca pod uvjetom da je peti član opravdano u nemogućnosti da prisustvuje sjednici suda, ali je odsutni član dužan dati svoj sud, obrazložen u pismenoj formi. Član 21. (1) Raspravu otvara predsjednik sudskog vijeća i daje riječ izvjestiocu. (2) Izvjestilac izlaže predmet raspravljanja bez davanja svog mišljenja o predmetu. (3) Poslije izlaganja izvjestioca predsjednik vijeća daje riječ strankama da po potrebi obrazlože svoje stavove u predmetu i ako je to potrebno predlaže dokaze. (4) Sud odlučuje koje će od predloženih dokaza izvesti, a može odlučiti da i sam izvede dokaze ukoliko je potrebno da utvrdi odlučne činjenice. Član 22. Stranke imaju pravo i dužnost da se izjasne o izvedenim dokazima. Član 23. (1) Nakon što Sud utvrdi da su provedeni svi potrebni dokazi predsjednik vijeća daje riječ strankama. (2) Predlagatelj ima pravo u toku cijele rasprave do povlačenja Suda na vijećanje da povuče zahtjev u cijelosti ili u jednom njegovom dijelu. Član 24. Nakon što stranke daju svoju završnu riječ, predsjednik sudskog vijeća objavljuje da je rasprava zaključena i Sud se povlači na vijećanje. Član 25. Vijećanje i odlučivanje obavlja se uz isključivanje javnosti. Član 26. O osnovanosti zahtjeva se izjašnjava pojedinačno svaki član sudskog vijeća i kratko obrazlaže svoj stav. Član 27. Nakon vijećanja Sud, zavisno od ishoda vijećanja i glasanja, može donijeti odluke kojima se: - udovoljava zahtjevu u cijelosti ili djelimično, ukazuje na povredu Ustava i daje nalog za otklanjanje povrede; - odbija zahtjev ako Sud utvrdi da ne postoje razlozi zbog kojih se akt pobija. Član 28. Odluka treba sadržavati: - uvod u kome se navodi sastav Suda, naziv stranaka u postupku, akt koji je bio predmet rasprave, mjesto i datum donošenja odluke suda; - dispozitiv u kome se navodi meritorni sadržaj odluke, - obrazloženje u kome se navode činjenični i pravni razlozi koji su bili osnov za donošenje odluke navedene u dispozitivu. Član 29. Odluke suda potpisuje predsjednik suda. Član 30. Prijepis Odluke suda dostavlja se strankama u postupku i organima koji su je dužni provesti. Član 31. Odluke suda za koje Sud odluči da su od posebnog značaja za rad Suda i organa i ustanova Islamske zajednice objavljuju se u Glasniku Rijaseta Islamske zajednice u Bosni i Hercegovini. PRELAZNE I ZAVRŠNE ODREDBE Član 32. Pravilnik o organizaciji i radu Suda usvaja Sabor Islamske zajednice u Bosni i Hercegovini, a stupa na snagu danom objavljivanja u Glasniku Rijaseta Islamske zajednice u Bosni i Hercegovini.