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From the book "Morning Talks", by Sant Kirpal Singh, 31 January, 1968 Available as mp3 at www.audio.sant-kirpal-singh.org There is lust outside and true love inside. God is love. Love is also innate in our souls and wishes to attach itself to something. A conscious entity should be attached to all Consciousness. It is now attached to the world and outward attachments. This is the reason why we are coming again and again to the world, because we are attached to the world. How to differentiate and understand what is true love and what is outer love is the question? I was just explaining that we shall really understand the difference between the two, if we just study our own selves. We are conscious beings. We are drops of the Ocean of all Consciousness. The macrocosm is in the microcosm. In the macrocosm there are three planes, physical, astral and causal. We have got a physical body, an astral body and a causal body, which enable us to work in these planes. We are now working in the physical plane and we also have our astral and causal bodies. While working in the physical plane, we use the outgoing faculties, which are fixed in the physical body and open outside to receive the impressions from the external world, whatever they are, good or bad. Those who are imbued with the attachment or love of the outward enjoyments have these impressions embedded in their astral body through their physical outgoing faculties. The true colour of our own selves is not the physical body, which may be very clean, very much beautiful, but is embedded in our astral body. This we cannot see with the outer eyes. Our Master used to say, "When a man comes to me, I see him as in a glass jar, whether it contains sweet things or sour things". His eye had become etherealized, and He could see a man in his true colours. When we leave this physical body, we appear in our true colours. The man whose astral body is quite clear of outward impressions, with no lust, attachment or hatred, but who is imbued with the love of God, such a man, when you come in His company, will radiate those qualities to you. In the causal body are the impressions of the past births. When these are also cleared, that man is called a Saint, in the true sense of the word. The Masters always deprecate the love of the physical body and outward attachments. If you have the company of or think of someone whose astral body is not cleansed, who is not imbued with the love of God or is imbued with the outer attachments of loves and hatreds, the company of such a man will give you a like radiation. If you think of a man whose causal body is cleared of all past births, His form will always be with you, guarding you, helping you, even if the man concerned is not aware that he is being helped. Suchlike people appear in the case of Saints and Masters. Those who remember the Master are heard and His form appears to them. That is why Kabir said, "My mind has become so cleansed that it is as limpid as the water of the Ganges at Hardwar. If you go there for a bath, even the small pebbles seem very clear. So my mind has become so clear, that my astral and causal bodies are completely cleansed and even God is after me". God is after such a person whose astral and causal bodies are all clear, who is imbued with His love, not imbued with the worldly attachments. There is a vast difference between the love of the outer and the love of the inner. The Masters deprecate the love of the physical body. The man whose astral body is spotted, you might say by the filth of the outside attachments and other things, may look very clean on the outside. If you sit by him, you will have that radiation which comes from his astral body. If you sit by a man whose astral body is clear, you will have the radiation of cleanliness. He is imbued with the love of God and naturally you will feel the same love from him. If you think of one whose causal body is quite clear, even if you have never seen him but have only heard about him, he will appear. So this is the difference between true and false love. We should love whom? We should love God. And who else? He whose mind is so clear, that God is reflected in Him. God is Light and Sound Principle and whenever such a man speaks to you, you will get Light and Sound. The man whose astral and causal bodies are not clear may tell you to do this and that thing and you might be putting in four or six hours a day, but still you won't get anything. You find the difference now, between real love and physical or outward love? All so-called masters will tell you to meditate on the form of the master. God forbid! If he is not clean inside, then you will become what he is. God is One who comes of Himself. I never ask anybody to meditate on the Master's form. So you should love one whose astral and causal bodies are quite clean. He may for certain reasons be strict outside, but His mind is quite clear, having love for God and everybody. He also has love for His enemies. Such a man is a Master and you should love God for the sake of Him in whom God is reflected in full, whose mind's vision is quite limpid. If you love such a man, then I think that God's love will go in you and you will rise above the physical, astral and causal bodies and go where that very God is manifested from. This is the difference between real love and impure love. So love God and any other whose astral and causal bodies are quite clean. If you sit there you will have radiation like that. If He gives you Initiation, you will get Light, because He has got Light reflected in Him. One who has got no Light reflected in him, how can he give it? A hundred initiations may be given, hours and hours may be put in, but Light cannot be given. This is the vast difference between the physical outer love and the inner love. I was explaining earlier and in a way that was quite clear, so that there would be no misapprehension, that we should love God and others in whom God is reflected. The criterion to know, is that at the time of Initiation, you will have Light. As Christ said, "I am the Light of the World. Whosoever will come to me shall never walk in darkness". These things are given in books but even then you need guidance from some practical man, who knows what is what. He will explain these things very clearly and in a few words. We should love God, because we are conscious beings and naturally, we all want to go to our own Reality. Why should we love a God-man and not others? What is the criterion of a God-man? A God-man is one whose astral and causal bodies are quite clear, limpid, in which God's Light is reflected. Whoever comes into contact with such a God-man and gets a little of His attention, will have His Light reflected in him. There are so many hundreds of people giving initiation nowadays. There are so many gurus and masters that there are hardly any followers or disciples. The only criterion of a true Master is that when He gives you Initiation, you will have some experience to start with, you will get some Light. This means that the man through whom it is given is clean. God's Light is reflected in Him and that radiates. Others simply give some few words to repeat, some little things to do. Whenever people go to them, they are just told to put in more time. They put in four hours, six hours daily and even then they don't get any Light. The reason why is very clear now. If you come across somebody who is competent to give you some Light, that means His inner life is clear. Just sitting and repeating something hundreds of times may be good actions but not clean life. Light will come up only (it is there), will manifest only when somebody in whom that Light is reflected simply directs it. If a child is born in a cave, he will be in all darkness. If a mirror is put in, through which the light of the sun is reflected into the cave, the child will see that light. Any heart that has got the Light of God will reflect that same Light and this in turn will be reflected in whom it is directed. This is the difference between a true love and a physical love. You cannot have this thing from a man who has not reflected the Light of God within him. There are so many masters in India and elsewhere. They have good propaganda. Propaganda can be had by money and that anybody can do. But what is the criterion? He has to give you something. So a true Master is one who can withdraw your attention from outside, bring it up from the outgoing faculties and then give you some reflection of Light. This is a sort of gift and is the criterion to judge right from wrong. Books refer to these things, but words cannot explain them as vividly as I am telling you now. So love God and others in whom He is reflected. What is the criterion? When He initiates you, when you think of Him, the Light will be boosted up within you. He is competent to give you a first hand experience on the very day of Initiation. I am in touch with the heads of religions as I happen to be the President of the World Fellowship of Religions. They all describe these things. That works for a little while since concentration is there, but Light cannot come. A man who is imbued with the lust of the world may look very clean outside and have a very good propaganda, but still you cannot have Light from him. You will only have Light from somebody whose astral and causal bodies are perfectly cleansed, quite limpid, in which God's Light is reflected. Suchlike Masters do come. The world is never without them, the more the better. Suchlike people come to give to the world, not to take anything away. So love somebody who is imbued with the love of God, whose astral and causal bodies are quite limpid, in which the God-into-Expression Power of Light and Sound are manifested. When He initiates you, you will have an experience of these principles. He may be having eyes in His face or not. So love God and He who is competent to give you something. This is a positive proof that He has got a clear astral body and a clear causal body. This is the difference between the love of the physical body and the love of God or the God-in-man. There is a vast difference. These things are referred to in the books by giving various examples, but not quite as vivid and clear to the understanding as I am giving you now. When God meets you and gives you initiation, something to start with, He guards you against revelling in the outward enjoyments, in the low pursuits of lust, anger and their effects. These impressions are received through the outgoing faculties, which are open to the outside world, and they are embedded into the astral body. To give an example, if you take a glass and cover it with some wax, make some impressions on the wax and then pour some acid over it, all of those impressions will be embedded into the glass. Similarly, all impressions from outside are impressed in our astral body through the physical body and outgoing faculties. Therefore, when you leave this body you appear in your true colours. So the outer criterion is, when He initiates you, He gives you something to start with, because God is reflected in Him. A man in whom God is not reflected will ask you to repeat this or that for hours and hours, but still you will not get anything. If because of reactions of the past something comes up, he does not know what to do further. So be very careful, I would say, about having society with people who are imbued with the love of the physical world. The Sikhs have a prayer which says, "O God, give me the society of one who is the mouthpiece of the Master. Because the Master is the mouthpiece of God, he too becomes the mouthpiece of God". Every day, this is a prayer among the Sikhs. At night they pray, "O God, give us the company of a Saint". The company of a Saint is the company of the God in Him, is it not? So this is the very fine difference why we should love God, why we should love God-in-man and why we should love others. Love the God-in-man, whose criterion I have given you, only for the God in Him. Again, be careful that He is one with God, so that when you become one with the Master, you are also one with God. That is why all Masters who came in the past, or those who just sat at the feet of Masters, said like Saint Paul, "I live, not now I, but Christ lives in me". All other men should be able to say this. God is One who can manifest Himself in the subconscious reservoir of the mind. He will come of Himself. That is why I don't advise anybody to meditate on the form of the Master. A very valid reason, I think. In my early life, I always prayed, "O God, I want to meet Thee, but I am afraid I might go to somebody in whom Thou are not reflected. Then my life would be wasted. In the olden days, it is said that Thou didst appear to those who loved Thee, then why can't Thou manifest now?" This was my prayer, a very strong prayer. My Master used to appear to me before, but I took Him to be Guru Nanak. I met Him physically seven years after, in 1924, but He was with me in 1917. I happened to be travelling in the hilly country, visiting various places, but was very fond of rivers from the commencement. So when I came to Lahore and as Beas was quite nearby, I thought that I would go to see the River Beas. When I arrived there by train, I asked the station master, which way the river flowed. You have come to see the Master," he said. "Is there any Master?" I replied. "Yes, He lives by the side of the river." So I went to see the river and saw the Master, the same Master who used to appear to me seven years earlier. You follow me now? A true Master appears of Himself, but the heart should be pure. God is within you and if you pray to Him, He brings you in contact with somebody in whom His Light is reflected, and truly speaking, such a one is a true Master. So love God and One who is competent to show you that God is reflected in Him. This is the difference between those who are imbued with the lust of the body and those who are imbued with the love of God, whose astral bodies and causal bodies are quite clean. Those who have got very lusty thoughts will emanate colours of red and black combined. Those who are affected by anger will emanate a lurid red. Those who have love of God will radiate a bluish colour. Those who are men of true Spirituality will radiate a golden colour. These are the differences. The books give us references to these things. Whenever they give a picture of a Master, they show a halo around His head, either in a golden or white colour. Those who are fortunate are led to a Master and given something to start with, may be little or more. This means that there is something in Him. You are put on the right way and if you develop it, God will manifest of Himself to you. Love of the physical body is the love of a dead body. It is coloured according to the thoughts which are embedded in your astral body. You will become as good as a Saint in due course of time. Of course, the time factor is a necessity. We cannot be above the Master but we can become as good as He is, because He is God in Him, and who can be above God? So look to the true state of affairs and just stick to it. People are misled by propaganda. They hear one thing and after hearing it ten times that becomes as good as truth. Saints never make any counter propaganda, never. Time will prove what is what. So those who have got the true understanding should stick to it. They may explain things in a friendly way to those with whom they come into contact. If anybody thinks evil of it, then don't you think evil of them, because you will spoil your own inner state of mind. So put in time, as much as you can, with due love for God, for the God in Him, and have love for all the world over, because we are all brothers and sisters in God and God is in them. This is the most important part of our life. As a man, we should have some spiritual food, a contact with Spirituality, the God within us. On spiritual health depends the life of mind and body both. Learning is the food of the brain, of the intellect, but contact with God is the Bread of Life. If you give more importance to that, other things will follow of themselves.
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From the book "Morning Talks", written by Sant Kirpal Singh, 24 January, 1968 Available as mp3 at audio.sant-kirpal-singh.org Jučer sam vam govorio o tome kako se ljubav kvari i pretvara u vezanost. Ljubav je bît duše. Ona mora doći u dodir sa Naddušom. Kad je vezana za tijelo i vanjsku okolinu, ona se kvari i zove se vezanost. Jučer je bilo objašnjeno ako smo na putu do Boga zaustavljeni, i umjesto da idemo u pravom smjeru, skrenuti smo prema dolje. Današnja tema nije što je ljubav i kako i kako se ona pretvara u nešto niže, već kako je prakticirati. Ona je već u nama i mi smo također utjelovljena ljubav. Mi smo kap Oceana sve Ljubavi. Dakle, kao što sam vam jučer rekao, ova bi se ljubav trebala usmjeriti k Bogu. Ili ako niste vidjeli Boga, onda biste je trebali dati ljudskom tijelu koje je ispunjeno Božjom ljubavlju. Na primjer, ako vidite odvjetnika, prirodno je da ćete misliti na sudnice i na slučajeve koji se tamo odvijaju. Kad vidite liječnika, vaša se pažnja usmjerava na lijekove, bolesnike ili bolnice. Slično tome, kad vidite nekog čovjeka koji radi na cesti, vaša pažnja usmjerava se na posao koji on radi. Tako je Učitelj ili Svetac radnik u Božjoj žetvi. Žetva je velika i traže se radnici. Ako mislite na Njega, uvijek ćete misliti na Boga. Naravno, to će doći samo od sebe. Uvijek biste se trebali prisjećati Učitelja. On je prototip Boga na zemlji i u Njemu je Bog. On je i u vama, ali nije očitovan. Međutim, On je očitovan u tijelu Učitelja. Učitelj voli čak i svoje neprijatelje, jer On prirodno voli sve, uključujući i one koji o Njemu govore loše. On voli i najgoreg grešnika, jer ga želi uzdići na nivo čovjeka, a zatim na božanski nivo. Dakle, trebali biste voljeti Boga, ali ga ne možete voljeti ako ga ne vidite. Ljubav prema ljudskom tijelu ili Učitelju u kojem je On očitovan je božja ljubav. Kad vidite Njega, vidite Boga. Krist je rekao: „Oni koji vide mene, vide mog Oca.“ O istome su govorili svi Učitelji koji su dolazili/došli u prošlosti. Govorili su različitim jezicima, ali o istome. Slično, kada vidite Učitelja, ne smatrajte ga ljudskim sinom, već Bogom u Njemu. Tek onda ste spašeni i vaša ljubav prema Bogu će vas ispuniti. Ako ga smatrate čovjekom poput vas, tada...? Čak i ako ga smatrate dobrim čovjekom, od Njega možete dobiti samo dobrotu. Zato, ako Učitelja smatrate prototipom Boga na zemlji, ako ga smatrate očitovanim Bogom u Njemu, samo tada će vas ispuniti istinsko sjećanje. Kada neprestano mislimo na nekoga, obično zaboravljamo na sebe. Ispričao sam vam jedan događaj iz života Guru Nanaka. Jednom je vagao pšenicu u trgovini u kojoj je bio zaposlen i kada je došao do riječi Tera (koja znači i „trinaest“ i „tvoj“) postao je opijen i nastavio ponavljati: „Ja sam Tvoj, Ja sam Tvoj“, sve dok nije presipao svo zrnje. Prirodno je da će ta ljubav preplaviti one koji imaju ljubav za Boga. Takav učenik je sav ispunjen Učiteljem, kao što je Sv. Pavao rekao: „To više nisam ja, već Krist živi u meni.“ Na sličan način su i sveci u drugim zemljama rekli isto. Jedan od njih je rekao: „Toliko sam preplavljen mojim Učiteljem da sam zaboravio da li je to On ili sam to ja.“» Isto su govorili gotovo svi sveci, naravno na vlastitom jeziku. Oni su se možda izražavali na malo drugačiji način, ali govorili su isto. Tako, kad je vaša ljubav takva i kad vidite Učitelja, vi ne vidite Njegovo tijelo, već vidite Boga u Njemu. To je i istinska ljubav prema Bogu. Malo prije sam vam dao primjer da, kada vidite odvjetnika, mislite na sudnice, kada vidite liječnika, mislite na bolnice, bolesne ljude i lijekove. Slično tome, kada vidite Sveca, prirodno je da mislite na Boga, jer je On prototip sjećanja na Boga. On je preplavljen Božjom ljubavlju. Maulana Rumi kaže: „Kada prihvatite Učitelja, vi prihvaćate i Boga i Proroka u Njemu, oboje.“ Ako pročitate predgovor knjige, u skraćenom obliku dobivate sadržaj knjige. Nakon što ste pročitali cijelu knjigu i razumjeli o čemu ona govori, ustanovit ćete da to isto možete razumjeti iz njenog predgovora. Slično tome, kada vidite Učitelja, vi čitate predgovor Boga. To su primjeri koji nam pokazuju: kada sretnete Učitelja, sreli ste Boga u Njemu. Takav se Bog-u-čovjeku može susresti samo Božjom milošću. Ako želite doći u kontakt s Bogom i čeznete za tim da ga sretnete, tada će On sve pripremiti kako bi vas doveo k ljudskom tijelu u kojem je On očitovan. Dao sam primjer učenika jednog Sveca imenom Bheek. On je bio toliko ispunjen Učiteljem da se uvijek sjećao na Bheeka, a ne na Boga. On je svog Učitelja smatrao prototipom Boga na zemlji. On nije ponavljao pet imena, već ime Učitelja: „ Bheek“. To je prirodno. On je u njemu vidio Boga, ne sina čovječjeg. Neprestano je ponavljao: „O Bheek, o Bheek.“ Živio je u vrijeme vladavine muslimanskih kraljeva i ljudi (muslimani) su ga upitali: „Tko je tvoj Bog?“ On im je odgovorio: „Moj Bog je Bheek, moj Učitelj je Bog.“ „Tko je njegov Prorok?“ „Moj Bheek je Prorok.“ Reći tako nešto bilo je u suprotnosti sa muslimanskim zakonom i zato mu je bila izrečena smrtna presuda. Slučajevi u kojima je bila donešena smrtna presuda iznosili su se pred kralja radi konačnog odobrenja. Kada su pred njega iznijeli taj slučaj, kralj je vidio da su oči Bheekovog učenika pune opijenosti. „Dakle, tko je tvoj Bog?“ upitao je kralj. „Moj Bheek je moj Bog.“ „Tko je tvoj Prorok?“ „Moj Bheek je moj Prorok.“ Kralj je rekao svome narodu: „Pustite ovog čovjeka, nemojte mu to uzeti za zlo.“ Ljudi su odgovorili da će on tada pobjeći. „Ne, neće.“, rekao je kralj i zatim se okrenuo k njemu i rekao mu: „Gledaj, u našoj zemlji u zadnjih nekoliko mjeseci vlada suša. Ako ljubazno zamoliš tvog Bheeka za malo kiše, mogli bismo uzgojiti više kukuruza.“ „O da, pitati ću ga“, odgovori Bheekov učenik. Vidite, baš kao i dijete koje ima potpuno povjerenje u svoju majku i ne sumnja da će mu majka dati ono što ono želi. „U redu, kad ćeš se vratiti?“, upitao je kralj. „Vratit ću se za dan-dva.“, odgovorio je Bheekov učenik. Slijedeći dan padale su obilne kiše po u cijeloj zemlji. Trećeg dana vratio se Bheekov učenik. Kralj je rekao: „Zahvaljujući tvom Bheeku dobili smo dovoljno kiše. To je bilo vrlo ljubazno od tebe i tvog Bheeka.“ Kralj je tada ponudio Bheekovom učeniku poljoprivredne prihode od dvadeset i jednog sela za njegovog Učitelja. Bheekov učenik odbio je prihvatiti novac, govoreći: „To je materijalna stvar, to ne želim uzeti za mog Boga. On to ne treba.“ Ako tako mislite na Boga, uistinu ćete ga voljeti. Kao što igla kompasa, čak i ako ga protresete, uvijek pokazuje na sjever, tako i u svjetovnim stvarima, u svemu, uvijek trebate imati drago sjećanje na Boga. Gledati ljudskog sina koji je preplavljen Božjom ljubavlju znači susresti Boga. To je pravo stanje stvari. Svi oni takozvani učitelji naravno nisu Učitelji. Kako onda možete prepoznati Učitelja? Jedino mjerilo je da je On u stanju dati vam neko iskustvo da vas nakratko uzigne iznad nivoa tijela, nešto s čime možete započeti. Veliki skupovi i propaganda mogu se vrlo lako organizirati, novcem i na druge načine. Možete zaposliti pet ili šest osoba da idu uokolo i govore da je njihov Učitelj Bog, i za to im platiti. Istinskog Učitelja možete susresti samo božjom milošću. Onaj koji čezne za Bogom, susresti će ga. Bog je u vama i On je taj koji sve priprema da bi vas doveo u kontakt s Bogom koji je očitovan u nekom ljudskom tijelu - jer samo čovjek može učiti čovjeka. Takva ljubav čini da se sjećate Boga, ne Učiteljevog lica ili Njegovog kaputa. Sjećam se učenika koji je četrdeset godina živio s mojim Učiteljem. Služio je Učitelja živeći u Njegovom domu. Jednog dana, Učitelj ga je upitao da ode u jednu od soba u Njegovoj kući i uzme određenu knjigu s jedne police. Učenik se pitao koja je to polica i na koju je sobu mislio Učitelj. Zamislite koliko je On bio toliko ispunjen mislima na Učitelja da živeći u Njegovom domu nije znao koji je ormar u kojoj sobi. To je jedan dobar primjer. Takva ljubav čini da postajete jedno s Njim. Ljubav Učitelja je Božja ljubav. Ljubav prema Učitelju je ljubav prema Bogu. Kako možemo prepoznati istinskog Učitelja? Postoje mnogi Učitelji. Jedino mjerilo leži u činjenici da je On u stanju dati vam nešto s čime ćete započeti, a ne samo obično ponavljanje nečega ili određene vanjske metode štovanja. Istinski Učitelj dati će vam mali poticaj, neki kapital za početak, to može biti manje ili više. To ovisi o pozadini svakog pojedinog čovjeka. Ali svatko dobiva nešto. Čak i slijepac nešto dobiva kada dođe na Inicijaciju. Jedan čovjek iz Amritsara došao je na Inicijaciju i kada je ona bila na polovici, ustao je i rekao da ima mnogo sumnji. Rekao sam mu neka ide i uzme si vremena da ih razjasni. Uvečer je ponovno došao i rekao sam mu da nakratko zaboravi sve što je naučio i sjedne poput djeteta koje ništa ne zna. Tada je dobio najbolje iskustvo. Zatim je postavio pitanje da li je Svjetlo koje vidimo u vrijeme Inicijacije po danu, uzrokovano vanjskim svjetlom. Odgovorio sam: "Gledaj, kraj tebe je slijep čovjek, on je vidio Svjetlo.“ Mi trebamo vidjeti unutarnje svjetlo. Krist je rekao: „Ja sam Svjetlo svijeta. Tko god dođe k meni nikada neće hodati u mraku.“ To kažu svi Učitelji. Kada sretnete Satgurua, vi i izvana i iznutra vidite Svjetlo. Kada se to Svjetlo razvije, vi ga također vidite i izvana. Današnja tema bila je: Kako voljeti Boga ili Učitelja. Božja ljubav očitovana je u Učitelju i sve osobine Boga nalaze se u Učitelju u minijaturi, jer se u Njemu odražava Bog. On je prototip Boga na zemlji.