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PayPal ПoMoзиTe BaшoM дoHaциjoM JaдoBHo 1941. SLANA AND OTHER LOCATIONS In the middle of the island of Pag there is a long bay which is entered from northeast, from the Mountain Channel, through the “Pag Door” that opens between two capes, St. Nicholas and St. Kristopher (both saints according to Christian beliefs watch over travellers, especially sailors and help them if asked). Slana is located on the part of the hill where St. Kristopher ends, or to put it in better words, the part of the hill where the crime happened starts with the Slana bay and leads towards the lighthouse at end of the cape with the church of St. Kristopher. This hilly crest plunged into the sea of the Mountain Channel is around three kilometres long. It is a mass grave site, only partially explored, destroyed over time, with less and less possibility to preserve the evidence of the crime and make them palpable. During summer this part of the island looks attractive with its seemingly innocent solitude, primeval peace and distance from the noise, pollution, full of small beaches interrupted with boulders and caves. During gales it becomes a terrible battleground with salty blasts of wind that come crushing from Velebit and brake over this barren rocky crest. With these blasts the rocky limestone sharpens so much that every rock and every piece on that rock has a sharp point that comes out of another and all of them comb the very gale that created them. There are few sinkholes only few meters wide which collect some earth or have hard loam around it, and their underground layers become hidden reservoirs of fresh drinking water. It sometimes comes in drops, reaches the surface, and in one spot it even creates a somewhat abundant spring. The name Malin which this spring has maybe tells us that there was more water here and that someone long ago tried to build a mill (mlin). The location of Malin is a half way from Slana to the lighthouse on Cape Kristopher. A crest of the hill overlooks it and continues with an uneven plateau of small rocks and scorched earth. This area is called Furnaza (or Fornaza), and the part in the northeast, closer to the Mountain Channel where you can see Karlobag, is called Karlobaška Furnaza. The names are given by the local inhabitants, and since hardly anyone walks around there – because there’s no reason for it , unless someone looses a sheep or a fisherman is forced to land there – most of inhabitants, even rare visitors, do not have fixed names, so they confuse or switch them. In this discussion we are especially interested in location of “Jewish” and “Serbian” concentration camp, the location of pits, i.e. where killings took place, density of graves and pyres where the exhumed victims were burned. According to all documents (and according to my own investigation from the first day the camp was established, closed and according to later research) whole of this area is a scene of the crime which can be proved with a little effort, and all thing now hidden will be revealed in time in some way. There are reasons for such hope. Even with those undiscovered matters, and which can be sensed through investigation, i.e. the area of graves farther from the recorded pits, all over sandy areas in the part of Furnaza that reaches almost to the lighthouse, and also on crests behind Široka Draga (Baška Slana), in the triangle behind Skok, Pećine and Točilo, The thing that can be reasonably deducted, through documents and examination of the location, is that this rocky camp compound named Slana holds terrifying information on this segment of history, where one of it most horrific pages were written. PayPal ПoMoзиTe BaшoM дoHaциjoM JaдoBHo 1941. HaпoMeHa: ИзHeceHи koMeHTapи cy пpиBaTHa Mишљeњa ayTopa и He oдpaжaBajy cTaBoBe yГ JaдoBHo 1941. KoMeHTapи HeпpиkrлaдHor caдpжaja ћe биTи oбpиcaHи бeз yпoзopeњa.
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PayPal ПoMoзиTe BaшoM дoHaциjoM JaдoBHo 1941. SLANA I DRUGI LOKALITETI U središte otoka Paga ucijepila se dugačka uvala u koju se ulazi sa sjeveroistoka, iz Planinskog kanala, kroz »Paška vrata« koja su se rastvorila između dva rta, Svetog Nikole i Svetog Krištofora (Jedan i drugi svetac, prema kršćanskom vjerovanju, bdiju nad putnicima, posebno mornarima i ukazuju im pomoć ako im se obrate). Slana se nalazi na onom dijelu brda koji završava Svetim Krištoforom ili bolje: onaj dio brda na kome se događao zločin počinje sa uvalom Slana i vodi prema svetioniku na kraju rta gdje je crkvica Sv. Krištofora. Ovaj brdski hrbat zariven u more Planinskog kanala, dugačak je oko tri kilometra. Čitav je jedna zajednička grobnica, samo djelomično istražena, s vremenom već uvelike narušena, sa sve manjim mogućnostima da se dokazi zločina sačuvaju onoliko svježe koliko su se do sada odupirali zubu vremena i bivali opipljivi. Za sunce i ljeta, ovaj segment otoka privlačan svojom, naizgled, nevinom samoćom, isonskim mirom i izdvojenošću od svake vreve, ekološkog zagađenja, pun malih plaža koje se smjenjuju sa gromadama i pećinama, za bura postaje stravičnim borilištem slanih udara koji se survavaju sa Velebita i lome preko ovog golog kamenog hrpta. Pod ovim udarima kameni se krečnjak oštri toliko da svaka stijena i svaki komadićak na to stijeni strši izlazeći iz drugog sličnog, a svi skupa postaju šiljci i češljaju upravo istu buru koja ih rađa. Rijetke su kratke ili tek par metara široke vrtače u koje se sakupilo nešto dotočene zemlje ili se (obično uz rubove) nagomilalo tvrde ilovače čiji slojevi pod zemljom, ili sasječeni uz more, postaju podzemni skirveni rezervoari pitke svježe vode. Ona ponegdje dokaplje, izbije na površinu, a na jednom mjestu čak izbija kao nešto obilatije vrelo. Naziv Malin, koji nosi ovaj izvor, možda govori da je ovdje nekada bilo više vode i da je netko ovdje davno pokušao izgraditi nekakav mlin. Položaj Malina na pola je puta od Slane do svjetionika Krištofora na rtu. Nad njim se nadvio hrbat brda koji se nastavlja kao nekom neujednačenom visoravni sastavljenom od sitnijeg kamena i pržinaste zemlje. Ovaj se predio naziva Furnaža (ili Fornaža; a onaj dio koji je na sjeveroistoku, više od Planinskog kanala sa koga se već vidi Karlobag, nazivaju Karlobaška Furnaža), Nazive im daje lokalno stanovništvo, a kako se po tom terenu malo tko kreće – jer nema zašto, jedino ako traži izgubljenu ovcu ili se obrene ribar po nekoj drugoj nesvakidašnjoj potrebi – najveći dio stanovništva, pa i povremeni posjetioci iz rijetke nužde nemaju točno ustaljene nazive, miješaju ih ili im pomiču lokaciju. U ovoj raspravi, nas ovdje specijalno zanimaju lokacije »židovskog« i »srpskog« koncentracionog logora, položaj jama, tj. mjesta ubistva, raster grobova i lomača na kojima se palilo iskopane žrtve. Po svim dokumentima (i po mojem vlastitom uviđaju od prvoga dana logora, njegova likvidacija, te istraživanja do danas) čitav ovaj pomenuti predio sve do samog svetionika poprište je zločina koji se već s malim naporom uveliko dokazuje ili će se na neki način, i ono što nam je još za sada neotkriveno, ipak vremenom otkriti. Za takvu nadu postoje razlozi. Ali i bez onoga što je neotkriveno, a što se kao dio ispitivačke materije naslućuje – tj. raširenost grobova dalje od evidentnih jama, po svim i najmanje pješčanim nakupinama u onom dijelu Furnaže koji je gotovo do samog svjetionika, zatim na grbama iz Široke Drage (Baške Slane), u trokutu iza Skoka, Pećina i Točila – ono, dakle, što se dokumentima i razgledanjem položaja otkriva svakom zdravom razumu, ovaj kameni logorski kompleks pod nazivom Slana stravičan je podatak za segment historije koja je ovdje ispisala jednu od svojih najužasnijih stranica. PayPal ПoMoзиTe BaшoM дoHaциjoM JaдoBHo 1941. HaпoMeHa: ИзHeceHи koMeHTapи cy пpиBaTHa Mишљeњa ayTopa и He oдpaжaBajy cTaBoBe yГ JaдoBHo 1941. KoMeHTapи HeпpиkrлaдHor caдpжaja ћe биTи oбpиcaHи бeз yпoзopeњa.