http___www.krunice.hr.rosary-prayers.eu_content_presvetom-trojstvu_krunice-presvetom-trojstvu__1.xml
1.1 1.2 1.3 1.4 1.5 1.6 1.7 1.8 2.1 2.2 2.3 3.1 3.2 3.3 4.1 5.1 6.1 7.1 8.1 9.1 10.1 11.1 12.1 13.1 14.1 15.1 16.1 17.1 17.2 18.1 19.1 20.1 21.1 22.1 23.1 24.1 25.1 26.1 27.1 28.1 29.1 30.1 31.1 32.1 33.1 34.1 35.1 36.1 37.1 38.1 39.1 40.1 40.2 41.1 42.1 43.1 44.1 45.1 45.2 45.3 45.4 45.5 45.6 45.7 45.8 46.1 47.1 48.1 49.1 50.1 51.1 52.1 53.1 54.1 54.2 55.1 56.1 57.1 58.1 59.1 60.1 60.2 61.1 62.1 63.1 64.1 65.1 66.1 67.1 68.1 69.1 70.1 70.2 71.1 72.1 73.1 74.1 75.1 76.1 77.1 78.1 79.1 80.1 81.1 82.1 83.1 84.1 85.1 86.1 87.1 88.1 89.1 90.1 91.1 92.1 93.1 94.1 95.1 96.1 97.1 98.1 99.1 100.1 101.1 102.1 103.1 104.1 104.2 105.1 105.2 106.1 107.1 108.1 109.1 110.1 111.1 111.2 111.3 111.4 112.1 113.1 114.1 115.1 116.1 117.1 118.1 119.1 119.2 120.1 121.1 122.1 123.1 124.1 125.1 126.1 127.1 127.2 127.3 128.1 129.1 130.1 131.1 132.1 133.1 134.1 135.1 135.2 135.3 136.1 137.1 138.1 139.1 140.1 141.1 142.1 143.1 144.1 145.1 146.1 147.1 148.1 149.1 150.1 151.1 152.1 153.1 154.1 155.1 156.1 157.1 158.1 159.1 160.1 161.1 161.2 162.1 163.1 164.1 165.1 166.1 166.2 167.1 168.1 169.1 170.1 171.1 172.1 172.2 173.1 174.1 175.1 175.2 175.3 175.4 176.1 177.1 178.1 179.1 180.1 181.1 181.2 181.3 182.1 182.2 183.1 184.1 185.1 186.1 187.1 188.1 189.1 190.1 190.2 190.3
The Order of the Mass is familiar to all who regularly join in the assembly to praise God. However, because the liturgy may be unfamiliar to you, this guide will help you to join us at Mass. The Mass is the central focus of Catholic worship. The Eucharist is the source and summit our faith lives; through the Eucharist we are given the strength to do God's work in the world and it becomes the focus of our lives as we constantly work to do God's will in preparation to receive the gift Christ has left his Church in the Eucharist. We come together every Sunday to encounter God in the Word, the Eucharist, and in the assembled community of the faithful. We welcome you to join us in praying and to learn about our liturgical life as Roman Catholics. For those who are not Catholic, we invite you to come forward at the time for communion to receive a blessing. Indicate this to the minister by crossing your arms over your chest. Just as we enter into the life of being a Christian through our baptism, we enter the church at the baptismal font. It is customary for all the baptized to bless themselves with the holy water as a reminder of their baptism, using three fingers on their right hand as a reminder of the Trinity. After going to your pew, it is proper togenuflect toward the tabernacle and to remain standing or kneel in private prayer in order to prepare yourself to worship the Lord in the liturgy. The rites which precede the Liturgy of the Word prepare the assembly to gather as a community. They prepare us to listen to the scriptures and to celebrate the eucharist together. The procession and entrance song are ways of expressing the unity and spirit of the assembly. Stand as we enter into our prayer of thanksgiving. All reverently make the Sign of the Cross as the presider says: Presider: In the name of the Father, and of the Son, and of the Holy Spirit. Assembly: Amen. Presider: The Lord be with you. Assembly: And with your spirit. The Penitential Act reminds us that although we are sinners, God shows mercy and forgiveness on those who repent, turning away from their ways and turning to God. Presider: Lord, have mercy. Assembly: Lord, have mercy. Presider: Christ, have mercy. Assembly: Christ, have mercy. Presider: Lord, have mercy. Assembly: Lord, have mercy. The Gloria is an ancient hymn singing the praises of God the Father, the Son, and the Holy Spirit. The entire assembly sings this prayer: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. The presider invites us to pray silently to the Lord that we might be prepared to receive the Word of God. The presider then prays a prayer on our behalf to summarize and collect all the prayers of the people. Presider: Let us pray. ...one God, for ever and ever. Assembly: Amen. Sit as we to listen to the proclaimed Word of God. The Lectionary (the book containing the scriptures) in opened and readers proclaim the Word of God from the ambo. The first reading is normally taken from the Old Testament and is followed by the Psalm. The Old Testament tells us of God’s love for his chosen people and how God works in the world. The Psalms, as songs of prophecy, are our prayers of glory to God and prophesy the coming the messiah, Jesus Christ. The second reading is from the epistles (letters) of the New Testament. The Gospel, the Good News, tells us of the culmination of all God's work of salvation in the life, death, and resurrection of Jesus Christ. The Gospel is not a biography of Jesus, but rather tells us the Good News of God becoming incarnate as a man, his suffering and death for the expiation of our sins, and the resurrection from the dead, through which the power of death and evil have been destroyed. We stand for the proclamation of the Gospel and incense is often used as a reminder that we truly encounter God through the Word, the Word by which all are saved. At the end of the first reading, the reader says: Reader: The Word of the Lord. Assembly: Thanks be to God. Sing the responsorial of the Psalm, which will be lead by the cantor from the ambo. After the second reading, the reader says: Reader: The Word of the Lord. Assembly: Thanks be to God. Stand as the Gospel acclamation is sung. The cantor leads the assembly in singing an Alleluia verse. The deacon or presider carries the Gospel book in procession from the altar to the ambo. The deacon (or presider) then offers the greeting: Deacon: The Lord be with you. Assembly: And with your spirit. Deacon: A reading from the holy gospel according to N. Assembly: Glory to you, O Lord. Make three small signs of the cross on your forehead, lips, and hearts, using your right thumb. As you do so, you may silently pray: Cleanse my heart and my lips, almighty God, that I may w orthily receive your holy Gospel. The deacon (or presider) then proclaims the Gospel and concludes with: Deacon: The Gospel of the Lord. Assembly: Praise to you, Lord Jesus Christ. Sit while the presider gives the homily. The homily, called in some other traditions a sermon, brings together the scriptures and the life of the community for instruction in the faith. At this point the Catechumens (those who are preparing to be baptized) are dismissed to continue their study of the Word of God, together with the Candidates for Reception into the full Communion of the Catholic Church. Stand, extend your hand in blessing, and sing: Go in peace, the peace of Christ, and learn the ways of God. The Profession of Faith, or Creed, is then proclaimed by all the faithful, renewing their commitment to the faith made at their baptism. The Nicene Creed (adopted in 325 AD) which we now profess is the faith proclaimed by the Church throughout all the ages: I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, At the words that follow up to and including and became man, all bow. and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the Prophets. I believe in one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. In the Prayer of the Faithful, the people respond to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all and the specific needs of the community, those whom we are called to serve, and the deceased. At the end of each intention, the lector invites us to respond. Lector: Let us pray to the Lord. Assembly: Lord, hear our prayer. After the final intention, the presider concludes: Presider: ...through Jesus Christ, our Lord. Assembly: Amen. Sit while the collection baskets are passed throughout the body of the Church. The monetary offerings, along with the gifts of bread and wine to be transformed into the Body and Blood of Christ, are brought forward by representatives of the assembly. It is by our own labor that we bring our finest fruits—bread, wine, the culmination of our efforts—and present them to God from whom all good things come. A hymn may be sung during the collection and Presentation of the Gifts. Priest: Pray, brothers and sisters, that m y sacrifice and yours may be acceptable to God, the almighty Father. Stand and reply: Assembly: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church. The Eucharistic Prayer (or anaphora) is the central prayer of the Church, offered by the presider on behalf of the entire people of God. In the Eucharistic Prayer we give thanks and praise to our Lord and, using the table blessing Jesus used at the Last Supper, the bread and wine are transformed into the Body and Blood of our Lord Jesus Christ. Presider: The Lord be with you. Assembly: And with your spirit. Presider: Lift up your hearts. Assembly: We lift them up to the Lord. Presider: Let us give thanks to the Lord our God. Assembly: It is right and just. Presider: ...as without end we acclaim: The entire assembly now joins in singing the Sanctus, a hymn of praise derived from early Jewish temple worship and recorded in Isaiah 6:3 as the song Isaiah heard the seraphim singing in the presence of God when he was taken into heaven and saw God. The reference to the one who comes in the name of the Lord is from Daniel 7:10 and anticipates the coming of Jesus as the messiah. The Sanctus is our way of joining in the singing of the angels in ministering to God into whose presence we now come. Assembly: Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. Kneel from the end of the Sanctus through the remainder of the Eucharistic Prayer. Presider: It is truly right and just, our duty and salvation... The Eucharistic Prayer begins with the epiclesis, invoking the Holy Spirit to transform the bread and wine into the Body and Blood of Jesus Christ. The Institution Narrative recalls Jesus’ celebration of the first Eucharist with his disciples at the Last Supper, at which he commanded them to do likewise and thus instituted the Eucharist. The assembly then sings the mystery of faith, echoing the Gospel as proclaimed by Paul. Presider: The mystery of faith. Assembly: We proclaim your Death, O Lord, and profess your Resurrection until you come again. Presider: Therefore, O Lord, as we celebrate... The final section of the Eucharistic Prayer includes the anamnesis (memorial of Christ’s saving action in our midst), prayers of intercession for all the people of God, a commemoration of the dead, and concludes with the presider’s singing of the Trinitarian Doxology as he elevates the Body and Blood of Christ and the assembly’s assent. Presider: ...all glory and honor is yours, for ever and ever. Assembly: Amen. Stand as we pray the prayer that Jesus taught his disciples when, standing in his midst, they asked him how they ought to pray. Presider: At the Savior’s command and formed by divine teaching, we dare to say: Assembly: Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Presider: Deliver us Lord, we pray... ...the coming of our Savior, Jesus Christ. Assembly: For the kingdom, the power and the glory are yours now and for ever. Jesus told his disciples that they are to be reconciled to everyone before they stand before the altar in the Temple and so we share the kiss of peace to all and, as a sign of reconciliation, embrace one another. Presider: ... Who live and reign for ever and ever. Assembly: Amen. Presider: The peace of the Lord be with you always. Assembly: And with your spirit. Deacon: Let us offer each other the sign of peace. The cantor leads the assembly in singing the Lamb of God, during the Breaking of the Bread (Luke 24:35). Allsing: Lamb of God, you take away the sins of the world: have mercy on us. The presider places a small piece of the Body of Christ in the chalice, indicating that the fullness of the Body and Blood of Christ is present in both the bread and wine. Assembly: Lamb of God, you take away the sins of the world, grant us peace. Presider: … Blessed are those called to the supper of the Lamb. Assembly: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed. If you are not Catholic, you are invited to come forward at this time to receive a blessing. Indicate this to the minister by crossing your arms over your chest. As a sign of respect, the faithful make a slight bow as they approach the Blessed Sacrament and Precious Blood, even if they do not receive communion under both kinds. After returning to your pew, remain standing with the entire assembly throughout the Communion Rite. Presider: Let us pray. Christ our Lord. Assembly: Amen. Sit or kneel for a period of private thanksgiving. This period of silent prayer is important for Catholics to reflect on the Body and Blood of Christ we have received, the grace that it offers, and to seek conversion so that we might live our lives in pleasing service to Christ, who gave his life for our salvation. The rites which follow the Liturgy of the Eucharist give thanks for the sacrament of which we have been so blessed to partake. The closing rite is also the commissioning of the disciples of Christ. Just as we have partaken of the Body and Blood of Christ, broken and poured out for all the world, so too must we who eat of it be bread for the world and pour out our love in service to the kingdom of God. Announcements are made to keep the community informed of the work of God taking place in the parish and how they might become involved in the various ministries to which all the baptized are called. All are invited to join in the work of the Church. Presider: The Lord be with you. Assembly: And with your spirit. Presider: May almighty God bless you, the Father, and the Son, and the Holy Spirit. Assembly: Amen. Deacon: Go in peace, (glorifying the Lord by your life). Assembly: Thanks be to God. A hymn may be sung as the priest, deacon, and altar servers process out of the church. As you leave your pew, it is proper to genuflect toward the tabernacle. And, just as you it is customary for all the baptized to bless themselves with the holy water as a reminder of their baptism when the enter the church, we do likewise as we leave the church to live out the mystery we have celebrated.
1.1 2.1 3.1 3.2 3.3 3.4 4.1 5.1 6.1 7.1 8.1 8.2 8.3 8.4 9.1 10.1 11.1 12.1 13.1 14.1 15.1 16.1 17.1 17.2 18.1 19.1 20.1 21.1 22.1 23.1 24.1 25.1 26.1 27.1 27.2 29.1 30.1 31.1 32.1 33.1 34.1 35.1 36.1 37.1 38.1 39.1 40.1 41.1 42.1 43.1 44.1 45.1 46.1 47.1 48.1 49.1 50.1 51.1 52.1 53.1 54.1 55.1 56.1 57.1 58.1 59.1 60.1 61.1 62.1 63.1 64.1 65.1 66.1 67.1 68.1 69.1 70.1 71.1 72.1 73.1 74.1 75.1 76.1 77.1 78.1 79.1 80.1 81.1 82.1 83.1 84.1 85.1 86.1 87.1 88.1 89.1 90.1 91.1 92.1 93.1 94.1 95.1 96.1 97.1 98.1 99.1 100.1 101.1 102.1 103.1 104.1 105.1 105.2 105.3 105.4
Krunice Presvetom Trojstvu Zaziv Trojstvu za spasenje Ponizno Te molimo, o Trojstvo i Jednistvo, kada dođe dan žalosti i posljednjeg ognja te pukne onaj srebreni konop duše koju si oblikovao neka Ti sigurna potrči u susret. Prihvati je da, oslobođena pritiska pakosnika, uzmogne zavrijediti da se uzdigne k Tebi u slobodu i u slavu djece Božje. Uz Tvoju pomoć Ti koji si blagoslovljen, Trojedini Bože, u vijeke vjekova. Amen Ante Padovnaski Prva krunica Presvetom Trojstvu: (moli se na Gospinoj krunici) Na križ se moli: Vjerujem u Boga, Oca svemogućega, Stvoritelja neba i zemlje. I u Isusa Krista, Sina njegova jedinoga, Gospodina našega, koji je začet po Duhu Svetom, rođen od Marije Djevice, mučen pod Poncijem Pilatom, raspet umro i pokopan; sašao nad pakao, treći dan uskrsnuo od mrtvih; uzašao na nebesa, sjedi o desnu Boga Oca svemogućega; odonud će doći suditi žive i mrtve. Vjerujem u Duha Svetoga, svetu Crkvu katoličku, općinstvo svetih, oproštenje grijeha, uskrsnuće tijela i život vječni. Amen Na veliko zrno se moli: Slava ocu koji me je stvorio Slava Sinu koji me je otkupio Slava Duhu Svetom koji me posvetio Na mala zrnca se moli Presveto Trojstvo, Trojedini Bože, koga prizivljemo, blagoslovi nas svojom snagom io slobodi od svakoga zla duše i tijela. Na kraju krunice: Posveta Presvetom Trojstvu: Presveto Trojstvo, Tebi predajem i posvećujem cijeloga sebe, Tebi, Bože Oče, moje sjećanje i moja djela, Tebi Bože Sine, moj razum i moje riječi, Tebi Bože Duše Sveti, moju volju i moje misli; Tebi Presveto čovještvo Isusa Krista, moje srce i moje tijelo, moj jezik i moja osjetila i sva trpljenja. Amen Druga krunica Presvetom Trojstvu * Vjerovanje * Slava Ocu (12) * Tebi, Vječnom Ocu, predajem život svoj i smrt svoju i dušu svoju! * Slava Ocu (12) * Tebi, Vječnom Sinu, predajem život svoj i smrt svoju i dušu svoju! * Slava Ocu (12) * Tebi, Vječnom Duhu, predajem život svoj i smrt svoju i dušu svoju! Na kraju se tri puta ponovi: A tebi, Sotono, naređujem da odstupiš od mene, u ime Isusovo jer ja zauvijek potpuno pripadam Vječnom Trojedinom Bogu. Amen Gospodine, smiluj se! Kriste, smiluj se! Gospodine, smiluj se! Kriste, čuj nas! Kriste, usliši nas! Oče nebeski, Bože, smiluj nam se! Sine, Otkupitelju svijeta Bože, Duše Sveti, Bože, Sveto Trojstvo, jedan Bože, Bože jedini u naravi Bože u tri Osobe, Bože, Oče, Sine i Duše Sveti, Bože Sine, ljubezni Otkupitelju, Bože Duše Sveti, oživljavajući Tješitelju, Neizmjerni, sveti Bože, Sveti jaki, sveti neumrli Bože, Bože, kojega nebesa nad nebesima ne mogu obuhvatiti, Bože, u kojemu, iz kojega i po kojemu je sve, Bože, u kojemu živimo i jesmo, Bože, koji jesi, koji bijaše i koji ćeš po sve vijeke biti, Bože, koji otvaraš svoju ruku i obasipaš sve što živi svojim blagoslovom Milostivo budi, oprosti nam, Presveto Trojstvo! Milostivo budi, usliši nas, Presveto Trojstvo! Od svakog zla oslobodi nas, Presveto Trojstvo, Od svakog grijeha Od oholosti i pretvaranja Od neumjerenosti i grešne sklonosti za zemaljska dobra, Od nevjere i krivovjerja, Od lijenosti u Tvojoj službi Od svake nečistoće u mislima riječima i djelima, Po svojoj neizmjernoj svemogućnosti, Po bogatstvu svoje dobrote i ljubavi, Po neizmjernoj veličini tvojega milosrđa i strpljenja, Na dan sudnji, Mi griješnici, Tebe molimo, usliši nas! Da se Tebi, Presveto Trojstvo, jedinom klanjamo, Da Tebi vjerno služimo za života svoga, Da nikad ne obeščastimo Tvoga svetoga imena, Da svetkujemo tebi posvećene dane s dostojnom Pobožnošću, Da iskazujemo svojim roditeljima i poglavarima Štovanje i ljubav, Da ne naškodimo ni jednom čovjeku ni na duši ni na tijelu, Da nikog ne varamo niti tuđa dobra ne prisvajamo, Da sačuvamo svoje srce od svake nedopuštene misli i želje, Da ne okaljamo svojega tijela ni jednim griješnim dijelom, Da bližnjeg ne osuđujemo i ničim ne naškodimo njegovu dobru, Da Tebe, Trojedni Bože, ljubimo nadasve, a bližnjega kao samoga sebe, Da nikad ne preziremo obilja Tvoje dobrote, ljubavi i strpljivosti, Da se u muci i križu pouzdajemo u Tvoju svetu providnost, Da se uvijek posvećujemo živoj, svetoj i Bogu ugodnoj žrtvi, Presveto Trojstvo, Jaganjče Božji, koji oduzimaš grijehe svijeta, oprosti nam, Gospodine! Jaganjče Božji, koji oduzimaš grijehe svijeta, oprosti nam, Gospodine! Jaganjče Božji, koji oduzimaš grijehe svijeta, oprosti nam, Gospodine! Kriste, čuj nas! Kriste, usliši nas! Gospodine, smiluj se! Oče naš… Pomolimo se. Svemogući vječni Bože, koji si nama, svojim slugama, udijelio milost da u svjetlu prave vjere veličanstvo Vječnog Trojstva spoznamo i tom se veličanstvu Jedinstvu klanjamo, udjeli nam čvrstu vjeru, da i u najtežim nevoljama od staze krjeposti ne odstupimo i da nas ništa od Tvoje ljubavi ne odijeli. Po Isusu Kristu, Sinu Tvojemu, Gospodinu našem. Amen.