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“Tell Us, When Will These Things Be?” “What will be the sign of your presence and of the conclusion of the system of things?” Like the apostles, what are we eager to find out? JESUS’ ministry on earth was coming to an end, and his disciples were eager to find out what the future held for them. So just a few days before his death, four of his apostles asked him: “When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?” (Matt. 24:3; Mark 13:3) Jesus answered by means of an extensive prophecy, recorded in Matthew chapters 24 and 25. In that prophecy, Jesus foretold many noteworthy events. His words have profound meaning for us because we too are keenly interested in knowing what the future holds. (a) Through the years, of what did we seek to get a clearer understanding? (b) Which three questions will we consider? 2 Through the years, Jehovah’s servants have prayerfully studied Jesus’ prophecy about the last days. They have sought to get a clearer understanding of the timing of the fulfillment of Jesus’ words. To illustrate how our understanding has been clarified, let us consider three “when” questions. When does the “great tribulation” begin? When does Jesus judge “the sheep” and “the goats”? When does Jesus ‘arrive,’ or come? WHEN DOES THE GREAT TRIBULATION BEGIN? In the past, what was our understanding of the timing of the great tribulation? 3 For a number of years, we thought that the great tribulation began in 1914 with World War I and that “those days were cut short” by Jehovah in 1918 when the war ended so that the remnant would have the opportunity to preach the good news to all nations. (Matt. 24:21, 22) After the completion of that preaching work, Satan’s empire would be destroyed. Thus, the great tribulation was thought to have three phases: There would be a beginning (1914-1918), the tribulation would be interrupted (from 1918 onward), and it would conclude at Armageddon. What insight led to a clearer understanding of Jesus’ prophecy about the last days? 4 Upon further examination of Jesus’ prophecy, however, we perceived that a part of Jesus’ prophecy about the last days has two fulfillments. (Matt. 24:4-22) There was an initial fulfillment in Judea in the first century C.E., and there would be a worldwide fulfillment in our day. That insight led to several clarifications. (a) What difficult period began in 1914? (b) That period of distress corresponds to what time period in the first century C.E.? 5 We also discerned that the first part of the great tribulation did not begin in 1914. Why not? Because Bible prophecy reveals that the great tribulation will start, not with a war among nations, but with an attack on false religion. Thus, the events that began in 1914 were, not the beginning of the great tribulation, but the “beginning of pangs of distress.” (Matt. 24:8) These “pangs of distress” correspond to what took place in Jerusalem and Judea from 33 C.E. to 66 C.E. What will signal the beginning of the great tribulation? 6 What will signal the start of the great tribulation? Jesus foretold: “When you catch sight of the disgusting thing that causes desolation, as spoken of through Daniel the prophet, standing in a holy place, (let the reader use discernment,) then let those in Judea begin fleeing to the mountains.” (Matt. 24:15, 16) In the first fulfillment, the “standing in a holy place” occurred in 66 C.E. when the Roman army (“the disgusting thing”) attacked Jerusalem and its temple (a place holy in the eyes of the Jews). In the larger fulfillment, the “standing” will occur when the United Nations (the modern-day “disgusting thing”) attacks Christendom (which is holy in the eyes of nominal Christians) and the rest of Babylon the Great. The same attack is described at Revelation 17:16-18. That event will be the beginning of the great tribulation. (a) How was ‘flesh saved’ in the first century? (b) What can we expect will happen in the future? 7 Jesus also foretold: “Those days will be cut short.” In the initial fulfillment, this happened in 66 C.E. when the Roman army “cut short” its attack. Then, anointed Christians in Jerusalem and Judea fled, allowing for their ‘flesh, or life, to be saved.’ (Read Matthew 24:22; Mal. 3:17) So, what can we expect will happen during the coming great tribulation? Jehovah will “cut short” the attack of the United Nations on false religion, not allowing true religion to be destroyed with the false. This will ensure that God’s people will be saved. (a) What events will take place after the initial part of the great tribulation has passed? (b) At what point, apparently, will the last member of the 144,000 receive his heavenly reward? (See endnote.) 8 What happens after the initial part of the great tribulation has passed? Jesus’ words indicate that there will be a period of time that will last until the start of Armageddon. What events will occur during that interval? The answer is recorded at Ezekiel 38:14-16 and Matthew 24:29-31. * After that, we will witness Armageddon, the climax of the great tribulation, which parallels Jerusalem’s destruction in 70 C.E. (Mal. 4:1) With the battle of Armageddon as its climax, that coming great tribulation will be unique What effect does Jesus’ prophecy about the great tribulation have on Jehovah’s people? 9 This prophecy about the great tribulation strengthens us. Why? Because it assures us that no matter what hardships we may face, Jehovah’s people, as a group, will come out of the great tribulation. (Rev. 7:9, 14) Above all, we rejoice because at Armageddon, Jehovah will vindicate his sovereignty and he will sanctify his holy name. WHEN DOES JESUS JUDGE THE SHEEP AND THE GOATS? In the past, what was our understanding of the timing of the judgment of the sheep and the goats? 10 Consider now the timing of another part of Jesus’ prophecy Why could the judgment of people as sheep or goats not have started in 1914? 11 In the mid-1990’s, The Watchtower reexamined Matthew 25:31, which states: “When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne.” It was noted that Jesus became King of God’s Kingdom in 1914, but he did not “sit down on his glorious throne” as Judge of “all the nations.” (Matt. 25:32; compare Daniel 7:13.) However, the parable of the sheep and the goats describes Jesus primarily as Judge. Since Jesus was not yet active as Judge of all nations in 1914, his judgment of people as sheep or goats could not have started in that year. * When, then, will Jesus’ judgment begin? (a) When will Jesus for the first time act as Judge of all nations? (b) What events are described at Matthew 24:30, 31 and Matthew 25:31-33, 46? 12 Jesus’ prophecy about the last days reveals that he will for the very first time act as Judge of all nations after the destruction of false religion. As mentioned in paragraph 8, some of the events that will occur during that time are recorded at Matthew 24:30, 31. When you examine those verses, you will note that Jesus there foretells events that are similar to the ones he mentions in the parable of the sheep and the goats. For example, the Son of man comes with glory and with angels; all tribes and nations are gathered; those judged as sheep “lift [their] heads up” because “everlasting life” awaits them. * Those judged as goats “beat themselves in lamentation,” realizing that “everlasting cutting-off” awaits them. (a) When will Jesus judge the people as sheep or goats? (b) How does this understanding affect our view of our ministry? 13 So, then, what can we conclude? Jesus will judge people of all nations as sheep or goats when he comes during the great tribulation. Then, at Armageddon, the climax of the great tribulation, the goatlike ones will be ‘cut off’ forever. How does that understanding affect our view of our ministry? It helps us to see how important our preaching work is. Until the great tribulation begins, people still have time to change their thinking and start walking on the cramped road “leading off into life.” (Matt. 7:13, 14) To be sure, people may now display a sheeplike or a goatlike disposition. Nevertheless, we should remember that the final judgment of who are sheep and who are goats is during the great tribulation. Therefore, we have good reason for continuing to offer as many people as possible the opportunity to listen to and respond to the Kingdom message. WHEN DOES JESUS ARRIVE, OR COME? Which four scripture references apply to Christ’s future coming as Judge? 14 Does a further consideration of Jesus’ prophecy reveal that our understanding of the timing of other significant events needs to be adjusted? The prophecy itself gives the answer. Let us see how. 15 In the part of his prophecy that is recorded at Matthew 24:29–25:46, Jesus focuses primarily on what will happen during these last days and during the coming great tribulation. There, Jesus makes eight references to his “coming,” or arrival. * Regarding the great tribulation, he states: “They will see the Son of man coming on the clouds.” “You do not know on what day your Lord is coming.” “At an hour that you do not think to be it, the Son of man is coming.” And in his parable of the sheep and the goats, Jesus states: “The Son of man arrives in his glory.” (Matt. 24:30, 42, 44; 25:31) Each of these four references applies to Christ’s future coming as Judge. Where in Jesus’ prophecy do we find the remaining four references? Jesus’ coming is mentioned in what other scriptures? 16 Regarding the faithful and discreet slave, Jesus says: “Happy is that slave if his master on arriving [“having come,” ftn.] finds him doing so.” In the parable of the virgins, Jesus states: “While they were going off to buy, the bridegroom arrived [“came,” Kingdom Interlinear].” In the parable of the talents, Jesus relates: “After a long time the master of those slaves came.” In the same parable, the master says: “On my arrival [“having come,” Int] I would be receiving what is mine.” (Matt. 24:46; 25:10, 19, 27) To what time do these four instances of Jesus’ coming refer? What have we stated about the arrival mentioned at Matthew 24:46? 17 In the past, we have stated in our publications that these last four references apply to Jesus’ arriving, or coming, in 1918. As an example, take Jesus’ statement about “the faithful and discreet slave.” (Read Matthew 24:45-47.) We understood that the “arriving” mentioned in verse 46 was linked to the time when Jesus came to inspect the spiritual condition of the anointed in 1918 and that the appointment of the slave over all the Master’s belongings occurred in 1919. 3:1) However, a further consideration of Jesus’ prophecy indicates that an adjustment in our understanding of the timing of certain aspects of Jesus’ prophecy is needed. Why so? A consideration of Jesus’ prophecy in its entirety leads us to what conclusion about Jesus’ coming? 18 In the verses that lead up to Matthew 24:46, the word “coming” refers consistently to the time when Jesus comes to pronounce and execute judgment during the great tribulation. (Matt. 24:30, 42, 44) Also, as we considered in paragraph 12, Jesus’ ‘arriving’ mentioned at Matthew 25:31 refers to that same future time of judgment. So it is reasonable to conclude that Jesus’ arrival to appoint the faithful slave over all his belongings, mentioned at Matthew 24:46, 47, also applies to his future coming, during the great tribulation. * Indeed, a consideration of Jesus’ prophecy in its entirety makes it clear that each of these eight references to his coming applies to the future time of judgment during the great tribulation. What adjustments in understanding did we consider, and what questions will be answered in the following articles? 19 In review, what have we learned? In the beginning of this article, we raised three “when” questions. We first considered that the great tribulation did not begin in 1914 but will start when the United Nations attacks Babylon the Great. Then, we reviewed why Jesus’ judgment of the sheep and the goats did not begin in 1914 but will occur during the great tribulation. Finally, we examined why Jesus’ arrival to appoint the faithful slave over all his belongings did not occur in 1919 but will take place during the great tribulation. So, then, all three “whens” apply to the same future time period ^ par. 4 Paragraph 4: For more information, see The Watchtower, February 15, 1994, pages 8-21 and The Watchtower, May 1, 1999, pages 8-20. ^ par. 8 Paragraph 8: One of the events mentioned in these verses is the ‘gathering of the chosen ones.’ (Matt. 24:31) Hence, it appears that all anointed ones who still remain on earth after the initial part of the great tribulation has passed will at some point be raised to heaven before the outbreak of the battle of Armageddon. This adjusts what was stated on this subject in “Questions From Readers” in The Watchtower of August 15, 1990, page 30. ^ par. 11 Paragraph 11: See The Watchtower, October 15, 1995, pages 18-28. ^ par. 12 Paragraph 12: See the parallel account at Luke 21:28. ^ par. 15 Paragraph 15: The words “coming” and “arriving” translate forms of the same Greek verb, er′kho·mai. ^ par. 18 Paragraph 18: As noted, the Greek word rendered “on arriving” at Matthew 24:46 is a form of the same Greek verb that is rendered “coming” at Matthew 24:30, 42, 44.
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“Kaži nam kada će to biti?” Što će biti znak tvoje prisutnosti i svršetka ovoga poretka? Što i mi želimo znati? ISUS je uskoro trebao završiti svoju službu na Zemlji i njegovi su učenici žarko željeli saznati što im donosi budućnost. Zato su ga, samo nekoliko dana prije njegove smrti, četvorica apostola upitala: “Kada će to biti i što će biti znak tvoje prisutnosti i svršetka ovoga poretka?” (Mat. 24:3; Mar. 13:3). Odgovarajući na to pitanje, Isus je iznio opsežno proročanstvo, koje je zapisano u 24. i 25. poglavlju Matejevog evanđelja. U njemu je prorekao mnoge značajne događaje. Njegove su nam riječi izuzetno važne jer i mi žarko želimo znati što donosi budućnost. (a) Što smo s vremenom bolje razumjeli? (b) Na koja ćemo pitanja dobiti odgovor u ovom članku? 2 Jehovini su sluge tijekom godina pomno proučavali Isusovo proročanstvo o posljednjim danima i molili se Bogu da im pomogne shvatiti to proročanstvo. Trudili su se bolje razumjeti kada će se ispuniti njegove riječi. Da bismo prikazali kako je s vremenom raslo naše razumijevanje, u nastavku ćemo razmotriti odgovore na tri pitanja: Kada započinje “velika nevolja”? Kada Isus počinje suditi “ovcama” i “jarcima”? Kada Isus dolazi? KADA ZAPOČINJE VELIKA NEVOLJA? Što smo u prošlosti mislili o velikoj nevolji? 3 Godinama smo mislili da je velika nevolja započela izbijanjem Prvog svjetskog rata 1914. i da je Jehova “skratio” te dane 1918, kad je završio rat, kako bi ostatak pomazanika mogao propovijedati dobru vijest svim narodima (Mat. 24:21, 22). Vjerovali smo da će Sotonino carstvo biti uništeno kad propovijedanje bude završeno. Zato se smatralo da će se velika nevolja odvijati u tri faze — imat će početnu fazu (1914-1918), zatim će biti prekinuta na određeno vrijeme (od 1918. nadalje) i završit će u Harmagedonu. Što smo shvatili u vezi s Isusovim proročanstvom o posljednjim danima? 4 Međutim, nakon daljnjeg istraživanja Isusovog proročanstva o posljednjim danima uvidjeli smo da dio tog proročanstva ima dva ispunjenja (Mat. 24:4-22). On se prvi put ispunio u Judeji u 1. stoljeću, ali treba se ispuniti i u naše vrijeme, i to diljem svijeta. Zahvaljujući toj spoznaji bolje smo razumjeli još neke pojedinosti. (a) Koje je teško razdoblje započelo 1914? (b) Kada se u 1. stoljeću ispunilo proročanstvo o početku “bolnih nevolja”? 5 Uvidjeli smo i da velika nevolja nije započela 1914. Zašto nije mogla započeti te godine? Biblijska proročanstva otkrivaju da velika nevolja neće započeti izbijanjem rata među narodima, nego napadom na krivu religiju. Dakle, događaji koji su započeli 1914. nisu bili početak velike nevolje, nego “početak bolnih nevolja” (Mat. 24:8). Te “bolne nevolje” odgovaraju onome što se događalo u Jeruzalemu i Judeji od 33. do 66. godine. Koji će događaj označiti početak velike nevolje? 6 Koji će događaj označiti početak velike nevolje? Isus je prorekao: “Kad vidite da gadost koja pustoši, o kojoj je govorio prorok Danijel, stoji na svetome mjestu (neka čitatelj upotrijebi razbor), tada neka oni koji budu u Judeji bježe u gore” (Mat. 24:15, 16). Proročanstvo o gadosti koja “stoji na svetome mjestu” prvi se put ispunilo 66. godine, kad je rimska vojska (“gadost”) napala Jeruzalem i hram (koji su Židovi smatrali svetim). To će proročanstvo doživjeti veće ispunjenje kad Ujedinjeni narodi (suvremena “gadost”) napadnu crkve kršćanstva (koje njihovi vjernici smatraju svetima) i preostali dio Babilona Velikog. Taj je napad opisan u Otkrivenju 17:16-18. On će označiti početak velike nevolje. (a) Kako su bili spašeni kršćani u 1. stoljeću? (b) Što možemo očekivati u budućnosti? 7 Isus je također prorekao: “Skratit će se ti dani.” Te su se riječi prvi put ispunile 66. godine, kad je rimska vojska “skratila” svoj napad, odnosno prekinula opsadu Jeruzalema. Tada su pomazani kršćani iz Jeruzalema i Judeje pobjegli, i tako se spasili. (Pročitaj Mateja 24:22; Mal. 3:17.) Što onda možemo očekivati tijekom predstojeće velike nevolje? Jehova će “skratiti” napad Ujedinjenih naroda na krivu religiju kako prava religija ne bi bila uništena zajedno s krivom. Zahvaljujući tome Božji će narod biti spašen. (a) Što će se događati kad prođe prvi dio velike nevolje? (b) Kada će, po svoj prilici, i zadnji pripadnik 144 000 dobiti nebesku nagradu? (Vidi napomenu.) 8 Što će se dogoditi kad prođe prvi dio velike nevolje? Isus je objasnio da će se prije početka Harmagedona odigrati niz događaja. Ti su događaji opisani u Ezekijelu 38:14-16 i Mateju 24:29-31. (Pročitaj.) * Nakon toga izbit će Harmagedon, vrhunac velike nevolje, koji se može usporediti s uništenjem Jeruzalema 70. godine (Mal. 4:1). Predstojeća velika nevolja, koja će svoj vrhunac doživjeti u harmagedonskoj bici, bit će događaj kakvog “nije bilo od početka svijeta” (Mat. 24:21). Nakon nje započet će Kristova Tisućugodišnja Vladavina. Kako Isusovo proročanstvo o velikoj nevolji djeluje na Jehovin narod? 9 Ovo proročanstvo o velikoj nevolji sigurno nas jača. Zašto to možemo reći? Zato što nam jamči da će Jehovin narod kao cjelina preživjeti veliku nevolju usprkos svim poteškoćama s kojima će se suočiti (Otkr. 7:9, 14). Najviše od svega raduje nas što će Jehova u Harmagedonu posvetiti svoje sveto ime i dokazati da ima pravo biti Vrhovni Vladar (Psal. 83:18; Ezek. 38:23). KADA ISUS POČINJE SUDITI OVCAMA I JARCIMA? Kako smo nekada razumjeli usporedbu o suđenju ovcama i jarcima? U nastavku pogledajmo kada se ispunjava jedan drugi dio Isusovog proročanstva — usporedba o suđenju ovcama i jarcima (Mat. 25:31-46). Prije smo mislili da će se suđenje ovcama i jarcima odvijati cijelo vrijeme tijekom posljednjih dana, odnosno od 1914. pa nadalje. Smatrali smo da su oni koji ne prihvate dobru vijest o Kraljevstvu i umru prije početka velike nevolje zapravo jarci i da se ne mogu nadati uskrsnuću. Zašto suđenje ovcama i jarcima nije moglo započeti 1914? Godine 1995. u Stražarskoj kuli bio je objašnjen redak iz Mateja 25:31, koji glasi: “Kad Sin čovječji stigne u slavi svojoj i svi anđeli s njim, tada će sjesti na slavno prijestolje svoje.” U tom je časopisu pisalo da je Isus 1914. postao Kralj Božjeg Kraljevstva, ali da tada još nije sjeo “na slavno prijestolje svoje” kao Sudac koji će suditi svim narodima (Mat. 25:32; usporedi Danijela 7:13). No u usporedbi o ovcama i jarcima prvenstveno je opisano što će Isus činiti kao Sudac. (Pročitaj Mateja 25:31-34, 41, 46.) Budući da 1914. Isus još nije preuzeo ulogu Suca koji će suditi svim narodima, te godine nije mogao početi suditi ljudima i proglasiti ih ovcama ili jarcima. * Kada će onda početi to suđenje? (a) Kada će Isus preuzeti ulogu Suca koji će suditi svim narodima? (b) Koji su događaji opisani u Mateju 24:30, 31 i Mateju 25:31-33, 46? Isusovo proročanstvo o posljednjim danima pokazuje da će on preuzeti ulogu Suca koji će suditi svim narodima tek nakon uništenja krive religije. U 8. odlomku vidjeli smo da su neki događaji koji će se odigrati tijekom tog vremena zapisani u Mateju 24:30, 31. Ako detaljnije razmotriš te retke, zapazit ćeš da je Isus u njima prorekao slične događaje kao i u usporedbi o ovcama i jarcima. Naprimjer, Sin čovječji dolazi sa slavom i s anđelima; skupljaju se sva plemena i narodi; oni koji su proglašeni ovcama dižu svoje glave jer ih čeka “vječni život”. * Oni koji budu proglašeni jarcima “tada će proplakati” jer će shvatiti da će “otići u vječnu smrt” (Mat. 25:31-33, 46). (a) Kada će Isus suditi ljudima i proglasiti ih ovcama ili jarcima? (b) Kako to objašnjenje utječe na naš stav prema službi propovijedanja? Što na temelju svega toga možemo zaključiti? Isus će suditi ljudima iz svih naroda i proglasiti ih ovcama ili jarcima kad dođe tijekom velike nevolje. Nakon toga će u Harmagedonu, na vrhuncu velike nevolje, biti uništeni ljudi koji budu proglašeni jarcima. Kako to objašnjenje utječe na naš stav prema službi propovijedanja? Ono nam pomaže uvidjeti koliko je važno propovijedati. Dok ne počne velika nevolja, ljudi još uvijek imaju vremena promijeniti svoj način razmišljanja i krenuti tijesnim putem “koji vodi u život” (Mat. 7:13, 14). Naravno, ljudi već sada pokazuju da li razmišljaju kao ovce ili kao jarci. No trebamo imati na umu da će konačna presuda o tome tko je ovca, a tko jarac biti izrečena tijekom velike nevolje. Zato trebamo i dalje propovijedati dobru vijest o Kraljevstvu što većem broju ljudi i pomagati im da je prihvate. KADA ISUS DOLAZI? Koja četiri biblijska retka ukazuju na to da će Krist u budućnosti doći kao Sudac? Pokazuje li daljnje istraživanje Isusovog proročanstva da trebamo ispraviti svoje gledište o tome kada će se odigrati i drugi značajni događaji? Samo proročanstvo daje nam odgovor na to pitanje. Pogledajmo što iz njega možemo zaključiti. U dijelu svog proročanstva zapisanom u Mateju 24:29–25:46 Isus je prvenstveno govorio o tome što će se događati tijekom ovih posljednjih dana i tijekom predstojeće velike nevolje. U tim je recima osam puta spomenuo svoj dolazak. U vezi s velikom nevoljom rekao je: “Vidjet će Sina čovječjega kako dolazi na oblacima.” “Ne znate u koji dan dolazi vaš Gospodin!” “Sin čovječji dolazi u čas kad se ne nadate!” A u usporedbi o ovcama i jarcima kazao je: “Kad Sin čovječji stigne u slavi svojoj i svi anđeli s njim, tada će sjesti na slavno prijestolje svoje” (Mat. 24:30, 42, 44; 25:31). * Sva četiri retka odnose se na budućnost, kada će Krist doći kao Sudac. Na koja se još četiri mjesta u Isusovom proročanstvu govori o njegovom dolasku? U kojim se još recima spominje Isusov dolazak? Isus je o vjernom i razboritom robu rekao: “Sretan je taj rob ako ga gospodar njegov, kada dođe, nađe da tako radi!” U usporedbi o djevicama rekao je: “Dok su one išle kupiti [ulje], stigao je mladoženja.” U usporedbi o talentima kazao je: “Nakon dugo vremena došao je gospodar tih robova.” Gospodar je rekao jednom robu: “Ja bih po povratku dobio svoje” (Mat. 24:46; 25:10, 19, 27). * Na koje se vrijeme odnose ova četiri retka koja ukazuju na Isusov dolazak? Što smo dugo vremena mislili o Isusovom dolasku o kojem se govori u Mateju 24:46? Prije smo u našim publikacijama pisali da se posljednja četiri retka odnose na Isusov dolazak 1918. Uzmimo za primjer ono što je Isus rekao o “vjernom i razboritom robu”. (Pročitaj Mateja 24:45-47.) Smatrali smo da se dolazak koji se spominje u 46. retku odnosi na 1918. i da je tada Isus došao provjeriti duhovno stanje pomazanih kršćana. Osim toga, mislili smo da je rob bio postavljen nad svom Gospodarevom imovinom 1919. Međutim, daljnje istraživanje Isusovog proročanstva pokazuje da trebamo ispraviti svoje gledište o tome kada se ispunjavaju određeni dijelovi tog proročanstva. Zašto je to potrebno? Što možemo zaključiti o Isusovom dolasku na temelju razmatranja njegovog cjelokupnog proročanstva? Gledajući retke koji prethode Mateju 24:46, možemo zapaziti da se Isusov dolazak uvijek povezuje s razdobljem tijekom velike nevolje u kojem će Isus izreći i izvršiti presudu (Mat. 24:30, 42, 44). Osim toga, kao što smo vidjeli u 12. odlomku, Isusov dolazak koji se spominje u Mateju 25:31 odnosi se na to isto vrijeme suđenja. Stoga je razumno zaključiti da se Isusov dolazak tijekom kojeg će postaviti vjernog roba nad svom svojom imovinom, o čemu se govori u Mateju 24:46, 47, također odnosi na njegov dolazak u budućnosti, tijekom velike nevolje. Dakle, razmatranje cjelokupnog Isusovog proročanstva jasno pokazuje da će se svaki od osam redaka u kojima se spominje njegov dolazak ispuniti u budućnosti, kada će Isus tijekom velike nevolje suditi ljudima. O kojim smo promjenama u objašnjenjima govorili u ovom članku i na koja ćemo pitanja dobiti odgovor u sljedećim člancima? Što smo naučili iz ovog članka? Na početku smo naveli tri pitanja u vezi s vremenom ispunjenja nekih dijelova Isusovog proročanstva. Najprije smo saznali da velika nevolja nije započela 1914, nego da će početi kad Ujedinjeni narodi napadnu Babilon Veliki. Potom smo iznijeli biblijske dokaze koji pokazuju da Isusovo suđenje ovcama i jarcima nije započelo 1914, nego da će se odigrati tijekom velike nevolje. Na koncu smo razmotrili dokaze koji pokazuju da Isus nije došao postaviti vjernog roba nad svom svojom imovinom 1919, nego da će to učiniti tijekom velike nevolje. Dakle, sva tri događaja odigrat će se u istom razdoblju, odnosno tijekom velike nevolje. Kako još te promjene u objašnjenjima utječu na naše razumijevanje usporedbe o vjernom robu? Kako utječu na naše razumijevanje drugih Isusovih usporedbi koje se ispunjavaju u ovo vrijeme kraja? Odgovor na ta važna pitanja dobit ćemo u sljedećim člancima. ^ odl. 4 Odlomak 4: Više informacija možeš pronaći u Stražarskoj kuli od 15. veljače 1994, stranice 8-21, i od 1. svibnja 1999, stranice 8-20. ^ odl. 8 Odlomak 8: U tim se recima spominje i skupljanje izabranih (Mat. 24:31). Stoga će, po svemu sudeći, svi pomazani kršćani koji će još uvijek biti na Zemlji kad prođe prvi dio velike nevolje biti uzeti na nebo u nekom trenutku prije izbijanja harmagedonske bitke. To je novo objašnjenje u odnosu na ono što je o tome pisalo u rubrici “Pitanja čitatelja” u engleskom izdanju Stražarske kule od 15. kolovoza 1990, stranica 30. ^ odl. 11 Odlomak 11: Vidi Stražarsku kulu od 15. listopada 1995, stranice 18-28. ^ odl. 12 Odlomak 12: Vidi paralelni izvještaj u Luki 21:28. ^ odl. 15 Odlomak 15: Glagoli “doći” i “stići” prijevod su istog grčkog glagola, érkhomai. ^ odl. 16 Odlomak 16: U svim navedenim recima koristi se isti grčki glagol (érkhomai).