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On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’ Now standing there were six stone water-jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, ‘Fill the jars with water.’ And they filled them up to the brim. He said to them, ‘Now draw some out, and take it to the chief steward.’ So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, ‘Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.’ Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him. New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved. A Miracle of Significance At first, the miracle at Cana doesn’t appear that dramatic or significant. It wasn’t as dramatic as Jesus’ raising Lazarus from the dead, or curing the centurion’s servant. It wasn’t as significant as the Sermon on the Mount or Jesus’ washing the feet of the disciples. Instead, the story is about Mary’s implying that Jesus might want to rescue a wedding banquet from not having enough wine, and Jesus’ questioning her about why either she or he should be concerned. But the story clearly had significance for John the Evangelist and his community. Perhaps John’s presenting it as inspiring Jesus’ disciples to believe in him was reason enough to include it. But what is its meaning for us today? Can we identify with Jesus, Mary, or the disciples? If asked to give a homily about it, what points would we highlight and why? —Fr. Frank Majka, SJ, is a priest of the Midwest Province who lives at the Jesuit community at St. Camillus in Wauwatosa, WI. Prayer Lord Jesus, you performed a miracle in Cana, leading others to believe in your divinity. Help us to recognize the signs and wonders of your presence in our lives today, so that we may come to see you more fully in the world around us. Amen. —Jesuit Prayer team
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NEDJELJA KROZ GODINU (C) – misna čitanja Prvo čitanje: Iz 62, 1-5 Čitanje Knjige proroka Izaije Sionu za ljubav neću šutjeti, Jeruzalema radi neću mirovati dok pravda njegova ne zasine ko svjetlost, i spasenje njegovo ne plane ko zublja. I puci će tvoju vidjeti pravednost i tvoju slavu svi kraljevi; prozvat će te novim imenom što će ga odrediti usta Gospodnja. U Gospodnjoj ćeš ruci biti kruna divna i kraljevski vijenac na dlanu Boga svog. Neće te više zvati Ostavljenom ni zemlju tvoju Opustošenom, nego će te zvati Moja milina, a zemlju tvoju Udata jer ti si milje Gospodnje i zemlja će tvoja biti udata. Jer kao što se mladić ženi djevicom, tvoj će se graditelj tobom oženiti; i kao što se ženik raduje nevjesti,tvoj će se Bog tebi radovati. Riječ Gospodnja. Otpjevni psalam: 96, 1-3.7.8a.9-10a.c Pripjev: Navješćujte svim narodima čudesa Gospodnja! Pjevajte Gospodinu pjesmu novu! Pjevaj Gospodinu, sva zemljo! Pjevajte Gospodinu, hvalite ime njegovo! Navješćujte iz dana u dan spasenje njegovo, kazujte poganima njegovu slavu, svim narodima čudesa njegova! Dajte Gospodinu, narodna plemena, dajte Gospodinu slavu i silu! Dajte Gospodinu slavu imena njegova! Poklonite se Gospodinu u sjaju svetosti njegove! Strepi pred njim, sva zemljo! Nek se govori među poganima: »Gospodin kraljuje!« – Narodima pravedno upravlja. Drugo čitanje: 1Kor 12, 4-11 Čitanje Prve poslanice svetoga Pavla apostola Korinćanima Braćo: Različiti su dari, a isti Duh; i različite službe, a isti Gospodin; i različita djelovanja, a isti Bog koji čini sve u svima. A svakomu se daje očitovanje Duha na korist. Doista, jednomu se po Duhu daje riječ mudrosti, drugomu riječ spoznanja po tom istom Duhu; drugomu vjera u tom istom Duhu, drugomu dari liječenja u tom jednom Duhu; drugomu čudotvorstva, drugomu prorokovanje, drugomu razlučivanje duhova, drugomu različiti jezici, drugomu tumačenje jezika. A sve to djeluje jedan te isti Duh dijeleći svakomu napose kako hoće. Riječ Gospodnja. Evanđelje: Iv 2, 1-12 Čitanje svetog Evanđelja po Ivanu U ono vrijeme: Bijaše svadba u Kani Galilejskoj. Bila ondje Isusova majka. Na svadbu bijaše pozvan i Isus i njegovi učenici. Kad ponesta vina, Isusu će njegova majka: »Vina nemaju.« Kaže joj Isus: »Ženo, što ja imam s tobom? Još nije došao moj čas!« Nato će njegova mati poslužiteljima: »Što god vam rekne, učinite!« A bijaše ondje Židovima za čišćenje šest kamenih posuda od po dvije do tri mjere. Kaže Isus poslužiteljima: »Napunite posude vodom!« I napune ih do vrha. Tada im reče: »Zagrabite sada i nosite ravnatelju stola.« Oni odnesu. Kad okusi vodu što posta vinom, a nije znao odakle je – znale su sluge koje zagrabiše vodu – ravnatelj stola pozove zaručnika i kaže mu: »Svaki čovjek stavlja na stol najprije dobro vino, a kad se ponapiju, gore. Ti si čuvao dobro vino sve do sada.« Tako, u Kani Galilejskoj, učini Isus prvo znamenje i objavi svoju slavu te povjerovaše u njega njegovi učenici. Nakon toga siđe sa svojom majkom, s braćom i sa svojim učenicima u Kafarnaum. Ondje ostadoše nekoliko dana. Riječ Gospodnja.