http___www.kirpalsingh-teachings.org_hr_books-sant-kirpal-singh_morning-talks_377-kako-razviti-receptivnost-i.html_1.xml
1.1 2.1 2.2 2.3 2.4 2.5 2.6 2.7 2.8 2.9 2.10 3.1 3.2 3.3 3.4 3.5 4.1 4.2 5.1 5.2 5.3 5.4 5.5 5.6 5.7 6.1 6.2 6.3 6.4 7.1 7.2 7.3 7.4 7.5 7.6 7.7 7.8 7.9 7.10 7.11 8.1 8.2 8.3 8.4 8.5 8.6 9.1 9.2 10.1 10.2 10.3 10.4 10.5 10.6 11.1 11.2 11.3 11.4 11.5 11.6 11.7 11.8 12.1 12.2 12.3 12.4 12.5 12.6 12.7 12.8 12.9 12.10 12.11 12.12 12.13 13.1 13.2 13.3 13.4 13.5 13.6 13.7 14.1 14.2 14.3 14.4 14.5 14.6 14.7 14.8 14.9 15.1 15.2 15.3 15.4 15.5 15.6 16.1 16.2 17.1 17.2 17.3 17.4 17.5 17.6 18.1 18.2 18.3 18.4 18.5 18.6 18.7 18.8 18.9 18.10 18.11 18.12 18.13 18.14 19.1 19.2 20.1 20.2 20.3 20.4 20.5 20.6 21.1 21.2 21.3 21.4 21.5 21.6 21.7 21.8 21.9 21.10 21.11 21.12 21.13 22.1 22.2 22.3 22.4 22.5 22.6 22.7 22.8 22.9 22.10 23.1 23.2 23.3 23.4 23.5 23.6 23.7 23.8 24.1 24.2 24.3 24.4 24.5 24.6 24.7 24.8 24.9 24.10 25.1 25.2 25.3 25.4 25.5 25.6 25.7 26.1 26.2 26.3 26.4 26.5 27.1 27.2 27.3 27.4 27.5 27.6 27.7 27.8 27.9 27.10 28.1 28.2 28.3 28.4 28.5 28.6 28.7
Talk given by Sant Kirpal Singh, Boston – Massachusetts, 15 October, 1972 So there is radiation of each man, I think. Those who are developed in a certain way, they have got radiation that way. And the word darshan, using the terminology of the Saints, is when two become one. No duality remains. You are not even aware of your own body. This is the point: you are a conscious entity; and the other is more conscious. So you will get more consciousness. It is the plate – now I use the word "plate" – on which you can have the Bread of Life and the Water of Life. So as I told you, Word is made flesh; and the Word is radiated through the eyes, which are the windows of the soul. If you look into it, intently, minutely, so much so that you forget yourself, you can eat more of the Bread of Life. Christ said, "I am the Bread of Life that is come down from heaven. Whosoever shall partake of it shall have ever-lasting life." And later on, he said, "Eat me and drink me." Eating and drinking comes how? By developing receptivity. This is the true meaning of darshan. You can have suchlike bliss for a short period; that will give you more than you might expect in your meditation: there you will come in contact with the Light and Sound Principle, but here you will have by radiation – a boost, you see. So darshan is one word; another is 'pershan', which is also used in the East. Pershan means "by seeing, go and be absorbed into it." Then comes the word 'harshan' – I'm just quoting further. Then you become like a field that has just been watered – quite fresh, quite jolly, quite peaceful. When water is given to the fields it is just like 'harshan' . So darshan does not mean only "seeing"; darshan means 'pershan', too. And 'pershan' means 'harshan', also. So whenever you come in contact with anybody, at whatever level he is, you'll have that thing. It is very dangerous, I may also point out to you, to look everybody in the eyes: whatever he radiates, you will have that thing – he may be worse than you, he may go higher. So never look into the eyes of others unless you are convinced that he is more than a man. If you see him as a man, he will give you manhood, from the level of man; nothing more he can give you. So darshan helps a good deal; it is a sort of boost, an incentive. And I've seen men who, by "seeing," withdrew altogether. That is truly darshan – when you don't remain aware of the body, whether your eyes are open or closed. You invert, you rise above, you are in a state of conscious samadhi. The ultimate goal of darshan is that. Not simply sitting by him while the mind revels outside; that is no darshan. Or you judging whether he has good clothes on or bad clothes on; not that. You have to rise above body consciousness and also see him above body consciousness too. That "seeing" will come through the eyes. In that case you do get more, because you give more; and it will help you in your meditation, too. Have darshan and in that darshan be absorbed. Generally, we use the word darshan, of course, but the meaning underlying, at the back of it, is like that. You can contact your soul with that soul – through the eyes. Pershan means, by seeing, you go into the eyes and contact that which is radiated from him. So if you look into the eyes of others who are imbued, excuse me, with worldly things, then you'll have that radiation. So it is always safer not to look into the eyes of others – not a whole lot unless you can have darshan of someone of whom you are convinced that he is much better than you are, developed in a spiritual way. So darshan means that. When you are developed, you forget yourself – even with your eyes, you are gone. This is the ultimate result of darshan; true darshan is like that. Otherwise, all the world over sees the Master going around, coming round, talking like that, this and that thing. But the underlying principle at the back is devotion. Single-mindedness. Where two become one. I am not speaking of the physical body, but the soul which by radiation comes through the eyes, when the disciple comes face to face with the Master, eye to eye, and four eyes meet. When the two eyes and two eyes meet, then really you get a boost. Then you get into the very life which is radiated. This is really what darshan means. Have you ever forgotten yourself like that? I have seen many people like that, who were devoted: they were gone, although their eyes remained open. Because there was receptivity there. And the more receptive you are, the more benefit you can derive. "Seeing" – not "seeing" – "seeing" means "becoming," I would say now, and this is the word used: darshan. This is why Maulana Rumi says, If you sit by a Saint for one hour, that will give you more than if you do penances for a hundred years. It is something like taking the burning fire from somebody. The other [penances] is just preparing – how to prepare the fire, start it burning. I think that becomes the great fortune of someone who develops that way. Man learns one third by word of mouth, two thirds by receptivity. So devotion is very much a necessity. As a student with his teacher, so is a disciple with his Master. The disciple just enters the grave of the Master – this is the word used in the East. And such a man has, I think, such a great thankfulness – gratefulness, I would say, to the Master, for that which you get from him. It is not mere teaching or lecturing, this or that; it is something substantial: this is the Bread of Life which is to be eaten – without teeth. [Chuckles] Soul eats that Bread, when you become wholly soul, devoid of all body and senses and everything. So such a darshan is the beginning of contacting that Power within him – a direct charge. And Masters, when they transfer their mission to another, they charge through the eyes. That's a gift of God, you see. Daily meditation helps in that way; you become accustomed to withdraw your attention from outside and come up to the eye level. Such a man who develops that way, naturally he can derive more by coming above body consciousness. And that is the Bread of Life and Water of Life, or Nectar of Life. So when you have darshan, the best thing to do is to go into meditation; you'll have a boost like that. You come here, sitting, talking, here, there, looking all around – "Oh, there's the Master" – there is darshan and darshan, you see? a vast difference. This is really what is meant by, what in my mind I have come to know by, darshan. Darshan is 'pershan' – to come in contact, soul with soul. And that permeates the whole body. And when you have 'harshan', you become all drenched with the radiation that you get. There are stages. These things are not given in the books, that's a pity; references are given. So these the disciple develops. Therefore the physical presence of the Master is a necessity. But if one develops receptivity, he can derive that benefit even from thousands of miles away. Kabir says, if your Master is living the other side of the seven oceans and the disciple this side, direct your attention there, so much so that nothing remains between you and him. You see, with radio, with television, you can see men and hear their voices. That has been proved scientifically; and this is spiritually. Science is going to prove certain laws of nature which are hidden – not all that true religion has got, but many of them are coming up. Outer demonstrations will be given, like radio and television. So man is, what you say, a very perfect plant which can see God and talk with God. But tuning is required. So physically I might be – because God takes work from everybody – I am also under orders, you see, not independent. So we are to depart tomorrow morning physically; those who belong here, remain here. So this is the lesson to be learned. And this will be perfected only when you are regular in your meditation – and also by weeding out all imperfections within you through the diary. By putting in more time in meditation, you will be helping yourself. Master is only pleased to see his children growing up. Every king wants his son to be a king, not a minister. Every Saint wants those coming after him to become Saints. As you think, so you become. Thinking, not at the physical level, but spiritually. That Power is within you. You simply have to turn your face to Him. And that Power works all through. There is no space without it. You can attune yourself with it from thousands of miles. This is the main thing to be learned by meditation. And not simply sitting for half an hour, an hour, seeing light, and coming back. That is the way, of course; that will help you; but it is not all. Unless you develop that receptivity, it is not sufficient. That God-into-expression is everywhere. Where is it not? By sitting here, we have simply to link with that. Physical bodies are the plants, you see. When the plant is quite clean, no dirt in it, then you receive the message – everything is clear. For that, purity of heart is required. That is why sometimes Masters pray: "Oh God, I am grateful to You, because You have kept this secret from the worldly-wise and given it to the babes." Babes are very innocent. Christ said, "Suffer little children to come unto me, for theirs is the kingdom of heaven." They're innocent; they're innocent, I say. If a man grows older and becomes innocent, what more is wanted? And this 'darshan' word – what it conveys is this: If you develop that way, well, you'll have wonderful progress. And in the outer way, just remain in contact. Just put in as much time as you can. And as you come in contact with that Power within you and everywhere, then you need outer guidance. Physically, man may be away; simply sit down and turn your face to Him, that's all. Cut yourself off from all outside, from the body too, and you'll derive the full benefit. The outward contact is simply to maintain diaries, which is also for self-introspection: criticize yourself as you would criticize others – don't spare yourself. All the shortcomings that come to your notice, put down and weed out. Only saying, "I am a sinner, I am a sinner,'' that won't do. Weed out. And also, side by side, develop spiritually by giving time. Two hours is the minimum, you see, that is enjoined: one tithe – two and a half hours. It is not binding that you should only stick to that much; the more you can give, the better. I told you, in 1912 I knew a Muslim philosopher; he was a spiritual man, too. He used to come to me, and I also used to meet him. There were orders not to let anybody enter his house – strict orders. I was free, of course. I used to go and see him praying in the Mohammedan way for hours. So one day I questioned him: "Well, the Muslims have to say prayers five times a day, bow down, and stand up. But you go on for hours. He said, "Five times are enjoined; that each man should do. And more I do to earn His pleasure." If you want to earn the pleasure of God and God-in-man, snatch away as much time as you can, after you've attended to other duties which you have to perform; that is what is wanted. Take these words to your heart and live up to them; you'll become wonderful, I would say – that's all I can say. If a father sees his son growing very splendidly and wonderfully, then how proud he is. The teacher is proud of the student who gets very high grades; he is pleased to see his children rising in life. Similarly, Masters all say they are very pleased to see the people who are coming to him going higher. Our Master used to say, "If I succeed in taking one man to Sach Khand, I think my life will be crowned with success." Very proud, you see; that's giving life to the other. That life comes through the eyes; that's a gift of God, you see. He wants to give it; He likes many people to derive benefit from there. This is what I wish you to take to your heart and live up to it, the most you can; and more help will come at every step – from without, and from within also. Outwardly you must remain in contact; that is what is wanted. For contact are your diaries. Sometimes we think we are sufficient; we are not sufficient. Man learns and unlearns all through life. I hope you heard me there: I am still a student. Newton was a great man of knowledge – he discovered all these outer laws of nature – he said, "I am picking up pebbles on the seashore of knowledge." No Master ever boasts; he says, "It is His Grace working.'' He sees that higher purpose and becomes humble. Humility is the ornament of a Saint. So these are the things to be learned. There may be chances of meeting again physically, but spiritually we are all one – only we are to just turn our faces and develop receptivity. This is what is wanted. Very interesting subject; scriptures speak of it. So to have knowledge is not sufficient unless that becomes a part and parcel of our life. No matter how much food we have to eat, only that much will help you which is digested. Otherwise you will become selfish, arrogant – "I know so much." So something substantial has been given to you, with the grace of God and with the grace of our Master. The more you come into contact with that, the more you live up to that, the more Bread and Water of Life you will be given within, the more you'll derive benefit. By having that Bread, you see, nothing remains to be known. The Vedas say, "What is that, by knowing which, nothing remains to be known?" That satisfies our mind and everything. So these are a few words I am just telling you. After this evening's talk is over – tomorrow we have to go, physically, after all; it is His orders. So don't forget it, I would say. He is within you. Try to live, develop receptivity in you, and remain in contact. Of course that adds to my work, but I gladly take it up. When I see you are progressing, what more is wanted? How much joy I'll feel when you have all become ambassadors. I wish you all to be like that. Then your duty also becomes something more: what Christ said to his disciples when he sent them around to tell people – "What you heard in your ears, speak from the housetops, to let people who are seekers know what is what." So my wishes are with you all, one and all; I wish you progress. You see, Masters come, they work through disciples; that message is carried on from heart to heart. So in you I see a greater hope: you people have to take our places, you see. The ultimate goal is to have the Beatific Vision of God, that's all. And in no other body than the human body can we have that. Fortunate we are that we have the man body, and still more fortunate we are, that we have met with someone who has given us the Bread of Life – a contact, little or more – we are to develop it. And that development will come only when we keep His commandments.
1.1 2.1 3.1 3.2 3.3 3.4 3.5 3.6 3.7 3.8 3.9 3.10 3.11 3.12 3.13 3.14 4.1 4.2 4.3 4.4 4.5 4.6 4.7 4.8 4.9 4.10 4.11 4.12 4.13 4.14 4.15 4.16 4.17 5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 5.9 5.10 5.11 5.12 5.13 5.14 5.15 5.16 5.17 5.18 5.19 5.20 5.21 5.22 5.23 5.24 5.25 5.26 5.27 5.28 5.29 5.30 5.31 6.1 6.2 6.3 6.4 6.5 6.6 6.7 6.8 6.9 6.10 6.11 6.12 6.13 6.14 6.15 6.16 6.17 6.18 6.19 6.20 6.21 6.22 6.23 7.1 7.2 7.3 7.4 7.5 7.6 7.7 7.8 7.9 7.10 7.11 8.1 8.2 8.3 8.4 8.5 8.6 8.7 8.8 8.9 8.10 8.11 8.12 8.13 8.14 8.15 8.16 8.17 8.18 8.19 8.20 8.21 8.22 8.23 8.24 8.25 8.26 8.27 8.28 8.29 8.30 8.31 8.32 8.33 8.34 8.35 8.36 8.37 8.38 8.39 8.40
Sant Kirpal Singh, Delhi, Sawan Ashram, 22 January, 1968 Available as mp3 at www.audio.sant-kirpal-singh.org Život dolazi od Života. Zračenje čovjeka koji je oživljen Božjom Snagom u izražaju može se prenijeti na čovjeka koji je receptivan. Bilo da je on daleko ili u blizini, ako nije receptivan, ne može dobiti Život. Život zrači kroz Život i također kroz oči. Oči su prozori duše. Duša koja je oživljena kroz kontakt s Bogom, može zračiti taj princip Života kroz oči, ne kroz intelekt. Intelektom možemo samo razumjeti prirodu stvari. Život se prenosi kroz Život i samo onima koji su receptivni. Inače oni ne mogu dobiti taj Život. Dakle, spiritualnost se ne može poučavati, ona se može prenijeti, poput infekcije, dušama koje su receptivne. Netko može godinama živjeti u istoj kući u kojoj živi i Učitelj, bez da u njemu bude i iskra spiritualnosti. S druge strane, netko tko živi daleko ali je receptivan, dobiti će više koristi od onoga koji živi u blizini, ali nije receptivan. Život receptivnog čovjeka postat će prebivalište svih dobrih osobina. Zato Kabir kaže da nema smisla biti fizički blizu Učitelju ako naš um nije receptivan, otvoren za Boga-u-čovjeku. Receptivnost se razvija kada se uklone sve strane misli. Vi ste tu i On je tu. Vi djelujete na mjestu iza očiju, a tamo djeluje i Bog-u-čovjeku. Oči su prozori duše i On druge poučava kroz oči, bez riječi. To što vam govorim vrlo jeosjetljiva stvar. Možete godinama živjeti uz Učitelja, a ipak ne razviti Život. Što mislite, to i postajete. Taj Život ulijeva se u vaš život ako postanete receptivni. Postat ćete jedno s Njim, više nećete biti dvoje. Zato je Sveti Pavao rekao:"Živim - ali ne više ja, već Krist živi u meni." To su rekli svi Učitelji, bilo da su živjeli u Indiji ili drugdje. Maulana Rumi je rekao: "Toliko sam ispunjen mojim Učiteljem da sam zaboravio moje ime, da li je On u meni ili sam ja u Njemu. Ne mogu to razlikovati." Dakle, to je sudbina onih koji postanu receptivni. On je sva mudrost, milost, milosrđe i ljubav. Te se osobine mogu razviti u vama ako postanete receptivni, ne kroz izgovorene riječi. Pomoću riječi razumijete stvari na nivou intelekta, no sve dok ne postanete receptivni, život ne može zračiti, ulijevati se u vas. Razumijete li me? To je razlog zašto stotine ljudi mogu živjeti u istoj kući s Učiteljem, a ipak ne razviti spiritualnost. Naveo sam vam dva primjera, onaj svetog Pavla i drugi, Maulane Rumi. Takav se čovjek zove Gurmukh. On postaje osoba kroz koju govori Guru, ali ne na nivou intelekta. Na nivou intelekta vi možete zapamtiti vrlo mnogo stvari koje je rekao Učitelj. U tome nema života, govorite samo na nivou intelekta. Dakle, život ili svijest nije intelektualno naprezanje ili raspravljanje,to je nešto sasvim drugo. Razumijete li me sada? Ovdje govorim o jednom vrlo osjetljivom pitanju. Te stvari ne mogu se objasniti pisanom riječi. Napisano ne može prenijeti izgovorene riječi koje su ispunjene višim Životom. Zbog toga je Soami Ji rekao: "Kada dođete na Satsang, iz njega izvucite potpunu korist." Kako? Kada dođete na Satsang, zaboravite sve ostalo. Zaboravite čak i vaše okruženje i tko sjedi pokraj vas. Zaboravite čak i vaše vlastito tijelo. Tada ostajete samo vi i On. Oči govore očima. Oči su prozori duše. Kada ste u toj mjeri zadubljeni u Satsang, postat ćete receptivni i primit ćete Život. Život se ne može prenijeti papirom ili intelektom. Intelekt samo objašnjava ono što je moguće objasniti riječima i ništa više. Ponekad jezik ne uspijeva dovoljno izraziti stvari. Mi smo svjesna bića i postati ćemo svjesniji ako dobijemo Kruh Života, postajući receptivni. To se zračenje može primiti dok se nalazimo u blizini Učitelja ili čak ako smo tisuće kilometara daleko. Putem radio - ili televizijskog prijemnika vi možete slušati i gledati nešto što je udaljeno tisuće kilometara. Ako ste utjelovljeni Naam, utjelovljena Riječ, zašto onda ne biste mogli posvuda zračiti? Vi to možete. Čovjek koji razvije receptivnost prima istinski Kruh Života i to će mu dati više Života. Život je već u vama, no vi niste spoznali sami sebe jer ste okruženi umom, materijom i vanjskim osjetilima. Toliko ste identificirani sa tijelom i vanjskim stvarima da se ne možete odvojiti od njih i spoznati tko ste uistinu. Ako dođete u kontakt s vašim višim ja, čovjekom više svijesti, tada ćete se više razvijati. Guru Nanak je rekao: "Samo je onaj čovjek živ, o Nanak, čija se duša sjedinila s Božjom Snagom u izražaju, onaj kroz kojeg govori Božja Snaga u izražaju nazvana Riječ iliNaam." Ako postanete receptivni prema Njemu koji je utjelovljena Riječ, prirodno je da ćete dobiti više Života. Kao što sam vam rekao, spiritualnost se ne može naučiti već primiti, uhvatiti, tako da postanemo sve receptivniji. Receptivni možete postati jedino kroz ljubav. Čovjek koji u sebi ima ljubavi posve je sam, čak i onda kada se nalazi među tisućama ljudi, jer je čitava njegova pažnja usmjerena na Učitelja, kojim je zaokupljen. To je način na koji možete razviti receptivnost. Postajući receptivni, dobit ćete više Života. Intelektualnim razgovorima samo ćete razumjeti što se misli pod pojmom "Kruh Života" i ništa više. U sanskritu postoji riječ Upasna. Upasna znači sjediti kraj Učitelja. Ništa ne stoji između vas i Učitelja. On je potpuno svjestan, a i vi ste također svjesno biće. Između svjesnih bića ne bi trebalo stajati ništa osim možda fizičkog tijela, vanjskih osjetila ili intelekta. Moramo se uzdići iznad tih stvari i doći u kontakt s našim višim ja. Ovo učenje daju nam oni koji su ispunjeni tim Životom. Oni koji nisu u kontaktu s višim ja ne mogu dobiti Život. Kada dobijete Život, u vama će se nastaniti sve vrline. Samoanalizom ćete se riješiti svih nesavršenosti. Vi pokušavate razviti te visoke vrline, ali opet tu i tamo pogriješite. Ako u vama dobijete Život i ako uz to radite samoanalizu i svakodnevno iz vas uklanjate sve nesavršenosti, vaš će kontakt biti još čvršći. Ako postanete receptivni prema Bogu-čovjeku, ne trebate dnevnik ili nešto slično. Dobit ćete Život direktno i kada dobijete Život, nestati će vezanost za sve druge stvari. Kada sjedite kraj vatre, prirodno je da sva hladnoća nestaje. Da li ste sada razumjeli što vam točno želim reći? Dakle, to je ono što dobivamo od fizičkog prisustva Učitelja. Oni koji dođu k Učitelju, a ne razviju receptivnost smatraju da će vlastitim naporima dobiti više (naravno, mali poticaj će im pomoći) - ali kroz receptivnost možete naučiti više nego na bilo koji drugi način. Kad god sjednete u meditaciju, što radite? Morate se malo potruditi, ali to bi trebao biti trud bez napora gdje se ne postavlja pitanje: " Tko je činitelj?" Prepustite sve nade onomu Jednomu pred vama ili Snazi koja također djeluje u vama. Knjige nam daju neke naznake, ali ne ovo što vam je sada objašnjeno. Kabir kaže, ako sjedite kraj nekoga, ali vaše misli lutaju po čitavom svijetu, to nije Upasna. Ne možete izvući potpunu korist od prisustva Učitelja. Dakle, Učitelj nije fizičko tijelo. On ima fizičko tijelo da kroz njega djeluje, no On je utjelovljena Riječ. Učitelj vam daje svjestan kontakt s Božjom Snagom u izražaju, koja je Princip Svjetla i Tona. Što više dolazite u kontakt s Principom Svjetla i Tona u ljudskom tijelu gdje se on očituje, to više Života ćete dobiti. Dakle, život dolazi od života i vi ćete ga dobiti kada postanete receptivni. Pri Inicijaciji ste dobili kontakt sa Božjom Snagom u izražaju. Ako ste svakodnevno u tom kontaktu, možete ga razviti. Istovremeno morate raditi samoanalizu i riješiti se svih nesavršenosti. Što više dolazite u kontakt s tom Snagom, više ćete imati ljubavi, mudrosti i života . Razgovorima i raspravama počinjete nešto razumjeti, no preko njih to nećete dobiti. Razumjeti je jedna stvar, a dosegnuti to postojanje, taj Život, sasvim druga. Kao što sam vam rekao neki dan, Satsang je škola u koju ste došli ne samo da biste učili već i dobili spiritualnost. Najprije razumijete o čemu se radi, zatim kroz receptivnost dobivate taj Život u vama. To je vrlo opširna tema. Što se više njome bavite, to sve više i više razumijete. Ako ste receptivni, biti ćete mu blizu čak i ako ste udaljeni tisuće kilometara. Zbog toga je Kabir rekao: "Učitelj može živjeti iza sedam oceana, a učenik na ovoj strani. Ako učenik samo usmjeri svoju pažnju na Učitelja, primiti će istu dobrobit kao da mu je sasvim blizu." Na primjer, kada primim molbu za Inicijaciju, otpišem s riječima: "Dobro, neka sjedne u meditaciju, dajte mu uputstva." Snaga Riječi je ta koja daje kontakt. Nikad se nemojte se zavaravati da osoba koja prenosi uputstva daje kontakt. On je samo posuda, posrednik kroz kojeg se daju upute. Inicijaciju možete dobiti čak i na udaljenosti od tisuće kilometara bez ičijeg posredovanja, ako postanete receptivni. Ali uglavnom to ljudi ne razumiju; zbog toga su neke osobe ovlaštene davati upute za Inicijaciju. Inicijacija je zapravo dana u istom trenutku kada je odobrena. To dolazi od Riječi u vama ili od ljudskog tijela u kojemu je Riječ u potpunosti očitovana. Razumijete li sada što učite iz Satsanga, što dobivate od Satsanga? Prvo učimo na intelektualnom nivou, kroz teoriju, a zatim dobivamo taj Kruh Života. To će dati snagu vašoj duši. Život uma i tijela ovisi o spiritualnom zdravlju. Sve nesavršenosti će nestati, kao kada sjedite kraj vatre i sva hladnoća nestaje. Slušajući Struju Tona, u vama će se nastaniti sve vrline. Slušajući, moći ćete odrediti smjer u kojemu trebate ići. Slušajući, vaše će se unutarnje oko otvoriti da biste vidjeli kamo idete. Na žalost, mi tim stvarima posvećujemo malo vremena i trošimo ga na nevažne stvari, rekao bih. Kada ste razumjeli neku stvar,živite prema njoj. Tako dugo dok niste razumijeli, pomaže vam Satsang. Kada ste dobili nešto, tada živite po tome i budite samo u društvu onoga koji u sebi ima taj Život. To će vam dati poticaj. Te stvari moramo razumjeti, a zatim po njima živjeti. Pričajući o kruhu ne možete postati siti, morate dobiti kruh. Zato je Krist rekao: "Ja sam Kruh Života. Ovaj Kruh Života je sišao s neba. Tko god jede od ovoga Kruha živjet će zauvijek." Jedite to - On je Kruh Života, naravno. On je također rekao: "Jedite me i pijte me." Što trebamo jesti? On je utjelovljena Riječ. Što više dolazite u kontakt s Riječi, Svjetlom i Tonom u vama, unosite je u vas, to ćete više jesti od Kruha Života.