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Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age." Who’s older: the Father or the Son? Who’s more powerful: the Father or the Holy Spirit? Who loves us more: the wrathful God of the Flood or Christ on the cross? If we are the Body of Christ, what’s our relationship to the Father and the Holy Spirit? And just who’s really in charge in heaven? Who gets to call the shots? Confused enough already? You’re not alone. The mystery of the Trinity has consumed the brilliance of theologians for centuries. And the arguments have not been confined to polite little dust-ups between scholars. They’ve kicked off schisms, crusades and holy wars, pitting zealot against zealot and sacrilegiously slaughtering untold innocents in the name of God. And yet here we are on Trinity Sunday, two thousand years later, to celebrate what has been called the central mystery of our faith. What’s all the fuss about? And does it really matter? At times scripture can be ambiguous. Is any given subject being treated metaphorically or literally? But there is nothing ambiguous or metaphorical about the Bible’s references to the Trinity. From Genesis to Revelation, the Trinity is a matter of fact, not speculation. In today’s gospel Jesus matter of factly affirms the Trinity: …in the name of the Father, and of the Son and of the Holy Spirit. The Apostles Creed, the Nicean Creed, all the earliest attempts to codify Christian belief, begin with an expression of faith in the mystery of the Trinity. I take great comfort in our regular recitation of the Creed as an integral part of the mass. But our spiritual and intellectual limitations are such that even years of prayer and contemplation cannot produce an understanding that transcends an acceptance of the Trinity as anything other than a profound mystery of faith. And that is as it should be. With the help of the Holy Spirit, my own faith journey has produced a personally “dumbed-down” grasp of the mystery that you might find useful. Start with an acceptance of the basics of the Trinity: We worship one God in three divine persons. Those persons are contemporary and consubstantial. As the Creed tells us, they are: “…one in being.” There is no hierarchy in God. The origin of the word “person” gives us some insight into the mystery of the Trinity. “Person” denotes the role being played or the function fulfilled. In this case, there are three distinct roles that define the Father, Son and the Holy Spirit. Then put the three persons in the context of God as love … not love as something that God does, but love as precisely what God is. Augustine tells us: “You see the Trinity if you see love.” We grasp the Trinity more readily with our hearts than we do with our intellects. With that perspective, look at the persons of the Trinity as discrete expressions of God’s love. For example, what we do defines us: as mother, father, student, doctor, lawyer, teacher, mechanic. What God does defines him as: Creator, Redeemer, Paraclete… three aspects of love coalesced in one loving God. It’s still a mystery…but one that we know the divine Author will solve for us in the end. Better yet, it’s a love story that guarantees us a happy ending. God of delight, you Wisdom sings your Word at the crossroads where humanity and divinity meet. Invite us into your joyful being where you know and are known in each beginning, in all sustenance, in every redemption, that we may manifest your unity in the diverse ministries you entrust to us, truly reflecting your triune majesty in the faith that acts, in the hope that does not disappoint, and in the love that endures. Amen
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Kršćanska vjera vjerovanje je u jednoga Boga u Tri Osobe. Trojstveno jednoboštvo najdublje je od svih religioznih novosti koje je donijelo kršćanstvo i po kojoj se naša vjera razlikuje od svih drugih monoteističkih i poganskih politeističkih vjera. Sadržaj svetkovine Presvetog Trojstva drugačiji je nego kod ostalih blagdana u crkvenoj godini. Dok većina blagdana slavi neki događaj, ovdje se slavi temeljna istina vjere o Bogu, koji je, kako Katekizam kaže, “jedan u trim božanskim osobama: Ocu, Sinu i Duhu Svetomu”. Crkva i svaki vjernik, slaveći Presveto Trojstvo, zahvaljuje Bogu na djelima stvaranja, otkupljenja i posvećenja ljudskog roda i pojedinačno svakog čovjeka. Ovim blagdanom ispovijedamo da je Bog nad svim, sve je po njemu, i on je u svemu. Nad svime kao Otac; sve je stvorio po svome Sinu; a u svemu prebiva u Duhu Svetomu. Vjerujemo da je sa svima nama milost Gospodina našega Isusa Krista, ljubav Boga Oca i zajedništvo Duha Svetoga. Jer kroz sve što je za nas čini Bog se objavljuje kao Trojstvo. Već na ulazu u crkvu, nakon što smo prstom dotaknuli blagoslovljenu vodu i prekrižili se izgovarajući riječi: „U ime Oca i Sina i Duha Svetoga!“ ispovijedamo Presveto Trojstvo: vjeru u jednog jedinog Boga u tri osobe: Oca i Sina i Duha Svetoga. I sav naš kršćanski život, počevši od krštenja pa sve do smrti nosi pečat vjere u Presveto Trojstvo. Bog Otac, njegov Sin Isus Krist i Duh Sveti k nama su došli u krštenju i nastanili su se u nama. U njihovo ime i u dijalogu s njima odvija se čitav naš život. Na pragu života bili smo kršteni „U ime Oca i Sina i Duha Svetoga“ i na kraju života otputovat ćemo s ovoga svijeta opet u ime te božanske trojice.I kada god se znamenujemo znakom križa, svaki put izjavljujemo da smo spremni pripadati Presvetom Trojstvu. Tajna Presvetoga Trojstva najveće je otajstvo kršćanske vjere, otajstvo iz kojeg je proizašla sva povijest spasenja. Objava tog otajstva najveća je novost koju je donio Isus Krist. Prije njega proroci su govorili samo o jednom Bogu koji je stvorio svemir da bi svoju ljubav izlio na sva stvorenja. Ali Isus je doveo ljude k spoznaji života i ljubavi u samom Bogu, odnosno doveo ih je do spoznaje zajedništva Osoba u Bogu. On nam je otkrio da postoji samo jedan Bog u zajedništvu ljubavi Triju Osoba. Bog Otac, Sin i Duh Sveti silaze zajedno k čovjeku i dolaze živjeti s njime. Bog dolazi k čovjeku u svoj svojoj stvarnosti i punini života i ljubavi, onakav kakav je u sebi i kakvim ćemo ga jednoga dana spoznati u blaženoj vječnosti.