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From the book "Morning Talks", by Sant Kirpal Singh, 27 January, 1968 Available as mp3 at www.audio.sant-kirpal-singh.org If the Master or the Guru is pleased with you, then be rest assured that God is pleased with you, because God is manifested in Him. If at the heart of hearts He is not pleased with you, then who can approach Him to be kind to you? If God is displeased, there is a way, there is a place where you can approach. That place is where God is manifest, the God-in-man. If the God-in-man is displeased, there is no place. What is the criterion for a man to know whether he has got a real love for the Master or the Guru? If the Master is displeased with you and calls you names, even then your love for Him should not waver, not the least. This is the criterion to show. Even if He calls you names or rebukes you (of course He will not do that), you will still love Him, you will be attracted to Him. Sometimes a child will say something to the mother which is not feasible, but even then the mother does not take it ill. Now the question arises, how can the Master be pleased? There are two ways and the first one is, whatever attributes He has got in His life should be adopted in our own life. We should copy, live according to those qualifications which we see in Him. The qualifications in Him are the qualifications of God on a miniature scale. God gives to everybody whom He creates, because naturally the Creator will love His Creation. So the Guru will love His disciples, because it is He who has given birth to them in the inner way. As He loves us, so should we love all. He won't let anybody suffer and you should not let anybody suffer. You must share with others. These are some of the qualifications that the Master has and are the attributes of God reflected in Him. The second way is to just live up to strictly, literally, what He says. I gave an example of the five Pandavas, who were sent to a Guru for education. So the first lesson that he gave them was to learn to tell the truth, to speak the truth. He then told them to memorize this. They went away and with the exception of one, returned the next day. The Guru asked the other four Pandavas where the fifth one was and they replied that he was memorizing the lesson given to him. A week passed before he turned up, and when he came, he said, "Well Guruji, I have now learned what you told me, to tell the truth, to speak the truth." The others ridiculed him and said, "Look here Guruji, we remembered these few words the very moment you told us, while it has taken him a week to memorize them." The Guru then explained the true meaning of the lesson and made the other four Pandavas promise to speak no lies. So whatever the Guru says, live up to it. Just write it in your own life. One pandit, Guru Dutt by name, was a disciple of Swami Dayanand, the founder of the Arya Samaj. Somebody said to him that he should write the life story of his Guru. "All right," he said, "I'll write." Two months, three months passed, and they asked him what he was doing. He said, "I am writing." Six months, a year passed and they wanted to know what he was doing with it. He replied, "Oh, I am writing very hard." Another two years passed and they again asked him how much he had written. "Oh, I am writing very hard," he said. What is the writing of a Master's life? It is just to have the very qualifications of the Master in our own life. So whatever we say, it must be sweet words. Kind words imbued with humility don't cost anything. If you have that attitude in life, I think that ninety percent of your troubles will be avoided. So we must live up to what the Master says, literally. This is one way of pleasing the Master or the Guru. The other way is that you should adopt the qualifications that He has got in your own life. Sometimes the Master has to train the disciple in order to make a man out of him. Sometimes He has to boost him up, saying, "All right, you have been a very good boy, doing your best and I am pleased." Other times, He has to say that the disciple has done something wrong and does not pay attention to the Master. Not to pay attention to what the Master says is more than death to the man who has love for the Master. A little word of encouragement from the Master and he gets a boost within for his soul. The Master has different ways to bring out the man in the disciple, but people generally do not understand Him. So you should live, try to copy the life of the Master in your own life and adopt the good qualifications that He has got, and also live up to what He says. The best way to become the abode of all qualifications is to have a sweet tongue, kind words, imbued with humility. The Master has to clean the heart of the disciple, not in one day, but it takes time. The clothes which have been washed can be put in the basket, not the dirty clothes. The Master has love for the disciple, as the mother has love for her child. If the child is besmeared with filth, what does the mother do? She simply washes it with love and then hugs it to her breast. So, love the sinner, but hate the sin. Do not have hatred in the outer way, but have sweet words, imbued with humility. These are the things that will endear us to the Master. You should live up to what He says, even if it costs you your life. This is the criterion to show how the Master can be pleased. If He is pleased, the God in Him is pleased, then God is also pleased. So the first criterion to know if you have real love for the Master is, even if He hates you, calls you names – God forbid, He never does it – but even if it comes to that pass, your love for Him should not waver. He may not allow you to come near Him for some time – I am speaking out of my own experience in life – because of some propaganda or other things, then still you must be endeared to Him, you must love Him. This is the ultimate criterion to show the man who has become, "I live, not now I, but Christ lives in me". Second, whatever qualifications He has got, try to adopt them in your own life, live up to them and third, live up to strictly what He says, literally, without any regard to what your mind says or what your heart likes. Once it was my duty to give a Satsang at Lahore on one Sunday. At that time, I happened to visit my Master, who was residing at Beas, and arrived there at about twelve at night. I had the good fortune to be permitted to see my Master at any time. He lived on the third floor and I went up there to see Him. So, the time was getting late and I had a mind to remain with my Master and detail somebody else to give a talk. The time came for me to leave for Lahore and the Master said, "Aren't you to give a Satsang in Lahore?" "Yes," I replied. "All right, go then." So of course, I caught the train for Lahore and gave the Satsang. So I have given you three things to show whether you have got real love for the Master. He is the abode of all good qualifications. Whatever qualifications are in God are also reflected in the Master. Live up to them, adopt them in your life and live strictly, literally, up to what He says. Pay respect to His words, rather than to His body. If there are four or five children and one child goes according to the will and pleasure of his father and does not demand anything, while the others demand this and that thing and do not live up to what the father says, then whom will the father love? So try to win the pleasure of the Master, by living as I have told you. Just have those qualifications that He has got in His life, write them down in your life, not on paper. I gave an example of Pandit Guru Dutt, who was a disciple of Swami Dayanand, the founder of the Arya Samaj. When some people asked him to write the life history of Swami Dayanand, he replied that he would do so. Two months passed, three months passed, a year passed. They asked him what he was doing with it. "Well, I am writing," he said. Two or three years passed and they asked him how far he had got with it. He replied, "I am writing very hard." "Oh, what have you written after all?" they asked him. The writing of a life history of the Master is just to have His life in your own life. I am writing in my own life. Suchlike students work wonders, because of the God in Him. So you have come to know three things today. First the criterion to show whether you have got real love for the Master. Even if He calls you names, you will be attracted to Him. The second is to have those qualifications which are reflected in Him from God in your own life. These are simplicity and kind words imbued with humility. The third is to live strictly up to what He says, not even caring for your own life. If you leave everything to the Master, the Master has to take care of the child. So these are the three things that I have explained to you today. These things are not given in the books in a digest form or in such detail as these morning talks convey. If you want to be endeared to the Master, then live up to what He says. He will never leave you, mind that! Christ said, "I shall never leave thee nor forsake thee till the end of the world". The Master never leaves the disciple. He is the God in him, how can He? We are created by Him. You are God in you and are micro-gods. The Master tries to bring out the God in Him in you by making you live up to strictly what He says and by asking you to copy from His life. These are the main things to be understood and lived up to.
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Sant Kirpal Singh, 1968-01-27 Available as mp3 at www.audio.sant-kirpal-singh.org Ako je Učitelj ili Guru s vama zadovoljan, budite uvjereni da je i Bog s vama zadovoljan, jer je Bog očitovan u Njemu. Ako On duboko u srcu s vama nije zadovoljan, tko se onda kod Njega može zauzeti za vas? Ako je Bog nezadovoljan, postoji jedan način i mjesto gdje mu možete doći blizu.To je tamo gdje je Bog očitovan, to je Bog-u-čovjeku. Ako je Bog-u-čovjeku nezadovoljan s vama, onda mu se nigdje drugdje ne možete obratiti. Po čemu čovjek može spoznati ima li istinsku ljubav za Učitelja ili Gurua? Ako je Učitelj s vama nezadovoljan i naziva vas pogrdnim imenima, čak ni tada se vaša ljubav za Njega ne bi smjela poljuljati, nimalo. To vam može biti jedan pokazatelj. Čak i ako vas naziva pogrdnim imenom ili vas kori (naravno, On to neće učiniti) i dalje ćete ga voljeti i biti mu naklonjeni. Ponekad dijete kaže nedopuštene stvari majci, no čak ni tada mu to majka neće uzeti za zlo. Kada će Učitelj biti zadovoljan s nama? Postoje dva načina. Prvi je: koje god osobine On posjedovao, i mi sami bismo trebali preuzeti. Trebali bismo pokušati biti kao On, živjeti prema onim osobinama koje vidimo u Njemu. Osobine u Njemu su osobine Boga u minijaturi. Bog ih daje svima koje je stvorio, jer je prirodno da Stvoritelj voli ono što je stvorio. Zato će Guru voljeti svoje učenike, jer je On taj koji im je dao rođenje na unutarnjem putu. Budući da On voli nas, tako i mi trebamo voljeti sve. On neće dopustiti da itko pati i ni mi to ne bismo trebali dozvoliti. Dijelite s drugima. To su neke od vrlina koje posjeduje Učitelj i one su vrline Boga koji se odražava u Njemu. Drugi način je da živimo po onome što on govori, strogo, doslovno. Dao sam primjer petorice Pandava prinčeva koje su poslali Guruu na školovanje. Prva lekcija koju im je dao bila je naučiti govoriti istinu, biti iskren. Uputio ih je da to zapamte. Zatim su oni otišli i svi su se, osim jednoga, vratili slijedećeg dana. Guru je upitao ostale četvoricu Pandava gdje je onaj peti, a oni su odgovorili da on pamti lekciju koja mu je bila dana. Nakon tjedan dana on se vratio i rekao: „Guruji, sada sam naučio to što ste mi rekli: govoriti istinu, uvijek biti iskren.“ Ostali su ga ismijali, rekavši: „Guruji, mi smo tih par riječi zapamtili istog trenutka kada ste nam ih rekli, a njemu je za to bilo potrebno tjedan dana“. Guru im je tada objasnio pravo značenje te lekcije i od četvorice Pandava zatražio da obećaju da neće govoriti laži. Dakle, što god Guru kaže, živite po tome. Jednostavno, upišite to u vaš vlastiti život. Jedan pandit imenom Guru Dutt bio je učenik Swami Dayananda, osnivača Arya Samaj. Netko mu je rekao da bi trebao napisati životopis njegovog Gurua. „Dobro“, rekao je, „napisat ću ga.“ Prošla su dva, tri mjeseca, i upitali su ga što radi. On je rekao: „Pišem.“ Prošlo je šest mjeseci, godina dana, i oni su opet željeli znati kako daleko je došao. Odgovorio im je: „Oh, jako puno pišem.“ Prošle su daljnje dvije godine i oni su ga ponovo upitali koliko je napisao. „O, pišem bez prestanka.“ rekao je. Što znači pisati o Učiteljevom životu? To znači razviti vrline Učitelja u vlastitom životu. Što god da kažemo neka to budu lijepe riječi. Ljubazne riječi pune poniznosti ništa nas ne koštaju. Ako imate takav životni stav, mislim da ćete izbjeći devedeset posto vaših neprilika. Dakle, trebamo živjeti po onome što Učitelj kaže, i to doslovno. To je jedan način da učinimo Učitelja ili Gurua zadovoljnim s nama. Drugi način je da vi sami preuzmete vrline koje On ima. Ponekad Učitelj mora razviti učenika kako bi ga učinio čovjekom. Ponekad ga mora poticati govoreći mu: „U redu, bio si jako dobar, dao si sve od sebe, zadovoljan sam.“ Drugi put On mora reći da je učenik učinio nešto krivo i posvećuje pažnju riječima Učitelja. Ne posvećivati pažnju tome što Učitelj govori je više od smrti za čovjeka koji voli Učitelja. Dovoljna je mala riječ ohrabrenja od Učitelja i učenik dobiva iznutra poticaj. Učitelj ima različite načine da u njemu razvije čovjeka, ali ljudi ga uglavnom ne razumiju. Trebali biste pokušati preslikati život Učitelja u vlastitom životu, preuzeti vrline koje On posjeduje i uz to živjeti po onome što On govori. Najbolji način da postanete prebivalište svih vrlina je da govorite ljubazne riječi pune poniznosti. Učitelj mora očistiti srce učenika, ne u jednom danu, za to je potrebno vrijeme. Odjeću koja je oprana možemo pospremiti u ormar, ali ne i onu koja je prljava. Učitelj voli učenika kao što majka voli svoje dijete. Ako je dijete prljavo, što ona čini? Ona ga jednostavno s puno ljubavi opere i zatim privine na svoje grudi. Volite grešnika, ali mrzite grijeh. Nemojte se izražavati riječima punim mržnje, već već ljubaznim riječima punim poniznosti. Time ćemo biti dragi Učitelju. Trebali biste živjeti po onome što On govori, čak i ako vas to košta vašega života. To nam pokazuje kada će Učitelj s nama biti zadovoljan. Ako je On zadovoljan, Bog u Njemu je zadovoljan, a onda je i Bog sam zadovoljan. Pravu ljubav za Učitelja možemo najprije prepoznati po tome da se ona nikad ne poljulja, pa čak i ako bi vas On mrzio i nazivao pogrdnim imenima-Bože sačuvaj, On to nikada neće učiniti-no čak i ako se to dogodi, to ne bi smjelo uzdrmati vašu ljubav. On vam možda na neko vrijeme neće dozvoliti da budete u Njegovoj blizini - govorim iz vlastitog iskustva - zbog nekih glasina ili iz nekih drugih razloga, no i tada mu trebate biti privrženi, trebate ga voljeti. To je pokazatelj ljubavi jednog čovjeka koji može reći: „To više nisam ja, već Krist živi u meni.“ Drugo, pokušajte sve Njegove vrline učiniti dijelom vašeg života i živite po njima. I treće, živite po onome što On govori, doslovno, ne obraćajući pažnju na ono što vaš um govori ili što vaše srce želi ili što bi vam srce htjelo. Jednom sam imao dužnost održati Satsang u Lahoreu, jedne nedjelje. Upravo u to vrijeme posjetio sam mog Učitelja koji je živio u Beasu i tamo sam stigao oko ponoći. Imao sam veliku sreću da mi je bilo dozvoljeno posjetiti Učitelja u bilo koje vrijeme. On je stanovao na trećem katu i ja sam se popeo gore k Njemu. Bilo je već kasno i već sam namjeravao ostati sa mojim Učiteljem i odrediti nekog drugog da održi govor. Došlo je vrijeme za odlazak u Lahore i Učitelj je rekao: „Ne moraš li održati Satsang u Lahoreu?“ „Da“, odgovorio sam. „Dobro, idi onda.“ I tako sam, naravno, uhvatio vlak za Lahore i održao Satsang. Dakle, ukazao sam vam na tri stvari koje vam pokazuju da li imate istinsku ljubav za Učitelja. On je prebivalište svih dobrih osobina. Koje god osobine su u Bogu, te iste se odražavaju i u Učitelju. Živite po njima, usvojite ih i živite strogo, doslovno po onome što On kaže. Imajte više poštovanja prema Njegovim riječima nego prema Njegovom tijelu. Ako se od četvoro ili petoro djece jedno dijete ponaša onako kako Njegov otac želi i od njega ništa ne traži, dok druga traže ovo ili ono i ne žive po onome što otac govori, koga će otac voljeti? Zato pokušajte učiniti Učitelja zadovoljnim s vama, živeći onako kako sam vam rekao. Samo poprimite, razvijte one osobine koje On ima, upišite ih u vaš život, ne na papir. Naveo sam vam primjer jednog pandita, Guru Dutta, koji je bio učenik Swami Dayananda, osnivatelja Arya Samay. Kada su ga neki ljudi zamolili da napiše životopis Swami Dayananda, odgovorio im je da će to učiniti. Prošla su dva, tri mjeseca, zatim godina dana. Upitali su ga kako napreduje. „Pa, pišem.“ rekao je. Prošle su dvije ili tri godine, a oni su ga opet upitali koliko je daleko došao. Odgovorio je: „Pišem bez prestanka.“ „Pa što si na kraju sve napisao?“ upitali su ga. „Pisati životnu priču Učitelja znači jednostavno prenijeti Njegov život u vlastiti. Pišem u vlastitom životu.“ Takvi učenici čine čuda, zbog Boga u Njemu. Danas ste saznali tri stvari: Prva je pokazatelj istinske ljubavi za Učitelja. Kao prvo, kako možete vidjeti da li zaista volite Učitelja. Čak i ako vas On naziva pogrdnim imenima, biti ćete mu privrženi. Drugo je da one osobine Boga koje se odražavaju u Njemu razvijete u vašem vlastitom životu. To su jednostavnost i ljubazne riječi pune poniznosti. Treće je da živite točno po onome što On govori, ne mareći čak ni za vlastiti život. Ako sve prepustite Učitelju, Učitelj mora preuzeti brigu za dijete. Dakle, to su tri stvari koje sam vam danas objasnio. Te stvari ne nalaze se u knjigama u sažetom obliku ili tako detaljno kao u ovim jutarnjim razgovorima. Ako želite biti privrženi Učitelju, onda živite po onome što On govori. On vas nikada neće napustiti, zapamtite to! Krist je rekao: „Ja vas nikada neću napustiti niti vas se odreći, sve do kraja svijeta.“ Učitelj nikada ne napušta učenika. On je Bog u Njemu, kako bi to onda mogao? On nas je sve stvorio. Vi ste Bog u vama i vi ste mikro-bogovi. Učitelj nastoji u vama razviti Boga koji je u Njemu, tražeći od vas da živite po Njegovim riječima i koji vas moli da živite po Njegovom životu. To su najvažnije stvari koje morate razumjeti i po njima živjeti.