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Then Jesus said, “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.”’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate. “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’” There are a lot of questions that we can ask about this parable, but perhaps the first and most pressing, is this: who is it about? Perhaps it is about the younger brother. Certainly, most of us have a bible that labels this story as “The Prodigal Son,” or we learned it that way in Sunday school. And if this is a story about the prodigal son, or the younger son, then perhaps for us this is a story about someone who really screwed up his life. It becomes a story about how far a person can fall. In the case of the younger brother, the answer is pretty far– not only does he wish his father dead, but he breaks ALL the rules when he is out on his own. Notice that Scripture is circumspect on what exactly he has done, but suffice it to say, it was “dissolute.” He runs hard to the bottom of the barrel, and he stays there, even after squandering all that he has, wallowing in self-pity and beyond the grace of God. Even his road to redemption is questionable—scripture says “he came to himself” one day, and realized that he would get better treatment as a hired hand for his father than his current living conditions allowed. And it’s difficult to tell whether his “turning” is heart-felt our not—he rehearses his lines to the point that it is difficult to tell whether he means them or not. Like Rubio, he repeats the same lines over and again. If this is a story about the younger brother, then in some ways it is a story about injustice, about the unfairness of this world—you can be a horrible person, and still come back. So maybe this isn’t a story about a younger brother. Perhaps instead is it a story about an older brother? If this a story about the older brother, then he doesn’t come off much better than his reckless sibling. Of course, the older brother is the good kid. The righteous kid. The one who does as he is asked and doesn’t complain. But he is also harsh, even unwilling to embrace his broken brother on the way home. Notice, the older brother doesn’t have a problem with his brother coming home—he simply objects to the party. He objects to the embrace of the wayward son. “Sure, let him come back,” the older brother seems to snarl. “Just make sure he does it on his knees. Make him beg for it. Make him pay for his mistake. Don’t ever let him forget that he is the one who screwed up.” If this a story about the older brother, it becomes a story then about the limits of fairness—you can do all the right things for all the right reasons, and you might still live your life watching someone else get all the attention. You might find yourself bitter, and frustrated, sitting in the dark beyond the disgrace of the party. You might find yourself stewing over the fact that forgiveness just isn’t fair enough for you. But is there another way to read this story? Perhaps we should look at the text itself. Jesus said, “There once was a father who had two sons.” Perhaps this is a story about a father! And if this is a story about a father, what do we learn that is different? We learn a lesson about what lavish, profligate, limitless, offensive grace looks like. We learn about a father who does not keep score—he doesn’t ask what the son did on the way out the door. He doesn’t have conditions on the threshold. He simply embraces. Fully. And not just embraces, but celebrates. Even a scoundrel son. Recall that it is that celebration that offends the older brother. But how then is this father disposed to his dutiful son, who never left, who never denied, who always did as he was told? He is lavish with his compassion. He does not deny the older son’s struggle. He does not tell him he is wrong. He simply reminds him: we have to celebrate, because something lost has been found. Someone dead is alive. It is easy to forget this when we feel as though we are being passed by. Easy to start keeping track, to start ranking folks—who deserves what they have, and who does not? Who worked for it, and who is coasting on the hard work of someone else? Especially when we feel like the older brother. But the father will have none of that. The father doesn’t care. Because what truly matters is communion. What truly matters is the reason for rejoicing: a house united with itself. A tear mended. A wound healed over. We who sit in this church are likely to relate to someone in this story—but the truth is that each of us have both brothers within us. For there have been times where we were dutiful, righteous, and did the right thing. And there are times where we have felt beyond grace. There are times when we have fallen so far afield that we wonder whether anyone would care what happened to us. Too often we allow people to starve out there in the cold. Or worse, we leave ourselves out there alone, because we feel ourselves unworthy. We cannot imagine that anyone is watching the road for the slightest sign of our return. We cannot smell the fatted calf roasting on the pit. But each of us have received lavish, undeserved grace. Each of us have been embraced by someone, at some point in our lives, when we felt we did not deserve it. When we feared we were beyond reaching. Our call, therefore, is to embrace one another. In this church. At this table. In our walk with Christ—we are called to embrace, and to be embraced. To love, and to be loved. To forgive, and to allow ourselves to be forgiven. To remember, that the God who claims, the God who sent his Son to dwell amongst us, loves us and forgives us not after determining whether it is fair or just, but because God yearns for us to be in communion with one another.
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„Ovaj tvoj brat bijaše mrtav i oživje.„ U ono vrijeme: Okupljahu se oko njega svi carinici i grešnici da ga slušaju. Stoga farizeji i pismoznanci mrmljahu: »Ovaj prima grešnike, i blaguje s njima.« Nato im Isus kaza ovu prispodobu: »Čovjek neki imao dva sina. Mlađi reče ocu: ’Oče, daj mi dio dobara koji mi pripada.’ I razdijeli im imanje. Nakon nekoliko dana mlađi sin pokupi sve, otputova u daleku zemlju i ondje potrati svoja dobra živeći razvratno. Kad sve potroši, nasta ljuta glad u onoj zemlji te on poče oskudijevati. Ode i pribi se kod jednoga žitelja u onoj zemlji. On ga posla na svoja polja pasti svinje. Želio se nasititi rogačima što su ih jele svinje, ali mu ih nitko nije davao. Došavši k sebi, reče: ’Koliki najamnici oca moga imaju kruha napretek, a ja ovdje umirem od gladi! Ustat ću, poći svomu ocu i reći mu: ’Oče, sagriješih protiv Neba i pred tobom! Nisam više dostojan zvati se sinom tvojim. Primi me kao jednog od svojih najamnika.’ Usta i pođe svom ocu. Dok je još bio daleko, njegov ga otac ugleda, ganu se, potrča, pade mu oko vrata i izljubi ga. A sin će mu: ’Oče! Sagriješih protiv Neba i pred tobom! Nisam više dostojan zvati se sinom tvojim.’ A otac reče slugama: ’Brzo iznesite haljinu najljepšu i obucite ga! Stavite mu prsten na ruku i obuću na noge! Tele ugojeno dovedite i zakoljite, pa da se pogostimo i proveselimo jer sin mi ovaj bijaše mrtav i oživje, izgubljen bijaše i nađe se!’ I stadoše se veseliti. A stariji mu sin bijaše u polju. Kad se na povratku približio kući, začu svirku i igru pa dozva jednoga slugu da se raspita što je to. A ovaj će mu: ’Došao tvoj brat pa otac tvoj zakla tele ugojeno što sina zdrava dočeka.’ A on se rasrdi i ne htjede ući. Otac tada iziđe i stane ga nagovarati. A on će ocu: ’Evo toliko ti godina služim i nikada ne prestupih tvoju zapovijed, a nikad mi ni jareta nisi dao da se s prijateljima proveselim. A kada dođe ovaj sin tvoj koji s bludnicama proždrije tvoje imanje, ti mu zakla ugojeno tele.’ Nato će mu otac: ’Sinko, ti si uvijek sa mnom i sve moje – tvoje je. No trebalo se veseliti i radovati jer ovaj brat tvoj bijaše mrtav i oživje, izgubljen i nađe se!’« Poziv na oproštenje i pomirenje. Redovito volimo ovu prispodobu nazivati “O izgubljenom sinu”. Međutim, ovoje daleko više prispodoba o milosrdnom ocu. Otac je pravi subjekt ove Isusove priče. Otac je najaktivniji. Otac preuzima inicijativu u sva tri dijela ove prispodobe. Otac je tu neprestano budan i spreman praštati i ljubiti. Vjerujem da se i sami volimo negdje pronaći čitajući ili slušajući ovu prispodobu. Najčešće pomislimo da se prepoznajemo u mlađem sinu. On je tip slaba, grešna čovjeka, koji je sposoban učiniti i velike grijehe, koji može duboko raniti drugoga. Takav je svaki grešnik. Zato je cijela ova prispodoba poziv na obraćenje, na povratak Ocu, na ispovijed i pomirenje. Međutim, okolnosti ove prispodobe su rječite: Isus blaguje s carinicima i grešnicima. Farizejima i pismoznancima to ne ide u glavu. Mrmljali su na Isusa: Kako smije to činiti! Isus očito želi u ovoj prispodobi ocrtati ova dva tipa ljudi: sjedne strane carinike i grešnike – to je mlađi sin; s druge strane farizeje i pismoznance – to je stariji sin. Mlađi je sin sposoban za velika nedjela, ali također i za povratak, obraćenje, prihvaća i prepoznaje ljubav što je otac ima za njega. Stariji je sin pravedan, vrši sve što zakon propisuje, ne želi ničim povrijediti uredne odnose u kući. Međutim, on ne pozna ljubav. On ne shvaća životnu istinu. On misli da može zaslužiti očevu ljubav, da kod oca zarađuje određena životna prava. Odatle u njemu pobuna na rasipnu milosrdnu ljubav njegova oca prema rasipnom bratu. Zapravo u njegovim očima nije toliko njegov brat rasipan, koliko otac koji se razbacuje znakovima ljubavi prema ovom propalici. To je ono farizejsko u nama svima. Bog je Otac. A mi bismo uvijek iznova htjeli nekako zadužiti Oca, htjeli bismo zaslužiti nebo, htjeli bismo zaraditi ono što se ne da ničim isplatiti. Tu je riječ o ljubavi i zakonu. Dakako da ova prispodoba ne želi nikoga ohrabriti na rasipan i grešan život. Naprotiv, u razgovoru sa starijim sinom očito izlazi ono što mi tako teško shvaćamo: da ono iskustvo sto ga je mlađi sin imao nije bio život. To je smrt. To ne ulazi u životni staž. Njegov povratak Ocu je istinski novi početak, on je ustao na novi život. Stariji sin misli da je njegov brat proživio svoje dane. Misli da se naužio života; da ima nešto od života. Gotovo da se možemo prepoznati kad počnemo zaviđati grešnicima: kao da nas kršćane Božji zakon sputava i da mi zapravo često nemamo od života ono što bismo mogli imati kad ne bi bilo tog Božjeg zakona. Smatramo životom ono što život nije. “Ovaj brat tvoj bijaše mrtav i oživje!” tvrdi otac nagovarajući starijeg sina da se i on počne radovati ovom događaju. Ovu je prispodobu Isus izrekao i nama. Ona je za sva vremena. Nema nikoga na svijetu, pa ne znam koliko i kako sagriješio, a da ne bi imao moguć pristup Ocu. Bog je dobar. On je davatelj života. Iskreno pokajanje, čežnja za životom, prihvaćanje njegova zagrljaja – to je dovoljno da se uđe u iskustvo novog, čistog, Božjeg života. Jedina pretpostavka u svemu tome jest: istinsko prepoznavanje svoga stanja. Mlađi je sin, kako kaže danas evanđelje, “konačno došao k sebi”, shvatio je što se dogodilo, vidio je istinu svojih odnosa: prema Bogu, prema ocu, prema sebi. I odlučio se vratiti. Bilo bi divno kad bismo sebe vidjeli u Božjoj ljubavi i u jednostavnosti svojeg vjerničkog života. Možda nisi imao dramatsko iskustvo rasipnog sina, možda se nikad nisi udaljio od Boga nekim teškim prestupkom zakona, možda je tvoj život protekao u relativnoj vjernosti i nastojanju oko dobra. Raduj se i shvati: to je tajna onoga što Otac govori starijem sinu, ne očekuj plače za to, jer onda ostaješ lišen iskustva ljubavi. U iskrenom i ustrajnom nastojanju oko dobra “sve moje tvoje je”, govori Otac. “Imaš pravo na moju ljubav.” Kako bi bilo divno kad bismo svaki dan svog života prepoznali kao dar ljubavi. Nije potrebno otići od Oca da se na povratku konačno osjeti i vidi: Otac neizrecivo ljubi. Jer Otac ljubi neprestano, svakog dana, u svakodnevici života. I bila je gozba. Na gozbu su pozvani i mlađi i stariji sin. Pozvani su kao braća. “Treba se radovati jer ovaj brat tvoj bijaše mrtav – i oživje!” Gozba – to je, u svjetlu evanđelja, euharistija. To je ovo što sad činimo. To je objava neizrecive ljubavi u kojem nam se ne nudi za hranu ni ugojeno tele, ni jare da se s prijateljima proveselimo. Ovdje nam se objavljuje ljubav, skrivena u tajni kruha, u tajni Isusa koji je svojom žrtvom na križu potvrdio da nam njegov i nas nebeski Otac svoju ljubav nikad neće uskratiti.