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19 February 2008 The Letter from Cochabamba refers in a note to words written by Irenaeus of Lyons: “Our Lord Jesus Christ, through his transcendent love, became what we are, that he might bring us to be what he is himself.” The figure of Irenaeus has a particular fascination because he brings us so close to the very first Christian believers. He was born in the second century and grew up in the town of Smyrna, on the western coast of Turkey, where he heard the elderly bishop Polycarp teach. Polycarp had been taught by the apostle John. Irenaeus later became (...) Brother Roger wrote these lines in homage to Mother Teresa at the time of her beatification, in 2003. We live in a world where light and darkness coexist. Through the life she lived, Mother Teresa invited people to choose light. In this way she opened a road to holiness for many others. Mother Teresa made words written by Saint Augustine four centuries after Christ comprehensible to us: “Love and say it with your life.” Trust in God becomes credible and is communicated above all when it is lived out. I had many opportunities to converse with (...) The Letter from Kolkata quotes on page 3 a text from St. Jean Chrysostom that recalls the unbreakable link between the Eucharist and solidarity with the poorest: “You wish to honour the body of the Saviour? The same one who said: This is my body also said: You saw I was hungry and you didn’t give me to eat. What you did not do to one of the least, you refused to me! So honour Christ by sharing your possessions with the poor.” (Homily 50 on Matthew.) Who was this man who the Christian East called “Golden Mouth” because of his poetical gifts in (...) Who was this man who influenced so deeply the thinking of the West? For some he spoke of an unsurpassable way of grace, of God’s love. For others he was guilty of a pessimistic view of human beings marked more by sin than by God’s love. In the course of history, schools of theology of the most diverse sort claimed his authority, sometimes giving rise to bitter controversies. But what has always fascinated people is his journey towards faith. By describing it in his Confessions, he helped many people to find Christ. His searching took many (...) Dietrich Bonhoeffer, a young pastor who symbolized the German resistance against Nazism, is counted among those who can support us on our road of faith. In the darkest hours of the twentieth century, he gave his life to the point of martyrdom. In prison he wrote these words we sing in Taizé: “God, let my thoughts be gathered to you. With you there is light, you do not forget me. With you there is help, with you there is patience. I do not understand your ways, but you know the way for me.” What is touching about Bonhoeffer is how he resembles (...) 11 October 2008 On several different occasions, Brother Roger attempted to articulate his vision of Christian unity. In the text A call for the reconciliation of Christians, Brother Alois quotes these words of the founder of Taizé: Marked by the witness of my grandmother’s life, following her I found my own Christian identity by reconciling within myself the faith of my origins with the Mystery of the Catholic faith, without breaking fellowship with anyone. Brother Roger’s personal journey begins with an inner reconciliation. Jesus proclaimed and expressed (...) If I had met Jeremiah in the streets of Jerusalem six centuries before Jesus Christ, what impression would he have made on me? It is true that the book that bears his name is at times hard to take: too many announcements of misfortune. But if I looked closely at his face, would I not have discovered a man who was open, sensitive, and farsighted, who dared to express his opinion, but who was also humble, even tender, able to be moved while speaking of God’s love? One day, I would have seen him walk through the city with a yoke on his (...) 4 October 2007 The Letter from Calcutta quotes this text from Dorotheus of Gaza on page 4: “Imagine that the world is a circle, that God is the center, and that the radii are the different ways human beings live. When those who wish to come closer to God walk towards the center of the circle, they come closer to one another at the same time as to God. The closer they come to God, the closer they come to one another. And the closer they come to one another, the closer they come to God.” (Instructions VI.) Son of a wealthy family, very cultivated, so (...) The first known act of the young German Franz Stock in favor of peace was his participation in 1926 in the meeting of Bierville, south of Paris, where ten thousand young people from all over Europe came together for peace. At Easter 1928, as a young seminarian, he moved to Paris to continue his studies. As his friend Joseph Folliet later wrote, “To welcome a German student at the theological faculty of Paris was something inconceivable for the mentality of 1928.” Ordained in 1932, he was appointed in France, two years later, to be in charge (...) A brother of the community wrote the following reflection on the vision of Pierre Teilhard de Chardin regarding the importance of not separating faith from a concern for this world. A child holds a piece of wood tightly in his hand. But a thought takes hold of him: the wood will eventually rot. Now he has grabbed a rock, but he knows that the stone, too, is doomed to crumble. Here is an iron object. Finally, he believes he has something that will resist decomposition. As a child, Pierre Teilhard de Chardin, born in 1881, had a similar (...) 16 February 2009 How can we describe someone who remains completely anonymous? Chapters 40 to 55 of the Book of Isaiah constitute a short collection of prophetic texts that make up a clear literary unit, whose author has effaced himself behind his message. We know neither his name nor the place from which he speaks. All we know is that his message concerns the events which took place around 538 years before Jesus Christ, when Cyrus, king of the Persians, allowed the Jews exiled in Babylon to return to their homeland. The name “Second Isaiah” was given to the (...)
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Pismo iz Cochabambe u jednoj se primjedbi odnosi na riječi koje je napisao Irenej iz Lyona: «Iz svoje beskrajne ljubavi, naš gospodin Isus Krist je postao ono što smo mi, kako bismo mi postali u potpunosti ono što je on.» Irenejeva osobnost je osobito fascinantna jer nas on toliko približava prvim kršćanskim vjernicima. Rođen je u drugom stoljeću i odrastao u gradu Smirni, na zapadnoj obali današnje Turske, gdje je slušao poučavanje postarijeg biskupa Polikarpa. Polikarp je pak bio učenik apostola Ivana. Kasnije je Irenej postao drugi biskup Lyona, u (...) Brat Roger napisao je ove retke u spomen na Majku Terezu povodom njezinog proglašenja blaženom, 2003. godine:Živimo u svijetu u kojem supostoje svjetlo i tama. Životom kojim je živjela Majka Tereza je pozivala ljude da izaberu svjetlo. Na taj je način mnogima otvorila put ka svetosti. Majka Tereza nam je riječi Svetog Augustina napisane četiri stoljeća nakon Krista učinila razumljivima: «Ljubi i kaži to svojim životom.» Povjerenje u Boga postaje vjerodostojno i prenosi se prije svega kada ga se živi. Imao sam puno prilika razgovarati s Majkom Terezom. 9. srpnja 2007 Pismo iz Kalkute navodi tekst sv. Ivana Zlatoustog koji podsjeća na neraskidivu vezu između Euharistije i solidarnosti s najsiromašnijima: «Želite častiti Spasiteljevo tijelo? Isti onaj koji je rekao ‘ovo je tijelo moje’ također je rekao i ‘vidjeli ste da sam gladan, a niste me nahranili. Ono što ste odbili jednom od mojih najmanjih, meni ste odbili!’ Dakle, častite Krista dijeleći svoju imovinu sa siromašnima». (Propovijed 50 o Mateju) Tko je bio taj čovjek, kojega kršćanski Istok naziva «Zlatoustim», zbog njegovog poetskog dara u izražavanju molitve? 14. svibnja 2009 Tko je bio taj čovjek koji je tako duboko utjecao na način mišljenja Zapada?Za neke, govorio je na nenadmašan način o milosti i Božjoj ljubavi. Za druge krivac je za pesimistično poimanje čovjeka obilježeno više grijehom nego li Božjom ljubavlju.Tijekom povijesti, teološke škole posve različitih smjerova prisvajale su njegovo učenje uz žučne međusobne polemike. Ali ono što je ljude uvijek fasciniralo bio je njegov put ka vjeri. Opisujući ga u svojim «Ispovijestima» mnogima je pomogao da nađu Krista. Njegova je potraga uključivala mnoge zaokrete. Tek je u (...) 9. srpnja 2007 Dietrich Bonhoeffer, mladi pastor koji je simbol njemačkog otpora nacizmu, ubraja se među one koji nas mogu poduprijeti na putu vjere. U najmračnijim vremenima dvadesetog stoljeća, mučenički je dao svoj život. U zatvoru je napisao sljedeće riječi, koje pjevamo u Taizéu: «Bože, daj da se moje misli upravljaju prema tebi. U tebi je svjetlo, ti me ne zaboravljaš. U tebi je pomoć, u tebi je strpljenje. Ja ne razumijem tvoje putove, ali ti znaš put za mene.» Dirljivo je koliko Bonhoeffer podsjeća na crkvene oce, kršćanske mislioce iz prvih stoljeća. Crkveni su (...) 28. veljače 2009 U nekoliko različitih prigoda brat Roger je pokušao izraziti svoju viziju kršćanskog jedinstva. U tekstu «Poziv na pomirenje kršćana» brat Alois navodi ove riječi osnivača Taizéa: «Obilježen svjedočanstvom života svoje bake, slijedeći je, otkrio sam svoj vlastiti kršćanski identitet, pomirivši u sebi vjeru svojih korijena s Otajstvom katoličke vjere, bez prekida zajedništva i s kim.» Osobni put brata Rogera počeo je unutrašnjim pomirenjem. Isus je proglasio i svojim životom izrazio Božju ljubav za svakog čovjeka bez iznimke. Znajući da je Isus povjerio (...) Da sam susreo Jeremiju na ulicama Jeruzalema šest stoljeća prije Isusa Krista, kakav bi dojam ostavio na mene? Istina je - knjigu koja nosi njegovo ime povremeno je teško prihvatiti: previše najava nesreće. No, da sam izbliza pogledao u njegovo lice, ne bih li otkrio čovjeka koji je bio otvoren, osjećajan i dalekovidan, koji se usuđivao izraziti svoje mišljenje, no koji je isto tako bio i skroman, pa i nježan, koji je mogao s ganućem govoriti o Božjoj ljubavi? Bio bih ga možda jednom mogao vidjeti kako hoda gradom s jarmom na svojim ramenima (p. 27) i (...) 14. kolovoza 2008 Pismo iz Calcutte navodi ovaj tekst Doroteja iz Gaze na 4. stranici: «Zamisli da je svijet krug, da je Bog središte, a koncentrični krugovi su različiti načini na koje ljudi žive. Kad oni koji žele prići bliže Bogu idu prema središtu kruga, dolaze bliže jedni drugima i, istovremeno, Bogu. Što bliže prilaze Bogu, bliži su jedni drugima. I što bliže prilaze jedni drugima, prilaze bliže Bogu.» (Upute VI.) Sin imućene obitelji, vrlo kultiviran, koji je toliko volio čitati da je ponio svoju knjižnicu u samostan, kao mladić je Dorotej ušao u zajednicu Abba Serid (...) Jedan od braće napisao je sljedeći osvrt o viziji Pierrea Teilharda de Chardina o važnosti ne odvajanja vjere od brige za ovaj svijet.Dijete čvrsto drži komad drveta u ruci. No, javlja mu se misao u glavi: drvo će na kraju strunuti. Sada je zgrabio kamen, ali zna da je kamen, također, osuđen na raspadanje. Evo i željeznog predmeta. Konačno vjeruje da ima nešto što će odoljeti razgradnji. Kao dijete, Pierre Teilhard de Chardin, rođen 1881., imao je slično iskustvo. Tražio je nešto što bi moglo odoljeti smrti. Nakon što je postao isusovac i svjetski (...) Kako možemo opisati nekoga tko ostaje potpuno anoniman? Poglavlja 40 do 55 Knjige proroka Izaije sadrže kratku zbirku proročkih tekstova koji čine jasnu književnu cjelinu čiji se autor skriva iza svoje poruke. Mi ne znamo niti njegovo ime niti mjesto odakle govori. Sve što znamo je da se njegova poruka tiče događaja koji su se dogodili oko 538. godine prije Isusa Krista, kad je Kir, kralj Perzijanaca, dopustio Židovima prebjeglima u Babilon povratak u domovinu. Ime «Drugi Izaija» nadjenuto je autoru ove zbirke jer je njegovo promišljanje nadahnuto (...)