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The search for peace and reconciliation in the human family is part and parcel of the vocation of the Taizé Community. For thirty years now the community has been animating a “pilgrimage of trust on earth” which has brought together several generations of young adults from every continent. Together in Brussels for a stage in this pilgrimage, from December 29, 2008 to January 2, 2009, 40,000 young adults from throughout Europe would like to rekindle the intuition and the enthusiasm that marked the beginnings of the building of Europe: to make reconciliation among peoples a reality by setting in common their resources and their specific gifts. The unprecedented adventure of building a united Europe Europe has succeeded in initiating a period of peace without precedent in its history. The road already travelled has awakened tremendous hope in other regions of the world. After so much conflict between Europeans, peace is a priceless gift. And yet it is never attained once and for all; each generation still has to build it. Do not give in to apathy European institutions are sometimes viewed today with incomprehension and a certain degree of apathy. And yet they are indispensible to ensure continuity in building peace on the continent. They must not, however, be a substitute for taking on responsibility at every level of European society. [1] For their part, national leaders can contribute to a new outlook by refusing unfairly to designate European institutions as scapegoats when the time comes for hard decisions. Solidarity on a worldwide scale Building a united Europe acquires its full meaning only if it shows itself to be in solidarity with the poorest peoples on the earth. These peoples are evolving so quickly! The current situation requires a new effort of understanding to adapt European institutions and aid mechanisms. Many young people are asking for the globalization of the economy to go hand in hand with a globalization of solidarity. Does not the goal of shared prosperity call upon the rich countries to show greater generosity, both by investments in favour of developing countries and by a considerate and responsible welcome offered to the immigrants coming from those countries? By forming a great many personal relationships across their own continent, many young people have already acquired a European awareness. That does not mean abandoning the specific characteristics of each people or region, but rather undertaking a sharing of gifts while respecting diversity. Initiatives such as a European volunteer service will deepen mutual understanding between peoples and regions. The current financial crisis The current financial crisis makes it clear that, if the economy disregards ethical norms, it cannot develop in a lasting way. This crisis can become an opportunity if it leads us to question our priorities in building up world society: what kind of development are we interested in? What kind of development is possible that respects the limited resources of our planet? The more complex the economic and financial system becomes, the more it has to be coordinated and regulated to promote the common good of the entire human family. Supranational bodies that set ground rules ensuring greater justice are henceforth indispensible. Two contributions of Christians The Gospel encourages simplicity of life. It calls believers to bring their own desires under control in order to succeed in setting limits, not by constraint but by choice. [3]Freely chosen simplicity enables those who are privileged to resist the race to acquire what is superfluous and contributes to the struggle against the poverty imposed on those who are deprived. Promoting steps toward forgiveness is another contribution of Christians. Such steps imply the refusal to pass on to the next generation rancour for still festering wounds—not to forget a painful past but to heal the memory by forgiveness, interrupting the chain reaction that causes resentment to endure. Without forgiveness, there is no future for societies. The powerful impetus that lies at the origin of the building of Europe arose to a great extent from this conviction. Everyone can take part in a civilization marked not by mistrust but by trust. At times, in the course of history, just a few people were enough to tip the scales towards peace. [1] In order to go forward in deepening a sense of community, the principle of subsidiarity is essential. It allows the agencies of the Community to intervene in certain areas when the member-states are unable to do so, while at the same time respecting the proper jurisdictions of these states. Decisions should be taken at the level closest to the citizens of Europe. This principle encourages each one to assume their own responsibilities and should keep nations from making excessive demands. [2] In 1963, in his encyclical Pacem in terris, Pope John XXIII had proposed the creation of a “public authority of universal competence.” That prophetic intuition is more relevant now than ever. [3] Jesus said, “What good is it for a person to gain the whole world if he loses or ruins himself?” [4] That conviction was a stimulus for the coming together of France and Germany. It also lay at the origin of the mutual forgiveness between the Polish and German peoples at the initiative of the Polish bishops in 1965. Christians thus paved the way for political reconciliation. [5] The founders of the European Union were only a few, but they had a brilliant intuition: to prevent another conflict by beginning to hold resources in common (coal and steel) which were used in the past to resupply the war machine.
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Traganje za mirom i pomirenjem u ljudskoj obitelji duboko obilježava poslanje Zajednice iz Taizéa. Ona već trideset godina pokreće Hodočašće povjerenja na Zemlji koje je okupilo više generacija mladih sa svih kontinenata. Zajedno u Bruxellesu, na ovoj postaji tog hodočašća, od 29. prosinca 2008. do 2. siječnja 2009., 40 000 mladih iz cijele Europe željelo bi oživjeti intuiciju i polet koji su obilježili izgradnju Europe: ostvariti pomirenje među narodima udruživanjem resursa i svojih osobitosti. Izgradnja Europe: neviđena pustolovina Europa je uspjela postići period mira bez presedana u svojoj povijesti. Ovo dostignuće budi ogromnu nadu u drugim područjima svijeta. Nakon tolikih sukoba, mir je neprocjenjivo blago. Pa ipak, on nije postignut jednom zauvijek, svaka generacija mora ga i dalje graditi. Ne predavati se bezvoljnosti Europske se institucije danas ponekad promatraju s nerazumijevanjem i određenim stupnjem bezvoljnosti. Pa ipak, one su nezaobilazne kako bi se održao kontinuitet u izgradnji mira na kontinentu. Međutim, ne smiju nadomjestiti preuzimanje odgovornosti na svakoj razini europskog društva. [1] Sa svoje strane, vođe država mogu pridonijeti novom poletu odbijajući nepraveno upotrijebiti europske institucije kao žrtvenu janjad kad dođe vrijeme za teške odluke. Globalizacija solidarnosti Izgradnja Europe nalazi svoj puni smisao samo ako pokaže svoju solidarnost s drugim kontinentima i s najsiromašnijim narodima. Ovi se narodi tako brzo razvijaju! Trenutna situacija zahtjeva da tražimo načine prilagođivanja europskih institucija i humanitarnih organizacija okolnostima. Mnogi mladi traže da globalizacija ekonomije bude popraćena globalizacijom solidarnosti. Zar cilj zajedničkog blagostanja ne zahtijeva veću velikodušnost bogatih zemalja; i investicijama u korist zemalja u razvoju i pružanjem dostojanstvene i odgovorne dobrodošlice useljenicima iz tih zemalja? Uspostavljajući mnoge osobne veze širom svoga kontinenta, mnogi su mladi već postigli europsku svijest. Ona ne znači napuštanje osobitosti pojedinog naroda ili područja, već ostvarivanje razmjene darova uz poštivanje raznolikosti. Inicijative poput Europske volonterske službe produbit će razumijevanje među narodima. Trenutna financijska kriza Trenutna financijska kriza pokazuje da se ekonomija bez pridržavanja etičkih načela ne može trajno razvijati. Ova kriza može postati prilika ako nas vodi do toga da se zapitamo o svojim prioritetima u izgradnji svjetskog društva: kakva nas vrsta razvoja zanima? Kakva je vrsta razvoja, koja poštuje ograničena bogatstva našega planeta, moguća? Što ekonomski i financijski sustav postaje složeniji, mora se više koordinirati i regulirati kako bi promicao zajedničku dobrobit čitave ljudske obitelji. Nadnacionalna tijela koja postavljaju temeljna pravila za osiguravanje više pravde postala su nužna. Dva doprinosa kršćana Evanđelje potiče jednostavnost života. Ono poziva vjernike da ovladaju svojim željama kako bi uspjeli postaviti granice, ne silom, nego vlastitim izborom. [3] Slobodno izabrana jednostavnost dopušta otpor utrci povlaštenih za stjecanjem viška i pridonosi borbi protiv siromaštva nametnutog najnesretnijima. Drugi je doprinos kršćana podrška djelima praštanja. Ova djela znače i odbijanje prenošenja bolnih sjećanja na još osjetljive rane sljedećoj generaciji, ne zato da bi se zaboravila bolna prošlost, nego da bi se praštanjem iscijelilo sjećanje, prekidajući lanac koji produžava zlopamćenje. Bez praštanja, nema budućnosti za društva. Moćna pokretačka sila koja leži u korijenu izgradnje Europe dobrim je dijelom proizašla iz ovoga uvjerenja. Svatko može biti dio civilizacije koja nije obilježena nepovjerenjem, nego povjerenjem. Ponekad je, tijekom povijesti, bilo dovoljno nekoliko pojedinaca kako bi prevagnuo mir.