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INDIVIDUAL WORK WITH CLIENTS Apart from the courses that offer the participants techniques and systems of knowledge that allow them to work on their own, I also provide various individual treatments. Primarily, there are energy treatments, initiations and psychotherapeutic interventions. You don't need to attend courses to be able to pursue personal and spiritual development; you can come in for individual treatments. This kind of work is intended for persons who just wish to solve a specific problem. People actively involved in personal development and attending courses can also occasionally come for an intervention, as a check-up on their work, or for solving a problem whose causes are deeper or more complex than their current level of understanding and expertise. All individual treatments take up to two hours maximum. During this time a therapeutic intervention is simultaneously performed on different levels – psychological, energy and spiritual. Except for some forms of energy treatments, all other forms of individual treatment require active participation of the client. The evolution of self-development systems When working with clients, I use a wide variety of different technical means. The reason for using a number of seemingly different systems and techniques is that modern technology of personal development is still very young. Only recently we began discovering the ancient esoteric knowledge, but it came in pieces, and not as an integral system. Such knowledge was supposedly whole and integral in ancient history, but when our planet entered the state of unbalance, the knowledge of ancient times was scattered and lost. As the planet Earth has not yet emerged out of this unbalanced cycle, it is difficult to talk about integrated, complete spiritual knowledge or a spiritual school. Consequently, almost every new technique or system recently discovered undergoes processes of change and supplementation. The "old school" systems that were supposed to be complete are nowadays seen as incomplete. The practitioners possessing common sense quickly become aware of their limits and move on seeking knowledge in other sources, while the righteous usually stay convinced that there could be nothing more perfect in this world then the method they currently use. Therefore I wish to emphasize that I am not personally identified with any technique or system of development that I use, so I don’t consider myself to be a promoter of any of them. Technique is a resource for me, a means which is more or less efficient. If I am dealing with a technique that is, in my current experience, very efficient, I will approach it with appropriate attention and with respect for its creator. If I use a technique in its original form, I also try to keep its original quality and spirit. I do not belittle other techniques, because there is always somebody out there who finds them helpful and considers them sacred. The fact that I personally don’t find them efficient is not really relevant, because I am always ready to leave behind all the methods that I currently use and replace them with new ones, the ones that will be efficient for me at that particular moment. The goals of personal and spiritual development It is my personal belief that each technique simply represents a means for personal development. Therefore I consider it to be a part of my path, but not the final goal. I find it useless to identify myself too much with the path, because when I travel, I wish to reach my destination quickly and safely. Although I like traveling itself and it is important to me what kind of vehicle I use, I don’t travel just for the sake of traveling. Being on the road is a process that takes me to a certain destination and I always bear my final destination in mind. If you don't know what your destination is, you can travel all your life without getting anywhere. Therefore I think it is much more useful to be identified with the final goal. The goal of our existence is self-realisation, or the realisation of our creative potentials. There are two processes leading towards this goal. The first process leading towards self-realisation is self-awareness, or awareness of all levels of one’s being. The goal attained by this process is a level of consciousness usually referred to as enlightenment. Today, we have some high-quality techniques that, in a tested and secure way, enable practitioners to achieve high levels of spiritual enlightenment. That’s why I think it is good to use them, however there's no need to idealise or worship them. Practice has shown that being enlightened does not necessarily mean being completely purified of negative karma, neither does being enlightened automatically make people self-realised. The point is that enlightenment is not the final destination - it is a necessary step on the road of personal development and it surely represents an important goal in the first phase of our path. However once complete self-awareness is achieved, one needs to work on developing the capability to live from the enlightened state as this capability doesn’t automatically fall out of the sky together with enlightenment. It has to be developed, and the effort required is much bigger than the effort we put into achieving enlightenment. In this way, enlightenment is just a step towards our realisation, because without complete self-awareness we are unable to realise ourselves completely. Being enlightened means going back to the original, healthy state of spirit. However, once we are healthy, the question is what do we do with this new-found health? It is thus illusory to think that being enlightened signifies the end of our development on this planet. Only perfect living and acting from the enlightened state will represent the real end of the process of our development. That is why I speak of enlightenment as a path, and I consider creative self-realisation to be the final goal. On the other hand, enlightenment and creative self-realisation can be attained only to the extent to which our soul is cleared of negative karma. In this way, inner purification of everything that is in the way of our enlightenment and self-realisation is the second process leading directly to achieving the final outcome of our existence. Undergoing the processes of inner purification is also not a purpose in itself. Nevertheless, it is a necessary process. It is also the most difficult and least enjoyable part of our journey, and therefore it requires maximum attention. That is why we shouldn’t commit ourselves to a limited number of technical means just because we have identified ourselves with the path, instead of the final goal. Methodology Although I use different techniques, the methodology of my therapeutic interventions can be described as three basic processes that, in my experience, form a whole and yield excellent results. Techniques that I use enable a realisation of those processes. Namely, each therapeutic intervention I do consists of creating awareness of all inner states that form the symptoms of the problem, followed by the awareness of the causes of the problem and awareness of its meaning. Full awareness and direct insight into the essence of the problem is one of the phases that can’t be by-passed by the client, if he or she wants to solve the problem. The client has to understand the problem, know what it’s about, what brought it into existence, what the structure of the problem is, what needs to be done in order to solve it, what lessons can be learned and what changes need to be done. Conscious exploring of the territory that forms the problem will be accompanied by energy support, provided firstly by the attention given from the therapist to the person undergoing the intervention, and also by the energy healing systems, which enable contact with the so-called “universal cosmic energy”. I use energy work, among other things, to help the clients open up, to fill them with energy, to achieve contact with the subconscious and higher consciousness, to discover and clear the causes of problems, heal energy “wounds” that sometimes appear as consequences of deep purification, and as auxiliary means for achieving spiritual experience or direct experience of truth. The energy of the universal field serves as an ideal support for the process of understanding problems and for healing our energy bodies and energy centres within them. It is also a high-quality means of bringing a person into spiritual experience. The third and the most subtle moment of the therapeutic process are interventions from the spiritual world, or spiritual beings that have to be entrusted with performing certain healing processes that are under their jurisdiction. This is why we have to know how to recognise the right moment for such an intervention, and allow it to happen without our interference. The reason for such interventions lies in a need to establish communication with our higher consciousness. The easiest way to establish that communication is through intermediaries, or symbols that represent our higher consciousness. So called "spiritual beings" are, in fact, only representatives of our higher consciousness. Prayer or invocation of spiritual beings for the purpose of executing certain intervention is the only concrete activity we perform here, and then it is necessary to let go, and allow the intervention to happen by itself. If we compare the process of recognising problems with active, male or magical aspects of healing work, then channelling the energy of the universal field and interventions of spiritual beings would represent the mystical, female or passive aspect. Both aspects have to be present during therapeutic intervention, because only their harmonious combination gives optimal results. Thus, good intervention intended for the purpose of changing inner states and life circumstances of the person can include all three elements that were hitherto used separately. Until recently, a priest would pray for a person with problems, the healer would treat them with energy, a psychotherapist would try to make it possible for them to gain conscious insight into causes of their problems, and the physician treated the body. All those integral parts of therapeutic intervention were separated from each other in the past. That is why today we have healers who think it is possible to accomplish everything with energy treatments, and that other forms of therapeutic interventions are inferior to energy healing. At the same time, everybody knows what the majority of doctors, psychologists and psychiatrists think about so-called alternative forms of therapy, and the same goes for churches or priests. Personally, I think that doctors should continue treating bodies, but the three above-mentioned phases of mental and spiritual healing can, and should be done by one person. A good spiritual therapist should be capable to make a client aware of the structure of the problem and its cause using well-formed verbal communication and guided visualisation. This way, the client can take responsibility for his or her own problem and undertake specific action for its solving. Together with psychotherapeutic skills, a good therapist should be able to provide energy treatments for the client. Energy treatments play multiple roles – they facilitate and speed up the growth of awareness of causes and the structure of the problems, they purify the energy body of negative energy substances (dead or depleted energy or negative chi) that accumulated as a consequence of a negative way of life. They also introduce the person to subtle and abstract states of mind that connect the client with the spiritual level of their being. In other words, verbal communication can serve as tool of intervention at the psychological level. Verbal communication is a natural means of therapeutic intervention that can guide clients through the psychological elements of the problem, causing changes in the minds of the clients and encouraging them to make concrete changes in everyday life. However, words are not always the most appropriate way to introduce a client to a spiritual experience. On the contrary, they can cause confusion. That is why energy work provides a much better means for introducing and experiencing spiritual reality. Psychotherapeutic and energy treatments can also be completed by meditation and invoking spiritual beings through prayer. Certain aspects of human lives are influenced by spiritual beings that represent their guides and protectors. For that reason, a good therapist should be able to establish contact with the spiritual world and ask for intervention. The characteristics of client - therapist relationship In my experience, these three different approaches represent a complete base for good therapeutic intervention that will prepare the person in an adequate way for correct actions. Namely, therapeutic interventions can’t substitute a specific activity performed by client alone. They prepare them for concrete activity and behaviour, which will enable clients to solve their problems or achieve goals on their own. A therapist helps the client discover themselves, understand what they want and find ways to achieve their goals. A therapist is supervising the client and thus leading him or her, however he avoids any kind of critique, judgment, counseling or decision-making for the client. This is why my practical work involves the client personally in the most active possible way. My clients are not in a passive position. They actively co-operate in the healing process. They are also trained to use all stated means of intervention by themselves, in other words – to develop skills that they can learn in the courses to the level where they become completely self-sufficient and independent of any external influence. After they reach the level of operative, active knowledge, they are encouraged to apply their learning in creative ways. I believe that guru-like relationships are to be avoided as much as possible, because if any kind of dependence, non-creativity or lack of responsibility is encouraged in the client, then we are not talking about spirituality or self-realisation, but manipulation or some sort of business contract. This kind of approach is not simple. It is characteristic for the path usually called “the direct way”. It is the path of personal and immediate spiritual experience, personal involvement in the process of inner purification and realisation of creative potential. Unfortunately, even in the world of contemporary esotericism, it is “the road less traveled” because most people refuse to take responsibility for their own lives and are trying to find someone to transfer that responsibility to. However, if somebody wants to go through complete karmic purification, become spiritually enlightened and reach creative self-realisation, there is no alternative. It is possible to attain these goals only if we fully participate in the processes leading to it, and if we invest our full potential. An instructor or a teacher can support the client, but he or she is not allowed to get involved with a client’s experiences and lessons. We have to play our own life games ourselves, and if we do so the benefits will also be the greatest.
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INDIVIDUALAN RAD S KLIJENTIMA Pored tečajeva na kojima je moguće naučiti tehnike i sustave znanja koji omogućuju samostalan rad na osobnom razvoju, moj se rad sastoji i od individualnih tretmana koji mogu biti različitog tipa. Riječ je, prije svega, o energetskim tretmanima, energetskim inicijacijama te o psihoterapijskim intervencijama. Da bi se radilo na osobnom i duhovnom razvoju nije nužno pohađati tečajeve, već je moguće doći na individualne tretmane. Takav tip rada obično se pruža osobama koje žele riješiti jedan specifičan životni problem koji trenutno imaju i ne zanimaju ih tečajevi, što isključuje mogućnost samostalnog korištenja tehnika osobnog razvoja. Međutim, i osobe koje se aktivno bave osobnim razvojem mogu doći na povremene intervencije koje služe provjeri njihovog rada, dodatnoj edukaciji ili radu koji zahtijeva korištenje tehničkih sredstava s kojima praktikanti iz određenog razlog još nisu upoznati. Kojeg god oblika, svi individualni tretmani traju maksimalno dva sata, unutar kojih se obavlja terapijska intervencija na više razina istovremeno - psihološkoj, energetskoj i spiritualnoj. Osim u slučaju energetskih tretmana, sve vrste individualnog rada zahtijevaju aktivno sudjelovanje klijenta u intervencijskom procesu. Upotreba tehničkih sredstava Prilikom rada s vlastitim klijentima koristim se najrazličitijim tehničkim sredstvima. Razlog zbog kojeg upotrebljavam niz naizgled raznorodnih sustava i tehnika je slijedeći. Naime, suvremena tehnologija osobnog razvoja još je uvijek u svojim povojima. Na način razumljiv i prihvatljiv današnjem čovjeku tek se otkrivaju drevna znanja. Ta su znanja navodno u nekim davnim vremenima bila cjelovita, ali su se ulaskom naše planete u ciklus neravnoteže prvo rascjepkala, a zatim zagubila. Kako planeta Zemlja još uvijek nije izašla iz ciklusa neravnoteže, tako danas teško možemo govoriti o postojanju integralnog, cjelovitog duhovnog znanja ili duhovne škole. Zato su gotovo sve tehnike i sustavi koji su nastali u novije doba bili podložni dopunama i promjenama. Govorilo se o njima kao cjelovitima, ali bi kvalitetni praktikanti zdravog razuma s vremenom uvidjeli njihova ograničenja te potražili znanje i na drugim izvorima, dok bi pravovjerni ostali zadrto tvrditi da ništa savršenije ne može postojati. Zato želim naglasiti da osobno nisam identificiran niti s jednom tehnikom ili sustavom razvoja koji koristim pa se u tom smislu ne smatram propagatorom nekih tehnika, na uštrb nekih drugih tehnika. Tehnika je za mene sredstvo, manje ili više efikasno. Ukoliko je riječ o tehnici koja je po mome trenutnom iskustvu izrazito učinkovita, ja se prema njoj odnosim s odgovarajućom pozornošću, s poštovanjem prema njezinom tvorcu te s nastojanjem da, ako je primjenjujem u njenom originalnom obliku, očuvam njenu izvornu kvalitetu i duh. Ostale tehnike ne omalovažavam jer uvijek negdje postoji netko kome one tog trenutka pomažu i tko ih smatra svetima. To što one za mene možda nisu djelotvorne nije toliko bitno jer uvijek postoji mogućnost da sve metode koje primjenjujem sada jednoga dana napustim i zamijenim ih novima, onima koje u tom trenutku za mene budu efikasne. Pored toga što je tehnika sredstvo osobnog razvoja, ona je za mene također i put, ali ne i cilj. Smatram da je besmisleno poistovjećivati se isuviše s putem ili sredstvom, već je daleko korisnije poistovjetiti se s ciljem. Cilj našeg postojanja jest samoostvarenje, realizacija naših kreativnih potencijala. Tome cilju vode dva procesa. Prvi proces koji vodi samoostvarenju jest samoosvješćenje, odnosno stjecanje svijesti o svim razinama vlastitog bića. Cilj koji se ovim procesom ostvaruje jest takav stupanj svijesti koji popularno zovemo prosvjetljenjem. Danas postoje vrlo kvalitetne tehnike koje na provjeren i siguran način dovode praktikante do veoma visokog stupnja duhovnog prosvjetljenja i zato smatram da ih je dobro koristiti. No, praksa je pokazala da biti prosvijetljen ne znaci istovremeno biti do kraja pročišćen od negativne karme, niti je prosvijetljena osoba nužno i ostvarena osoba. Time želim reći da prosvjetljenje nije samo sebi svrha. Ono je nužna stepenica na putu osobnog razvoja i svakako predstavlja bitan cilj u prvoj fazi puta, ali jednom kad se ostvari cjelovita samospoznaja morat ce uslijediti rad na razvoju sposobnosti življenja iz prosvjetljenog stanja jer takva sposobnost ne pada s neba zajedno s prosvjetljenjem. Nju treba razvijati, a napor koji ćemo u to morati uložiti znatno je veći od truda koji smo uložili u postizanje prosvjetljenja. Tako je prosvjetljenje sredstvo naše realizacije jer bez cjelovite samospoznaje nećemo moći cjelovito ostvariti sebe. Postići prosvjetljenje znaci vratiti se u izvorno, zdravo stanje duha, ali kada jednom ozdravimo postavlja se pitanje što ćemo učiniti s novostečenim duhovnim zdravljem. Zato je velika zabluda da biti prosvijetljen znaci dovršiti svoj razvoj na ovoj planeti. Tek će savršeno življenje i djelovanje iz prosvjetljenog stanja predstavljati pravi završetak našeg razvojnog procesa. Upravo zato o prosvjetljenju govorim kao o sredstvu, a kreativno samoostvarenje smatram konačnim ciljem. S druge strane, i prosvjetljenje i kreativno samoostvarenje moći će biti realizirano u onoj mjeri u kojoj je naša svijest očišćena od negativne karme. Tako je osobno pročišćenje od svega onoga što blokira našu prosvjetljenost i ostvarenost onaj drugi proces koji direktno vodi ostvarenju konačnog cilja našeg postojanja. Prolaženje kroz procese unutrašnjeg čišćenja također nije samo sebi svrha, i ono je sredstvo. No, riječ je o nužnom sredstvu, o najtežem i najneugodnijem sredstvu i zato mu treba pokloniti maksimalnu pozornost, ne ograničavajući se pri tom na uzak fond tehničkih sredstava zato što smo se, umjesto s ciljem, poistovjetili s putem. Premda primjenjujem različite tehnike, metodologija mojih terapijskih intervencija može se svesti na tri osnovna procesa koji po mom iskustvu cine zaokruženu cjelinu i daje odlične rezultate. Tehnike koje koristim omogućuju realizaciju ova tri procesa. Naime, svaka se terapijska intervencija koju vršim sastoji od stvaranja svijesti o svim unutrašnjim stanjima koja cine simptome problema, zatim svijesti o uzrocima problema i svijesti o njegovom smislu. Tako je puna svijest i direktan uvid u samu srž problema nezaobilazna faza koju klijent prolazi pri njegovom rješavanju. On/Ona mora razumjeti problem, znati o čemu je riječ, što je do problema dovelo, što ga sve sačinjava, što mora učiniti da ga riješi, koje pouke iz njega može izvuci i kakve promjene u svome životu treba napraviti. Svjesno kretanje teritorijem koji čini problem bit će praćeno energetskom potporom koju prvo daje sama pozornost koju terapeut upućuje osobi koja vrši određenu intervenciju, a zatim su tu i sustavi energetskog iscjeljivanja koji omogućuju kontakt s takozvanom "univerzalnom kozmičkom energijom". Ona se, između ostalog, koristi za otvaranje osobe, energetsko punjenje, ostvarenje kontakta s podsviješću i nadsviješću, za otkrivanje i čišćenje uzroka problema, zacjeljivanje energetskih "rana" koje ponekad nastaju kao posljedica ovakvog dubinskog pročišćenja te kao pomoćno sredstvo prilikom ostvarenja duhovnog iskustva ili direktnog iskustva istine. Tako je energija univerzalnog polja idealna potpora procesu osvješćenja problema te kvalitetnom iscjeljenju našeg energetskog tijela i energetskih centara koji se u njemu nalaze. Ona je istovremeno i kvalitetno sredstvo pomoću kojeg je moguće osobu uvesti u duhovno iskustvo. Kao treći i najsuptilniji moment terapijskog procesa tu su intervencije duhovnog svijeta, odnosno duhovnih bića kojima treba prepustiti obavljanje određenih iscjeliteljskih postupaka koji spadaju u njihovu nadležnost. Zato treba znati prepoznati pravi trenutak za takvu intervenciju i zatim dopustiti da se ona obavi bez našeg uplitanja. Suština ovakvih intervencija jest u komunikaciji s našom nadsviješću. Komunikacija s višom sviješću najlakše se ostvaruje putem posrednika, odnosno simbola koji predstavljaju našu nadsvijest, a duhovna su bića u stvari samo predstavnici naše više svijesti. Molitva, odnosno priziv ili invokacija duhovnih bića u cilju vršenja određene intervencije jedina je konkretna aktivnost koja se ovdje obavlja, a zatim je potrebno prepustiti se i dopustiti da intervencija bude izvršena bez našeg uplitanja. Ukoliko proces osvješćenja problema usporedimo s aktivnim, muškim, odnosno magijskim aspektom iscjeliteljskog rada, onda će kanaliziranje energije univerzalnog polja te intervencije duhovnih bića predstavljati mistički, ženski ili pasivni aspekt. Prilikom terapijske intervencije oba aspekta moraju biti istovremeno zastupljena jer jedino njihovo skladno ispreplitanje daje optimalne rezultate. Uloga terapeuta Dakle, kvalitetna intervencija koja se vrši u cilju promjene unutrašnjeg stanja i životnih okolnosti osobe može se sastojati od sva tri navedena elementa koja su se do danas uglavnom koristila odvojeno. Naime, sve do nedavno svećenik je molio za osobu s problemom, iscjelitelj bi je tretirao energetski, psihoterapeut je nastojao omogućiti osobi da stekne svjestan uvid u uzroke svojih problema, a liječnik je liječio tijelo. Tako su ovi integralni dijelovi terapijske intervencije kroz dosadašnju povijest bili odvojeni jedan od drugog. Zato danas imamo bioenergetičare koji smatraju da je moguće sve postići energetskim tretmanima te da su ostali oblici terapijskih intervencija inferiorni energetskom liječenju. Kakvo pak mišljenje liječnici, psiholozi i psihijatri imaju o takozvanim alternativnim oblicima terapije suvišno je i spominjati, a ista je stvar i s crkvom, odnosno svećenstvom. Osobno smatram da liječnicima i dalje treba prepustiti da liječe tijelo, ali tri navedene etape duševnog i duhovnog liječenja može i treba obaviti jedna osoba. Zato bi kvalitetan duhovni terapeut trebao biti netko tko je sposoban dobro oblikovanom verbalnom komunikacijom i vođenom vizualizacijom klijenta dovesti do svijesti o strukturi problema i njegovom uzroku, navesti klijenta da preuzme odgovornost za vlastiti problem i poduzme konkretne korake da ga riješi. Pored psihoterapijskih vještina dobar terapeut bi zatim trebao biti u stanju energetski tretirati klijenta. Energetski tretmani imaju višestruku ulogu - oni olakšavaju i ubrzavaju stvaranje svijesti o uzrocima i strukturi problema, ciste energetsko tijelo od negativne energetske supstance (mrtve psihičke energije ili negativnog chija) koja se nagomilala kao posljedica negativnog načina života te uvode osobu u suptilna i apstraktna stanja svijesti koja klijenta povezuju s duhovnom razinom njegovog bića, a taj proces nemoguće inducirati riječima. Naime, verbalna komunikacija može poslužiti kao medij intervencije na psihološkoj razini. Ona je prirodno sredstvo terapijske intervencije koja će izazvati promjene u svijesti klijenta i potaknuti ga na konkretne promjene u svakodnevnom životu. Međutim, riječi nisu uvijek odgovarajuće sredstvo uvođenja klijenta u duhovno iskustvo. Upravo naprotiv, one će prije izazvati zabunu negoli postići željeni cilj. Zato je mnogo bolje sredstvo za uvođenje klijenta u duhovno iskustvo upravo direktna energetska interakcija. Psihoterapijske i energetske tretmane terapeut može upotpuniti meditacijom te invokacijom duhovnih bića putem molitve. Određeni aspekti ljudskog života pod utjecajem su i zaštitom duhovnih bića koja predstavljaju njegove vodiče i zaštitnike. Stoga bi dobar terapeut trebao biti u stanju ostvariti kontakt s duhovnim svijetom i zamoliti za intervenciju nad problemom koji klijent ima. Tri navedena sredstva prema mojem su iskustvu cjelovit temelj za kvalitetnu terapijsku intervenciju koja će osobu na adekvatan način pripremiti za ispravno djelovanje. Naime, terapijske intervencije ne mogu zamijeniti konkretnu aktivnost koju vrši klijent sam. Terapeut ne može za svog klijenta učiniti ništa više od dobre pripreme za konkretne aktivnosti i poteze pomoću kojih će klijent samostalno riješiti svoj problem ili ostvariti svoje ciljeve. Terapeut omogućuje klijentu da otkrije sebe, da shvati što je to što želi i da pronađe načine da ostvari svoje ciljeve. Terapeut prati klijenta i na taj ga način vodi, a u potpunosti izbjegava bilo kakvo kritiziranje ili prosuđivanje, odnosno savjetovanje ili odlučivanje umjesto klijenta. Stoga način mog praktičnog rada u najaktivnijem mogućem smislu uključuje osobu s kojom radim. Moji klijenti nisu u pasivnoj poziciji, nego aktivno sudjeluju u radu na sebi. Oni također bivaju obučavani da samostalno koriste sva navedena intervencijska sredstva, odnosno da razvijaju vještine koje mogu naučiti na tečajevima do stupnja potpune samostalnosti i neovisnosti o bilo kakvom vanjskom utjecaju - dakle, prvo do stupnja operativnog znanja, a kasnije i do kreativne primjene naučenog. Smatram da, koliko je god to moguće, treba izbjegavati guruističke odnose jer ako se u bilo kojem smislu stvori ovisnost, nekreativnost ili neodgovornost kod klijenata, onda tu više nije riječ o spiritualnosti ili samoostvarenju, već o manipulaciji ili nekoj vrsti kupoprodaje (biznisu). Ovakav pristup nije jednostavan. On je karakterističan za put koji se obično naziva direktnom stazom. To je put osobnog i neposrednog duhovnog iskustva, osobnog sudjelovanja u procesu vlastitog pročišćenja, prosvjetljenja te samoostvarenja svoga kreativnog potencijala. Na žalost, čak je i unutar svijeta duhovnosti to "put kojim se rjeđe ide" jer većina ljudi odbija preuzeti odgovornost za vlastiti život i uporno traži nekoga kome će tu odgovornost prebaciti. Međutim, što se tiče cjelovitog karmičkog pročišćenja, duhovnog prosvjetljenja te kreativnog samoostvarenja, ovakav pristup jednostavno nema nikakve alternative. Ove ciljeve moguće je postići jedino uz naše potpuno sudjelovanje u procesima koji prema njima vode te uz stopostotno ulaganje svih naših potencijala. Instruktor ili učitelj bit će svojom podrškom uz klijenta, ali čak da to i može, neće se smjeti uplitati u njegova iskustva i lekcije. Svi mi vlastitu životnu igru moramo odigrati sami, ali time su i naši dobici najveći. Individualne tretmane obavljam zajedno sa svojom partnericom Laurom Benković. Naše kontakte možete pronaći u istoimenoj rubrici.