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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED, TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME... I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH.... NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! History tells us that Hz Isa, son of Mary (peace be upon each one of them) was accompanied by one of his disciples and had three loaves of bread with them. When they wanted to eat, Hz Isa found only two loaves. Asked his disciples: "Where is the third bread?" The disciple replied: "By Allah cc , there were only two loaves of bread." The Prophet of Allah cc said nothing. Followed until they find a blind together. Hz Isa (peace be upon him) placed his hand on the man's eyes and asked Allah cc to heal him and Allah cc restored his sight. The disciple, with admiration , exclaimed: "Glory to Allah cc!" Then Hz Isa asked the disciple again: "By Allah cc who healed the blind man, restoring his sight, where is the third bread ? " The disciple replied: "By Allah cc there were only two loaves of bread." Without any comment, both followed until they found a large river. The disciple asked: "How will we cross ? "The Prophet said, "Say the name of Allah cc and follow me." walked on water. The disciple astonished, exclaimed: "Glory to Allah cc!" Then Hz Isa asked the disciple, the third time: "By Allah cc that made us walk on water, where is the third bread?" He replied: "By Allah cc, there were only two." Hz Isa made no comment. When they reached the other shore, the Prophet (peace be upon him) gathered the three mounds of earth and then made prayer to Allah cc and were transformed into gold. The disciple said: "Glory to Allah cc ! Who are these piles of gold?" Hz Isa (peace be upon him) replied: "What is your , is the first, the second is mine " and was silent a little. Then the disciple said: "And the third ,and that one third?, it is to who? Hz Isa ( Jesus -peace be upon him) said: "The third is the third to who ate the bread." A student quickly said: "I had the third bread , i ate it. Hz Isa (Jesus- peace be upon him) said, "It's all yours" and went on , leaving the disciple there, immersed in the emotion of love of money and the world. The student stayed busy with the gold. A little later, three horsemen appeared. When they saw the gold dismounted and killed the poor man. He died without enjoying the gold more than a few minutes! Praised be the Lord! How wise and fair you are! After each take their share of gold, Satan began to tempt them. One of the three approached another and said: "Why do not we get the three mountains and the third divided between us, instead of distributing them into three? The other said: "A great idea!" They called the third and told him: "Go to the village and buy food for lunch, before we proceed." He nodded and went to buy food. On the way, was speaking himself. He said: "Why not get rid of them and earn money alone? It's really a great idea! So this third put poison in his food to get all the money! He did not know the plot of his two companions! And when he came received him with blows to kill him. Then they ate the poisoned food, and all died shortly after. When he returned the Prophet Hz Isa (peace be upon him) found the four bodies on the floor and found the gold alone. Said: So the world makes its inhabitants. So get through it and not stay there. Those respect Allah (swt) respect the creature , companions , then take the profities from Allah (swt) , working, always thinking each other, to Allah (swt) can delivery all Blessings for the needings be covered to they. Sheikh. Khaled Taky El Din All praise be to Allah the Almighty. Non has the right to be worshipped except Allah alone, and peace be upon his Prophet Muhammad, his family, wives, relatives and companions,,, The most important thing in the daily life of any Muslim is following the Sunnah (Way) of the Prophet – Peace be upon him – in all of his actions, deeds, and sayings in order to organize his life according to the Prophetic Sunnah, from the morning to the evening. Thun -Noon Al Masri, said: (One of the signs of loving Allah the Almighty is following the Sunnah of His Prophet – Peace be upon him – in his morals, deeds, orders and actions. Allah the Almighty said: {Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you and forgive your sins. And Allah is Forgiving and Merciful} (Al-Imran: 31). Al Hassan Al Basri said, explaining the above mentioned verse: The sign of their love to Allah is following the Sunnah of His Prophet – Peace be upon him – because the rank of the believer can be measured by the extent of following the Prophet – Peace be upon him – therefore, as much as he is following the Sunnah, Allah will give him a higher rank. Therefore, I have collected this brief search for the sake of reviving the Sunna of the Prophet – Peace be upon him – in the daily life of all Muslims; in their worship, eating, drinking, dealing with people, ablution, their ingress and egress, wearing clothes and all their activities and actions during the day. Just think when a person loses a sum of money, he will search hardly to find such amount, but will he exert the same care for any forgotten prophetic sunnah in order to apply it in his daily life?? The problem today is that we take care of our properties more than the Sunnah, to the degree that if someone promised a sum of money to the one who keeps the Prophet’s Sunnah , you will find people very keen to apply the Sunnah in their life affairs because they are looking for money. But what is the use of money when you are lodged in your grave and the people pour soil on you. Allah The Almighty said: {But you prefer the worldly life* While the Hereafter is better and more enduring} (Al-A’laa: 16-17). The Sunnah is (Prophetic deeds, actions, habit, way of life) the deeds for which you will be rewarded if you apply it but you won’t be punished if you leave it. The Sunnah is repeated day and night and is easy to be applied be every one of us. And I noticed that every person, if applying the daily prophetic deeds, will apply more than one thousand prophetic deeds per day in all fields of his life affairs. So the purpose of this search is to introduce the easiest mean of applying such daily prophetic deeds, which exceed one thousand per day and thirty thousand per month. Therefore, how much will you lose if you don’t know such prophetic deeds or if you know them but don’t apply!! The advantages of applying the Prophetic Deeds: 1- Reaching to the rank of love by Allah. 2- Compensating any shortage in the religious duties. 3- Preserving from committing heresies. 4- Respecting the religious rituals. O Muslims! You are urged to follow the Sunnah of your Prophet – Muhammad peace be upon him. Revive and apply it in your daily life. It is the proof for loving the Prophet – Peace be upon him – and a sign for the true belief. www.rasoulallah.net DUA Sir our OWNER, Allah cc Al Nur. Sir Mercifully, the only Creator of the Universe. Please, help us never to succumb front ' of the brilliance from the gold and from the silver ', help us and protect us of the bad actions offered in our ears by the hidden enemy. Please, protect - us of all the bad elements, the which we see, and what we do not see. Please, Our Sir, Allah CC, protects our Ummah, our family, and knots themselves, from all those, that try to do to us, the evil, and please, protect us of us ourselves, of our wishes that feed the NEFS. Sir, blesses us about our necessities , make we muslims help which other be satisfied of the needs, of others muslims, unless we leave from the way of the rectum, from the truth, from the honesty. Our Allah cc our All, does from knots, Muslims, humbler, in our attitudes, truthful brothers and sisters, helping a few to others to having his /her needs done, and let's us, please, have the understanding that which one of us have different necessities, what others have not. For this, help us to acting without selfishness, without humiliating another brother/sistes. And that our acts, all are fulfilled ones, with the sincere intention, of reaching to You Allah cc, and for our joy of being your instrument, Allah cc, to help others , unless to do what other exposes himself. Allah cc, the Sir knows, what is in our hearts and mind, only YOU Knows. So, please, protect us from who have intentions of cruelty, of selfishness, of the envious one, of the envy. and, for a please,blesses us, for what not to succumb for the way left,where are the mislaid . Please, protect my family, and I thank for You Allah, because of him exist, elhamdulillah. And because of you, always showing to us the right way - to stay in the certain way, and showing, always, too, the farce of the enemy up, for the protection of my family, elhamdulillah , amin. Please Allah cc , Sir, help my family, to win. And to be respected by all, since, because he is from you Allah cc.. and about me, you know everything... Elhamdulillah. help me to help, and help my family help me with your blessing. amin and togetrher , we can to help those need us... inshAllah help me to reach my family, Allah cc... only you know the real motives.. and truth.. about everything. Sir Our Allah cc, I love you! obliged...for all. Al-Bukhaari (may Allaah have mercy on him) reported that Abu Dharr said: “There was an argument between me and another man. His mother was a non-Arab, and I said something insulting about her. He mentioned this to the Prophet (peace and blessings of Allaah be upon him), who asked me, ‘Did you trade insults with so-and-so?’ I said, ‘Yes.’ He said, ‘Did you say something insulting about his mother?’ I said, ‘Yes.’ He said, ‘You are a man who still has something of jaahiliyyah in you.’ I said, ‘I said what I said because I am getting old.’ He said, ‘Yes, but they are your brothers. Allaah has given you power over them, but whoever is given power over someone, let him feed him as he feeds himself, clothe him as he clothes himself, and not give him more work to do than he is able. If he does give him too much work, let him help him.’ In Saheeh Muslim it is reported that Abu Dharr (may Allaah be pleased with him) said: “I had an argument with one of my brothers. His mother was non-Arab, and I said something insulting to him about his mother. He complained about me to the Messenger of Allaah (peace and blessings of Allaah be upon him). When the Prophet (peace and blessings of Allaah be upon him) met me, he said, ‘O Abu Dharr, you are a man who still has something of jaahiliyyah in him.’ I said, ‘O Messenger of Allaah, whoever insults a person, people will insult his father and mother.’ He said, ‘O Abu Dharr, you are a man who still has something of jaahiliyyah in him. They are your brothers[1], and Allaah has given you power over them, so feed them as you feed yourself and clothe them as you clothe yourself. Do not give them more work than they can do, and if you give them too much to do, then help them.’ ” (Saheeh Muslim, no. 1661). The Prophet (peace and blessings of Allaah be upon him) spoke in this straightforward and open manner to Abu Dharr because he knew he would accept it. Such a blunt approach can be a useful method that saves times and energy, and gets the point across in the easiest manner, but it should only be done when it is appropriate to the situation and the people involved. This direct approach may be better not used if it will lead to something worse or if it means that a greater interest will not be achieved, for example if the person making the mistake is in a position of power and authority and would not accept such frank comments, or if a direct approach would cause too much embarrassment to the person who is doing wrong. It should also not be used if the person is extra sensitive and is likely to react badly. Undoubtedly a direct approach will be too much for a person to take if it is made in a spirit of confrontation and with the aim of causing embarrassment and showing him up at the time when his critic appears superior. Similarly it is essential to be cautious about using “indirect” methods whose multiple negative effects may outweigh the benefits of a direct approach, because they may make the wrongdoer think that the one who is advising him thinks he is stupid or that he is playing about, or because they may offend him because he thinks he is making snide remarks. This way of pointing out what is right may not be effective, because what is being said may not be clear to the person addressed, so he will keep on making the mistake. Generally speaking, people differ when it comes to accepting advice, and the right approach will differ in each case, but a good attitude in discussing mistakes and guiding people will also have the greatest effect in achieving the desired goal. http://www.rasoulallah.net When someone is indulging in a mistake, the Islamic principle is far from their minds and is lost in the clamour of the moment. In such cases reiterating the Islamic principle and announcing it loudly can be an effective way of stopping the person in his tracks and making him wake up from the stupor that has overtaken him. When we look at what happened between the Muhaajiroon and Ansaar, because of the flames of fitnah stirred up by the munaafiqoon, we will see an example of how the Prophet (peace and blessings of Allaah be upon him) used this tactic. Al-Bukhaari (may Allaah have mercy on him) reported in his Saheeh that Jaabir (may Allaah be pleased with him) said: “We went out on a military campaign with the Messenger of Allaah (peace and blessings of Allaah be upon him), and some of the muhaajiroon went with him too, and they were very many. Among the muhaajiroon was a man who was very playful (a joker). He shoved an Ansaari (in jest), and the Ansaari got very angry with him and called others to support him, saying, ‘O Ansaar!’ The Muhaajir called out, ‘O Muhaajireen!’ The Prophet (peace and blessings of Allaah be upon him) came out and said, ‘What is this call of the people of Jaahiliyyah all about?’ Then he said, ‘What is the matter with him?’ He was told about how the Muhaajir had shoved the Ansaari in jest. The Prophet (peace and blessings of Allaah be upon him) said, ‘Leave it, for it (tribalism) is evil.’ According to a report narrated by Muslim, he said: “Let a man help his brother whether he is an wrongdoer or the victim of wrongdoing. If he is a wrongdoer, he should stop him, and if he is the victim of wrongdoing, he should come to his aid.” (Saheeh Muslim, no. 2584). The Prophet (peace and blessings of Allaah be upon him) did this on a number of occasions when fighting was about to break out among the Muslims, so he intervened, as was reported in the incident of the slander (al-ifk) against ‘Aa`ishah (may Allaah be pleased with her). She said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) stood up that day and asked for someone to deal with ‘Abd-Allaah ibn Ubayy for him, whilst he was on the minbar. He said, ‘O Muslims! Who will deal with a man who I have heard is attacking me with regard to my family? By Allaah, I know nothing about my family but good, and they have mentioned a man about whom I know nothing but good, and he has never entered upon my family except with me.’ Sa’d ibn Mu’aadh, the brother of Bani ‘Abd al-Ashhal, stood up and said, ‘O Messenger of Allaah, I will deal with him for you. If he is from Aws, I will strike his neck [cut his head off], and if he is from among our brothers of Khazraj, tell us what to do, and we will do it.’ Then a man of Khazraj stood up; Umm Hassaan was his cousin from the same clan, and he was Sa’d ibn ‘Ubaadah the leader of Khazraj. Before that he was known to be a righteous man, but on this occasion a spirit of tribalism took hold of him, and he said to Sa’d [ibn Mu’aadh], ‘You are lying! By Allaah, you will not kill him and you will not be able to kill him. If he were one of your people, you would not like him to be killed!’ Usayd ibn Hudayr, the cousin of Sa’d, stood up and said to Sa’d ibn ‘Ubaadah: ‘You are lying! By Allaah, we will kill him! You are a hypocrite defending the hypocrites!’ The two parties of Aws and Khazraj got so angry that they nearly began to fight whilst the Messenger of Allaah (peace and blessings of Allaah be upon him) was standing on the minbar. The Messenger of Allaah (peace and blessings of Allaah be upon him) kept smoothing things over until they calmed down.” (Agreed upon. The Prophet (peace and blessings of Allaah be upon him) went to Bani ‘Amr ibn ‘Awf to reconcile between them, and stayed there for that purpose until the time for one of the congregational prayers came, as is reported in al-Saheehayn and in a report narrated by al-Nisaa`i. Sahl ibn Sa’d al-Saa’idi (may Allaah be pleased with him) said: “A dispute arose between two parties among the Ansaar, to the point that they were throwing stones at one another. The Prophet (peace and blessings of Allaah be upon him) went to reconcile between them, and the time for prayer came, so Bilaal called the Adhaan and waited for the Messenger of Allaah (peace and blessings of Allaah be upon him), but he did not come. So he made the iqaamah (call immediately preceding congregational prayer) and Abu Bakr, may Allaah be pleased with him) led the prayer…” (Al-Mujtabaa, Kitaab Aadaab al-Qadaah, 8/243). According to a report narrated by Ahmad, Sahl ibn Sa’d al-Saa’idi said: “Someone came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘Bani ‘Amr ibn ‘Awf are fighting and throwing stones at one another.’ So the Messenger of Allaah (peace and blessings of Allaah be upon him) went out to them to reconcile between them…” We can learn this from looking at how the Prophet (peace and blessings of Allaah be upon him) dealt with the mistake made by the Bedouin who urinated in the mosque, as was reported by Anas ibn Maalik, who said: “Whilst we were in the mosque with the Messenger of Allaah (peace and blessings of Allaah be upon him), a Bedouin came and stood urinating in the mosque. The Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Stop it! Stop it!’ But the Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Do not interrupt him; leave him alone.’ So they left him until he had finished urinating, then the Messenger of Allaah (peace and blessings of Allaah be upon him) called him and said to him, ‘In these mosques it is not right to do anything like urinating or defecating; they are only for remembering Allaah, praying and reading Qur`aan,’ or words to that effect. Then he commanded a man who was there to bring a bucket of water and throw it over the (urine), and he did so.” (Saheeh Muslim, no. 285). The principle which the Prophet (peace and blessings of Allaah be upon him) followed in dealing with this mistake was to treat the man gently, not to be harsh with him. Al-Bukhaari reported from Abu Hurayrah (may Allaah be pleased with him): “A Bedouin urinated in the mosque, and the people got up to sort him out. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to them, ‘Leave him alone, and throw a bucket of water over it. You have been sent to make things easy for people, not to make things hard.’ The Sahaabah, may Allaah be pleased with them, were very keen to denounce the bad thing they had seen and to keep their mosque clean and pure, as is indicated in the various reports of this hadeeth, which describe them as shouting at him, getting up to sort him out, rebuking him and hastening to deal with him, or telling him to “Stop it!” (Jaami’ al-Usool, 7/83-87). But the Prophet (peace and blessings of Allaah be upon him) was thinking of the likely consequences of the two options – stopping him or leaving him alone. If they tried to stop him, forcing a man to suppress his urination could do him harm, and if he was unable to stop but moved away because he was afraid of them, the impurity would be spread over a wider area of the mosque and on the man’s body and clothing. The Prophet (peace and blessings of Allaah be upon him) had the farsightedness to see that leaving the man alone until he had finished urinating was the lesser of two evils, especially since the man had already started doing it, and it was a problem that they would be able to do something about by cleaning it afterwards. So he told his companions to leave him alone and not to interrupt him. He told them to leave him alone because this was in the better interests of all and would ward off a worse evil by putting up with the lesser evil. It was also reported that the Prophet (peace and blessings of Allaah be upon him) asked the man the reason for his action. Al-Tabaraani reported in al-Kabeer that Ibn ‘Abbaas (may Allaah be pleased with him) said: “A Bedouin came to the Prophet (peace and blessings of Allaah be upon him) and pledged allegiance to him in the mosque. Then he went away and started to urinate. The people wanted to stop him, but the Prophet (peace and blessings of Allaah be upon him) said, ‘Do not stop a man when he is urinating.’ Then he asked him, ‘Are you not a Muslim?’ He said, ‘Of course.’ He said, ‘What made you urinate in our mosque?’ He said, ‘By the One Who sent you with the truth, I thought it was just like any other place so I urinated in it.’ The Prophet (peace and blessings of Allaah be upon him) called for a bucket of water and poured it over the urine.” (Reported by al-Tabaraani in al-Kabeer, no. 11552, vol. Al-Haythami said in al-Majma’: its men are the men of saheeh, 2/10). This wise manner of dealing with the problem had a far-reaching effect on the Bedouin, as is clear from his reaction. Ibn Maajah reported that Abu Hurayrah said: “A Bedouin entered the mosque where the Messenger of Allaah (peace and blessings of Allaah be upon him) was sitting, and said, ‘O Allaah, forgive me and Muhammad, and do not forgive anyone else.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) smiled and said, ‘You are narrowing something vast.’ Then (the Bedouin) went away to the furthest part of the mosque, opened his legs, and began to urinate. After he had learnt better, the Bedouin said, ‘He got up, may my mother and my father be sacrificed for him, he did not rebuke me or insult me. He just said, “We do not urinate in this mosque; it was only built for the remembrance of Allaah and for prayer.” Then he called for a bucket of water and poured it over the urine.’ ” (Sunan Ibn Maajah, ‘Abd al-Baaqi edn., 529; Saheeh Ibn Maajah, 428). Ibn Hajar (may Allaah have mercy on him) mentioned in his commentary a number of things we learn from the hadeeth about the Bedouin, among which are the following: • We should be gentle when dealing with one who is ignorant and teach him what he needs to know without rebuking him, so long as he is not acting out of stubbornness, especially if he is one who needs to be won over. • The Prophet (peace and blessings of Allaah be upon him) was kind and dealt nicely with him. • The idea of taking precautions against impurity (najaasah) was well-established in the minds of the Sahaabah, which is why they hastened to denounce it in the presence of the Prophet (peace and blessings of Allaah be upon him) without first asking his permission. The idea of enjoining what is good and forbidding what is evil was also well-established in their minds. • We should also hasten to remove anything objectionable when there is nothing to stop us from doing so, because when the man had finished urinating, the Prophet (peace and blessings of Allaah be upon him) issued instructions that the place should be cleaned with water. In many cases practical teaching is more effective than theoretical teaching. This is what the Prophet (peace and blessings of Allaah be upon him) did. Jubayr ibn Nufayr reported from his father that he came to the Messenger of Allaah (peace and blessings of Allaah be upon him), who called for water, then said, “Do wudoo’, O Abu Jubayr.” Abu Jubayr started with his mouth, and the Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Do not start with your mouth, O Abu Jubayr, for the kaafir starts with his mouth.” Then the Messenger of Allaah (peace and blessings of Allaah be upon him) called for water, and washed his hands until they were clean, then he rinsed his mouth and nose three times, washed his face three times, washed his right arm up to the elbow three times, and his left arm three times, wiped his head and washed his feet. (Reported by al-Bayhaqi in al-Sunan, 1/46; al-Silsilat al-Saheehah, no. 2820). We may note here that the Prophet (peace and blessings of Allaah be upon him) deliberately put this Sahaabi off from doing an incorrect action by telling him that the kaafir starts with his mouth; the meaning may be that the kaafir does not wash his hands before putting them in the vessel (I was told this by Shaykh ‘Abd al-‘Azeez Ibn Baaz when I asked him about the interpretation of this hadeeth), and that this is not hygienic. And Allaah knows best. Egyptian people 'lesson' of democracy to his government, says envoy The popular power is if spreading for the Middle East. In days, peace-loving demonstrators knocked down the dictatorship of 30 years of Tunisia. Now the protests are if spreading for Egypt, Yemen, Jordan and over there. That can become the falling of trees of the wall of Berlin of the world Arab. If the tyranny will be knocked down in Egypt, a democratic wave it will be able to spread for the whole region, INSHALLAH The Muslim Brotherhood The Muslim Brotherhood in Egypt is the largest segment of the opposition to President Mubarak. Reportedly, the Muslim Brotherhood dominates the protest movement. Despite a constitutional prohibition of religious political parties, elected members of the Egyptian parliament as "independent" are the largest parliamentary bloc. The Brotherhood, however, does not constitute a direct threat to economic and strategic interests in the Washington region." Dictators" does not dictate, they obey orders. This is true both in Tunisia and in Algeria and Egypt. Dictators are always political puppets. Dictators do not decide. President Hosni Mubarak was the faithful servant of Western economic interests and so was Ben Ali The national government is the subject of the protest movement. The aim is to remove the puppet instead of the puppet master. Egypt are the slogans "Down with Mubarak, under the regime." Protesters brave Egyptians will determine what will prevail Egypt and the region: the tyranny or democracy. They appealed to the internacinonal solidarity - we will show a massive support and ask for our governments to support them too: Millions of brave Egyptians are facing a critical choice. Thousands were arrested, injured and killed in recent days. But if they persist in manifest peacefully, they could end up with decades of tyranny. The protesters called for international solidarity, but dictatorship knows that unity is strength in a time like this, so they are desperately trying to isolate the Egyptian rest of the world and divide the population completely blocking the Internet and cell phones. Networks via satellite and radio still can circumvent the blackout of the scheme - let's flood these channels of communication with a called solidarity to show the Egyptians that we are with them, and that we will require a positioning of our governments to support them too. The situation is on edge - every hour counts - click below to sign a solidarity message, then forward this Email: People power is spreading through the Middle East. Within days, peaceful demonstrators overthrew the dictatorship of 30 years in Tunisia. Now the protests are spreading to Egypt, Yemen, Jordan and beyond. This can become the downfall of the Berlin Wall in the world Arabic. If the tyranny is overthrown in Egypt, a democratic wave may spread throughout the region. The Egyptian dictator Hosni Mubarak tried to crush the protests. But protests continue, with an incredible courage and determination. There are moments on earth in which history is written not by powerful, but by the people. This is one of them. The actions of the Egyptians next few hours will have a massive effect on your country, region and world. Let's congratulate them with a manifesto of solidarity, showing that stand by their side in this fight: Call Egypt Gentlemen of the Government and the Brazilian Press The Egyptian people has been facing a very difficult time and complicated. The whole world is following the protests that are being made against the current government of President Hosni Mubarak and as against the whole corrupt system that settled in Egypt in last 30 years. We know that Brazil has been highlighted by international media their actions, foreign policy and position that supports human that stands in front of civil rights. It is with this thought that cry for help to the Egyptian people, which in struggle to break with years and years of dictatorship and repression, has been manifesting in daily protests against the current President. As you already know the Egyptian people are without internet and for this reason are not able to send thousands of videos and pictures prove that the abuse of police forces that killed more than one hundred people until now. It is scheduled for tomorrow a new major protest and our concern lies in the fact that Hosni Mubarak is preparing its military force to KILL. Cops are allowed to shoot indiscriminately and shooters can be strategically positioned in Tahir Square. Gentlemen, we are a peaceful people. We started the protests so peaceful and believe that the right of free expression that reproduces the best in a democracy. Therefore, I call for global aid. Would really like the government and Brazilian media put pressure about the actions of the dictator Hosni Mubarak. This dictator has already proven that is against the Egyptian people, and an attempt to inhibit and suppress the people has been making shows of force through war F16 aircraft on protesters in the Plaza Tahir. In other conduct undeniably cruel criminals released from prisons, paying them to cause riots, theft, violence, a strategy for incriminate the movement of society and give the image controversy of the Egyptian people. Again I call for help. Egypt needs help. The people Egyptian needs help. Amro Saad El Seoud * Mubarak - FINISHED * Laerte Braga Mubarak was one of the Egyptian air force commanders in the War of the Six Days in 1967. The radars were fixed and Egypt aimed at Israel. The commanders, including Mubarak, were not able to understand the operation of Israel's military. As the radar did not cover 360 degrees, aircraft Israelis skirted us and destroyed the entire Egyptian air ashore. In the plans of former President Gamal Abdel Nasser an air attack on Israel balance the war and allow the forces of his country and Jordan occupying part of enemy territory and above all the city Jerusalem. Everything went wrong. In six days the Israeli troops under the command of Nazi / Zionist Moshe Dayan took including the Suez Canal. Nasser was a key leader of what was known as the countries Third World and developed strong political and economic collaboration with the former Soviet Union. The monumental Aswan Dam was built with financing and direct participation of Soviet technicians. He tried to unite all forms of governments in the Middle East and even created the United Arab Republic (Egypt and Syria) to face what sensed from the first moment. Israeli expansionism. Nasser who was leading a military coup - a colonel - overthrew monarchy. Mubarak became vice president, Anwar Sadat, Nasser's successor (the president died in governance). Sadat was responsible for resumption of the Suez Canal in the Yom Kyppur war and, in the euphoria of the first win his generals made mistakes allowing the primary master Israeli PM Ariel Sharon to surround the Egyptian forces and reach an agreement peace. If the war would continue Suez lost again. The entry into the U.S. scene took place after Sadat to negotiate the return of Sinai to Egypt and accept a peace agreement with Israel. The president broke the agreements with the Soviet Union, drove that nation and the technicians to get there Egyptian history as a U.S. ally. At another point in the late 50's, French and British tried to opposing the nationalization of the Suez Canal and without U.S. support (from eye on the prospect of future business that ended up materializing) left Egypt. At that time British and French began to realize that were no longer an empire and depended, as they depend of viscerally USA (in the case of France, the rise of de Gaulle after the fall of René Coty the escape of Prime Minister George Bidault right wing for Brazil the Algerian war, this country has remained during the period that was governed by General - Charles Andre Joseph Marie De Gaulle - away from NATO - NORTH ATLANTIC TREATY ORGANIZATION). Sadat was assassinated by a Muslim during a military parade in celebrate the recovery of Suez and the Sinai. Gen. Anwar El Sadat, shortly after the agreement brokered by the U.S. visited Israel twice and met with Prime Minister Begin Menaguem (Einstein and all those well informed they considered terrorist, was responsible for the explosion of a hotel before the creation of Israel, killing hundreds of people). The win was actually one hell of defeat and Hosni Mubarak, then vice president in 1971, takes office. The prospect of general elections in Egypt and to scare U.S., Israel and the holders of power in the post-Nasser. In elections regional Islamist parties had won overwhelmingly. So Mubarak made them outcasts. The regime of Hosni Mubarak is barbarism, pure and absolute. Of subservience total to U.S. interests and close cooperation with Israel including against Palestinians (many were evicted from refugee camps in the country, as in Jordan, another ally of Israel). Popular discontent has a long history. The revolt served in Tunisia to light the fuse of anger against a government of Egypt totalitarian, corrupt, and that turned the country into a colony of interest U.S. and Israel. The Egyptian secret services work closely with the MOSSAD - Terrorist organization that calls for Israel intelligence -. Mubarak over. Is in power only if the military onslaught to promote a it becomes possible. What happens now in Cairo is an attempt to give the rings and Save your fingers, all mediated and directed by the U.S. and Israel, for fear losing the most important ally in the region. That could mean short term changes in Jordan (there are protests in the country), Saudi Arabia, other U.S. allies. The search for a government that seems to restore democracy, he seems to be, but keep intact the links with the terrorist government of Israel. The big winners in this whole mess is Iran The Islamic revolution is argues in free elections, direct and broad popular participation in governance issues, despite the news media's rotten and otherwise venal West. The long period of alliance with the United States became the power in Egypt military almost equivalent to Israel (not only has nuclear weapons as Zionist state). The idea of a popular government to put an end to subservience to the USA in terrorizing Washington. And leave Tel Aviv ears up, fearful, both as a kind of domino effect changes the correlation of forces in the Middle East. No matter that does not happen now, sooner or later it will happen. The fight against Mubarak concerns all Muslims and people of the East East. The dictator is over. Millions of Egyptians are in the streets demanding an end the oppressive regime and colonized. And a detail symptomatic that the U.S. is looking for reliable alternatives Mubarak to succeed. REDE GLOBO in Brazil until the 18 hours of Monday and its news (in the case of Egypt which is authorized State Department), referred to Mubarak as "president." The From that time became a dictator. It's another symptom. He was thrown to the wolves. Whatever solution they find the U.S. and Israel know that the revolt Arab, Muslim people will continue. Until there is a decent solution for issues that concern countries and peoples of the region and especially for the Palestinians. Looted, tortured, violated his rights by terrorist state of Israel, part of the conglomerate US / ISRAEL TERRORISM S / A. The largest and most dangerous cluster of violence and barbarism around the world. Tony Blair appeared to speak on the matter and seek peace? Of course, it is boy from the White House said it was essential that the war against Iraq to destroy chemical and biological weapons that did not exist (Himself admitted that several months ago.) Hosni Mubarak over. Has no more usefulness to their employers. If it gets going be due to the barbarism, the more logical, however, is to go live in any paradise surrounded by a harem, like the brutal regime of Saudi Arabia. Military commander of infancy, medal for torture, murder blood cold, betrayal, just like any military in any dictatorship, including the we enslaved in Brazil from 1964 to 1984. Was not able to perceive fragility of the radar system of its strength and even took flight. Massacred his people for thirty years. BUT NEED MANY CARE ABOUT EUA, NOW. THEY CAN TRY USE IT FOR TO GET POWER INSIDE OF EGYPT, WITHOUT THE PEOPLES TO SEE THE AMERICAN STRATEGY Western intelligence agencies have a long history of collaboration with the Society. The British support the Brotherhood instrumented by the British Secret Service goes back to the 1940s. From the 1950s, according to the former head of intelligence William Baer, "CIA [channeled] supporting the Muslim Brotherhood because of the commendable capability to overthrow Nasser the Brotherhood." 1954-1970: CIA and the Muslim Brotherhood Ally to Oppose Egyptian President Nasser. These links to covert CIA were kept in the post-Nasser. Concluding remarks The removal of Hosni Mubarak has been, for several years, the plans of U.S. foreign policy. The replacement scheme is to ensure continuity, while providing the illusion that there was a significant policy shift. The Washington agenda for Egypt has been "hijacking the protest movement" and replace President Hosni Mubarak for a new puppet compliant at the head of state. Washington's goal is to sustain the interests of foreign powers to defend the neoliberal economic agenda that has served to impoverish the Egyptian population. From the standpoint of Washington, the replacement regime no longer requires the installation of an authoritarian military regime like in the heyday of U.S. imperialism. It can be implemented by co-optation of political parties, including the left, the financing of civil society groups, infiltration of the protest movement and manipulation of national elections. Regarding the protest movement in Egypt, President Obama stated in a video broadcast Jan. 28 on Youtube: "The government should not resort to violence." The most fundamental question is what is the source of that violence? Egypt is the largest recipient of U.S. military aid. The Egyptian military are considered to be the power base of Mubarak regime. The U.S. policy imposed on Egypt and the Arab world for over 20 years, along with reforms "free market" and the militarization of the Middle East, are the root cause of state violence. The intention is to use the American protest movement to install a new regime. The People's Movement should redirect their energies: Identify the relationship between America and "dictator." Dethrone the political puppet of America but do not forget the target of "real dictators." Derail the process of regime change. Dismantle the neoliberal reforms. End U.S. military bases in Egypt and the Arab world. Establish a truly sovereign government. * Michel Chossudowsky, odiario.info friend and collaborator, is Professor Emeritus at the University of Ottawa, Canada. The Wives of the Prophet Muhammad SAW played significant roles in supporting the final messenger in delivering his message. Khadijah RA, a noble and successful business women of great character, was his first wife. She held a special position in his heart. Khadijah RA, aged forty, was one of the wealthiest women in Makkan society. She had been widowed twice, and due to her great beauty and status many leaders in Makkah sought her hand in marriage, though she declined. As for Muhammad SAW, living through the third decade of his life, he had become known in Makkah as Al-Amin, the Trustworthy. This was through his business dealings and other interactions with society. Later, even his open enemies would entrust him with their property. Based on this remarkable reputation, Khadijah hired him and sent him on a trade journey accompanied by her slave Maysarah to observe his dealings. Upon return, Maysarah reported what he had observed. A Glowing Account Incident 1: This occured when both of them had reached the south of Syria in a place called Bostra, and Muhammad SAW had taken shelter under a tree. A monk, came out of his cell and enquired, "Who is the man beneath that tree?’. ‘He is a man of the Quraysh,’ said Maysarah, adding by way of exception: ‘of the people who have guardianship of the Sanctuary’. The monk then spoke striking words that Maysarah would not forget: ‘None other than a prophet is sitting beneath that tree'. Incident 2: As they went on further into Syria, Maysarah became ever aware that he was in the company of a man unlike any other. His thoughts were confirmed by his observationson the way home: the usually unbearable heat of Arabia seemed strangely unoppressive. The explanation was shown to him in a brief but clear vision of two angels shading Muhammad SAW from the sun’s rays. Khadijah RA noted these incidents and was also taken by the description of the Prophet’s manners, intelligence, and honesty in business. She took the initiative to ask for his hand in marriage, and it was a decision that changed the course of her life; so that she would be honoured with the title of ‘Mother of the Believers.’ Khadijah the Pillar Picture it: The Prophet Muhammad SAW received the heavy message of the Qur’an, having been squeezed three times with the great strength of Angel Jibrail. He returned from Mount Noor, shaken by the power and sheer pressure of the event. But Khadijah was not like many people of today, she did not dismiss his words or laugh it off. Khadijah RA understood the magnitude of the task he had been charged with, she understood that Muhammad SAW was truly chosen, thus she comforted him and said, 'Allah would never disgrace you. You maintain family ties;you bear the burden of the weak; you help the poor and the needy, you entertain the guests and endure hardships in the path of truthfulness' Such wisdom and strength. Note that even today this statement holds true, we must sincerely hold on to these strong values for the sake of ourselves, and for justice to flourish in our society. Waraqah the Monk Together they visited her cousin Waraqah, a scribe and a devout follower of the previous Divine Scriptures. "What did you see?" Waraqah asked. When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet Moses. Should I live till you receive the Divine Message, I would most definitely support you." (Narrated by A’isha RA in Bukhari) Bearing Responsibility When Muhammad SAW decided that it was time to openly take the call (da'wah) to the public, Khadijah RA used all she could of her influence and wealth in the path of Allah; she was determined to support the call to the worship of the one true God. In order to stop the new religion from growing and to break the efforts of the Muslims the Quraish imposed a social and economic boycott on the Muslims, for a period of three years. Despite the difficult circumstances, Khadijah stood strong as a pillar of emotional and financial support for Muhammad SAW, and for the first Muslim community. Memories of Khadijah RAWhen Khadijah RA died, she was sixty-five and the Prophet was fifty-one. It was recorded that the Prophet SAW said, ‘She believed in me while the people disbelieved in me. And she trusted in me while the people belied me. And she helped and comforted me, in person and wealth, when the people would not. Allah provided me with children by her, and he did not with others'. Life after Khadijah RA The Prophet SAW was married to Khadijah for over twenty years of his life. After her death the Islamic call progressed to a higher stage. Many military expeditions took place, significant battles were won, and an Islamic state was established in Madinah. During this time the Prophet SAW married a number of women, some of these marriages were to strengthen political ties, to strengthen relationships between tribes, and to cement relationships with other companions; as determined by Allah swt. A DISCLAIMER: Everyone's words can be accepted or rejected, except the words of Allah SWT (the Qur'an) and those words that the Prophet Muhammad SAW definitely said. Many writers have opinions that are their own. Who have faith , read this history, and if woman keep this example and go on.. do your duty as wife, sister, family . Who are men, muslim, think many about, before to THINK in same prejudice about WHO Allah cc gave to your life; and don't forget: our life are done of choices. And what make a marriage be blessed are not the age our beautifull or , yet, the finance power, but yes the strong faith in Allah cc way , and the respect each to other for to live as brother and sister , helping in all for all always, each to other to stay in the way to Allah cc. May our owner Allah cc Al Ali Al Wali Al Nur to help us to see and to undersdant the truth by from the true. And to protect our eyes, toughts , ears, from the ilusion from the world, making us to learn, and to use our capacity for to understand and do acts , also , rights acts. may Allah cc give to all sisters a heart honest, for Sisters respect others sisters, dont be between a couple, destroying a family and others lives, to care each to others with the best as we would like have to us, as our beloved Hz Khadja (ra), brothers, also do same; to the , Allah CC give to them, please, must respect the wife as she are, dont looking at the beautifull or others things from the world, but look inside of her heart of the wife, where have the register from Allah CC, about our histories, as our beloved prophet Mohammad (saw) respected Hz Aisha (ra) when she was living in this world. inshAllah amin “By Al-'Asr (the time). Verily, man is in loss. Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommend one another to the truth (i.e. order one another to perform all kinds of good deeds (Al-Ma'ruf) which Allah has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar which Allah has forbidden), and recommend one another to patience.” Allah also swears by the night when it covers and the day when it appears and with the two kinds of creation: male and female. He also affirms that people’s efforts are diverse. He swears by the sun and its brightness, and by the day, night and the soul, affirming that whoever purifies his soul has succeeded and that whoever instills it with corruption has failed. All this, indicating that time is the essence of life. Fellow Muslims! The wise is the one who reflects over his affairs and realizes that movement of days means nearness of his death however long or short he is destined to live. He then takes the safe side, strives in his day and prepare for his morrow. The time is nothing but man’s life and his repeated breath. Time is precious. The part of it that is gone will never be retrieved. Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. Quran 113:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin . Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” Quran 114:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin. Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro. No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade. No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações". No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim. Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações. Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor. Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas. Outros, se perdem em lamentações, gastando o precioso tempo em divagações. Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros. Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes. O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé. O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia. Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé. Eu acredito em você. Cid Pimentel F.M.J. adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in. No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!!
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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. FROM MY HEART ALLAHIM.... THIS IS TO YOU ONLY TO YOU... ONLY YOU KNOW ME, ALLAHIM...ONLY YOU CAN TO HELP ME..ONLY YOU CAN TO MAKE WHAT I NEED, TO MODIFY WHAT TO NEED... TO BE BETTER WHAT NEED... ONLY YOU CAN TO FORGIVE ME... AND TO MAKE THOSE HEART, WITHOUT LOVE TO WORK FOR THE TRUTH LOVE... AND UNDERSTAND WHAT IS THE TRUE LOVE... MY ALLAHIM.. FORGIVE ME... I , YET, AM TO LEARNING... TO BE, GOOD MUSLIM, MY ALLAH.... NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! Sohbet Gavs (K.S.A.) bir sohbetlerinde buyurdular ki: Bir zamanlar bir ağa varmış. Dokuz - on günlük mesafedeki bir şeyhi ziyaret edip duasını almayı murad etmiş ve kalkıp yola koyulmuş. Nihayet şeyhin huzuruna varmış. Kendini takdim ederek ben falan memleketten falan ağayım. Duanızı almak için huzurunuza geldim. Lütfen bana dua ediniz, diyerek dua talebinde bulunmuş. Şeyh cevaben, “Allah canını alsın. Allah seni dünya yüzünde bırakmasın. Tez canını alsın ki, çabuk nail olup gidesin” diyor. Ağa şaşırıyor. “Efendim, ben buralara kadar duanızı almak için geldim. Sen ise bana beddua ediyorsun” diyor. Şeyh: “Hayır, hayır oğul, ben sana beddua etmiyorum. Sana dua ediyorum. Senin dünyada kalışın zararınadır. Dünyada kaldığın müddetçe zulüm ve hakaretine devam edeceksin. Onun için benim sana söylediklerim aslında sana dua mahiyetindedir. Sen de benden dua talep etmiyor muydun? Senin dünyada fazla kalıp günahını çoğaltarak, kıyamette perişan olmanı istemediğimden sana bu duada bulundum” buyuruyor. Evet işin aslı böyledir, insan dünyada çok kalıp da Allah’ın maşım tahsil için az çalışırsa, böyle kimsenin kalmasından ise gitmesi daha iyidir. Rabbü’l-Âlemîn insanı dünyaya, âhiret için çalışıp büyük menfaatler temin etsin diye göndermiş. Onun için de âhirette büyük mükâfatlar hazırlamış insanlara. Cenneti hazırlamış, Cemalüllah’ı hazırlamış insana. Dünyaya da insanı, bunları kazanabilmek için göndermiş. Rabbü’l-Âlemîn dünyayı, (emrine muhalefet edilsin, namaz kılınmasın, zulüm edilsin, haram mal yenilsin) diye yaratmamıştır. Keyf ve sefa sürülsün diye de dünyayı halk etmemiştir. Eğer dünyayı keyif ve sefa için halk etmiş olsaydı, dünyayı harap etmezdi Rabbü’l-Âlemîn. Zevâli olmazdı dünyanın. İnsan, onun içinde ebedî olarak kalırdı. İhtiyarlık ve hastalık da olmazdı. Kığın sıcağı yazın soğuğu olmaması icab ederdi. Eğer dünya ebedî olmuş olsaydı, Öyle bir hâl üzere olması icab ederdi ki, insan içinde devamlı keyif ve sefa üzere bulunurdu. Halbuki hiç de Öyle değil. Demek dünyayı bunlar için yaratmadı Rabbü’l-Âlemin. Zâtını tanısınlar diye emrine uysunlar diye yarattı dünyayı. Yani dünyayı bir imtihan sahası olarak yarattı Rabbü’l-Âlemîn. İnsanları tecrübe etmek için halk etti. Öyle ise yüzünü Allah’a döndürmeyen, namazını kılmayan, orucunu tutmayan, dünyaya kapılıp da Allah’tan hiç haberi olmayan insandan, Allah’ın mahlûkları arasında daha ahmak bir yaratık bulmak mümkün olamaz. Bugün için dünya keyif ve sefasında ise, bedeninin rahat ve huzuru yerinde ise, bu böyle devam etmez. Sonunda ölüp yerin altına girecek, vücudu çürüyüp gidecektir. Ne zaman ki dünyadan nakil olup giderse o zaman gerçekleri görecektir. İnsan akıllı olmalı, aklını başına toplamalı, bu dünya hayatının ebedî olmadığını, dünyanın harap olup insanın Haşir’de Rabbü’1-Âlemîn’in huzurunda toplanacağını, yaptıklarından Rabbü’l-Âlemin’in hesap soracağını düşünmelidir. Öldükleri sonra dirilip Haşir’de toplanacağımızı Rabbü’l-Âlemin senede bir defa nebatat üzerinde haşrın bir örneğini vererek göstermektedir. Otların ağaçların buğday ve arpa gibi hububatın bilcümle nebatatın senede bir defa kıyametini koparıp sonra haşrini yapmaktadır. Evet kuruyan otlar, senede birkaç gün yağmur yağmasıyla yavaş yavaş yeşermekte, hayat bulmakta, büyümekte ve kemâle ermektedir. Kemâle ermesinden sonra sararıp solmakta, esen kuvvetli bir rüzgârla dağılıp her bir parçası bir yere gitmektedir. Yerin altında sabit kalan kökü yeni bahar geldiğinde Rabbü’l-Âlemîn’in inzal ettiği yağmurlarla tekrar hayat bulup başını topraktan çıkarmakta, yavaş yavaş eskisi gibi büyüyüp kemâle ermektedir. Aynen eski hâlini almasıyla, bir evvel seneki durumunu, şeklini, muhafaza etmesi ile, eskisinden hiç fark edilmemektedir. İnsanın durumu da aynen böyledir. Otların dağılıp tekrar hayat bulması gibi, insan da öldükten sonra bütün kemikleri çürümekte, etleri dağılmakta, toprağa karışmaktadır. Fakat insanın kökü mesabesinde olan, asla çürümeyen esas (us-us) kemiği, toprağın altında kalan nebatatın kökleri gibi hiçbir şey olmadan kalır, tâ sûr üflenince ye kadar (*). O zaman tekrar hayat bulup hayyolur. İsrafil isimli meleğin elinde kaval şeklinde olan, bu sûru İsrafil (A.S.) ağzına götürmüş vaziyette, üflemeye hazır olarak emir beklemektedir. Kitaplarımız sûra üç defa üfürüleceğini haber vermektedir. Birinci sûr insanları korkutmak içindir. Ondan çıkan müthiş bir ses insanları o kadar korkutacak, ki hamile kadınlar korkularından çocuklarını zayi edecekler. Emzikli kadınlar yavrularını emzirmekte oldukları halde atacaklar. Denizler bile o sesin dehşetinden coşup yataklarından taşacak. İkinci sûra üfürüldüğünde bütün mahlûkat helak olup ölecekler. İnsanlardan, cinlerden meleklerden geriye hiç kimse kalmayacak. Ancak Azrail, Cebrail, İsrail, Mikâil ve Şeytan müstesna. Daha sonra Rabbü’l-Âlemîn Azrail’e Şeytan’ın da canım almasını emredecek. Şeytan kaçmaya çalışacak. Azrail kovalayacak, şeytan kaçacak, kurtulamayacağını anlayınca yerin altına girip gizlenmeye çalışacak. Azrail orada da kovalayacak, kurtulamayacağını anlayınca şeytan bu sefer gökyüzüne kaçıp kurtuluş çareleri arayacak. Fakat Azrail arkasını bırakmayacak. Gökyüzünde yakalayıp canını almak için kovalayacak. Şeytan son çare olarak kurtuluşu denizlerde bulacak. Denizlere iltica edip gizlenecek. Azrail (A.S.) çok aradığı halde bulamayacak. Rabbü’l-Âlemîn’e iltica edip, Yarabbi ben bulmaktan aciz kaldım, ne emir ediyorsunuz diye arzedecek. Rabbü’l-Âlemîn Azrail’e “Cehenneme git, Cehennem bekçisi Mâlik’i gör, sana yetmişbîn tane Cehennem köpeği versin, onlarla şeytana bak, ara bul!” diye ferman edince Azrail hemen Cehennemden yetmişbin köpek alıp şeytanın arkasına salacak. Fakat yetmişbin Cehennem köpeği de şeytanı bulamayınca, Azrail tekrar Rabbü’l-Âlemîn’e arzedip almış olduğu emirle Cehennemden yetmişbin köpek daha alıp şeytanı arayacak. Yine de bulması ve yakalanması mümkün olamayacak. Bir defa daha Rabbü’l-Âlemin’e iltica ederek durumu arzedecek, almış olduğu yeni bir emirle, Cehennemden üçüncü defa yetmişbin köpek çıkararak şeytanın peşine salacak, artık şeytan kurtuluş yolu bulamayınca kendini Hazret-i Adem’in mezarına atarak yüzü koyun secde edercesine Hazret-i Adem’ in mezarına kapaklanacak, bütün köpekler üstüne üşüşecek ve Azrail yetişecek. Bakacak ki şeytan Hazret-i Adem’in mezarına kapanmış. Diyecek ki: “Ey mel’un Allah (C.C.) emrettiği zaman secde etmedin de şimdi mi secde ediyorsun?” Şeytan, “Hayır ben şimdi secde etmiyorum. Ben nerede ne zaman secde ettim ki?” diye cevap verecek, Azrail, “İşte baksana başını Adem’in mezarına koymuş secde etmişsin, başını kaldırınca, Azrail derhal vurup ruhunu alacak ve Cehennem Mâlik’ine teslim edecek. Şeytanın canını alırken, şeytandan öyle bir nara, öyle bir ses çıkacak ki, şayet insanlar sağ olsalardı o sesin dehşetinden hepsi helak olurlardı. Daha sonra Rabbü’l-Âlemîn Azrail’e diğer meleklerin de canını almasını bildirecek. Azrail emri yerine getirecek. Geriye birtek Azrail (A.S.) kalacak. Rabbü’l-Âlemîn ona da “Öl!” diye emredince Azrail hemen orada ölüverecek. Rabbü’l-Âlemin’in Zatından başka hiçbir şey kalmayacak. Aradan bir zaman geçtikten sonra, Rabbü’l-Âlemîn İsrafil’i sûra üfürmesi için tekrar diriltecek. Daha sonra Arş-ı Âlâ altında bulunan suyu (insan menisine benzeyen) hayat denizinden kırk gün müddetle yeryüzüne sağnak halinde yağmur yağacak (*). însan kökü sayılan Us Us kemiği, otun büyüyüp boy atıp yeryüzüne fışkırması gibi çürüyüp dağılmamış olan o-Us Us kemiği kırk gün içinde boy atıp vücud bulup kemâle erecek. Daha evvelden diriltilmiş olan İsrafil, bütün mahlûkatın ruhlarının içinde bulunduğu sûra üfürünce, ruhlar çıkıp dağılacak. Her ruh kendi cesedini bulup içine girecek. O zaman uykudaki bir insanın uyanması gibi insanlar dirilecek. Bu diriliş bir odada uyumakta olan birkaç kişiye seslenildiği zaman nasıl hepsi birden uyanırsa, aynen onun gibi insanlar bir defada dirilecekler. Yeniden diriltildikten sonra, Rabbü’l-Âlemîn’in halk edeceği bir ateş bütün insanları ve melekleri kuşatıp önüne katarak mahşer yerine getirecek. Hâşâ, bunlar Rabbü’l-Âlemîn’in yanında zor değildir, insanı tekrar bir tohumdan halk etmesi hiç de Rabbü’l-Âlemîn’e zor olmaz, İnsanları bir damla meniden halk etmesinin zor olmadığı gibi. Evet insanı bir damla sudan hâlk etti. O bir damla su ana rahmine dökülünce orada kan oldu, kana inkilâp etti. Rabbü’l-Âlemîn o kandan kemik meydana getirdi. Daha sonra kemiklere et sardı. Et parçası haline gelen insan teninde göz, kulak, el, ayak, ağız meydana getirdi. Zamanla, onu da inkişaf ettirerek vücud teşekkül ettirdi, Daha. sonra ruh verdiği o vücud, dokuz ayda ana rahminde canlı olarak kalıp nihayet dünyaya gelmesine müsaade edildi. Şimdi yeniden diriliş mi zordur? Yoksa darı tanesi gibi olan insan tohumuna hayat vermek mi zordur? Şüphesiz ki hiç yoktan meydana getirilen insan vücudu daha zordur. Fakat Allah’ın yanında zor hiçbir şey yoktur. İnsan akıllı olup aldatılmamalıdır. İnsanın kurtuluşu, samimî olarak Allah’a yönelmekle ancak mümkündür., (*) Us-üs Acb (kuyruk sokumu) da denilen küçük kemik. Herseyin kuyruk dibi ve nihayeti. Fâtîha-i hilkat olan küçük kemik Acb-üz zeneb diye hadîs-i şerifte ismi geçen ve insanın kuyruk sokumundaki en küçük kemik olup hiç çürümez… Nâşir. (*) Bahr-i mescur (mescur; Memlü. dolu) Arş altında bir deryadır. Bana bahr-i hayvan dahi derler. Hak Teâlâ ölüleri ba’setmek (diriltmek) murad edince o deryadan kırk gün gece/gündüz yağmur yağdırır, yerden nebat hâsıl olur gibi ölüler onunla dirilir. Ondan sonra sûr nefholunur, kabirlerden çıkarlar. Bahr-ı mencura Heykâîl adında bir melek müvekkeldir. Diğer melekler onun emrine tâbidir Heykâil çok muazzam bir melektir… Gavs-I Sani Seyyid Sultan Abdulbaki El-Hüseyni (K.S) Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. Quran 113:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” Quran 114:0 In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você. Cid Pimentel F.M.J. adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!!