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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! Wednesday, June 8, 2011 Monday, June 6, 2011 HELP TO US bismillaharrahmaarrahim suresi 199. ayeti kerime. “Erkek ve kadın mü’minlere gelince onların birbirlerinin yakını ve dostlarıdır. Hep iyi ve doğru olanın yapılmasını emrederler, kötü ve zararlı olanın yapılmasına engel olurlar.” Allah cc forgive all messagens that exit from me, to who are blessing from you, to may life. Help us about the comunication. please. That this counication be from heart to heart, wihout interference from what can meke us dont undertand. Maybe, nothing more sadden exists for a soul of what the mouth what it conceals for a ear that are needing to learn, and the mouth that speaks " blackmail ' for a ear that are needin motivation, bcs are in concerned for to right. So, Allah'in forgive us when we give messages that can make misunderstandings. and pls, Allah'in, make our heart be joined with all your protection, please the hand that goes bara the pocket, when other falls, and the hand that is withdrawn for that that needs a hug. an ear that does not want to hear a heart thanked or a heart ve the effort of the one who needs it, the true love, because Allah cc. nothing more crueller for a soul, of what to hear words what that try to make us be far from the faith; of the hope, of the truth, and to make being far from the blessings of Our Creator, in our life. sadden to the heart... is to hear a "noble soul" trying to do our heart doesn't hear our Allah cc, broking our hope and trying to modify our dreams ,and what are done, wrote by Allah cc, inside of our heart. kill the soul, when a hand have all for to help, but dont do what need. so, forgive Allah'in when i did that , and please, protect me for never do this. and please, protec me and my family from this. we cannot care roses as care tulips. rose is rose. we are like rose...even with the thorns , yet a rose, needing care , be between who are same, be with are from same soul garden, and where we feel protected, and can be helpfully, because of Allah CC. Roses need care. In a garden can have many beautifull flowers, but rose is rose. my blessed family are rose, elhamdulillah, wondefull , with thorns, what protect us; Ya Rabby, i feel coldness, in the soul when concerned with who is blessig from Allah cc to our live, when the missing is high than what we can to support, Allah'in. So, please, Allah CC, help to reach who u give to my life for to be by side, helpping, care and having the real care, doing our duty, for to reach YOU, in the next life. Allah'in, Al NUR, please, give the hope and win to our hearts and acts, blessing, please, him, my family in all matters. only who needed be far from real family, from Allah CC,maybe, can understanding what is"the panic" the pain, Allah'in, so, please , take out from or way all misunderstandings, all fears, everything what are not good to us. Allah 'in please, help us to have more understanding than critics. More helpfully each to others. Please Allah cc our Lord , Al Hadi Al Jabbar Al Wali, save and protect us from the envil one, from theNefs and from what are not good, even inside of us. Help our familybe more joined, uniderstanding eachto others and go on in ourdutie without so muchfear, believing in YOUR Merciffuly, and care each to other wiht more faith, for to reach You, Allah'in. Protect our heart our ears , our mouth our eyes our hands, for work in benefit of each one of us, of our family, helpping in all needings. because only YOU Allah CC, Al Muta'al,knows our needs, inside and out side. Give to us the peace inside of us, pls. And , please, protect my family in this moment, giviving blessings and protection for our acts , reaching the victory, inside and out side, always. inshAllah amin. thanks to You our Allah cc for this family, for we are muslimimam, and for the opportunitty od can to learning each with others and help. Forgive , please, amin The Time (103rd SURATA) Bismillah ar rahman ar rahim (In the name of Allah cc, The Clement , The Merciful ). It does time,That the human being is in the discredit, Except the loyal ones, which practice the good, they are advised in the true recommend, each to others the patience and the perseverance ! Sunday, June 5, 2011 arabic ,muslim knowledge THE PROBLEM OF EIGHT CASESAccording to an ancient legend, the famous Caliph Al Motacém Billah, king of the Arabs, called one morning the crafty Sabag, his vizier, treasurer, and said gravely, as if dictating a life sentence: - Within a few hours, my dear vizier, will receive a visit from young Beremisz Samir, nicknamed "The Man Who Counted." Do not ignore, of course, that this talented Beremiz has dazzled our glorious Baghdad with clear statements of his incomparable wit and his very acute intelligence. The most intricate puzzles, calculations are more difficult, by an eminent mathematician, explained and resolved in quick time. It is my desire to present the illustrious Beremiz large sum. I would, however, also try the much praised in calculating shrewdness to offer him during our interview a problem that is related in some way, with the prize that will give you gold coins. One problem that has left our visitor enchanted, true, but also perplexed and confused. The vizier Sabag was not the man who let himself be entibiando to the whims and fancies of the powerful Emir. After listening, downcast and thoughtful, the king's words, raised his tanned face, gazed serenely glorious caliph, and thus said: - I hear and obey, O Prince of Believers! From the tone of your words, I guess perfectly the course followed by the caravan of your intentions. Is your desire to reward a valuable amount wise geometer. It appears, in this intention, the unparalleled generosity of heart. Would you, however, that this award is a problem with exornada original and unpublished, can surprise the most ingenious mathematicians and delight the most delicate of philosophers. This memory brings out the elegance of your attitudes, because the visitor to be argued before the court, could once again demonstrate the strength of his ingenuity and power of their culture. Uttered these words, the vizier retired to his room to work. After some time, returned to the king, preceded by two Nubian slaves who drove heavy silver tray. Rested on the tray eight wooden boxes, all the same size, numbered from one to eight. There was little astonishment of the caliph of Baghdad to see that particular apparatus. What would be the reason behind those boxes numbered one through eight? What a mystery in the field of accounts and calculations, they could get involved? Cheiques and nobles, who stood beside the king, looked at each other aghast. It was up to honored Sabag, minister of the court, explain why this strange preparation. Let us hear, therefore, the report made by the worth vizier: - Each one of these boxes contains a number of currencies. The total contained in the boxes is the prize that will be offered to the calculator. The boxes, as you can see, are numbered from one to eight, and arranged according to the number of coins that each contains. For this arrangement of the boxes, I adopted the ascending order. Thus, the box designated by number 1 contains the smallest number of coins, comes after that is indicated by the number 2, then the number 3 appears, and so on until the last, which has the largest number of coins. To avoid any doubt, let me say straight away that you can not find two boxes with the same number of coins. The caliph, seriously intrigued, challenged the vizier: - I do not understand, O eloquent Sabag, that problem would be formulated with these dinars allocated for eight boxes. By Allah! I do not understand! The vizier Sabag, when young, was a schoolteacher and had learned, before the classes, teaching the illiterate, to clarify the doubts of less Attila and resolve the issues suggested by the smartest. Firmly resolved to elucidate the glorious king, the old schoolmaster spoke thus: - I should say, O King of Time, that the dinars were not distributed at random to the eight boxes. Each box contains a number of currencies. Altogether there are therefore eight dinars in amounts. With the amounts distributed to eight boxes, can make any payment, provided a dinar to the total number contained in eight boxes, without having to open any box or touching any currency. Just separate from the collection that is over the tray, one, two, three, four or more boxes, which will retrieve the desired total. - Iallah! It is curious! - The emir said in wonder. - According to your explanation I can infer, the arrangement of dinars, divided by eight boxes, allows you can withdraw from the total amount they want without violating any of the boxes, without removing any money? - That's right! - Eagerly confirmed the vizier. - Say it was your desire to withdraw, for example, the total amount of 212 dinars. Nothing simpler. In the group of eight cases there are some whose portions therein comprise the sum of 212. Consist of the difficulty of the problem, in each case to determine which boxes should be separated in order to obtain a certain amount, for what was done to 212 will be able to make 200, 49, 157, or any integer up to the total number of coins. Made brief pause to allow the king could establish ideas and reflect on the case, the clever vizier wrapped up: - Behold, O Commander of Believers, in short, the problem that could be offered before the court, in calculating genius, "Knowing that these boxes, numbered from one to eight contain dinars in numbers that are not repeated, knowing that it is possible to make any payment until the total number of coins, without opening any box, ask yourself: 1 - How many coins contain, respectively, each of the boxes? 2 - How to determine, through reasoning, mathematically certain, the amount contained in each one? 3 - What is the total number of coins? 4 - Is it possible to solve the same problem by distributing the coins by a smaller number of boxes? The divan of the caliphate, that is, the royal hall of audience, stood and full of noble guests while at deaf and solemn sound of the gong, announced the visit Beremiz Samir, "the man who calculated. At the heart of the magnificent hall, about luxurious carpet, the tray was placed with eight boxes that would provide the basis for the problem. Al-Motacém Billah, Prince of Believers, who was on his throne of gold and purple, surrounded by his viziers and cadis sent the mathematical friendly greeting: - Be thou welcome, O Beremiz! Be welcome under the inspiration of Allah! That your presence on this couch is cause for rejoicing for all of our friends, and that of your words can reap the delicious date of wisdom that elevates the soul and purifies the hearts. It took a moment of impressive silence. It was up to the visitor that honorable greeting thank. Leaning Beremiz before the king spoke thus: - Allah badique, would Sidi! - God leads you, O Chief! Admire, appreciate and extol those who govern with justice, kindness and wisdom. That is your case, O Emir of the Arabs, and all your subjects proclaim this truth. Your justice ensures the power of the state and its precious dedications create your kindness, your wisdom and perpetuates and strengthens the confidence of the people. Woe to those whose rulers are wise but govern life by the injustice of the actions that they do! Woe to those whose heads and leaders are just unaware but goodness! And Allah, the Merciful, have mercy on those who are under the yoke of men ignorant, wicked and treacherous. - Your words, the calculation - the king answered quietly - for me are like rubies and gold earrings. They serve me with encouragement and fill me with pride. I will, once again, to abuse your kindness. It will be a delight, not only for me, as for all the nobles, and viziers cheiques think that here, listen to your word, your most learned opinion, always original and brilliant, about an arithmetic problem that seems to defy the ingenuity of the most distinguished mathematicians. This problem, formulated by the vizier Sabag, could be stated as follows: "On that tray are eight boxes. Each box contains a number of currencies, and there are two boxes with the same number of coins. Vizier Sabag says that the distribution of coins by the eight boxes was made so that it can allow the total, highlighting any amount from one dinar, without opening any box, ie without touching the coins. It remains now to determine how many coins each box contains and what the total number of coins. For ease of exposition, the boxes are numbered from one to eight, according to the ascending order of amounts that close. And the Caliph wrapped up, after a brief pause: - How the East, by calculating the ingenious solution of this problem? Beremiz Samir, "The Man Who Counted", as a good subject, did not let them beg. Slowly crossed his arms, lowered his face and began to meditate. After coordinating ideas, began lecturing about the case, as follows: - In the name of Allah, Most Gracious and Merciful! This problem is really one of the most interesting I have heard, and its solution, it is simple and smooth, highlights the beauty and simplicity unrivaled of Mathematics. Let's see. The distribution of dinars by the eight boxes was made to allow us to separate any one amount from one dinar, highlighting a collection of two, three or more boxes. It remains to determine the contents of each box. Clearly, the first box should contain one dinar, because otherwise we could not highlight the unity of the total. That is the conclusion handcuffed by the evidence: the box contains a number assigned by a dinar. The second box should contain, necessarily, two dinars, because the amount of one dinar can not be repeated, and if the second box had three, four or more dinars would not be possible to separate two dinars of the total. Conclusion: we already know the contents of their first two boxes. With the help of these two boxes can get one, two or three dinars. Now to the third box. How much should it contain? The answer requires immediately: four dinars. Indeed, if the third box close down more than four dinars would not be possible, keeping intact the boxes, four separate dinars of the total. For the first three, we therefore: 1st box: 1 dinar; 2nd box: two dinars; 3rd box: 4 dinars. With the help of these three cases, we can form all amounts from one to seven dinars. Seven represents the total of the first three boxes, ie one plus two plus four. Repeating the same reasoning, we are led to say that the next box, ie the fourth, will contain eight dinars. The inclusion of this box of eight dinars will separate the total all amounts from one to fifteen. The fifteen is formed by the contents of the first four boxes. And the fifth box? Does not provide the calculation of its content is less difficult. Once demonstrated that the first four boxes totaling fifteen, it is clear that the fifth box should close sixteen dinars. The inclusion of the fifth group box allows the first four that we form any number from one to thirty-one, inclusive. The total thirty-one is obtained by adding the top five. At this point, the calculating made a very quick break, and then continued: - Let's look at natural chain of our reasoning, it is possible to discover a law or rule by which to calculate the contents of their other remaining boxes. To this should recap: 1st case: a coin; 2nd box: 2 coins; 3rd box: 4 coins; 4 th box: 8 coins; 5 th box: 16 currencies. Notice that each box, from the second, always contains twice the number of coins from the previous case. Mathematicians say that numbers 1, 2, 4, 8 and 16 form an increasing geometric progression, whose ratio is two - a binary system, therefore. Given the nature of the problem is easy to prove that stays the same progression by setting the contents of the four boxes below. Then we have: 6 th box: 32 coins; 7 th box: 64 coins; 8 th box: 128 currencies; And the total of coins in all cases, therefore, is 255. - Uassalã! (Adapted from Malba Tahan, The Man Who Counted - Conquest, Rio, 1965) (This is the binary system, basic operation of computers. Bit is the smallest unit of information corresponding to the contents of a box, either of them; byte is the information (number) obtained with one or more selected from these eight cases. The system eight bits (or eight boxes, as described) allows to compute from 0 to 255. The ten digits of the decimal system occupy only ten possibilities, and the remaining 245 are used by programmers to match letters, signals, commands, etc.). thanks to Allah CC for the opportunity, for to have a father ( may Allahcc forgive his sins and make his grave large), who give education , to his daughter, speaking histories like that. elhamdulillah even with the heart all in part May Allah (swt) help us , even with the heart all in part, into small pieces, broken 'several times' in the way of the life. Can we continue being 'sweet' in our, actions, our thoughts, words and feelings. inshAllah amin Saturday, June 4, 2011 admonish and respect It is an act of courage to admit mistakes and face the consequences, is still greater respect the teachings, and as a consequence, the brotherhood and respect all creations of Allah (SWT) and the Life. It is our hope that you will meet or reason and then be excused and mercy?. If not, you need to atone for their sins? Which of the two options, however, better for a Muslim in the process of making mistakes? We know that whatever God has decreed shall come to pass, and to Him belongs the control of all things in the beginning and end. But our approach is to take refuge in Allah swt in to the tests against mistakes Time is short. Life is a passage to 'prove' our ability 'recognition' to achieve 'a life in paradise. " Many of us forget. Therefore, our moral duty is to act correctly, and admonish one another, comreal 'HELP', without hypocrisy. May our Allah (swt) Al Hadi, Al Aziz, Al Muta'al,forgive our faults, and protect our families, protecting them from all evil, inside and out. inshallah amin casais, que Allah CC uniu, sendo separados, jovens e crianças desviando-se do caminho , por 'não ter' o bom exemplo dentro de suas casas. A falta de união e respeito, por parte de muitos, que ,mesmo tendo o 'conhecimento', blessing from Allah (swt), insitem em viver igual aqueles que estão 'corrompidos'. O tempo é curto. A vida é uma passagem para 'provar' nossa capacidade 'de reconhecimento', para alcançar ' a vida no Paraiso'. Muitos de nós esquecemos. Portanto, nosso DEVER MORAL, é agir da forma correta , e admoestar uns aos outros, comreal 'AJUDA', sem hipocresia. Possa Nosso Allah (swt) , perdoar nossas falhas, e amparar nossas familias, protegendo de todo o mal, dentro e fora. inshAllah amin Al Nur our herts ......pls Allah CC, please, takes care of these Musmil hearts that are Your and of all who are inside, as well as the soul, and the whole universe. SubhanAllah, for everything. Our hearts non perfect be , please, it be recognized to You, Allah CC our Owner. Allah CC, the heart bleeds, the pain of the distance. The pain of the eyes what it does not see, but heart feels and call. Please Protection, I ask with humility. The pain makes ceasing through the meeting, through Your Blessing for the hour. Please, accepts the Dua of Yours slaves, who suffer in the pain of " longetude from the family, from You, Lord, granting, please, Al Muqaddim, the meeting and the stay in this life, so that we can in the assistant, help, support ourselves, when hearts, actions were joined for teach You. Protect, please, Al Shaid, our heart be pure, with the Compassin from You, each to other, please, direct our hearts to be in obedience To You, always,please, Al Zahir. Allah CC, which is not good, please, makes being good, with Your compassion. That we could, in our family, take care one of other, because of your Piety inside of our heart, because of you Compassion, Love, Al Wali. Please Your Glance on my family, i request to You, Be continumm, please, and give, please, Nur in his eyes, Nur in his mind, Nur in his hear, Nur in his acts, Nur in his ears, Nur in his words, Nur in the way, and health. Please Covering him with YOUR blessing, in all moment, Al Zahir. Protecting all those are in his heart, mind. helping us be able to give to him respect, to help him, in all matters, Allah CC Ak Muta'al. And, please, this heart what plows in fire, burning with the pain, help, that the eyes could see those eyes, hear that voice, by side, with acts to YOU, Allah CC, our Sir of the Worlds. what is of Your Will, we thank. And we know, hearing our hearts, Your Love Allah Cc Al Majid, will make us Win. Protect us from the envy from the envious ones. Please, protect us of enemies, and all badness, even inside and out of us, ourselves. Master Allah CC, We Love you, and only in You, Sir, Have the immediate help. forgive us. thanked, for the opportunity we have for be muslimimam. Please, Accept our Dua. InshAllah amin can help some one? The man, worry said: the Angel Azrael replied: now, is your time, come on. you dont accepet and in the wind left, you, from she leaved, The opportunity, you dont to import and others you said to the mothers to abort, to them, your family, who asked to you. coined to work with him, you denied , said a lie that day that had not money, and the same day you paid the journey to your young and rich secretary for her holiday, because you were interested in her...her expenses yet you pay that poor when he called on your door, asking for help a place to work, you dont accept to see him. did not think was an angel to advise you? man, you dont know that need be carefully? When your wife asked for a word of comfort, a cae from your hands, for the pain of loneliness, money you sent, speaking tha was busy, looking at the football match with friends. you never some importance made but you was busy, caring the gilrs new, and with goo health, on the net, for to gave food to your Nefs not 'heard' the cry of those who loved you likewise, Allah (SWT) has you, You departed Allah's way, from you Allah (swt) The forgive, be sure but, must to who have a heart pure, from where the intent to help is pleasure. inshAllah amin 'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin . Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin. Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro. No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade. No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações". No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim. Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações. Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor. Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas. Outros, se perdem em lamentações, gastando o precioso tempo em divagações. Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros. Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes. O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé. O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia. Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé. Eu acredito em você. Cid Pimentel adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in. No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!! by: Dr . Cid Pimentel F.M.J. adapted by Suleyman
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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! Wednesday, December 7, 2011 Gavs-ı Sani Seyyid Abdulbaki El-Huseyni Hz. Neuzibillah, bu sıkıntı ve şeytanın musallat olduğu esnada insan kalbinde iman hakikatleri ile ilgili bir nebze şüpheye düşse ,tereddüte düşse ,inkara düşse bu hal üzere ölürse imansız gider.Bütün hayatı boşa gider. Bilvanis, Siyanüs, Taruni, Havil, Dilibey, Nurşin, Kasrik ve Gadir köylerinden soluklayarak Menzil'i mekan edinen Gavs Hz.leri ve oğulları (Seyda Hz.leri ve Seyyid Abdülbaki Hz.leri) kıyamete dek sürecek irşad faaliyeti sergilemektedirler. Peygamber soyundan gelen bu aile, Şah-ı Nakşibendi (k.s.)'ın Kasr-ı Arifan'da başlattığı irşadın ikincisini her türlü çileye rağmen, devam ettirmektedirler. Bu yüzden Menzil'e Seyda Hz.leri (k.s.) ikinci Buhara demiştir. Gerek Gavs Hz.leri, gerek Seyda Hz.leri ve gerekse Seyyid Abdulbaki Hz.lerinin bu yerlerde Allah'ın rızasını kazanmaktan başka gayeleri olmamıştır. Rıza-ı Bari hayatlarının parçası olmuş ve bu uğurda diyar diyar gezmişler ve bu uzun yürüyüşten sonra , Menzil en son durakları olmuş. Böylece göç ve hicret hayatını yaşayarak Resulüllah'a mutabaat yaptılar. Bu yürüyüşü önce Gavs Hz.leriyle köy köy gezerek başlamış Seyda Hz.leri döneminde kalabalıklara dönüşmüş ve Seyyid Abdülbaki Hz.lerin de ise zirveye ulaşmıştır. Bu irşad halkasının içinde Şeyh Abdurrahman-ı Tahi, Şeyh Fethullah, Şeyh Muhammed Diyauddin, Şeyh Ahmed-el Haznevi gibi sadatlar sıralanmış, mekan değiştirenlerin yerine Gavs Hz.leri, Seyda Hz.leri ve Seyyid Abdülbaki Hz.leri aynı heyecanla bu yolu bugüne dek taşıyarak onların yollarını takib etmişlerdir. Nöbeti devraldığı zat, hem kardeşi, hem yol arkadaşı, hem mürşidi Seyda Hz.leridir. hayattayken arkasında iki büklüm bir vaziyette büyük bir adabla peşisıra yürümesiyle dikkati çeken Seyyid Abdulbaki Hz.leri ilerisini haber verircesine nöbeti Seyda Hz.lerinden devralmıştır. Babaları Gavs Hz.leri olan bu ikili, ailenin gözbebekleridir adeta. Seyyid Abdulbaki Hz.leri tâ çocukluk yaşlarda hastalığa yakalanmış, zayıf ve bitap düşmüştür. Malum bizim gibi zayıf insanlar için hastalık günahlara kefaret olan ilaçtır ama, büyük zatlar için makam almalarına veya bir basamak ilerisine sıçramak için verilen ilaçtır. Verem hastalığına yakalanmış, ama hasta haliyle Siirt'te, oradan da Van'a okumaya gitmeyi ihmal etmedi. O zamanları medrese talebeliğinin yanısıra , tevbe de veriyordu. Bir yandan hastalık, bir yandan talebelik ve bir yandan da Gavs Hz.lerinin emri doğrultusunda irşada yardımcı olmasıyla alametlerini tâ o günlerde belli etmesi büyüklüğüne işarettir. Gavs Hz.leri Van'a gönderdi. Van'da ne oldu? Kısa zamanda irşad halkası genişledi ve çoğaldı. Kötü hallerini bırakan halkaya dahil oluyordu. Tabii bu arada rahatsız olanlar muhalefet etmeye başladılar. İstemeyenler ve çekemeyenler oldu. Münkirler boş durmadılar, hemen şikayet ettiler. İki-üç gün tevkif edildikten sonra Seyyid Abdulbaki Hz.lerini genç yaşta 30 gün süreyle tutukladılar. Molla Ahmed bu durumu Gavs Hz.lerine açıklamaya çekinir, rahatsızlık duyacağını hesap ederek önce tereddüt etti ve nihayet Seyyid Sıtkı'ya söyler. Zaten Seyyid Abdülbaki Hz.leri hastaydı. Bir de hapishane hayatı eklenince, bütün bunları Gavs Hz.leri işitirse ne yapar düşüncesiyle Molla Ahmed'in anlattıklarını dayıları açıklar.Dayıları Seyyid Sıtkı diyor ki: "Ben Gavs Hz.lerine söyleyince, Gavs Hz.leri öyle oldu ki, öyle ferahlandı ki, inanın çiçek gibi açıldı. Öyle tebessümle bana dedi ki: -Ondan büyük nimet ne var? Allah'a şükredelim. İmam-ı Rabbani, Şah-ı Nakşibendi, Abdulkadir Geylani, Şah-ı Hazne hepsi içerde mapus kaldı. Onlara mutabaatı oldu. Bazıları hata yapıyor, suç işliyor, tevkif ediliyor ve ceza altına giriyor. Bu Allah'ın yolunda tevkif edilmiş ve nezaret altına alınmış ne kadar büyük nimettir. Ne kadar şükretsek azdır." O yörenin insanları kötü işleri bırakıp, yola gelmesinden rahatsızlık duyanlar Yüzbaşı'ya şikayet ediyorlar, o da huduttaki yüzbaşıya bildiriyor, derken yirmibeş muhtardan imza toplayarak gözaltına alıyorlar. 30 günden sonra serbest bırakıyorlar. Gerçi şikayet edenlerin ekserisi hakikati görünce pişmanlık duymuşlar ve yola girmişler. Baktılar ki ne kadar çile çekiyorsa bu zat, o kadar Allah (C.C.) daha fazla veriyor. Bu durumu idrak edenler hemen diz çöküp halkaya dahil oluyorlardı. 30 günden sonra Menzil'e geliyorlar, daha sonraları tekrar okumak için gidip geliyorlardı. Allah'ın dostları hepsi çekmiş, eziyet onlar için lezzet ve taddır.Seyyid Abdulbaki Hz.lerinin terbiyesinde başta Gavs Hz.lerinin ve Molla Derviş gibi Hocaların katkısı büyüktür. Seyda Hz.leri nasıl ki Gavs Hz.lerinin emrinde nasıldı, Seyyid Abdülbaki belki iki-üç misli daha fazla Seyda (k.s.)'ın emrindeydi. Seyda Hz.leri ağabey-kardeş ilişkisinin ötesinde can yoldaş idiler. Seyyid Abdulbaki Hz.leri Gavs (k.s.)'ın döneminde bile Seyda Hz.lerinin karşısında sanki ölü ve cansız gibiydi, yani teslimiyet çoktu. Zaten Seyyid Abdülbaki Hz.lerinin bu halleri , onun ileride Seyda Hz.lerinden sonra büyük bir zat olacağını haber veriyordu. Adabı ve halleri "Seyda Hz.lerine layık olmaya çalışacağım" mesajını ortaya koyuyordu. Nitekim de Seyda Hz.leri bu dünyadan göç ettikten sonra irşad daha da kat kat arttı.Seyyid Abdulbaki Hz.leri hastalık çektiği için genç yaşlarda çok zayıfmış, ince yapılıymış. Gavs Hz.lerini Ankara'ya yolladı, o hastalık geçti, dönüşte kilo almaya başladı. Böylece o zayıflık da üzerinden alınmış yerine heybet hakim olmuş. Hem de öyle bir heybet ki, sima olarak artık babası Gavs Hz.lerine benziyordu. Seyda Hz.lerinin sofilerinden Gavs'ı tanımayanlara, Seyyid Abdulbaki'yi görmeniz kâfi deniliyor. Gerçekten de, Gavs'ı görenler yüzcek benzediğini söylüyorlar. Hastalık, hapis, eziyetler derken sabır yürüyüşünü Seyda Hz.lerinin arkasında adapla yapıyordu. Seyda Hz.lerinin halifelik öncesi ve sonrası emrinden çıkmayan birisi varsa o da Seyyid Abdulbaki Hz.leri idi. Hayatında iki şey mukaddes biliyordu: birisi Gavs Hz.leri ve Seyda Hz.leri, diğeri ise Kur'an ve hadis... Öyle ki , Seyda Hz.leri şu işi yap, hemen yapıyordu. Ağabey-kardeş ilişkisi teslimiyet çerçevesinde geçti. Zaten Mürşid-i Kâmil'in alameti âdâbıdır. Gavs Hz.leri vefat edince bütün işleri Seyda Hz.leri yapıyordu. O yıllar en büyük yardımcısı Seyyid Abdulbaki (k.s.)idi. Hayatını âdâb ve teslimiyet üzerine tanzim etmişti. Gavs Hz.lerine de öyle candan ve aşktan bağlıydı ki, onun dar-ı bekâya irtihali Seyyid Abdulbaki (k.s.)'ın iç dünyasında fırtına estirmiş, adeta şok hali yaşamasına sebep oldu. Öyle bir şok ki beraber yaşadıkları Seyda Hz.lerini bile bir an unuttururcasına, 21 gün biat etmemiş Gavs Hz.lerinin merkadına günlerce yüz sürmüş ve onu kaybetmenin hüznünü yaşıyordu. Tabii bu şoktan çıkmama hali Seyda Hz.lerine beyatını geciktirmesine sebep olmuş. Seyyid Abdulbaki Hz.lerinin bu haline itiraz edenler olmuş ama , o bütün bunlara aldırış etmeden Gavs (k.s.)'ın merkadına yapışmıştı. Yine birgün Seyyid Abdulbaki Gavs'ın merkadında, Seyda Hz.leri de merkadda o arada Kur'an okuyor. İşte o sıra ne olduysa orda oluyor, Seyda Hz.leri: "Abdulbaki otur..." diyor ve beyatı o anda gerçekleşiyor. Hatta, maneviyatta Gavs'ın (k.s.) Seyda Hz.lerine üç sefer: "- Raşid, S. Abdulbaki'ye dikkat et. Onu sana teslim ettim" dediği rivayet ediliyor. Böylece, Seyda Hz.leri bu ikaz karşısında Seyyid Abdulbaki (k.s.)'ına "otur" diyerek emaneti veriyor. Kelimenin tam anlamıyla bu emanet Seyyid Abdulbaki'ye (k.s.) verilen en büyük hediyeydi. Artık o şok hali üzerinden kalkıyor, yeni bir hayata başlamanın sevinci üzerini kaplıyordu. Gavs (k.s.)zamanındaki beraberlik eskisinden daha da çok koyulaşarak Mürşid-Halife ilişkisine dönüşüyor. Seyda Hz.leri halifeliği Molla Abdulbaki ile beraber ikisinin icazetini bir perşembe akşamı veriyor. Seyda Hz.lerinin sofileri Menzil'e ziyarete gittiğinde hep onu Seyda Hz.lerinin arkasında iki büklüm gördü ve hafızalarımızda hep o hali kaldı. Ayrıca Seyyid Abdulbaki sırt ağrılarından dolayı Seyda Hz.lerinin emriyle ameliyat da olurlar.Seyda Hz.leri de dar-ı bekâya irtihal edince bütün yük Seyyid Abdulbaki Hz.lerinin omuzlarına binmiştir. Nasıl ki, Gavs zamanında en büyük destekçi Seyda Hz.leri idi, Seydamızın döneminde de en büyük yardımcı Seyyid Abdulbaki Hz.leri idi. Şimdi Menzil'in işleri daha da yoğunlaşmıştır. Bir yandan camii inşaatı, diğer yandan merkad inşaatı ve diğerleri bunun en büyük göstergesidir. Menzil artık gelen misafirleri maddeten kaldıramadığı için, Seyyid Abdulbaki Hz.leri büyük çapta inşaat ve imar faaliyetlerini başlatarak, Gavs (k.s.) ve Seyda (k.s.)'ın bıraktığı temelleri daha da genişletmişlerdir. Önce Türk-i Cumhuriyet'lere yönelik bir seyahatı başlatırlar. Daha sonra bu yolculuktan sonra umre hazırlığına koyulur. Türk-i iller ve Umre yolculuğu derken, Menzil'e döner dönmez merkad ve camii inşaatını gerçekleştirir. Sene içinde de Afyon'u ve Pursaklar'ı ziyaret ederek hem irşad hem de mutabaat yapıyorlar. Seyda Hz.lerinden devraldığı yük, beş-on misli daha da artarak bu dönemde şeritle (iple) tevbe verme metodunun görülmesi bu dönemin en belirgin özelliğini ortaya koyması bakımından mühimdir. O kadar yük artmış ki, Allah'ın rahmeti ve kudreti olmasa hiç bir insanın bu yükü taşıması mümkün değildir. Bütün bu eziyetleri Allah için çekiyorlar. Her türlü insanın nefes kokusuna normal bir insan, değil bir gün, bir saat bile dayanamaz. Öyle oluyor ki, camii tıklım tıklım, üstüste secde ediliyor, nefessizlikten dayanılmaz hale geliyor. Böyle olduğu halde, hem camii inşaatı, hem Menzil'in işleri, hem sırt ağrıları, hem de irşad faaliyetlerini bıkmadan usanmadan, aralıksız bir şekilde yürütüyorlar. Fakat, Allah-ü Teala ona göre kuvvet vermiş. Allah'ın muhabbeti olmazsa ve sadatların muhabbeti olmazsa bütün bu işlerin yapılması imkânsızdır. Bel ağrılarına rağmen yine de irşaddan geri kalmıyor, devamlı sofilerin hizmetinde. Rahatsızlığını bile hiçbir zaman dile vurmaktan haya edinen bir mizacı var. Hastalığını soranlara, sıkılgan bir vaziyette anlatmaktan imtina ediyor, ancak ve ancak sırtını çeviremediğini görerek anlaşılıyor. Dikkatle bakıldığında kendini ve sırtını çeviremediği gözlerden kaçmıyor. Bunlara rağmen irşad faaliyetlerine yılmadan usanmadan ve sorumluluk duygusuyla devam ediyorlar. Bu vazifeyi madem yapacaksan, tam yapacaksın şuuruyla hareket ediyor. Allah (C.C.) ecirlerini artırıyor. Seyyid Abdulbaki Hz.leri denilince ilk evvela âdâb akla geliyor. Gavs (k.s.)'ın Şah-ı Hazne'ye bağlılığı ve Seyda Hz.lerinin Gavs'a teslimiyeti, Seyyid Abdulbaki (k.s.)'ında zirveye çıkarak âdâba dönüşmüştür. Diğer halifelerde de var ama, Seyyid Abdulbaki'de tarif edilmez bir şekilde bambaşka... Seyda Hz.lerinin ardından merkadı ve camiiyi yapması, evlere ve çeşmelere el atması gibi faaliyetlerine de akıl sır ermiyor. Yani tasarrufatına akıl ermiyor ve çok hızlı başladı. Tabii hep Allah'tan geliyor. Bu dönemde çorba daha da fazla kaynıyor, ekmek daha çok çıkıyor, tabiri caizse on misli oldu. İşte bu yoğun faaliyetinde Seyyid Abdulbaki Hz.lerinin dilinden sohbet bile işitemez olduk. Zaten fırsat yok. Sohbet ederse, tevbe veremezsin ve irşadın aksamasına yol açar. O bakımdan hiç boş durmuyor, o yüzden sohbete sıra gelmiyor. Seyda Hz.leri Gavs'tan sonra yaklaşık iki sene çok sohbet etti, sonradan birdenbire bıraktı. Vefatına yakın veda niteliğinde sohbetleri oldu o kadar. Fakat, Seyyid Abdulbaki Hz.leri irşadı devraldıktan sonra sohbet etmemesi, yukarıda işaret ettiğimiz hususlardan kaynaklanmaktadır. Bu dönemde amel, zikir ve akıl ön planda. Muhabbetten ziyade çalışmak, bu dönemin en belirgin özelliği. İşin özü, fazla söze ne hacet, Seyyid Saki Hz.lerinin de buyurduğu gibi: "Artık emeklemeyi bitirdik, şimdi Amel zamanı..." Hakkınızı helal edin 'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você. Cid Pimentel adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!! by: Dr . Cid Pimentel F.M.J. adapted by Suleyman