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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! Saturday, September 15, 2012 bismillaharrahmanarrahim to expend attention, to hear, to smile, say good words to those are in hard times, to try to help those are loss , in not good situation , to speak about Allah cc to those are being attacked from devil , to help to reach the way for reach the profities halal, to divide what have with those are needing = CHARITY The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (21:73) and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter. Not only does the Quran command the Muslims to give in charity, it also forbids the Muslims from doing this generous act just so he can be praised: Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! Justice is a very important principle, for without true justice, only corruption shall prevail, and when corruption prevails then everything begins to fall apart. One can say that having true justice is the true backbone or foundation of anything that shall lead to success, whether this is specifically applied to a person, or a community in general. So what does the Quran have to say about justice? The Quran is very clear on the principle of justice, emphasizing that true justice must be carried correctly; the Quran makes this point crystal clear when it teaches the following: “O you who believe! Stand out firmly for Allah as witnesses to fair dealings and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just, that is next to piety. Fear Allah, indeed Allah is well-acquainted with all that you do.” The Quran teaches the Muslims to stand out firmly and remain impartial and fair when conducting themselves, even if they hate that person they must not swerve away from justice! Hence in Islam even if you hate somebody, you must still be completely fair with him and grant him true justice. This teaching indeed leads to a true sense of justice, because how many times do we see people allowing their personal hate of others to cloud their judgments and decision makings when it comes to this area? How many times have we seen people depart from justice due to their hatred of others? Not only does the Quran command you to be fair with someone whom you hate, the Quran even states that you must practice justice with everybody, regardless of who they are, even if it against yourself: “O you who believe! Stand out firmly for justice, as witnesses to Allah, even if it be against yourselves, your parents, and your relatives, or whether it is against the rich or the poor...” So you must stand up for justice no matter what, even it if against your parents, and even if it against the rich and powerful. How many times have we seen throughout history that when it often came to the upper class of society they would often be except and a blind eye would be turned to them? The Quran commands the Muslims to disregard this method and judge everyone equally, whether they are rich and powerful, whether they are your family or not, and even if it is against your own self! This theme of the Quran is repeated again when it says: And when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful; (6:152) So the Quran commands the Muslims that when they speak they must speak with justice, even if it against a relative, meaning a family member. This is true justice, for how can it be justice when you are willing to ignore anything bad that is done by your close relatives while you will judge other people? The message of true justice is repeated throughout the Quran: Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing. Therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with equity; surely Allah loves those who judge equitably. Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful. So the message of justice is one taught and encouraged by the Quran, the Quranic concept of justice is indeed a concept we can all appreciate, and if applied properly shall lead to a strong just fair and secure society. And Allah Knows Best! bismillaharrahmanarrahim The merit of truth and honesty was an important teaching of the Prophet Muhammad (pbuh). In a hadith we read the Prophet Muhammad (pbuh) stating the following: Bukhari Volume 8, Book 73, Number 116: Narrated 'Abdullah: The Prophet said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar." So here we read about how truth leads to righteousness, and how eventually this righteousness leads to paradise, hence being truthful is linked with one going to paradise! As the prophet also correctly stated, truthfulness leads to one becoming righteous, because a truthful person will keep his word, you will be able to trust that person, and as anyone knows, when there is trust, then you have a very strong backbone for a strong noble person, as well as a strong society. After the Prophet Muhammad (PBUH) stressed the importance of truth, he contrasted this with the issue of lying, and as we read the prophet linked this sinful act with leading to hell! Hence one can easily conclude the grave sin of lying, and why it should not be done, and rather why one should be truthful. We read in another hadith: Bukhari Volume 9, Book 92, Number 381: Narrated Hudhaifa: Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Quran was revealed and the people read the Quran, (and learnt it from it) and also learnt it from the Sunna." Both Quran and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 208) Once again we see the important merit of truth, and how the Quran and Sunnah strengthens the honesty of the Muslim, hence the Quran and Sunnah is linked to truth and honesty, so this should embody itself in the Muslim, the Muslim therefore must be truthful and honesty. The Prophet Muhammad (pbuh) also taught the Muslims the following: Bukhari Volume 9, Book 86, Number 94: Narrated 'Abdullah bin 'Umar: A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, "Whenever you do bargain, say, 'No cheating.'" So the prophet taught the Muslims to not cheat in their dealings and bargaining’s, now if a Muslim is not allowed to cheat during a bargain, then this means a Muslim cannot cheat and deceive in other affairs, and so he must always be truthful and honest in whatever he is doing. In two other hadiths we continue to read about how the Prophet Muhammad (pbuh) taught his people to be truthful: Bukhari Volume 1, Book 1, Number 6: Narrated 'Abdullah bin 'Abbas Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was: 'What is his family status amongst you?' I replied, 'He belongs to a good (noble) family amongst us.' Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' Heraclius asked, 'Do the nobles or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are his followers increasing decreasing (day by day)?' I replied, 'They are increasing.' He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?' I replied, 'No.' Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?' I replied, 'No. 'Heraclius said, 'Does he break his promises?' I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that. Heraclius asked, 'Have you ever had a war with him?' I replied, 'Yes.' Then he said, 'What was the outcome of the battles?' I replied, 'Sometimes he was victorious and sometimes we.' Heraclius said, 'What does he order you to do?' I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.' And in another hadith: O King, we were an uncivilized people, worshipping idols, eating corpses, committing abominations, breaking natural ties, treating guests badly, and our strong devoured our weak. Thus we were until God sent us an apostle whose lineage, truth, trustworthiness, and clemency we know. He summoned us to acknowledge God's unity and to worship and to renounce the stones and images which we and our fathers formerly worshipped. He commanded us to speak the truth, be faithful to our engagements, mindful of the ties of kinship and kindly hospitality, and to refrain from crimes and bloodshed. He forbade us to commit abominations and to speak lies, and to devour the property of orphans, to vilify chaste women. (Ibn Ishaque) Last but not least the Prophet Muhammad (pbuh) also described the qualities and traits of of what would make one a hypocrite: Whenever he speaks, he tells a lie. So as one can read, the traits of a hypocrite is a person who lies, breaks his promises, and is dishonest in his dealings. So therefore the Prophet Muhammad (pbuh) was clearly speaking against these acts, after all, nobody wants to be a hypocrite, and on top of that, Islam has a very low view of hypocrites. Hence a good Muslim is one who does not lie, one who does not break his promises, and one who is honest in his dealings! So in conclusion, the Prophet Muhammad (pbuh) taught the Muslims to be honest, truthful, and that this would lead to paradise. And Allah Knows Best! BISMILLAHARRAHMANARRAHIM Nobody is better or less than others, bcs of characteristics properties, age, color, nationality, knowledge. The Piety (= true love) is what makes diference between those are BAD and those are SICERE TO ALLAH CC. IN THE PROPHET'S (PBUH) LAST SERMON HE(PBUH) STATED PLANLY THAT AN ARAB IS NOT BETTER THEN A NON ARAB AN THAT A BLACK IS NOT BETTER THEN A WHITE AND VICE VERSER. HE, OUR BELOVED PROPHET MOHAMMAD(PBUH) SAID IT IS THE PIEITY AND ONE'S HEART THAT MAKES ONE BETTER THEN ANOTHER. THOSE THAT MAKE THESE STATEMENTS HAS INDEED STRAYED AWAY FROM THE CORRECT PATH may ALLAH TA'ALA HAVE MERCY UPON THEIR SOULS FOR TEACH OTHERS THIS IGNORANCE. bismillaharrahmanarrahim Telling the truth is a very important and good morals and habit. If you always speak the truth, you can save yourself from a lot of trouble and others from the wrong path! Here is a story of a man who did a lot of bad things, but his promise to tell the truth saved him. Once a man came to Prophet Muhammad (pbuh) and said, "O Messenger of Allah (SWT), I have many bad habits. Which one of them should I give up first?" Prophet Muhammad (pbuh) said, "Give up telling lies first and always speak the truth." "the true said , inside of the true real, sav. the lies are same the true that did not said: this makes the son of Adam to be far from the path". but , must be carefully, because of the true need be the real true, not what the mind took of understandings from not enought knowledge about every situation The man promised to do so and went home. At night the man was about to go out to steal. Before setting out, he thought for a moment about the promise he made with Prophet Muhammad (pbuh). "If tomorrow Prophet Muhammad (pbuh) asks me where have I been, what shall I say? Shall I say that I went out stealing? No, I cannot say that. But nor can I lie. If I tell the truth, everyone will start hating me and call me a thief. I would be punished for stealing." So the man decided not to steal that night, and gave up this bad habit of stealing. Next day, he felt like drinking alcohol, when he was about to do so, he said to himself, "What shall I say to Prophet Muhammad (pbuh) if he asks me what did I do during the day? I cannot tell a lie, and if I speak the truth people will hate me, because a Muslim is not allowed to drink alcohol." And so he gave up the idea of drinking alcohol. In this way, whenever the man thought of doing something bad, he remembered his promise to tell the truth at all times. One by one, he gave up all his bad habits and became a good Muslim and a very good person. If you always speak the truth, you can be a good person, a good Muslim whom Allah (SWT) likes and favors. If Allah (SWT) - our Creator - is pleased with us, He will reward us with Heaven, which is a place of happiness and joy. Moral of the Story: Make a promise; I shall always speak the truth and never break it. Salaam (Peace be on you) as taught by Prophet Muhammad (pbuh) And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself... Noble Qur'an (6:54) Our Prophet Muhammad (pbuh) was sitting one day with his Companions (Sahabah) and they were talking together. A person came in without asking permission and didn't even offer his Salaam (Islamic Greeting). "Why didn't you say Salaam (Peace be on you)?" and "Why didn't you ask permission to come in?" questioned Prophet Muhammad (pbuh). "Go back. Ask our permission and greet us with your Salaam (Peace be on you) before you come in," Prophet Muhammad (pbuh) instructed. Regarding Salaam (Islamic Greeting), Prophet Muhammad (pbuh) has told us: O Muslims! You will not enter Paradise unless you are kind to each other, unless you warmly say Salaam (Peace be on you) to each other whenever you meet. Always say Salaam (Peace be on you) in a loud voice and reply in the same way. Allah (SWT) loves most the person who says Salaam (Peace be on you) first and gives him better rewards and blessings. First give your Salaam (Peace be on you), then say whatever you have to say. Prophet Muhammad (pbuh) said: "When you meet each other then initiate greeting (Salaam) and embrace; and when you separate from each other, then depart with seeking forgiveness." Imam Hussain ibn Ali (as) said: "Seventy rewards is the share of the one who initiates a 'greeting (Salaam)' and only one reward belongs to the one who returns the 'greeting (Salaam)'." (When two people see each other, the initiator of the exchange of greetings receives a greater reward.) Imam Sadiq (as) said: "He who initiates a greeting is more beloved with Allah (SWT) and His Messenger." 'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin . Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin. Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro. No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade. No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações". No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim. Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações. Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor. Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas. Outros, se perdem em lamentações, gastando o precioso tempo em divagações. Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros. Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes. O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé. O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia. Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé. Eu acredito em você. Cid Pimentel adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in. No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!! by: Dr . Cid Pimentel F.M.J. adapted by Suleyman
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Bismillah ar-Rahman ar- Rahim. "Em nome de Allah, o Clementíssimo,o Misericordiosíssimo" ALLAHU AKBAR.. NÃO USE DE ENGANAÇÃO, NÃO USE AS PESSOAS, NÃO SE PONHA ENTRE CASAIS, NÃO SEPARE FAMILIAS, NÃO FALE DA VIDA ALHEIA. TENTE SER MELHOR A CADA DIA. TEMA ALLAH CC COM FEVOR. TODOS NÓS SABEMOS QUE COLHEREMOS O QUE SEMEAMOS. CUIDE DE SUA VIDA. NÃO CUIDE DA VIDA ALHEIA. SE NÃO PUDER AJUDAR, NÃO ATRAPALHE. NÃO SE PONHA NO CAMINHO. ALLAH CC NOS DEU UMA UNICA VIDA, CABE-A NÓS CUIDAR DELA ! Wednesday, December 7, 2011 Gavs-ı Sani Seyyid Abdulbaki El-Huseyni Hz. Neuzibillah, bu sıkıntı ve şeytanın musallat olduğu esnada insan kalbinde iman hakikatleri ile ilgili bir nebze şüpheye düşse ,tereddüte düşse ,inkara düşse bu hal üzere ölürse imansız gider.Bütün hayatı boşa gider. Bilvanis, Siyanüs, Taruni, Havil, Dilibey, Nurşin, Kasrik ve Gadir köylerinden soluklayarak Menzil'i mekan edinen Gavs Hz.leri ve oğulları (Seyda Hz.leri ve Seyyid Abdülbaki Hz.leri) kıyamete dek sürecek irşad faaliyeti sergilemektedirler. Peygamber soyundan gelen bu aile, Şah-ı Nakşibendi (k.s.)'ın Kasr-ı Arifan'da başlattığı irşadın ikincisini her türlü çileye rağmen, devam ettirmektedirler. Bu yüzden Menzil'e Seyda Hz.leri (k.s.) ikinci Buhara demiştir. Gerek Gavs Hz.leri, gerek Seyda Hz.leri ve gerekse Seyyid Abdulbaki Hz.lerinin bu yerlerde Allah'ın rızasını kazanmaktan başka gayeleri olmamıştır. Rıza-ı Bari hayatlarının parçası olmuş ve bu uğurda diyar diyar gezmişler ve bu uzun yürüyüşten sonra , Menzil en son durakları olmuş. Böylece göç ve hicret hayatını yaşayarak Resulüllah'a mutabaat yaptılar. Bu yürüyüşü önce Gavs Hz.leriyle köy köy gezerek başlamış Seyda Hz.leri döneminde kalabalıklara dönüşmüş ve Seyyid Abdülbaki Hz.lerin de ise zirveye ulaşmıştır. Bu irşad halkasının içinde Şeyh Abdurrahman-ı Tahi, Şeyh Fethullah, Şeyh Muhammed Diyauddin, Şeyh Ahmed-el Haznevi gibi sadatlar sıralanmış, mekan değiştirenlerin yerine Gavs Hz.leri, Seyda Hz.leri ve Seyyid Abdülbaki Hz.leri aynı heyecanla bu yolu bugüne dek taşıyarak onların yollarını takib etmişlerdir. Nöbeti devraldığı zat, hem kardeşi, hem yol arkadaşı, hem mürşidi Seyda Hz.leridir. hayattayken arkasında iki büklüm bir vaziyette büyük bir adabla peşisıra yürümesiyle dikkati çeken Seyyid Abdulbaki Hz.leri ilerisini haber verircesine nöbeti Seyda Hz.lerinden devralmıştır. Babaları Gavs Hz.leri olan bu ikili, ailenin gözbebekleridir adeta. Seyyid Abdulbaki Hz.leri tâ çocukluk yaşlarda hastalığa yakalanmış, zayıf ve bitap düşmüştür. Malum bizim gibi zayıf insanlar için hastalık günahlara kefaret olan ilaçtır ama, büyük zatlar için makam almalarına veya bir basamak ilerisine sıçramak için verilen ilaçtır. Verem hastalığına yakalanmış, ama hasta haliyle Siirt'te, oradan da Van'a okumaya gitmeyi ihmal etmedi. O zamanları medrese talebeliğinin yanısıra , tevbe de veriyordu. Bir yandan hastalık, bir yandan talebelik ve bir yandan da Gavs Hz.lerinin emri doğrultusunda irşada yardımcı olmasıyla alametlerini tâ o günlerde belli etmesi büyüklüğüne işarettir. Gavs Hz.leri Van'a gönderdi. Van'da ne oldu? Kısa zamanda irşad halkası genişledi ve çoğaldı. Kötü hallerini bırakan halkaya dahil oluyordu. Tabii bu arada rahatsız olanlar muhalefet etmeye başladılar. İstemeyenler ve çekemeyenler oldu. Münkirler boş durmadılar, hemen şikayet ettiler. İki-üç gün tevkif edildikten sonra Seyyid Abdulbaki Hz.lerini genç yaşta 30 gün süreyle tutukladılar. Molla Ahmed bu durumu Gavs Hz.lerine açıklamaya çekinir, rahatsızlık duyacağını hesap ederek önce tereddüt etti ve nihayet Seyyid Sıtkı'ya söyler. Zaten Seyyid Abdülbaki Hz.leri hastaydı. Bir de hapishane hayatı eklenince, bütün bunları Gavs Hz.leri işitirse ne yapar düşüncesiyle Molla Ahmed'in anlattıklarını dayıları açıklar.Dayıları Seyyid Sıtkı diyor ki: "Ben Gavs Hz.lerine söyleyince, Gavs Hz.leri öyle oldu ki, öyle ferahlandı ki, inanın çiçek gibi açıldı. Öyle tebessümle bana dedi ki: -Ondan büyük nimet ne var? Allah'a şükredelim. İmam-ı Rabbani, Şah-ı Nakşibendi, Abdulkadir Geylani, Şah-ı Hazne hepsi içerde mapus kaldı. Onlara mutabaatı oldu. Bazıları hata yapıyor, suç işliyor, tevkif ediliyor ve ceza altına giriyor. Bu Allah'ın yolunda tevkif edilmiş ve nezaret altına alınmış ne kadar büyük nimettir. Ne kadar şükretsek azdır." O yörenin insanları kötü işleri bırakıp, yola gelmesinden rahatsızlık duyanlar Yüzbaşı'ya şikayet ediyorlar, o da huduttaki yüzbaşıya bildiriyor, derken yirmibeş muhtardan imza toplayarak gözaltına alıyorlar. 30 günden sonra serbest bırakıyorlar. Gerçi şikayet edenlerin ekserisi hakikati görünce pişmanlık duymuşlar ve yola girmişler. Baktılar ki ne kadar çile çekiyorsa bu zat, o kadar Allah (C.C.) daha fazla veriyor. Bu durumu idrak edenler hemen diz çöküp halkaya dahil oluyorlardı. 30 günden sonra Menzil'e geliyorlar, daha sonraları tekrar okumak için gidip geliyorlardı. Allah'ın dostları hepsi çekmiş, eziyet onlar için lezzet ve taddır.Seyyid Abdulbaki Hz.lerinin terbiyesinde başta Gavs Hz.lerinin ve Molla Derviş gibi Hocaların katkısı büyüktür. Seyda Hz.leri nasıl ki Gavs Hz.lerinin emrinde nasıldı, Seyyid Abdülbaki belki iki-üç misli daha fazla Seyda (k.s.)'ın emrindeydi. Seyda Hz.leri ağabey-kardeş ilişkisinin ötesinde can yoldaş idiler. Seyyid Abdulbaki Hz.leri Gavs (k.s.)'ın döneminde bile Seyda Hz.lerinin karşısında sanki ölü ve cansız gibiydi, yani teslimiyet çoktu. Zaten Seyyid Abdülbaki Hz.lerinin bu halleri , onun ileride Seyda Hz.lerinden sonra büyük bir zat olacağını haber veriyordu. Adabı ve halleri "Seyda Hz.lerine layık olmaya çalışacağım" mesajını ortaya koyuyordu. Nitekim de Seyda Hz.leri bu dünyadan göç ettikten sonra irşad daha da kat kat arttı.Seyyid Abdulbaki Hz.leri hastalık çektiği için genç yaşlarda çok zayıfmış, ince yapılıymış. Gavs Hz.lerini Ankara'ya yolladı, o hastalık geçti, dönüşte kilo almaya başladı. Böylece o zayıflık da üzerinden alınmış yerine heybet hakim olmuş. Hem de öyle bir heybet ki, sima olarak artık babası Gavs Hz.lerine benziyordu. Seyda Hz.lerinin sofilerinden Gavs'ı tanımayanlara, Seyyid Abdulbaki'yi görmeniz kâfi deniliyor. Gerçekten de, Gavs'ı görenler yüzcek benzediğini söylüyorlar. Hastalık, hapis, eziyetler derken sabır yürüyüşünü Seyda Hz.lerinin arkasında adapla yapıyordu. Seyda Hz.lerinin halifelik öncesi ve sonrası emrinden çıkmayan birisi varsa o da Seyyid Abdulbaki Hz.leri idi. Hayatında iki şey mukaddes biliyordu: birisi Gavs Hz.leri ve Seyda Hz.leri, diğeri ise Kur'an ve hadis... Öyle ki , Seyda Hz.leri şu işi yap, hemen yapıyordu. Ağabey-kardeş ilişkisi teslimiyet çerçevesinde geçti. Zaten Mürşid-i Kâmil'in alameti âdâbıdır. Gavs Hz.leri vefat edince bütün işleri Seyda Hz.leri yapıyordu. O yıllar en büyük yardımcısı Seyyid Abdulbaki (k.s.)idi. Hayatını âdâb ve teslimiyet üzerine tanzim etmişti. Gavs Hz.lerine de öyle candan ve aşktan bağlıydı ki, onun dar-ı bekâya irtihali Seyyid Abdulbaki (k.s.)'ın iç dünyasında fırtına estirmiş, adeta şok hali yaşamasına sebep oldu. Öyle bir şok ki beraber yaşadıkları Seyda Hz.lerini bile bir an unuttururcasına, 21 gün biat etmemiş Gavs Hz.lerinin merkadına günlerce yüz sürmüş ve onu kaybetmenin hüznünü yaşıyordu. Tabii bu şoktan çıkmama hali Seyda Hz.lerine beyatını geciktirmesine sebep olmuş. Seyyid Abdulbaki Hz.lerinin bu haline itiraz edenler olmuş ama , o bütün bunlara aldırış etmeden Gavs (k.s.)'ın merkadına yapışmıştı. Yine birgün Seyyid Abdulbaki Gavs'ın merkadında, Seyda Hz.leri de merkadda o arada Kur'an okuyor. İşte o sıra ne olduysa orda oluyor, Seyda Hz.leri: "Abdulbaki otur..." diyor ve beyatı o anda gerçekleşiyor. Hatta, maneviyatta Gavs'ın (k.s.) Seyda Hz.lerine üç sefer: "- Raşid, S. Abdulbaki'ye dikkat et. Onu sana teslim ettim" dediği rivayet ediliyor. Böylece, Seyda Hz.leri bu ikaz karşısında Seyyid Abdulbaki (k.s.)'ına "otur" diyerek emaneti veriyor. Kelimenin tam anlamıyla bu emanet Seyyid Abdulbaki'ye (k.s.) verilen en büyük hediyeydi. Artık o şok hali üzerinden kalkıyor, yeni bir hayata başlamanın sevinci üzerini kaplıyordu. Gavs (k.s.)zamanındaki beraberlik eskisinden daha da çok koyulaşarak Mürşid-Halife ilişkisine dönüşüyor. Seyda Hz.leri halifeliği Molla Abdulbaki ile beraber ikisinin icazetini bir perşembe akşamı veriyor. Seyda Hz.lerinin sofileri Menzil'e ziyarete gittiğinde hep onu Seyda Hz.lerinin arkasında iki büklüm gördü ve hafızalarımızda hep o hali kaldı. Ayrıca Seyyid Abdulbaki sırt ağrılarından dolayı Seyda Hz.lerinin emriyle ameliyat da olurlar.Seyda Hz.leri de dar-ı bekâya irtihal edince bütün yük Seyyid Abdulbaki Hz.lerinin omuzlarına binmiştir. Nasıl ki, Gavs zamanında en büyük destekçi Seyda Hz.leri idi, Seydamızın döneminde de en büyük yardımcı Seyyid Abdulbaki Hz.leri idi. Şimdi Menzil'in işleri daha da yoğunlaşmıştır. Bir yandan camii inşaatı, diğer yandan merkad inşaatı ve diğerleri bunun en büyük göstergesidir. Menzil artık gelen misafirleri maddeten kaldıramadığı için, Seyyid Abdulbaki Hz.leri büyük çapta inşaat ve imar faaliyetlerini başlatarak, Gavs (k.s.) ve Seyda (k.s.)'ın bıraktığı temelleri daha da genişletmişlerdir. Önce Türk-i Cumhuriyet'lere yönelik bir seyahatı başlatırlar. Daha sonra bu yolculuktan sonra umre hazırlığına koyulur. Türk-i iller ve Umre yolculuğu derken, Menzil'e döner dönmez merkad ve camii inşaatını gerçekleştirir. Sene içinde de Afyon'u ve Pursaklar'ı ziyaret ederek hem irşad hem de mutabaat yapıyorlar. Seyda Hz.lerinden devraldığı yük, beş-on misli daha da artarak bu dönemde şeritle (iple) tevbe verme metodunun görülmesi bu dönemin en belirgin özelliğini ortaya koyması bakımından mühimdir. O kadar yük artmış ki, Allah'ın rahmeti ve kudreti olmasa hiç bir insanın bu yükü taşıması mümkün değildir. Bütün bu eziyetleri Allah için çekiyorlar. Her türlü insanın nefes kokusuna normal bir insan, değil bir gün, bir saat bile dayanamaz. Öyle oluyor ki, camii tıklım tıklım, üstüste secde ediliyor, nefessizlikten dayanılmaz hale geliyor. Böyle olduğu halde, hem camii inşaatı, hem Menzil'in işleri, hem sırt ağrıları, hem de irşad faaliyetlerini bıkmadan usanmadan, aralıksız bir şekilde yürütüyorlar. Fakat, Allah-ü Teala ona göre kuvvet vermiş. Allah'ın muhabbeti olmazsa ve sadatların muhabbeti olmazsa bütün bu işlerin yapılması imkânsızdır. Bel ağrılarına rağmen yine de irşaddan geri kalmıyor, devamlı sofilerin hizmetinde. Rahatsızlığını bile hiçbir zaman dile vurmaktan haya edinen bir mizacı var. Hastalığını soranlara, sıkılgan bir vaziyette anlatmaktan imtina ediyor, ancak ve ancak sırtını çeviremediğini görerek anlaşılıyor. Dikkatle bakıldığında kendini ve sırtını çeviremediği gözlerden kaçmıyor. Bunlara rağmen irşad faaliyetlerine yılmadan usanmadan ve sorumluluk duygusuyla devam ediyorlar. Bu vazifeyi madem yapacaksan, tam yapacaksın şuuruyla hareket ediyor. Allah (C.C.) ecirlerini artırıyor. Seyyid Abdulbaki Hz.leri denilince ilk evvela âdâb akla geliyor. Gavs (k.s.)'ın Şah-ı Hazne'ye bağlılığı ve Seyda Hz.lerinin Gavs'a teslimiyeti, Seyyid Abdulbaki (k.s.)'ında zirveye çıkarak âdâba dönüşmüştür. Diğer halifelerde de var ama, Seyyid Abdulbaki'de tarif edilmez bir şekilde bambaşka... Seyda Hz.lerinin ardından merkadı ve camiiyi yapması, evlere ve çeşmelere el atması gibi faaliyetlerine de akıl sır ermiyor. Yani tasarrufatına akıl ermiyor ve çok hızlı başladı. Tabii hep Allah'tan geliyor. Bu dönemde çorba daha da fazla kaynıyor, ekmek daha çok çıkıyor, tabiri caizse on misli oldu. İşte bu yoğun faaliyetinde Seyyid Abdulbaki Hz.lerinin dilinden sohbet bile işitemez olduk. Zaten fırsat yok. Sohbet ederse, tevbe veremezsin ve irşadın aksamasına yol açar. O bakımdan hiç boş durmuyor, o yüzden sohbete sıra gelmiyor. Seyda Hz.leri Gavs'tan sonra yaklaşık iki sene çok sohbet etti, sonradan birdenbire bıraktı. Vefatına yakın veda niteliğinde sohbetleri oldu o kadar. Fakat, Seyyid Abdulbaki Hz.leri irşadı devraldıktan sonra sohbet etmemesi, yukarıda işaret ettiğimiz hususlardan kaynaklanmaktadır. Bu dönemde amel, zikir ve akıl ön planda. Muhabbetten ziyade çalışmak, bu dönemin en belirgin özelliği. İşin özü, fazla söze ne hacet, Seyyid Saki Hz.lerinin de buyurduğu gibi: "Artık emeklemeyi bitirdik, şimdi Amel zamanı..." Hakkınızı helal edin 'A'oozu Billahi Minash-shaitanir Rajeem bismillaharrahmanarrahim Ayat-ul-Kursî.]— Allah! There is no deity except He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Allahu laa ilaha illa huwa, Al -Haiy ul-Qaiyum La ta'khudhuhu sinatu wa la nawm lahu ma fis -samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma bayna aydihim wa ma khalfahum wa la yuhituna bi shai'im min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard wa la ya'uduhu hifdhuhuma wa Hu wal 'Aliyul-Adheem In the name of Allah, The Most Kind, The Most Merciful. In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of the Daybreak.” “From the evil (deeds) of that (creation) which He (Allah) created.” “And from the evil (deeds of other people) when night time comes (and I am asleep unable to protect myself).” “And from the evil (deeds) of those (people) who blow on knots (and call on Satin .Shaitan) to help them to cause harm)." “And from the evil (deeds) of the jealous person when they become envious (and they try to cause harm).” In the name of Allah, The Most Kind, The Most Merciful. Say, “I seek refuge in (Allah) the Lord of (all) humans.” “The king of (all) humans.” “The Allah of (all) humans.” “From the evil of the retreating whisperer (Satin.Shaitan) who whispers evil suggestions ,( but disappears when people remember Allah).” ‘Who whispers (evil suggestions) into the hearts of humans.” “(Promoting evil) from among (both) the jinn and humans.” Oh our Sir, do not condemn us, we are forgotten or we make a mistake! Oh our Sir, do not impose on us load, like which you imposed on our ancestors! Oh our Sir, do not overload us with what we cannot support! Tolerate us! Forgive us! Have compassion of us! You are our Protector! Grant to us the victory on the incredulous ones! "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" Amin amin amin O JARDIM - THE GARDEN O JARDIM Ao nascer, recebemos um jardim para cuidar, já com muitas sementes, que noscabe apenas regar, cuidando com carinho de cada canteiro.No canteiro do Amor, nascem os mais belos sentimentos, como a solidariedade,o afeto, a ternura e uma linda flor vermelha, chamada de solidariedade.No canteiro da esperança, nascem os sonhos, a perseverança, os desejos daalma, que bem regados, rendem muitos frutos, chamados de "realizações".No canteiro da alegria, flores lindas que sorriem para a vida, sãoconhecidas como "motivação", "boa vontade" e "persistência", sendofundamentais para a continuidade do nosso jardim.Mais ao fundo, um canteiro impressiona pela altura das flores, é o canteiroda fé, regado com orações e atitudes regeneradoras, sobem até o céu, emuitas das flores tocam os pés dos anjos, que tudo ouvem nas nossasplantações.Muitos cuidam do canteiro com trabalho incessante, vigiando os pensamentos,regando constantemente o amor, a alegria e a esperança, sempre com desejosincero de mudar para melhor.Assim, as flores crescem sempre fortes, lindas e mesmo diante dastempestades, próprias da vida, resistem ao tempo e as dificuldades,tornando-se cada vez mais belas.Outros, se perdem em lamentações, gastando o precioso tempo em divagações.Pensam nas plantas que poderiam ter e não tem, naquelas que já tiveram eperderam, nas belas plantas do vizinho, e vão se descuidando do jardim,deixando as ervas daninhas tomarem conta dos canteiros.Assim, plantas destruidoras como o ódio, a inveja, a calúnia, a preguiça, as paixões, o desrespeito, entre outras pragas, vão tomando o lugar das flores, e vamos nos tornando pessoas amargas, insensíveis, amarguradas, tristes e doentes.O jardim da vida são os seus pensamentos, o regador seus sentimentos e asemente, a fé.O jardineiro é você, a terra, a própria vida, a água é Allah (swt), fonte de toda avida, que está dentro de você, e em todos os lugares em forma de energia.Seja você, o próprio jardim de Deus, cuide dos seus canteiros, regue todosos dias com amor, esperança e fé.Eu acredito em você. Cid Pimentel adaptado por Suleyman The GARDEN While being born, we receive the garden you it take care, already with much seeds, which noscabe it hardly will water, taking care affectionately of each flowerbed. In the flowerbed of the Love, the most beautiful feelings plows born, like the solidarity, the affection, the gentleness and the lovely red flower called of solidarity. In the flowerbed of the hope, there joy plows born the dreams, the perseverance, the wishes daalma, what watered well, bring many results called of " realizations in.No flowerbed of the, lovely flowers that smile will be the life, sãoconhecidas like "motivation", " good will " and "persistence", sendofundamentais will be the continuity of our garden. Live you it the bottom, the flowerbed impresses will be the height of the flowers, he is the canteiroda faith, watered with prayers and regenerative attitudes, they rise up you it the sky, emuitas of the flowers they touch the feet of the angels, who completely hear in the nossasplantações. Many people take care of the flowerbed with incessant work, watching the thoughts, always watering constantly the love, the joy and the hope, with desejosincero of changing will be better. Only, the flowers always grow strongly, lovely and even before dastempestades, own of the life, stand the test of team and the difficulties, becoming live and live beautiful. Others, they plows lost in lamentations, spending the precious team in wanderings. They think about the plants that they might have and it is not, in that what they had already eperderam, in the beautiful plants of the neighbor, and they go if neglecting the garden, letting the weeds take care of the flowerbeds. Only, destructive plants like the hatred, the envy, the slander, the laziness, the passions, the disrespect, between other nuisances, plow taking the place of the flowers, and we go in making bitter, insensible, embittered, sad and ill persons. The garden of the life they plows his thoughts, watering can his feelings and asemente, the faith. The gardener is you, the land, the life itself, the water is Allah (swt), fountain of every live, which is inside you, and at all the places in the form of energy. Be you, the God's garden itself, take care of his flowerbeds, water todosos days with love, hope and faith. I BELIEVE IN YOU!!! by: Dr . Cid Pimentel F.M.J. adapted by Suleyman