<blockquote>
  <p>有比丘五下分結盡。</p>
</blockquote>

<p>有（些）比丘五下分結（已滅）盡。<br>
有些比丘已滅盡五下分結。<br>
<strong><em>Some</em></strong> bhiksus (Sanskrit: bhikṣu) have completely eliminated five lower-realm bonds.</p>

<p>此處之「下分」是指「欲界」。三界中，欲界處於最下層，低於色界、無色界，故稱之為下分。<br>
下分 here means Realm of Sensuous Desire (Sanskrit: kāma-dhātu). It is the lowest level in the Three Realms, lower than the Realm of Form and the Realm of Formlessness. Thus, it is named 下分(界).</p>

<p>「結」是「繫縛」之義，亦即「煩惱」。此等煩惱繫縛眾生於三界，令吾等無止盡地輪迴，故名之為「結」。<br>
結 (Sanskrit: saṃyojana; bandhana) here means the bond, whose alias is the affliction (Sanskrit: kleśa). The affliction fastens all beings in the Three Realms, and makes us transmigrate endlessly. Therefore, it is named 結.</p>

<p>五下分結 （Sanskrit: pañca-āvara-bhāgīya-saṃyojanāni, five lower-realm bonds）：<br>
貪 (desire)<br>
瞋 (anger; dislike)<br>
身見：執著實我 (real self)<br>
戒取：邪戒 (heretical precept or discipline)<br>
疑 (doubt)</p>

CC BY-SA 3.0
2017-06-07T08:52:42.980Z
2017-06-07T08:52:42.980Z
SLS
<p>in 雜阿含經　卷二十九, [0209c13]</p>

<p><a href="http://tripitaka.cbeta.org/T02n0099_029" rel="nofollow noreferrer">http://tripitaka.cbeta.org/T02n0099_029</a></p>

<p>in this scripture "有" is used as "there was / were".</p>

<p>started from:</p>

<blockquote>
  <p>今此眾中諸長老比丘</p>
</blockquote>

<p>now (今) the senior monks (諸長老比丘) in the audience (此眾中)</p>

<blockquote>
  <p>有得初禪﹒第二禪﹒第三禪﹒第四禪﹒慈﹒悲﹒喜﹒捨﹒空入處﹒識入處﹒無所有入處﹒非想非非想處具足住</p>
  
  <p>有比丘三結盡﹒得須陀洹﹒不墮惡趣法﹒決定正向三菩提﹒七有天人往生﹒究竟苦邊</p>
  
  <p>有比丘三結盡﹒貪﹒恚﹒癡薄﹒得斯陀含</p>
  
  <p>有比丘五下分結盡﹒得阿那含﹒生般涅槃﹒不復還生此世</p>
  
  <p>有比丘得無量神通境界﹒天耳﹒他心智﹒宿命智﹒
  生死智﹒漏盡智</p>
  
  <p>有比丘修不淨觀﹒斷貪欲﹒修慈心﹒斷瞋恚﹒修無常想﹒斷我慢﹒修安那般那念﹒斷覺想</p>
</blockquote>

<p>the buddha (世尊) described that there was / were (有) some monk(s) (比丘) gain various level of achievements</p>

<p>again, i'm not dare translate these buddhism terms, please consult specialised dictionary :)</p>

<p>have fun :)</p>

CC BY-SA 3.0
2017-06-07T02:36:28.987Z
2017-06-07T02:36:28.987Z
水巷孑蠻
<p>Here is the phrase, it is from Buddhist scripture: 有比丘五下分結盡</p>

<p>I know 有 as "to be", "to have", and as often serving as a translation for the Sanskrit <em>bhāva</em>. </p>

<p>Is this usage something like "being monks, [etc]"?  </p>

CC BY-SA 3.0
2017-06-07T11:49:24.867Z
I've learned that 有 at the beginning of a sentence can often be interpreted as "there are" meaning "there is at least one in existence" or "the world has at least one of...".
jdods
<meaning><usage>
What is the usage of 有 in 有比丘五下分結盡?
# What is the usage of 有 in 有比丘五下分結盡?

(Asked by: username_0 on 2017-06-06)

Here is the phrase, it is from Buddhist scripture: 有比丘五下分結盡

I know 有 as "to be", "to have", and as often serving as a translation for the Sanskrit *bhāva*.

Is this usage something like "being monks, [etc]"?

**Tags:** meaning, usage

> **Comments:**
> **username_1**: I've learned that 有 at the beginning of a sentence can often be interpreted as "there are" meaning "there is at least one in existence" or "the world has at least one of...".  

---

## 2 answers

### Answer by username_2 on 2017-06-07. Score: 9

> 有比丘五下分結盡。

有（些）比丘五下分結（已滅）盡。  
有些比丘已滅盡五下分結。  
***Some*** bhiksus (Sanskrit: bhikṣu) have completely eliminated five lower-realm bonds.

此處之「下分」是指「欲界」。三界中，欲界處於最下層，低於色界、無色界，故稱之為下分。  
下分 here means Realm of Sensuous Desire (Sanskrit: kāma-dhātu). It is the lowest level in the Three Realms, lower than the Realm of Form and the Realm of Formlessness. Thus, it is named 下分(界).

「結」是「繫縛」之義，亦即「煩惱」。此等煩惱繫縛眾生於三界，令吾等無止盡地輪迴，故名之為「結」。  
結 (Sanskrit: saṃyojana; bandhana) here means the bond, whose alias is the affliction (Sanskrit: kleśa). The affliction fastens all beings in the Three Realms, and makes us transmigrate endlessly. Therefore, it is named 結.

五下分結 （Sanskrit: pañca-āvara-bhāgīya-saṃyojanāni, five lower-realm bonds）：  
貪 (desire)  
瞋 (anger; dislike)  
身見：執著實我 (real self)  
戒取：邪戒 (heretical precept or discipline)  
疑 (doubt)


---

### Answer by username_3 on 2017-06-07. Score: 4

in 雜阿含經　卷二十九, [0209c13]

<http://tripitaka.cbeta.org/T02n0099_029>

in this scripture "有" is used as "there was / were".

started from:

> 今此眾中諸長老比丘

now (今) the senior monks (諸長老比丘) in the audience (此眾中)

> 有得初禪﹒第二禪﹒第三禪﹒第四禪﹒慈﹒悲﹒喜﹒捨﹒空入處﹒識入處﹒無所有入處﹒非想非非想處具足住
>
> 有比丘三結盡﹒得須陀洹﹒不墮惡趣法﹒決定正向三菩提﹒七有天人往生﹒究竟苦邊
>
> 有比丘三結盡﹒貪﹒恚﹒癡薄﹒得斯陀含
>
> 有比丘五下分結盡﹒得阿那含﹒生般涅槃﹒不復還生此世
>
> 有比丘得無量神通境界﹒天耳﹒他心智﹒宿命智﹒
> 生死智﹒漏盡智
>
> 有比丘修不淨觀﹒斷貪欲﹒修慈心﹒斷瞋恚﹒修無常想﹒斷我慢﹒修安那般那念﹒斷覺想

the buddha (世尊) described that there was / were (有) some monk(s) (比丘) gain various level of achievements

again, i'm not dare translate these buddhism terms, please consult specialised dictionary :)

have fun :)


---

