The bishops of England and Wales are asking that a Pastoral Letter about the new, corrected translation of the Roman Missal be read on Sunday 29 May. I noticed it on the blog Caritas in Veritate of my friend Fr. John Boyle
CATHOLIC BISHOPS’ CONFERENCE OF ENGLAND AND WALES
NATIONAL PASTORAL LETTER
NEW TRANSLATION OF THE ROMAN MISSAL
TO BE READ ON THE SIXTH SUNDAY OF EASTER, 29 MAY 2011
Dear Brothers and Sisters in Christ
At the beginning of Advent this year, when we gather for Mass, we shall be using the new translation of the Roman Missal. This will be the case not only in England and Wales but throughout the English?speaking world. The Mass will remain the same but parts of it will sound different.
Since the Second Vatican Council, the Church has produced three Latin editions of the Roman Missal. [Three issues of the Novus Ordo. There were transitional editions.] At present, we are still using a [“]translation[“] of the first edition which was published in 1973. Although the texts we have been using have served us well, [!?!?] since that time there has been much development in the liturgical texts themselves and in our understanding of them. [In other words, more people started looking at the Latin again.]
We all become very accustomed to the words we hear; and the fact that we have been praying in a certain way for so long has imprinted that style of language and words upon our consciousness and made them very special. [read: familiar] The changes in the language now to be introduced, however, do not represent change for change’s sake, but are being made in order to ensure greater fidelity to the liturgical tradition of the Church. In the earlier translation not all the meaning of the original Latin text was fully expressed and a number of the terms that were used to convey the teachings of the faith were lost. This was readily acknowledged by the bishops of the Church, even back in the 1970s, and has become an increasing cause of concern since then.
There is an old adage in Latin which states that the way we pray forms the way we believe. So words and language are important for the teaching and the handing?on of the faith.
[Quaeritur:] So what does this new translation offer us?  First of all, there is a fuller expression of the content of the original texts. Then,  there is a closer connection with the Sacred Scriptures which inspire so much of our liturgy. Also,  there is a recovery of a vocabulary that enriches our understanding of the mystery we celebrate. [Good to see “mystery” here.] All of this requires a unique style of language and expression, one that takes us out of ourselves and draws us into the sacred, the transcendent and the divine. [Do I hear an “Amen!”?]
The publication of the new translation of the Missal is a special moment of grace [not to mention relief] in the English speaking world. It offers an opportunity to deepen our knowledge and understanding of the mystery we celebrate each week. This itself will help us to move towards that fuller and more conscious and active participation in the liturgy to which the Church invites us. It will help us also to examine the dignity with which we celebrate the ‘source and summit’ of the Church’s life.
At the end of his visit last year, Pope Benedict asked us to use this moment for genuine renewal. He said: “I encourage you now to seize the opportunity that the new translation offers for in depth catechesis on the Eucharist, and renewed devotion in the manner of its celebration. ‘The more lively the Eucharistic faith of the people of God, the deeper is its sharing in ecclesial life in steadfast commitment to the mission entrusted by Christ to his disciples’” (Sacramentum Caritatis, 6). [When we talk about “Eucharist” we are talking not only about the Blessed Sacrament and the graces it imparts to those who are disposed to receive them, but also the liturgical celebration of the sacrament, which is Holy Mass, the the graces conveyed to those disposed to receive them.]
The Liturgy of the Eucharist is a gift, something we receive from God through the Church. Saint Paul spoke of it as coming from the Lord Jesus himself. Writing to the Church in Corinth, he said, “for I received from the Lord what I in turn also handed on to you” (1 Corinthians 11:23). So Eucharist is not something of our making but a gift received. [This is very good news for Catholics in England and Wales who are attached to the Extraordinary Form.] Like Saint Paul, therefore, let us receive it with reverence and care, knowing that we are being faithful to what the Lord himself passed on to the Apostles, which has been handed on since, in faithfulness, by their successors to every generation of the Church. [I just can’t help it. A biological generation has certainly shifted, become longer over the centuries. A biblical generation is roughly 40 years. So there has been about a generation since the Novus Ordo went into effect, Advent 1969. Right? Even though the older form of Mass, the Usus Antiquior goes back before 1570, there have been roughly 11 generations since the 1570 Missale Romanum was issued. Universae Ecclesiae reminds us that the older form is a treasure and it is for all Catholics. Sorry… I couldn’t help it. Let’s go on.]
Let us welcome the new translation of the Roman Missal as a sign of our unity and a powerful instrument of God’s grace in our lives.