Is benevolence a virtue? In many cases it appears to be so. But when it comes to the â€śenlarged benevolenceâ€ť of the Enlightenment, David Stove is skeptical. In this insightful, provocative essay, Stove builds a case for the claim that when benevolence isÂ universal, disinterested, andÂ external, it regularly leads to the forced redistribution of wealth, which in turn leads to decreased economic incentives, lower rates of productivity, and increased poverty.
As Stove points out, there is an air of paradox in saying that benevolence may be a cause of poverty. But there shouldnâ€™t be. Good intentions alone are never sufficient to guarantee the success of oneâ€™s endeavors. Utopian schemes to reorganize the world have regularly ended in failure.
Easily the most important example of this phenomenon is twentieth-century communism. Stove reminds us that the attractiveness of communismâ€”the â€śemotionalÂ fuelâ€ťÂ of communist revolutionaries for over a hundred yearsâ€”has always been â€śexactly the same as the emotional fuel of every other utopianism: the passionate desire to alleviate or abolish misery.â€ť Yet communism was such a monumental failure that millions of people today are still suffering its consequences.
In this prescient essay, Stove warns contemporary readers just how seductive universal political benevolence can be. He also shows how the failure to understand the connection between benevolence and communism has led to many of the greatest social miseries of our age.