Tag Archives: horses
The love of three women who changed the world
Taking a small blue hard back book down from my parent's shelves I began reading Robert Louis Stevenson's book: "Travels with a Donkey". I persevered, but the relentless beating and prodding of what he described as the 'delicate little donkey' upset me too much to find out how their journey progressed.
I tried it again as an adult, but the same heartless beatings had the same effect on me. Quite different to the way I felt about Black Beauty – that eminently sensible Anglican horse – as H.G. Wells referred to him. Black Beauty is one of the best sellers of all time I'm glad to say, and must have affected the attitudes of people to horses and animals in general for all time too.
Since I read it at ten years old, I've always been grateful for the motor car, tractors and other machines, no matter how much they clog up streets, create pollution, or are responsible for dreadful accidents. At least no horses suffer now the way they did, as Quaker Anna Sewell so graphically describes in the one book she wrote, and which was published just before she died, always having suffered from ill health.
It was written in Black Beauty's voice, itself a sensation at the time, and his story showed how horses were not just the victims of the vagaries or cruelties of their owners, but that if they became scarred they were no longer valued, and then began the downward slide to become worn- out under-fed beaten cab horses, flogged and half-starved until they dropped dead from exhaustion.
Anna, who lived from 1820 to 1871, didn't live through a major war, so she didn't mention the use of horses in war. But anyone who has seen the 1970 film of Waterloo, which was filmed in Russia, will have seen the horror of a war horse's life, as they charged and were shot dead in battle, or left to die untended from their wounds. (No-one is quite sure whether the horses were as endangered as they looked in this violent film, only that fifty circus stunt riders performed with the horses in bloody battle scenes on churned- up muddy slopes. But we do know that a hundred horses died in the making of Ben-Hur)
It wasn't much better for horses in World War One and even in World War Two, when the Germans were still using horses and mules to pull guns and supply vehicles, and the British took their beautiful hunters and cavalry horses out to the Middle East, and then had to leave them there when their regiments became mechanized -ie supplied with tanks and armoured cars.
In her delicious diary: 'To War With Whittaker', Lady Hermione Ranfurly writes a heart-breaking description of going to say goodbye to her husband's two precious hunters and then going to each other horse in the regimental stables to farewell them.
A decade before Hermione's description of the Sherwood Foresters' horses, Dorothy Brooke, another Englishwoman who loved horses, and whose husband commanded the cavalry in Cairo, discovered the old war horses sold off to local Arab tradesmen and workers after the previous war. She decided to seek out and rescue the starving, broken- down old horses, who had formerly known kindness and consideration instead of blows, but had spent the years since being worked to death by owners who often didn't know how to care for them or didn't have the means or the will to feed them well.
In 1934 Dorothy Brooke formed the Old War Horses Memorial Association, and with the help of many people, including senior officers and other wives and locals – and even George V after she wrote to the Telegraph – she tracked down and raised the money to buy back five thousand emaciated old horses from their owners, who she never blamed or judged. They were all that remained of the 22,000 sold off after the Allenby campaigns and other cavalry operations in the First World War. They'd already had a hard war, carrying as much as 22 stone in weight, suffering rationing, piercing cold, extreme heat, dust clouds and exhaustion as well as some wounds.
Now she wrote : "As their ill-shod misshapen hooves felt the deep tibbin [broken barley straw] bed beneath them, there would be another doubting disbelieving halt. Then gradually they would lower their heads and sniff as though they could not believe their own eyes or noses. Memories, long forgotten, would then return when some stepped eagerly forwards towards the mangers piled high, while others, with creaking joints, lowered themselves slowly on to the bed and lay, necks and legs outstretched. There they remained, flat out, until hand fed by the syces ( grooms)."
Dorothy Brooke never gave up, and her small animal hospital continued to grow. She died at her Heliopolis home in 1955, but her work continued and was eventually re-named the Brooke in 1961. It now operates out of London, all over Africa and employs nine hundred people who do their best to rescue and treat horses and donkeys and re-educate their owners.
When it comes to donkeys, they too owe a debt of gratitude to another woman, Doctor Elisabeth Svendson, who died in 2011. Since setting up her Donkey Sanctuary in Devon, starting with one rescued donkey, it's now visited by over 300,000 people a year, and her donkey rescue missions have also spread all over the world, from Belgium to Egypt, Ethiopia to India, and of course in the British Isles.
The Donkey Sanctuary has given over 15,500 donkeys and mules in need, lifelong care in the UK, Ireland and mainland Europe. Donkeys are rescued and cared for and sometimes re-homed or given to guardians, for donkeys live till fifty, which is a long time to guarantee a pet's welfare or well-being.
Donkeys have always been overworked and under-valued, unlike their noble cousins the horse, who does get loved and admired. I remember the creaking of a treadmill above a well just below the bedroom window of the hotel where I was staying in Majorca, many years ago. In the blazing afternoon sun while we all took siestas, a little black donkey trudged around the treadmill with no respite. I lay there listening in agony, unable to slip into a happy afternoon nap while he laboured alone and unrelentingly.
The gentle donkey with his big ears and delicate legs, staggering along under huge loads has been the object of derision for centuries, but as Chesterton wrote:
The tattered outlaw of the earth, Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour; One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.
. 'Mighty oaks from little acorns grow,' and these three women, Anna, Dorothy and Elisabeth, could never have known how their small actions for the creatures they loved would have such great and noble outcomes. In her Christmas speech, Queen Elizabeth quoted Mother Teresa's words about doing small things with great love. No-one knows how their small actions will change their own world, or the larger world around them, but these women who had so much love, are an inspiration for us all.
One more day before the turkey would have been past its use-by date, so instead of freezing it, we ate it – a sort of turkey hash, eaten with noodles – I think they're called Remen noodles in the U.S.
It was very quick and easy. While I fried an onion in olive oil, I chopped some bacon, mushrooms, and the remains of the turkey – in this case just over a cup full. I put one packet of noodles in a basin with boiling water, and put a plate over the basin to keep the steam in.
Cook the bacon, mushrooms with the onion and finally add the turkey when the onion is soft. When the mixture is hot pour over it two beaten eggs. Drain the noodles, and after stirring the eggs through the mix for about a minute, stir in the noodles and add soya sauce and sesame oil to taste. Serve straight away… this makes enough for two, but you could stretch it out to four with another packet of noodles and a bit more turkey…but now: P.S. I forgot to include nutmeg to taste in the recipe for turkey in the last blog. I've amended it now in case anyone decides they want to try it…
Looking after oneself, one looks after others.
Looking after others, one looks after oneself.
How does one look after others by looking after oneself?
By practicing mindfulness, developing it, and making it grow.
How does one look after oneself by looking after others?
By patience, non-harming, lovingkindness, and caring.
(Samyutta Nikaya 47.19) a Buddhist scripture
Filed under animals/pets, books, british soldiers, consciousness, cookery/recipes, great days, history, kindness intelligence, life/style, love, military history, Queen Elizabeth, The Sound of Water, Thoughts on writing and life, Uncategorized, world war one, world war two
Tagged as anna sewell, ben-hur, black beauty, cairo, dogs, donkey sanctuary, horses, war-horses, waterloo
July 25, 2013 · 12:59 am
Ancient Rituals and a Modern Valkyrie
As I write I can hear soft rain falling, punctuated by the larger sounds of drips from overloaded leaves, and the swishing of the sea on the rocks below. The pink-breasted doves are cooing contentedly, bringing a sense of peace– all eleven of them, who now enjoy two free meals a day. It feels as though the village is in rest and recovery.
A few days ago a man died just beyond our village boundaries. He was the Maori chief and landowner for this area, and had great mana. He was a noble, handsome man respected by everyone, and had a striking, beautiful Pakeha (European) wife, whose dignity and courage matched his. Their marriage was a triumph; she accepted and lived by the local Maori customs, as well as keeping her own integrity, and creating a life of art and culture, warmth, and hospitality. She introduced visitors to the long, empty, pale gold beaches on their land, edged by the rolling blue Pacific; and she kept a herd of nearly a hundred horses, for tourists and locals to ride. She worked hard the way only those whose lives are committed to the wellbeing of horses will know.
The chief was buried at the Maori marae, which lies across the harbour from where we live. The marae is the spiritual centre of Maori life, and the tangihanga – the funeral – is the most important ceremonial that takes place there, taking precedence over every other activity. The body lies on the marae for at least two days before the day of the funeral, and is rarely left alone. Friends, family and members of the tribe come from near and far, dressed in black, and the women often wearing green leaves in mourning wreathes around their heads. They look wonderful. They will talk and sing to the person lying there, recalling both good and bad things about them, laughing, joking – all expressions of grief are encouraged and accepted.
The person who has passéd is commanded to return to the ancestral homelands, Hawaiki, by way of 'the spirit's journey' – te rerenga wairua . Close kin do not speak. On the last night, the 'night of ending', the pō whakamutunga, the mourners hold a vigil and the coffin is closed. Then either at night or dawn on the third day, the funeral service is conducted, and when the burial rites are complete, a hakati – feast – is served. Everyone who attends brings their share, or gifts called koha.
And when it's over, the home of the dead one is ritually cleansed with songs, chants and prayers called a karakia and desanctified with food and drink, in a ceremony called takahi whare – 'trampling the house'. That night, the pō whakangahau – 'night of entertainment' – is a night of relaxation and rest. And after these powerful and therapeutic rituals the widow or widower is not left alone for several nights following.
So when our chiefly neighbour died, mourners travelled from all over the country, including the famous and powerful, to participate in the tangi. The ceremonies on the last day took from ten in the morning to four in the afternoon. At the same time, another villager died. He too was a distinguished man, a Pakeha, but he had no children and no family. He wanted no ceremony or funeral. 'So we can't say goodbye,' sorrowed an old, old friend…
While this has been going on, I've joined for the first time, the annual village winter ritual of having the flu, and as the second week dragged on found myself irritated that I couldn't even have flu to myself, but had to start nursing my husband as well. Late last night after a second bad fall, I couldn't move him, so called out the Volunteer Fire Brigade, the local version of guardian angels. It took three of them to get him off the floor, and I then began a chase after the ambulance to hospital an hour's drive away. Leaving him to be diagnosed and pumped full of drugs, I drove home to bed at three thirty in the morning.
As I made the most of this drama to the statuesque and very beautiful young woman who comes to clean, I asked how her week had gone. Not as exciting as yours, she disclaimed modestly, before regaling me with the story of her horses. She has two. This particular night she had joined friends at a farewell fancy dress party, and worn, she told me, a glittering sequinned body stocking for the first time in her life, accessorised with a net skirt covered in sequins. As the party raged, she received a text saying her horses were loose, and had last been seen galloping in the sea at a nearby village.
After several nerve-racking hours, with reports of them all over the place, she finally ran them to earth in another bay. Abandoning her car, she rode bare – back on one, leading the other by a halter, body stocking glowing in the moonlight, sequins glinting, and net skirt billowing in the wind. 'I was just glad no police ever clapped eyes on me,' she said, 'they'd have thought I was high on something!'
I wish I'd seen her, a magnificent, glowing Valkyrie beneath the shifting clouds and silver moon. As we laughed there was a knock on the door, and there was one of the firemen from last night come to see how I was, one of many others , family, friends, neighbours who'd rung or enquired how we all were.
Life and death, laughter and rain… the village is breathing, the rhythm of the sea encircles us, the in-breath and the out-breath of the universe continues, the heart-beat of life and death still pulses. The ancient rituals ease the transitions, the soft rain cleanses and refreshes; we are in rest and recovery, and the unknown road still stretches mistily ahead for us all. 'We may not be taken up and transported to our journey's end, but must travel thither on foot, traversing the whole distance…' And in this small world we live in, we know we are in good company.
Wanting something light and easy, I found an old recipe for ten minute cheese soufflés. Separate the eggs and yolks of two eggs, and mix the yolks with salt, pepper, a pinch of cayenne and a little mustard. Mix in two dessertsps of grated cheddar cheese, and then fold in gently the whipped egg whites. Fill two thirds of well greased individual soufflé or ovenproof dishes, and bake in a hot oven for six to eight minutes until well risen and golden brown. Serve at once. This amount makes three to four small soufflés. I'm thinking they'd be a nice easy first course for dinner with friends.
I loved this foodie thought from writer Lawrence Durrell ( 1912 -1990): 'The whole Mediterranean.. all of it seems to rise in the sour pungent smell of these black olives between the teeth. A taste older than meat, older than wine. A taste as old as cold water.' Just reading these words makes me feel the heat, smell the scent of thyme and rosemary, and long to savour some strong red local wine beside a lapis lazuli sea….
Filed under cookery/recipes, culture, great days, life and death, life/style, love, The Sound of Water, Thoughts on writing and life, Uncategorized, village life
Tagged as food, Funeral, Hawaiki, horses, Lawrence Durrell, life and death, Maori, New Zealand, Pākehā, rituals, tangi, village life