Sicut enim in Testamento veteri exteriora opera observantur, ita in Testamento novo, non tam quod exterius agitur, quam id quod interius cogitatur, sollicita intentione adtenditur, ut subtili sententia puniatur.
For just as in the Old Testament, external actions are emphasized, in the New Testament, what is done outwardly is not observed as strictly and carefully as what is inwardly thought, such that it can be punished with discerning judgment.