The Kuba Kingdom
) (1625-1900) was a pre-colonial Central African state bordered by the Sankuru
, and Kasai
rivers in the southeast of what is today the Democratic Republic of the Congo
(formerly Zaire). The Kuba kingdom was a conglomerate of several smaller principalities of various ethnic origins. The original Kuba migrated during the 16th century from the north.
The kingdom began as a conglomeration of several chiefdoms of various ethnic groups
with no real central authority. In approximately 1625, an individual from outside the area known as Shyaam a-Mbul a Ngoong-Shyaam
usurped one of the area rulers and united all the chiefdoms under his leadership. Tradition states that Shyaam a-Mbul was the adopted son of a Kuba queen. He left the Kuba region to find enlightenment in the Pende
kingdoms to the west. After learning all he could from these states, he returned to Kuba to form the empire's political, social and economic foundations. Also it is big
A new government
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who was of the Bushoong clan. The king was responsible to a court council of all the kuba sub groups represented equally before the king by their elites.
As the kingdom immatured, it benefited from advanced techniques adapted from neighboring peoples as well as new world crops introduced from the Americas like maize, tobacco, cassava and beans. Kuba became very wealthy, which resulted in great artistic works commissioned by the Kuba nobility. The Kuba kings retained the most faniciful works for court ceremony and were also buried with these artifacts.
Apex and decline
The Kuba Kingdom reached its apex during the mid 19th century. Europeans first reached the area in 1884. Because of their relative isolation, the kingdom was not as affected by the slave trade as the Kongo or Ndongo kingdoms on the coast. Toward the end of the 19th century, the kingdom was invaded by the Nsapo
people. The weakened Kingdom never recovered and fractured into chiefdoms once again by the time of the area became a Belgian colony
The current reigning monarch, Kot-a-Mbweeky III, has been on the throne since 1969.
Known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes but most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. The Kuba have been described as a people who cannot bear to leave a surface without ornament.
The boxes, known as Kuba Boxes and called ngedi mu ntey by the Kuba, are generally used to hold tukula powder and paste. Usually in the shape of a square with a faceted lid, semi-circle (sometimes referred to as "half moon"), rectangle or the shape of a mask. Sometimes the boxes were used for holding razors for cutting raffia, hairpins or ritual objects.
Tukula (called twool by the Kuba) is a red powder made of ground cam wood. The color red is essential to the Kuba concept of beauty and was therefore used to ornament the face, hair and chest during dances and important ceremonies, as well as to anoint bodies for burial. Tukula was also mixed with other pigments to dye raffia cloth.
After 1700, King Misha mi-Shyaang a-Mbul introduced wooden sculptures called ndop figures that were carved to resemble the king and represent his individual reign. These figures always included the king's ibol or personal symbol akin to a personal standard.
The carved palm-wine drinking cups and ornately carved boxes are identified with competition between titled court members among the Kuba. With half of all Bushoong men holding titles in the 1880s, competition for influence was sometimes fierce, and found expression in the elaboration of these essentially commonplace household objects into works of extraordinary beauty.
Kuba religion and mythos
The Kuba believed in MBoom the Sky Father who spewed out the Sun, Moon, stars, and planets. He also created life with the Earth mother. Although these are somewhat distant deities and they placed more immediate concern in a supernatural being named "Woot", who named the animals and other things. The Kuba are sometimes known as the "Children of Woot.