A city of Turkey in Europe. According to legend, Orestes, son of Agamemnon, built this city at the confluence of the Tonsus (Toundja) and the Ardiscus (Arda) with the Hebrus (Maritza). The Emperor Hadrian developed it, adorned it with monuments, changed its name of Orestias to Hadrianopolis, and made it the capital of the province of Haemimont, or Thrace. Licinius was defeated there by Constantine in 323, and Valens killed by the Goths in 378. During the existence of the Latin Empire of Constantinople, Theodore, Despot of Epirus, took possession of it in 1227, and two years later was killed there by Asên, King of the Bulgarians. It was captured by Ainurat I in 1360, and it was the capital of the Turks from 1362 to 1453. It was occupied by the Russians in 1829, during the war for Grecian independence, and in 1878, in the war for Bulgarian independence. Adrianople is today the principal city of a vilayet (province) of the same name, which has about 960,000 inhabitants. It has a thriving commerce in woven stuffs, silks, carpets, and agricultural products. Adrianople contains the ruins of the ancient palace of the Sultans, and has many beautiful mosques, the most remarkable being that of Selim II, of an altogether grandiose appearance and with a cupola three or four feet higher than that of St. Sophia. The city suffered greatly in 1905, from a conflagration. It then possessed about 80,000 inhabitants, of whom 30,000 were Mussulmans. (Turks and some Albanians, Tzigani, and Circassians); 22,000 Greeks, or those speaking Greek; 10,000 Bulgarians ; 4;000 Armenians ; 12,000 Jews ; 2,000 not classifiable. The see of a Greek metropolitan and of a Gregorian Armenian bishop, Adrianople is also the centre of a Bulgarian diocese, but it is not recognized and is deprived of a bishop. The city also has some Protestants. The Latin Catholics, foreigners for the most part, and not numerous, are dependents of the vicariate-apostolic of Constantinople. At Adrianople itself there are the parish of St. Anthony of Padua (Minors Conventual) and a school for girls conducted by the Sisters of Charity of Agram. In the suburb of Kara-Aghatch there are a church (Minor Conventuals ), a school for boys (Assumptionists), and a school for girls (Oblates of the Assumption). Each of its mission stations, at Rodosto and Dédé-Aghatch, has a school (Minor Conventuals ), and there is one at Gallipoli (the Assumptionists ). From the standpoint of the Oriental Catholics, Adrianople is the residence of a Bulgarian vicar-apostolic for the Uniats of the vilayet (province) of Thrace and of the principality of Bulgaria. There are 4,600 of them. They have 18 parishes or missions, 6 of which are in the principality, with 20 churches or chapels, 31 priests, of whom 6 are Assumptionists and 6 are Resurrectionists; 11 schools with 670 pupils. In Adrianople itself there are only a very few United Bulgarians, with an Episcopal church of St. Elias, and the churches of St. Demetrius and Sts. Cyril and Methodius. The last is served by the Resurrectionists, who have also a college of 90 pupils. In the suburb of Kara-Aghatch, the Assumptionists have a parish and a seminary with 50 pupils. Besides the United Bulgarians, the above statistics include the Greek Catholic missions of Malgara and Daoudili, with 4 priests and 200 faithful, because from the civil point of view they belong to the Bulgarian Vicariate.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online