|Native to||France (Provence)|
|Extinct||1977, with the death of Armand Lunel|
|Glottolog||(insufficiently attested or not a distinct language)
Judæo-Provençal, commonly referred to as Shuadit (also spelled Chouhadite, Chouhadit, Chouadite, Chouadit, and Shuhadit) is the extinct Jewish language that was used by the French Jews of southern France, also known as Judéo-Comtadin and Hébraïco-Comtadin. The language is known from documents dating to as early as the 11th century in France, and after suffering drastic declines beginning with the charter of the Inquisition in France, finally died out with the death of its last known speaker, Armand Lunel, in 1977.
Historians have been unable to clarify the age and the exact development of Judæo-Provençal. Latin, as the language of commerce and administration of the Roman Empire, spread to the region following the conquest of Transalpine Gaul by Julius Caesar, completed by 50 BC. There is, however, little evidence of whether Judæo-Provençal developed through the adoption and alteration of Latin by the local Jewish community, or whether it is a descendant of the much earlier Judæo-Latin language. Another possibility is that the language developed as a result of the influence of the exegetical school at Narbonne. (For further discussion, refer to Blondheim and Banitt in References below.)
Judæo-Provençal writings consist of two distinct varieties: religious texts and popular prose. As with most Jewish languages, both forms were written exclusively using modifications of the Hebrew alphabet.
Religious texts contain a significantly higher incidence of Hebrew loanwords, and reflect an overall more "educated" style, containing many words from Old French, Provençal, Greek, Hebrew, Aramaic, and Latin. These texts include a fragment of a 14th-century poem lauding Queen Esther, as well as a woman's siddur. This siddur contains an uncommon blessing, found in few other locations (including medieval Lithuania), thanking God, in the morning blessings, not for making her "according to His will" (she-asani kirtzono), but for making her as a woman.
The extant texts comprising the collections of popular prose contain far fewer non-Provençal borrowings, and are essentially Provençal written using the Hebrew script, possibly indicating a Jewish preference, prevalent at the time, for not using the Latin script, regarded widely as synonymous with the oppressive Christian régimes. These texts demonstrate the extent to which the Jewish community of Provence was familiar with Hebrew, as well as the extent to which the community was integrated into the larger surrounding Christian culture of the region.
Judæo-Provençal displays a number of phonological characteristics that make it unique among Jewish languages. The name "Shuadit" literally means "Jewish", and is the Judæo-Provençal pronunciation of the Hebrew word "Yehudit". This is because initial /j/ becomes /ʃ/, and /h/ is often elided between vowels, so Yehudit > Shehudit > Sheudit > Shuadit (through a later vowel system change).
In words inherited from Hebrew and Aramaic, the letters samekh, sin and thav are all pronounced /f/, the same as fe. The conjecture is that the two former /s/ phonemes merged with the /θ/ phoneme, and then merged with the phoneme /f/. This observation gives particular validity to the theory that Judæo-Provençal is an outgrowth of a much older Judæo-Latin language, rather than an independent development within southern France, since the second step also occurred during the development of Latin from Proto-Italic.
In words derived from Latin, there is a tendency to diphthongize /l/ following plosives, and to de-lateralize /ʎ/ to /j/. Additionally, the phonemes /ʒ/ and /ʃ/, as well as /dʒ/ and /tʃ/, are reduced to the single phoneme /ʃ/. Thus, the Provençal words plus, filho, and juge, are rendered as pyus, feyo, and šuše, respectively, in Judæo-Provençal.
The earliest evidence of Judæo-Provençal as a distinguishable spoken language is probably in the comic poem, Lou Sermoun di Jusiou (The Jew's Sermon), likely written in the sixteenth century. Given its content, this poem was likely composed by a Gentile. Numerous parodies of Jewish speech appear also in recordings of Christmas carols.
In 1498, the French Jews were formally expelled from France. Although the community was not finally compelled to depart until 1501, much of the community had by then become dispersed into other regions, notably Genoa, and the underdeveloped regions of Germany. However, the Comtat Venaissin was then under the direct control of the Pope, and a small Jewish community continued to live there in relative isolation. From the time of the French Revolution, when French Jews were permitted to live legally anywhere in France as full citizens, the status of Judæo-Provençal began to decline rapidly. The extinction of the language was noted in 1977, upon the death of its last known native speaker, Armand Lunel.
- Banitt, M. 1963. Une langue fantôme: le judéo-français. Revue de linguistique romane 27: 245-294.
- Blondheim, D. S. 1928. Notes étymologiques et lexicographiques. Mélanges de linguistique et de littérature offerts à M. Alfred Jeanroy par ses élèves et ses amis. Paris: Champion. 71-80.
- Jochnowitz, G. 1978 Shuadit: La langue juive de Provence. Archives juives 14: 63-67.
- Jochnowitz, G. 1981. ...Who Made Me a Woman. Commentary 71/4: 63-4.
- Jochnowitz, G. 2013. The Hebrew Component in Judeo-Provençal. In Encyclopedia of Hebrew Language and Linguistics, ed. Geoffrey Khan et al., vol. 2, pp. xxxx. Leiden: Brill.
- Pansier, P. 1925. Une comédie en argot hébraïco-provençal de la fin du XVIIIe siècle. Revue des études juives 81: 113-145.
- Jewish Language Research website's page on Judæo-Provençal
- Pedro d'Alcantara (Dom Pedro II of Brazil). 1891. Poésies hébraïco-provençales du rituel comtadin. Avignon: Séguin Frères
- Zosa Szajkowski, Dos loshn fun di yidn in di arbe kehiles fun Komta-Venesen (The Language of the Jews in the Four Communities of Comtat Venaissin), New York, published by the author and the Yiddish Scientific Institute—YIVO, 1948.