Snodgrass begins, of course, with an "Introduction to the Parables of Jesus," in which he covers (these are the subheadings): Necessary History; What is a Parable?; How Should Parables Be Classified?; What about Allegory?; Characteristics of Jesus' Parables; Distribution of the Parables; How Should Parables Be Interpreted?; and NT Criticism - Assumptions and Hesitations, Method and Procedure.
He lists eleven characteristics of Jesus' parables:
- Jesus' parables are first of all brief, even terse.
- Parables are marked by simplicity and symmetry.
- Jesus' parables focus mostly on humans.
- The parables are fictional descriptions taken from everyday life.
- Parables are engaging.
- Since they frequently seek to reorient thought and behavior . . . parables often contain elements of reversal.
- With their intent to bring about response and elements like reversal, the crucial matter of parables is usually at the end, which functions something like the punch line of a joke.
- Parables are told into a context. This distinguishes the parables from Aesop's fables, which are stand alone morality tales. Jesus' parables, in contrast, are "not general storeis with universal truths" but "are addressed to quite specific contexts in the ministry of Jesus."
- Jesus' parables are theocentric.
- Parables frequently allude to OT texts.
- Most parables appear in larger collections of parables.
- Analyze each parable thoroughly.
- Listen to the parable without presupposition as to its form or meaning.
- Remember that Jesus' parables were oral instruments in a largely oral culture.
- If we are after the intent of Jesus, we must seek to hear a parable as Jesus' Palestinian hearers would have heard it.
- Note how each parable and its redactional shaping fit with the purpose and plan of each Evangelist.
- Determine specifically the function of the story in the teaching of Jesus.
- Interpret what is given, not what is omitted. Any attempt to interpret a parable based on what is not there is almost certainly wrong.
- Do not impose real time on parable time.
- Pay particular attention to the rule of end stress.
- Note where the teaching of the parables intersects with the teaching of Jesus elsewhere.
- Determine the theological intent and significance of each parable.
The next section covers Parables in the Ancient World, looking specifically at parables in the Old Testament, Early Jewish Writings, Greco-Roman Writings, The Early Church, and Later Jewish Writings. After that, Snodgrass jumps in to the actual parables themselves, dividing thirty-two parables into nine sections. These sections are entitled:
- Grace and Responsibility
- Parables of Lostness
- The Parable of the Sower and the Purpose of Parables
- Parables of the Present Kingdom in Matthew 13, Mark 4, and Luke 13
- Parables Specifically about Israel
- Parables about Discipleship
- Parables about Money
- Parables concerning God and Prayer, and
- Parables of Future Eschatology
Finally, the book ends with an epilogue, six appendices, over one hundred pages of notes and almost fifty pages of bibliography, and then two indices. I expect to use this book not only in my current sermon series, but for many years to come and heartily recommend it to others.
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