If you’re old enough to fight, you’re old enough to vote.
An 18-year-old is strong and full of energy — just what a foot-soldier should be. An 18-year old is impetuous and usually has little in the way of income, property, or investments to protect — just what a voter should not be. (Voting should be restricted to persons aged 30 or older who have income, property, and investments to protect.)
It’s okay to (insert crime or egregious behavior here) because others have done the same thing.
This is an attempt to absolve a person or group favored by the speaker or writer. By the same logic, the favored person or group could be absolved of murder. This kind of “logic” is often used to excuse the behavior of politicians (e.g., Hillary Clinton) and to justify reverse discrimination (e.g., “Whites got away with X, so it’s okay for blacks to do X.”)
Abortion should be allowed until X weeks, when a fetus becomes viable.
If the certainty of survival determines whether a human being should live or die, the human race should be exterminated because everyone is doomed to die eventually.
The death penalty doesn’t deter murder and should therefore be abolished.
It is because of such sentiments that the death penalty is no longer a common or certain punishment for murder, and therefore less of a deterrent than it used to be. Moreover, the death penalty is properly justified as a punishment. Its deterrent effect is secondary.
The death penalty is barbaric and should be abolished.
Murder is barbaric, and murderers should be executed so that they can’t murder again. And if potential murderers get the message, so much the better.
It is far more costly to enforce the death penalty than it is to keep a murderer in prison.
That’s because the cringing opponents of the death penalty have made it costly to enforce.
“Migrants” (the PC term for illegal immigrants) are human beings, and should be allowed to enter our country freely.
It’s true that illegal immigrants are human beings. The real question is whether immigration law should be changed by Congress (and not by executive fiat). By the “logic” of those who favor unlimited immigration, murderers (who are human beings, after all) should be allowed to murder with impunity.
Borders are arbitrary and shouldn’t restrict the movement of people who want to better themselves.
That’s okay if you know whether everyone who’s crossing a border is doing so to better himself — and not at the government-enforced expense of others. And if borders are arbitrary, why should you call the police if someone trespasses on your property and steals from you?
The “rich” should pay their fair share of taxes.
A person who says this is ignorant of the fact that the “rich” (i.e., those who earn high incomes) pay an overwhelming share of taxes. And he probably doesn’t consider himself to be among the “rich,” who are “those people” who earn more than he does.
I’m “rich,” and my taxes aren’t high enough.
The government accepts voluntary contributions. What you probably mean is that the government should raise taxes on the “rich,” presumably to give more money to the “poor.” Which suggests that you’re not rich because you’re smart. If you were smart, you’d know that government keeps a big chunk of taxes to pay above-market salaries to government workers and contractors. The poor would be better off if you and like-minded “rich” persons just sent your emissaries among the “poor” and handed out money. Or perhaps you don’t understand that the money which you spend and invest creates jobs that help to lift up the “poor” and end their dependency. Self-reliance is to be nurtured by job creation, not discouraged by handouts. But, as I said, you’re probably among the dumb “rich” — if not among the guilt-ridden (for no reason) or emotionally addled (i.e., functionally dumb) “rich.”
I like politician X because he’s becoming more popular.
That’ the implicit reasoning behind the bandwagon effect. For example, some people go from “undecided” between X and Y to “favor X over Y,” and it shows up in the polls. This leads the wishy-washy — bereft of principle and wanting to be on the right side of a trend — to join the movement toward X. And because of that more of the wishy-washy join the movement. And so on. The wishy-washy don’t necessarily prefer X and Y for an ascertainable reason, they just like to be on the winning side.
Guns don’t kill people, people kill people.
Sorry, but as much as I favor an almost-unlimited right to bear arms,* I can’t swallow that one whole. Unless you’re a witch or wizard, you can’t kill a person by pointing a finger at him. Guns do (often) kill people when people with guns point them (or not) and pull the trigger. And I daresay that most of the killings are intentional. Further, it’s likely that there would be fewer murders (though probably more crimes, overall) if there were fewer guns around. It’s psychologically and physically easier to kill someone with a gun than with a knife, a baseball bat, a garrotte, or bare hands. But even if guns were outlawed, I — like millions of other Americans who own unregistered weapons — wouldn’t give up my gun. Technically, that would make outlaws of me and the other millions, thus validating the motto “If guns are outlawed only outlaws will have guns.” But we would hold onto our guns to protect ourselves from the real outlaws — those who use guns to harm, rob, and coerce others.
* I draw the line at persons who have been convicted of felonies against persons and property, loonies, idiots, and minors. I don’t draw the line at type of weapon — anything goes.
People who oppose preferences for blacks (e.g., unmerited job offers and university admissions for the sake of “diversity”) are racist; people who oppose homosexual “marriage” and preferences for homosexuals are homophobic; and people who disagree with politically correct positions, such as preferences for blacks and homosexuals, are hateful.
All such statements are cheap rhetorical tricks, played by people who don’t want to confront the real issues; for example:
- the harm done to non-blacks and homosexuals (and members of those groups, as well) by preferential treatment
- the harm done to traditional marriage by the state’s encouragement of nontraditional marriage
- the predictable harm to property rights, freedom of association, freedom of speech, and the rights of non-preferred groups that follows inevitably from preferential treatment for any preferred group
- the harm done to civilizing social norms by the disparagement of traditional norms, such as heterosexual marriage and advancement based on merit.
But blacks, homosexuals, etc., are victims.
So, it’s all right to victimize whites, Asians, heterosexuals, etc., but not blacks, homosexuals, etc. (For the tone-deaf, that’s a rhetorical statement, not a claim.)