House of Perkūnas is one of the most original and archaic Gothic secular buildings, located in the Old Town of Kaunas, Lithuania. Originally built by Hanseatic merchants and served as their office from 1440 till 1532, it was sold in the 16th century to the Jesuits who had established a chapel there in 1643. The Jesuits have also completed the Church of St. Francis Xavier at the Town Hall Square in 1722.
The ruined house was rebuilt in the 19th century and served as a school and theatre, which was attended by Polish-Lithuanian poet Adam Mickiewicz. At the end of the 19th Century it was renamed 'House of Perkūnas', when a figure, interpreted by the romantic historians of that time as an idol of the Baltic pagan god of thunder and the sky Perkūnas was found in one of its walls. Today, the house of Perkūnas once again belongs to the Jesuits and houses a museum of Adam Mickiewicz.
Lithuanian historian, theologian and translator Albert Wijuk Kojałowicz was born in the house.References:
The Abbey of Saint-Etienne, also known as Abbaye aux Hommes ('Men"s Abbey'), is a former monastery dedicated to Saint Stephen (Saint Étienne). It is considered, along with the neighbouring Abbaye aux Dames ('Ladies" Abbey'), to be one of the most notable Romanesque buildings in Normandy. Like all the major abbeys in Normandy, it was Benedictine.
Lanfranc, before being an Archbishop of Canterbury, was abbot of Saint-Etienne. Built in Caen stone during the 11th century, the two semi-completed churches stood for many decades in competition. An important feature added to both churches in about 1120 was the ribbed vault, used for the first time in France. The two abbey churches are considered forerunners of the Gothic architecture. The original Romanesque apse was replaced in 1166 by an early Gothic chevet, complete with rosette windows and flying buttresses. Nine towers and spires were added in the 13th century. The interior vaulting shows a similar progression, beginning with early sexpartite vaulting (using circular ribs) in the nave and progressing to quadipartite vaults (using pointed ribs) in the sanctuary.
The two monasteries were finally donated by William the Conqueror and his wife, Matilda of Flanders, as penalty for their marriage against the Pope"s ruling. William was buried here; Matilda was buried in the Abbaye aux Dames. Unfortunately William"s original tombstone of black marble, the same kind as Matilda"s in the Abbaye aux Dames, was destroyed by the Calvinist iconoclasts in the 16th century and his bones scattered.
As a consequence of the Wars of Religion, the high lantern tower in the middle of the church collapsed and was never rebuilt. The Benedictine abbey was suppressed during the French Revolution and the abbey church became a parish church. From 1804 to 1961, the abbey buildings accommodated a prestigious high school, the Lycée Malherbe. During the Normandy Landings in 1944, inhabitants of Caen found refuge in the church; on the rooftop there was a red cross, made with blood on a sheet, to show that it was a hospital (to avoid bombings).