Many people may know that the Advent season focuses on expectation and think that it serves as an anticipation of Christ’s birth in the season leading up to Christmas. This is part of the story, but there’s more to Advent.
The word “Advent” is derived from the Latin word adventus, meaning “coming,” which is a translation of the Greek word parousia. Scholars believe that during the 4th and 5th centuries in Spain and Gaul, Advent was a season of preparation for the baptism of new Christians at the January feast of Epiphany, the celebration of God’s incarnation represented by the visit of the Magi to the baby Jesus, his baptism in the Jordan River by John the Baptist, and his first miracle at Cana. During this season of preparation, early Christians would spend 40 days in penance, prayer, and fasting to prepare for this celebration; originally, there was little connection between Advent and Christmas.
By the 6th century, however, Roman Christians had tied Advent to the coming of Christ. But the “coming” they had in mind was not Christ’s first coming in the manger in Bethlehem, but his second coming in the clouds as the judge of the world. It was not until the Middle Ages that the Advent season was explicitly linked to Christ’s first coming at Christmas. More on the “anticipation” part of modern Advent practices in a future Did You Know segment.
“Did You Know?” is a mostly regular feature in upbeat in which dimensions of Catholic practices of faith are unpacked. If you have a question, please contact Fr. Jim Gallagher (email@example.com) or Karen Eifler (firstname.lastname@example.org).