The problem with such a claim is that it ignores the incredible historical evidence we have for the resurrection. Unlike many pagan celebrations, such as the Mithraic rites which were so secretive we really don't have any written documentation about them at all, save some mentions by outsiders or artwork on walls. No books or scrolls exist. The resurrection, on the other hand, is incredibly well documented and its historical roots are strong.
4. The Historical Documentation of the Resurrection AccountsOf course most people are aware that all four gospels are written with the event as their climax, and each Gospel dates to between thirty and sixty years of the resurrection itself. That means that when the gospels were being circulated, people were alive who could testify to the truthfulness of the accounts they contain. There really isn't much time for pagan myths to "creep into" the stories. Suggestions by skeptics such as Heather McDougall that "the Sumerian goddess Inanna, or Ishtar, was hung naked on a stake, and was subsequently resurrected and ascended from the underworld" somehow influence the resurrection accounts are laughable when you consider that:
- Crucifixion was a real punishment inflicted on Jews by Romans in the first century (and we can know that for certain).
- Attracting others to your belief system by saying they were crucified was about as attractive as asking a French revolutionary to follow someone beheaded in the guillotine. Rome used crucifixion as a deterrent because of its abhorrence by the general public.
- The concept of the resurrection wasn't one that people of the ancient world took to immediately. For an example of this, just look to Paul's sermon on Mars' Hill. Luke tells us, "Now when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this'" (verse 32). That's not what I would call a rousing endorsement. The idea of anyone being resurrected was just as incredulous to those in Paul's day as it is today. Paul has made a pretty strong case to a crowd who he says were" very religious in all things" (v.22). Yet even they mocked the initial notion of the resurrection. Again, this is not an attractive aspect if you are trying to convert Gentiles.