The problems of racism in the school system and wider society are permanent features of Western society and will become more entrenched and institutionalised. On this basis it is time to build a new kind of education, which can equip students with the necessary instrumental skills to participate in society; that does not prejudice experience of Black young people; and one that critically engages with the endemic racism present in British society. Developing an education from a Black critical perspective can be a part of mounting a significant challenge to the racism that lies at the heart of British society. There is the increase alienation of the UK’s British Muslim population, through stigmatism and increasing inflammatory anti-immigrant/foreigner propaganda – which is doing more to marginalize than to integrate its citizens. A fact of life is that these are descendants of the former British Empire/Commonwealth on which the sun never set, many that have lived in the UK for generations, but have kept their religious beliefs, cultures and traditions, remaining largely within their own communities perhaps because the UK itself has its own highly stratified class system with little integration flexibility between its own ranks which has left its former colonies somewhat side-lined. The anti-Muslim drumbeat is relentless. In the wake of the “Trojan horse”onslaught against mainly Muslim state schools in Birmingham, which branded conservative religiosity “extremism”, politically directed Ofsted inspectors have now turned their attention to east London. Six Muslim schools in Tower Hamlets have been failed and a majority-Muslim state secondary school with good results has been put in special measures because of risks of “extremism”. Native Brits must learn to respect and tolerate those who are different. The needs and demands of the Muslim community are different from those of natives. Muslims are in Britain not to give up their cultural heritage. They must integrate in their new home country, learn new languages and apply for political representation -- without forgetting their cultural heritage. It is important to learn Standard English, but their languages should not be neglected. They need Masajid and grave yards. Muslim children not only need halal meat or Eid Holidays but they need state funded Muslim schools with Muslim teachers as role models during their development period also. [This comment/section has been removed for breaching our Community Guidelines/Terms and conditions] This is nothing to do with a Islamic Madrassa in Pakistan. The needs and demands of British Muslims are different from Muslims living in Pakistan. British schools are not doing enough to tackle racism and promote race relations. Many teachers are unaware of racist attitudes amongst pupils. Schools have a responsibility not only to deal with racist incidents but also to prepare pupils for life in a multicultural and multiracial society. Children from minority groups, especially the Muslims, are exposed to the pressure of racism, multiculturalism and bullying. They suffer academically, culturally and linguistically: a high proportion of children of Pakistani and Bangladeshi origin are leaving British schools with low grades or no qualification. In the 1980s, the Muslim community in Britain started to set up Muslim schools. The first was the [This comment/section has been removed for breaching our Community Guidelines/Terms and conditions] which I established and which operating from 1981-86. Now there are 188 schools educating approximately 10% Muslim pupils. Very few schools are state funded. Prince Charles, while visiting the first grant maintained Muslim school in north London, said that the pupils would be the future ambassadors of Islam. But what about thousands of others, who attend state schools deemed to be "sink schools"? The television newscaster Sir Trevor McDonald is a champion of introducing foreign modern languages even at primary level in schools in Britain. The Muslim community would like to see Arabic, Urdu and other community languages introduced at nursery, primary and secondary schools along with European languages so that Muslim pupils have these options. In education, there should be a choice and at present it is denied to the Muslim community. In the late 80s and early 90s, when I floated the idea of Muslim community schools, I was declared a "school hijacker" by an editorial in the Newham Recorder newspaper in east London. This clearly shows that the British media does not believe in choice and diversity in the field of education and has no respect for those who are different. A Muslim is a citizen of this tiny global village. He/she does not want to become notoriously monolingual Brit. The whole world belongs to Muslims. He/she must learn and be well versed in Standard English to follow the National Curriculum and go for higher studies and research to serve humanity. At the same time, he/she must learn and be well versed in Arabic, Urdu and other community languages to keep in touch with their cultural heritage and enjoy the beauty of their literature and poetry. For a Muslim English is an economic language and Arabic is a religious while Urdu and other community languages are their social and emotional languages.