It is also possible that the Greek word for “think beforehand” (a form of pronoéo) here means “provide.” In that case, the encouragement is to provide (or to do) the things that are good, noble, or right in the sight of God and fellow humans. 3 Do not let loyalty and faithfulness forsake you; bind them around your neck, write them on the tablet of your heart. Proverbs 3:35 Context. Proverbs 8:35-36 Using the literary device of personification, Solomon describes wisdom in some of the strongest terms possible—he speaks of wisdom in terms of life and death. 3-4 Don’t lose your grip on Love and Loyalty. The thought is that the son should conduct himself in keeping with the guidance of wisdom and thus reveal wisdom — the wisdom that would aid him to conduct himself aright as if all his paths had been straightened or cleared of obstacles that would otherwise have led to a calamitous fall from his having pursued the wrong course. The happiness of him that findeth wisdom, Proverbs 3:13. (3:28), One should not scheme something evil to a neighbor or fellow, taking advantage of him when he does not suspect any possibility of being harmed (“when he is residing securely with you” [“one residing (beside you) and trusting in you” (LXX)]). Instead, he was to accept the reproof as an expression of God’ love. ארץ is Canaan, or the land which God promised to the patriarchs, and in which He planted Israel, whom He had brought out of Egypt; not the earth, as Matthew 5:5, according to the extended, unlimited N.T. Proverbs 3:1-35. “By wisdom,” he “founded the earth.” This could mean that he firmly established the land as if providing it with supports or foundations. ), With “prudence” (the father’s “counsel” [LXX]) and “discretion” (“thought” or insight [LXX]) providing guidance, the son would “walk” in “security.” His progress in life would be free from the the calamities that attend the conduct of persons who are unwise or corrupt. Context Summary Proverbs 3:1–12 is an exhortation from Solomon to his son, urging him to heed his teaching and trust wholeheartedly in the Lord. בּוגדים bears (as בּגד proves) the primary meaning of concealed, i.e., malicious (treacherous and rapacious, Isaiah 33:1), and then faithless men. In the Septuagint, the corresponding expression for tushiyyáh is “my counsel,” meaning the father’s advice. Be the first one to write a review. Earn a reputation for living well in God’s eyes and the eyes of the people. As to YHWH’s “reproof” or correction that may be distressing, the son was not to despise it or “give out” (LXX). He blesses the “abode of righteous ones,” assuring that the eventual outcome for them will be good. The study of truth commended. The corresponding word in the Septuagint is the plural of pistós and could relate to acts or dealings that are characterized by faithfulness or trustworthiness. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The study of truth commended. The Septuagint rendering could be translated, “And clouds discharged dews.” (3:20), The Hebrew text begins the fatherly admonition with the expression “my son,” but the initial phrase does not identify what the son should not let “escape” from his “eyes” or his sight. (3:6; see the Notes section. Proverbs 3:1–35 Wisdom Bestows Well-Being. "When a man's ways please the Lord, He makes even his enemies to be at peace with him" (Proverbs 16:7).Sin separates man from God, causing a confrontational relationship with Him whereby man receives His wrath. The Hebrew word peniním has been understood to designate “pearls,” “rubies,” “coral,” and “red coral.” In the Septuagint, the reference is to “precious stones.” Nothing one might desire or in which one might find delight can be considered as equal to wisdom. Proverbs 3:1-25 NIV My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. (3:21), There is a measure of uncertainty about the meaning of the Hebrew word tushiyyáh. 19 The power, 21 and the benefits of wisdom. ), For the son not to be “wise” in his own “eyes” would mean for him not to consider his wisdom to be such as not to need God’s guidance and aid to conduct himself aright. As we continue our study of the book of Proverbs, we will see some key principles to help keep us on the path of wisdom rather than the path of foolishness. c. 4 Then you will win favor and a good name . The son’s “foot” would not stumble. God has called us to peace.He expects us to keep His commandments, and in return He gives us peace of mind. 21 For the upright shall inhabit the land. Tie them around your neck; carve their initials on your heart. Mishlei / Proverbs 3. Proverbs 1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother: Proverbs 4:5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Upon lying down (sitting down [LXX]), he would not be afraid. “And my commandments [sayings or words (LXX)] let your heart keep,” guard, treasure, or observe. Submitted by admin on Tue, 2015-09-08 19:16. To faith, Proverbs 3:5,6, and trust in God; the benefits that they shall receive thereby, Proverbs 3:7,8. (3:14) This makes wisdom more precious than “corals” (peniním). Proverbs 3:1-35 King James Version << Proverbs 2 | Proverbs 3 | Proverbs 4 >> Exhortations to Obedience. יוּתרוּ (Milel) is erroneously explained by Schultens: funiculis bene firmis irroborabunt in terra. "For freedom Christ has freed us" — Galatians 5:1, Comments on the letters to the Thessalonians, Comments on the letters to Timothy and Titus. The Septuagint rendering of the words in verse 25 differs from that of the extant Hebrew text. He grants his “grace,” favor, or kindly attention to the “humble” or lowly ones, to persons who recognize their need for his aid and guidance. In obedient response to the law, they could also honor or show their high regard for YHWH by offering the “firstfruits” of all their produce or their crops. Surely He scorns the scornful, In value, it far transcends any honor or precious item. By their practices, they make what is disgraceful the preferential course, exalting what is shameful above that which is honorable and thus bringing shame upon themselves. Niph. It is well-known to all who draw near to it, and anything precious [or any honor] is not worthy of it.” Wisdom will prove to be triumphant. We are to be faithful and … Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. In the Septuagint, this phrase could be rendered, “Son, let not flow away.” He is then told to keep or to safeguard “prudence” (tushiyyáh) and “discretion” (“thought” or insight [LXX]). (3:31), To YHWH, a corrupt person is an abomination or an object of loathing or disgust. The son would be safeguarded from following a course that could shorten his life. of סחח, but סחח can neither be taken as one with נסח, of the same meaning, nor with Hitzig is it to be vocalized יסּחוּ (Hoph. (3:10), The son is admonished not to reject or, according to the Septuagint, belittle YHWH’s discipline, training, or correction, indicating that he should be responsive to it. This episode examines Proverbs 3:1-35. (3:24) He would not have to fear some “sudden dread” or terror “and the ruin of wicked ones when it comes.” At the time corrupt individuals suffer deserved punishment, upright persons will have nothing to fear. Keep my commandments, by diligent meditation and hearty affection. My law; my doctrine or counsel; or the law of God, which might be called his law, as the gospel is called Paulâs gospel, 2 Thessalonians 2:8, because delivered by him. Proverbs 10:30. (3:11) This is the case because YHWH “reproves” (“disciplines” [LXX]) the one whom he loves, just as a father reproves a “son in whom he delights.” The Septuagint rendering is, “For whom the Lord loves, he disciplines, and he chastises [or punishes] every son whom he accepts.” (3:12), “Happy,” blessed, fortunate, or in an enviable state of well-being is a “man” (an “earthling”) who finds wisdom and a man (an earthling [thnetós, a mortal (LXX)]) who gets (“recognized” [LXX]) “understanding,” skill, or insight. In verse 16, the Septuagint concludes with words that are not contained in the extant Hebrew text. In verse 6, the Septuagint rendering focuses on wisdom. The son would consider them as needing to be carefully guarded like a seal used for authenticating documents. This provides a basis for concluding that the son was to make sure that “prudence” and “discretion” or “insight” did not “escape” or “flow away” from him as could happen if he neglected to be watchful. (Compare Romans 12:17; 2 Corinthians 8:21, and 1 Timothy 5:8 [texts that contain forms of the verb pronoéo].). (3:15; see the Notes section regarding the Septuagint rendering. plus-circle Add Review. He was not to look upon the reproof with disgust or become disheartened or weary on account of the affliction YHWH permitted him to undergo as discipline, correction, or training. They find themselves in an enviable state of well-being and security. (3:22; see the Notes section. Another exhortation to perform our duty, Proverbs 3:21-27. The Hebrew word chésed may denote “graciousness,” “kindness,” “loyalty,” “enduring love,” and “mercy.” It is a compassionate care and loving concern that expresses itself in action. January 20, 2015 Chapter 3 contains a number of sayings I would like to comment on: Verse 5 is easily misused by those who think we should choose biblical literalism over scientific knowledge, or faith without reason. Faithful adherence to the instruction and the commandments would add “length of days [existence (LXX)] and years of life and peace” to him. Public Domain. 34 Surely he scorneth the scorners: but he giveth grace unto the lowly. (23 Then you will go on your way in safety, and your foot will not stumble. Faithfulness. watar, signifies to yoke (whence יתר, a cord, rope), then intrans. Trusting God unreservedly is the centre and circumference of all wisdom because He is the beginning and the end of all knowledge. 3 1 My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. They’ll help you live a long, long time, a long life lived full and well. 3 A man does not stand by wickedness, But the root of the righteous remains unmoved. (3:13), The “gain” from wisdom (and the understanding that has its source in wisdom) is “better than gain from silver” and the profit from wisdom is better than “gold.” From the possession and the application of wisdom more is to be gained than from the possession and use of gold and silver. Those who hold fast to wisdom can be pronounced “happy” or fortunate. In connection with the previous verse (which see for comments), the thought appears to be that, when “prudence” (the father’s “counsel” [LXX]) and “discretion” (“thought” or insight [LXX]) govern conduct, they can contribute to a longer and better life than would otherwise be the case. Far transcends any honor or precious item lived full and well benefit of a life that loves God s... 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