The overwhelming majority of Cubans who have immigrated into the United States have settled in Florida, whose political, economic, and cultural life they have transformed. The first wave of Cuban refugees used the state as a base to oppose the Cuban government. The refugees of the 1960’s brought Cuban customs to Florida as well as virulently anticommunist beliefs. The sheer volume of the last wave of Cubans during the 1980’s exacerbated already tense racial relations with African American communities, especially in Miami, who felt politically and economically marginalized.
Cuban immigration waves have tended to follow periods of political repression in Cuba. Most Cuban immigrants have settled in Florida, a state only ninety miles from the coast of Cuba. By the year 2008, more than 1.24 million Cuban Americans were living in the United States, mostly in South Florida, where the population of
The tradition of Cuban political exiles coming to the United States began during the nineteenth century, when Spain still ruled the island. The first exiles arrived in 1823. Many of them hoped that the United States would annex Cuba, and they supported a failed Cuban revolt against Spain in 1867. During the 1890’s, the exiled Cuban nationalist leader
In 1959, a communist movement led by
Between 1959 and 1962, 119,922 Cubans arrived in the United States. These people were primarily of Cuba’s elite: executives and owners of firms, big merchants, sugar mill owners, cattlemen, representatives of foreign companies, and professionals. They used whatever means were necessary to get out of Cuba. The most fortunate among them obtained U.S. immigrant, student, and tourist visas; others entered the United States indirectly, through countries such as Canada, where they applied for U.S. visas. About 14,000 unaccompanied minors arrived in the United States in 1960 and 1961 alone through a clandestine
Although thousands of Cuban immigrants arrived in the United States nearly destitute, they were not without resources. Many were already familiar with the United States, which they had often visited for business or pleasure before the Cuban Revolution. Some also had business or personal contacts in the country to help them adjust. In addition, since Cuban culture itself was highly Americanized before 1960, the American way of life was not altogether alien to them. Moreover, as exiles fleeing a common enemy, they arrived with a strong sense of solidarity. In South Florida, where the bulk of exiles waited for Castro’s overthrow, those who had arrived earlier tried to ease the shock of the newcomers by advising them on matters such as securing U.S. social security cards, enrolling children in schools, and enlisting in the federally funded Cuban Refugee Program, which provided free medical care and food. The exiles themselves helped one another find jobs and living quarters.
The U.S. government attempted to relocate the newcomers throughout the country. The stated objective of the government’s resettlement efforts was to lighten the financial burden that the exiles presented to South Florida’s strained social institutions. The federal government may have also feared the social and political implications of having a large, increasingly frustrated, and heavily armed exile population concentrated in Miami. In any case, after the exiles realized that
The third wave of Cuban immigration began after the fall of 1965, when Castro announced that all Cubans with relatives living in the United States would be allowed to leave through the port of Camarioca. He invited exiles to come to Cuba by sea to collect their relatives, as commercial flights between Cuba and the United States had been discontinued in the wake of the 1962
In 1978, the Cuban government began discussions with Cuban exiles over the fates of political prisoners in Cuba. The government agreed to release 3,600 of its prisoners and to promote reunification of families by allowing Cubans living in the United States to visit their families on the island. These visits led to a fourth wave of Cuban immigration. In 1980, a chaotic flotilla of Miamians began sailing to the Cuban port of
The end of the Soviet Union’s economic aid to Cuba in 1989 combined with the U.S. trade embargo to produce another wave of immigrants seeking better economic conditions. This final wave of Cuban immigration began in 1989 and continued into the early twenty-first century. These new arrivals became known as balseros because they traveled on makeshift rafts or balsas.
Cuban cigar rollers working in Miami’s Little Havana neighborhood in 2009.
In 1995, the Clinton administration allowed Guantanamo detainees to qualify for entrance into the United States. However, Cubans wishing to immigrate had to follow the same procedures as immigrants from other countries. They were no longer to receive preferential treatment and would be limited to 20,000 visas per year. With the end of the Cold War, immigrants from communist countries no longer mandated special treatment. Meanwhile, Cubans–including
De los Angeles Torres, Maria. In the Land of Mirrors: Cuban Exile Politics in the United States. Ann Arbor: University of Michigan Press, 1999. Examines the politics of Cuban exiles during the twentieth century, including a focus on the period after the end of the Cold War. Fernandez, Alfredo A. Adrift: The Cuban Raft People. Houston: Arte Público Press, 2000. Discusses Cuban refugees, including Elián González, who traveled on rafts to reach U.S. soil during the 1990’s. Gonzalez-Pando, Miguel. The Cuban Americans. Westport, Conn.: Greenwood Press, 1998. Historical examination of Cuban Americans during the twentieth century with a focus on the post-1959 years. Landis, Jacquelyn, ed. The Cubans. Farmington, Mich.: Thomson Gale, 2005. Collection of essays on early Cuban exiles, political unrest and later waves of immigration, the refugee crisis, and the accomplishments of Cuban Americans. Ojito, Mirta. Finding Manana: A Memoir of a Cuban Exodus. New York: Penguin Books, 2005. Contains accounts from people who participated in the 1980 exodus from Cuba. Pedraza, Silvia. Political Disaffection in Cuba’s Revolution and Exodus. New York: Cambridge University Press, 2007. Superb historical study of the role of politics in prompting Cuban immigration. Perez-Firmat, Gustavo. Life on the Hyphen: The Cuban-American Way. Austin: University of Texas, 1994. Explores how tradition and interpretations of tradition have influenced the identities of Cuban Americans.
Florida illegal immigration suit
González caseGonzález case
History of immigration after 1891
Latin American immigrants