|"Behold thy Son" by Lester Nielsen|
Several times in the New Testament Christ calls his mother, Mary, by the term "woman." He does it at the start of his ministry, when he performs his first miracle at the wedding in Canaan. When she expresses concern that there is no wine he responds,"Woman, what have I to do with thee? mine hour is not yet come." (John 2:4). Then at the end of his ministry, as he was dying on the cross and his hour has come, he looked down at his mother and exclaimed, "Woman, behold thy son!" (John 19:26)
In modern English the use of the word "woman" sounds derogatory and coarse, or as one commentary I read said, "Like a motorcycle biker calling his girl." Yet, Jesus obviously uses this word with respect for his mother. In fact, he uses the word more as a title than a pet name or a term of endearment. He calls her "woman" much in the same way that we might call someone "lady." To us the word "lady" indicates a woman of nobility, influence and power which is what the word "woman" would have meant to Mary when Christ called her by it. Go back and re- read those scriptures in John again but this time substituting the word "lady" for the word "woman." Can you see and feel how that illuminates what Christ is saying to her?
There is so much meaning tied up in that one little word... woman. Yes, Mary is his mother. Yes, she is his friend. Yes, she is his follower... but mostly she is a Woman. It is not a coincidence that he addressed her by this title at both the start of his ministry and at the end of his ministry. He recognized in her the nobility, power, influence, and glory that there is in being a woman- and even in his final moments on the cross--there was no greater title he could call her by.
|"Christ King of the Jews" by Mark Mabry|
Another interesting place where the word "woman" is used as a title is in Alma 19. The wife of King Lamoni approached Ammon with great faith, asking him if he could tell her if her husband was dead or not. When he examines Lamoni and finds that he is not dead, but "sleepeth in God" and will rise in the morning she believes him without question. Ammon is so impressed by her faith that he states, "I say unto thee, woman, there has not been such great faith among all the people of the Nephites." (Alma 19:10) It is easier to see here, where Ammon is a servant addressing a queen, how the word "woman" is not a belittling term but rather one of honor and deference.
She is again called by the title of woman when, in Alma 19: 12, Lamoni wakes up. It reads, "...he [Lamoni] stretched forth his hand unto the woman, and said: Blessed be the name of God and blessed art thou. For as sure as thou livest, behold I have seen my Redeemer; and he shall come forth and be born of a woman,."
|"Lamoni" by James H. Fullmer|
Obviously this new perspective was a bit more than either one of them could handle. Alma 19:13 says that after these words both of them were sunk down with joy and were "overpowered by the Spirit." I guess sometimes new ideas that shake your worldview take some getting use to!
I have been pondering on these scriptures in Alma and in the New Testament for the last few weeks. The more I reflect on them, the more I begin to see that my identity as a daughter of God -- as a woman-- is far grander than I currently comprehend. There is something innately beautiful and powerful in the female body and female soul that garners respect. Something within us that is innately noble and makes men rise to their feet in honor.
This isn't to say that women should be put on a pedestal or that men are in some way inferior. I am simply saying that there is so much more to us than we realize. So much meaning, so much power tied up in that one little word.... woman.
There are perhaps few titles more grand.