The golden age of Cambodia was between the 9th and 14th century, during the Angkor period, during which it was a powerful and prosperous empire that flourished and dominated almost all of inland south east Asia. However, Angkor would eventually collapse after much in-fighting between royalty and constant warring with its increasingly powerful neighbors, notably Siam and Dai Viet. Many temples from this period however, like Bayon and Angkor Wat still remain today, scattered throughout Thailand, Cambodia, Laos, and Vietnam as a reminder of the grandeur of Khmer arts and culture. Cambodia's unparalleled achievements in art, architectures, music, and dance during this period have had a great influence on many neighboring kingdoms, namely Thailand and Laos. The affect of Angkorian culture can still be seen today in those countries, as they share many close characteristics with current-day Cambodia.
Architecture and housing
In modern rural Cambodia, the nuclear family typically lives in a rectangular house that may vary in size from four by six meters to six by ten meters. It is constructed of a wooden frame with gabled thatch roof and walls of woven bamboo. Khmer house typically are raised on stilts as much as three meters for protection from annual floods. Two ladders or wooden staircases provide access to the house. The steep thatch roof overhanging the house walls protects the interior from rain. Typically a house contains three rooms separated by partitions of woven bamboo. The front room serves as a living room used to receive visitors, the next room is the parents' bedroom, and the third is for unmarried daughters. Sons sleep anywhere they can find space. Family members and neighbors work together to build the house, and a house-raising ceremony is held upon its completion. The houses of poorer persons may contain only a single large room. Food is prepared in a separate kitchen located near the house but usually behind it. Toilet facilities consist of simple pits in the ground, located away from the house, that are covered up when filled. Any livestock is kept below the house. Chinese and Vietnamese houses in Cambodian town and villages typically are built directly on the ground and have earthen, cement, or tile floors, depending upon the economic status of the owner. Urban housing and commercial buildings may be of brick, masonry, or wood.
Islam is the religion of a majority of the Cham (also called Khmer Islam) and Malay minorities in Cambodia. According to Po Dharma, there were 150,000 to 200,000 Muslims in Cambodia as late as 1975. Persecution under the Khmer Rouge eroded their numbers, however, and by the late 1980s they probably had not regained their former strength. All of the Cham Muslims are Sunnis of the Shafi'i school. Po Dharma divides the Muslim Cham in Cambodia into a traditionalist branch and an orthodox branch.
Ways of life
Birth and death rituals
The birth of a child is a happy event for the family. According to traditional beliefs, however, confinement and childbirth expose the family, and especially the mother and the child to harm from the spirit world. A woman who dies in childbirth—crosses the river (chhlong tonle) in Khmer is believed to become an evil spirit. In traditional Khmer society, a pregnant woman respects a number of food taboos and avoids certain situations. These traditions remain in practice in rural Cambodia, but they have become weakened in urban areas.
Death is not viewed with the great outpouring of grief common to Western society; it is viewed as the end of one life and as the beginning of another life that one hopes will be better. Buddhist Khmer usually are cremated, and their ashes are deposited in a stupa in the temple compound. A corpse is washed, dressed, and placed in a coffin, which may be decorated with flowers and with a photograph of the deceased. White pennant-shaped flags, called "white crocodile flags," outside a house indicate that someone in that household has died. A funeral procession consisting of an achar, Buddhist monks, members of the family, and other mourners accompanies the coffin to the crematorium. The spouse and the children show mourning by shaving their heads and by wearing white clothing. Relics such as teeth or pieces of bone are prized by the survivors, and they are often worn on gold chains as amulets. If the child is always ill, his or her parents can go and change the name of child.
Childhood and adolescence
A Cambodian child may be nursed until he or she is between two and four years of age. Up to the age of three or four, the child is given considerable physical affection and freedom. Children around five years of age also may be expected to help look after younger siblings. Children's games emphasize socialization or skill rather than winning and losing.
Most children begin school when they are seven or eight. By the time they reach this age, they are familiar with the society's norms of politeness, obedience, and respect toward their elders and toward Buddhist monks. The father at this time begins his permanent retreat into a relatively remote, authoritarian role. By age ten, a girl is expected to help her mother in basic household tasks; a boy knows how to care for the family's livestock and can do farm work under the supervision of older males. Adolescent children usually play with members of the same sex. During his teens, a boy may become a temple servant and go on to serve a time as a novice monk, which is a great honor for the parents.
It is acceptable for a mother or caretaker in Cambodia, especially those from rural areas, to kiss the penis of an infant or put it in her mouth as a sign of respect or love. The child is usually 1 year old or younger, “but no more than 2 years old,” he said. The act has nothing to do with sexual feelings, he said, noting that it can be viewed as a sign of high respect by a caretaker for a future “master.” The act is not part of the general culture, it is an exception.
Courtship, marriage, and divorce
The traditional wedding is a long and colorful affair. Formerly it lasted three days, but in the 1980s it more commonly lasted a day and a half. Buddhist priests offer a short sermon and recite prayers of blessing. Parts of the ceremony involve ritual hair cutting, tying cotton threads soaked in holy water around the bride's and groom's wrists, and passing a candle around a circle of happily married and respected couples to bless the union. After the wedding, a banquet is held. Newlyweds traditionally move in with the wife's parents and may live with them up to a year, until they can build a new house nearby. Divorce is legal and relatively easy to obtain, but not common. Divorced persons are viewed with some disapproval. Each spouse retains whatever property he or she brought into the marriage, and jointly-acquired property is divided equally. Divorced persons may remarry, but the woman must wait ten months. Custody of minor children is usually given to the mother, and both parents continue to have an obligation to contribute financially toward the rearing and education of the child.
The individual Khmer is surrounded by a small inner circle of family and friends who constitute his or her closest associates, those he would approach first for help. The nuclear family, consisting of a husband and a wife and their unmarried children, is the most important kin group. Within this unit are the strongest emotional ties, the assurance of aid in the event of trouble, economic cooperation in labor, sharing of produce and income, and contribution as a unit to ceremonial obligations. In rural communities, neighbors—who are often also kin—may be important, too. Fictive child-parent, sibling, and close friend relationships Cambodia transcend kinship boundaries and serve to strengthen interpersonal and interfamily ties. Beyond this close circle are more distant relatives and casual friends. In rural Cambodia, the strongest ties a Khmer may develop—besides those to the nuclear family and to close friends—are those to other members of the local community. A strong feeling of pride—for the village, for the district, and province—usually characterizes Cambodian community life.
Legally, the husband is the head of the Khmer family, but the wife has considerable authority, especially in family economics. The husband is responsible for providing shelter and food for his family; the wife is generally in charge of the family budget, and she serves as the major ethical and religious model for the children, especially the daughters. Both husbands and wives are responsible for domestic economic tasks.
In Khmer culture a person's head is believed to contain the persons soul--therefore making it taboo to touch or point your feet at it. It is also considered to be extremely disrespectful to point or sleep with your feet pointing at a person, as the feet are the lowest part of the body and are considered to be impure.
Customary Cambodian teachings include: that if a person does not wake up before sunrise he is lazy; you have to tell your parents or elders where you are going and what time you are coming back home; close doors gently, otherwise you have a bad temper; sit with your legs straight down and not crossed (crossing your legs shows that you are an impolite person); and always let other people talk more than you.
Clothing in Cambodia is one of the most important aspects of the culture. Cambodian fashion is divided by the people's differing castes and social classes. Cambodians traditionally wear a checkered scarf called a "Krama". The "krama" is what distinctly separates the Khmer (Cambodians) from their neighbors the Thai, the Vietnamese, and the Laotians. The scarf is used for many purposes including for style, protection from the sun, an aid (for your feet) when climbing trees, a hammock for infants, a towel, or as a "sarong". A "krama" can also be easily shaped into a small child's doll for play. Under the Khmer Rouge, krama of various patterns were part of standard clothing.
The long-popular traditional costume known as the Sampot, a Chinese-influenced costume which Cambodians wore since the Funan era, has lost popularity. However, Khmer People's clothing also changed depending on the time period and religion. From the Funan era back to the Angkor Era, there was a strong invasion of Hinduism which influenced Cambodian fashion to have upper naked, wear Sampot and wear their jewelry like bracelets and especially, collars like Sarong Kor, a symbol of Hinduism.
After the decrease in popularity of Hinduism, leading to Buddhism, Khmer people started wearing the blouse, shirt and trousers of Khmer style. Most important of all, Khmer people, both common and royal, stopped wearing the Hindu-style collars and began to adopt shawls like Sbai with beautiful decoration instead. This new clothing style was popular from the Chatomok region to Oudok period.
A Khmer lady habitually chooses the right colour for her Sampot or blouse, both to please herself and to follow the costume of good luck.
Some Cambodians still wear a religious style of clothing. Some Khmer men and women wear a Buddha pendant in a necklace fashion. There are different pendants for different uses; some are meant for protection from evil spirits, some are meant to bring good luck.
Otherwise, in the notable class people in Cambodia, especially the royal caste, have adapted a well known dress as well as expensive fashion style.Sampot is still well recognized among the royalty. Most royalty prefer Sampot Phamung, a new version of sampot adapted by Thai people in the 17th century. Since the Oudok period, most royalty have retained their dressing habits. Female royalty created the most attractive fashion. The lady always wears a traditional cape called sbai or rabai kanorng, which is draped over the left shoulder, leaving the right shoulder bare. Rarely was the cape worn over the right shoulder. The sbai or rabai kanorng would have been sumptuously fashioned in the old days in threads of genuine gold or silver. The cape in the old days would have hung down to the hem of the Sampot.
Dancers wear a collar known as Sarong Kor around their necks. Importantly, they wear a unique skirt called Sampot sara-bhap (lamé), made from silk inter-woven with gold or silver threads, forming elaborate and intricate designs that shimmer as the dancers move. This is held in place with a bejewelled belt. A multitude of jewellery is also worn by the female dancers. These include earrings, several pairs of bangles, a garland of flowers in the form of a bracelet, bracelets, anklets and an armlet that is worn on the right. Several body chains cross over the body like a sash. A circular or diamond shaped pendant is worn around the neck.
There are several different types of mokot worn by female royalty. The typical mokots that are worn are much similar to those of male royalty. Some crowns are just like tiaras where at the back of the mokot hair is let loose, cascading down the back. Other mokots have a few accessories such as ear pieces that would sit above the ear and help hold the mokot in place while a comb at the back is just an added accessory. Flowers are also worn on the mokot in the same style, but the hanging garlands of flowers are worn on the left and the bouquet is worn on the right. The best example of these royal clothes is illustrated by Khmer classical dance costumes, which are an adaptation of the beautiful royalty costume.
Khmer cuisine is similar to that of its Southeast Asian neighbors. It shares many similarites with Thai cuisine, Vietnamese cuisine and Teochew cuisine. Cambodian cuisine also uses fish sauce widely in soups, stir-fried cuisine, and as dippings. The Chinese legacy of Stir frying can be noted in the use of many variations of rice noodles; while Curry dishes known as kari (in Khmer, ការី) that employ dried spices such as star anise, cardamom, cinnamon, nutmeg and fennel were borrowed from the Indians and given a distinctive Cambodian twist with the addition of local ingredients like lemongrass, garlic, kaffir lime leaves, shallots and galangal. Pork broth rice noodle soup known simply as ka tieu (គុយទាវ) is one of Cambodia's popular dish. Also, Banh Chiao is the Khmer version of the Vietnamese Bánh xèo.
Khmer cuisine is noted for the use of prahok (ប្រហុក), a type of fermented fish paste, in many dishes as a distinctive flavoring. When prahok is not used, it is likely to be kapǐ (កាពិ) instead, a kind of fermented shrimp paste. Coconut milk is the main ingredient of many Khmer curries and desserts. In Cambodia there is regular aromatic rice and glutinous or sticky rice. The latter is used more in dessert dishes with fruits such as durian. Almost every meal is eaten with a bowl of rice. Typically, Cambodians eat their meals with at least three or four separate dishes. Each individual dish will usually be one of either sweet, sour, salty or bitter. Chili is usually left up to the individual to add themselves. In this way Cambodians ensure that they get a bit of every flavor to satisfy their palates.
Otherwise,Cuisine of Cambodians also become unique depend on some area of different ethnics.In Kampot and Kep, famous for its cuisine known Kampot Pepper Crab or Kdab Cha Mrin Kyai (ក្តាមឆាម្រេចខ្ជី) in khmer.With its name Kampot Pepper crab, this cuisine is mostly cooking with kampot famous crap fried with the pepper from pepper field in the area. While in Pailin, Mee Kola is was born in that place, create by Kula people who is one of ethnic groups in Cambodia.In southern Cambodia, most of Vietnamese cuisine had been found especially Bánh tráng which is so famous dish in southern Cambodia but just few people from Central, had ever eat this meals.Look forward to The area between Siem Reap to Kampong Thom, a village with full of Chinese Cambodian.A lot of deilicious dishes from China in Khmer version explored for the guest in family as well as its urban restaurants.
Arts and literature
Especially in the 60s and 70s, the 'big two' duet of Sinn Sisamouth and Ros Sereysothea had been a large hit in the country. However after their deaths, new music stars have tried to bring back the music. Cambodian music has undergone heavy westernization.
The Cambodian pinpeat ensemble is traditionally heard on feast days in the pagodas. It is also a court ensemble used to accompany classical dance for ritual occasions or theatrical events. The pinpeat is primarily made up of percussion instruments: the roneat ek (lead xylophone), roneat thung (low bamboo xylophone), kong vong touch and kong vong thom (small and large sets of tuned gongs), sampho (two-sided drum), skor thom (two large drums), and sralai (quadruple-reed instrument).
Cambodian Dance can be divided into three main categories: classical dance, folk dances, and vernacular dances.
Khmer classical dance is a form of Cambodian dance originally performed only for royalty. The dances have many elements in common with Thai classical dance. During the mid-20th century, it was introduced to the public where it now remains a celebrated icon of Khmer culture, often being performed during public events, holidays, and for tourists visiting Cambodia.this classical Dance is famous for its using of hands and feet to express emotion which known as there are 4,000 different gestures in this type of dance. Provided as repeating a golden age in 1960s, Khmer Classical Dance which know as The Royal Ballet of Cambodia after select as UNESCO's Masterpieces of the Oral and Intangible Heritage of Humanity, has lead one of its dance to be a outstanding dance of all for culture and society. Reamker, a khmer version of Indian, Ramayana had influced strongly to Khmer classical dance. It involved in khmer gesture, movement and story line.The dance that divided from Reamker Dance known as robam sovann macha and robam moni mekala. In Facts, all of Dance reminded the audience of celestial dance which is an angel or Apsara in sansrit mythology in goal of bring the good luck and success to the viewer. The Classical dance is create by the heart of high art as the performer is decorated with themselves with a branches of jewellry.
Apsara Dance, a khmer dance that has survived since the Angkor Era, has been singled out to attract foreign tourists and to make the richness of khmer culture known to the world. Apsara Dance was promoted by Princess Norodom Bopha Devi before the Khmer Rouge times and recently has received an award as one of the main symbols of Cambodia.
Khmer folk dances, which are performed for audiences, are fast-paced. The movements and gestures are not as stylized as Khmer classical dance. Folk dancers wear clothes of the people they are portraying such as Chams, hill tribes, farmers, and peasants. The folk dance music is played by a mahori orchestra.
Cambodian vernacular dances (or social dances) are those danced at social gatherings. Such dances include ram vong, ram kbach, ram saravan, and lam leav. Some of these dances have much influence from the traditional dances of Laos. But rom kbach, for example, take heavily from the classical dance of the royal court. Other social dances from around the world have had an impact on Cambodian social culture include the Cha-cha, Bolero, and the Madison.
A testimony of the antiquity of the Khmer language are the multitude of epigraphic inscriptions on stone. The first written proof that has allowed the history of the Khmer Kingdom to be reconstructed are those inscriptions. These writings on columns, stelae and walls throw light on the royal lineages, religious edicts, territorial conquests and internal organization of the kingdom.
Following the stone inscriptions, some of the oldest Khmer documents are translations and commentaries of the Pali Buddhist texts of the Tripitaka. They were written by the monks on palmyra palm leaves and kept in various monasteries throughout the country.
The Ram Ker (Rama's fame) is the Cambodian version of the Ramayana, the famous Indian epic. The Ram Ker comes in rhymed verses and is staged in sections that are adapted to dance movements interpreted by local artists. The Ram Ker is the oldest form of Cambodian theatre.
Cambodia had a rich and varied traditional oral literature. There are many legends, tales and songs of very ancient origin that were not put into writing until the arrival of the Europeans. One of the most representative of these tales was the story of Vorvong and Sorvong (Vorvong and Saurivong), a long story about two Khmer princes that was first put into writing by Auguste Pavie. This French civil servant claimed that he had obtained the story from old Uncle Nip in Somrontong District. This story was put into writing in Battambang. In 2006 the Vorvong and Sorvong story was enacted in dance form by the Royal Ballet of Cambodia.
The notable people especially in royalty caste which in attraction and talented in khmer literature known as King Ang Duong (1841-1860) and King Thommaracha II (1629-1634). King Thomaracha had reserved for Khmer young generation with a well loved poem and a educated poem while King Ang Duong famous for his novel called Kakey, an inspiration from Jataka tales about an unfaithful woman and a female law which now become a notable law, used to teach the young khmer girl in some notable famil today.
Nang sbek (shadow theatre) (or Lkhaon Nang Sbek; Khmer: ល្ខោនណាំងស្បែក) is closely related to the Nang Yai of Thailand, Wayang of Malaysia and Indonesia like the Islands of Java and Bali, thus implying that nang sbek may have came from an Indonesian or Malaysian origin from many centuries ago. Nang sbek is also a dying art form and may disappear because of the decline in popularity over the years with the introduction of modern entertainment. Before the spread of modern technology such as movies, videos and television the Khmers enjoyed and watch shadow theatre apart from the other sources of entertainment available around during that time. There are three kinds of shadow theatre in Cambodia:
- Nang sbek thom is an art that involves mime, song, music and having to dance as well as narration to the accompaniment of the Pinpeat orchestra.It is mainly features the Reamker.
- Nang sbek toch also called nang kalun and sometimes called ayang (small shadow theatre) uses smaller puppets and a wide range of stories.
- Sbek paor (coloured puppet theatre) uses colored leather puppets.
Cinema in Cambodia began in the 1950s; King Norodom Sihanouk himself was an avid film enthusiast. Many films were being screened in theaters throughout the country by the 1960s, which are regarded as the "golden age". After a decline during the Khmer Rouge regime, competition from video and television has meant that the Cambodian film industry is relatively weak today.
Cambodia has increasingly become involved in sports over the last 30 years. Football is popular as are martial arts, including Bokator, Pradal Serey (Khmer kick boxing) and Khmer traditional wrestling.
Bokator is an ancient Khmer martial art said to be the predecessor of all Southeast Asian kickboxing styles. Depicted in bas reliefs at Angkor Wat, Bokator was the close quarter combat system used by the ancient Angkor army. Unlike kick boxing, which is a sport fighting art, Boxkator was a soldier’s art, designed to be used on the battlefield. When fighting, Bokator practitioners still wear the uniforms of ancient Khmer armies. A kroma (scarf) is folded around their waist and blue and red silk cords are tied around the combatant's head and biceps.
Pradal Serey, or traditional Khmer boxing, is a popular sport in Cambodia. Victory is by knockout or by judge's decision. Styles of boxing have been practiced in Southeast Asia since ancient times. In the Angkor era, both armed and unarmed martial arts were practiced by the Khmers. Evidence shows that a style resembling Pradal Serey existed around the 9th century. There have been heated debates between nations about the true origins of South East Asian kickboxing.
Khmer traditional wrestling is yet another popular Cambodian sport. Wrestling match consists of three rounds, which may be won by forcing an opponent to his back. Traditional matches are held during the Khmer New Year and other Cambodian holidays.
The Cambodian Football Federation is the governing body of football in Cambodia, controlling the Cambodian national team. It was founded in 1933, and has been a member of FIFA since 1953 and the Asian Football Confederation since 1957.
- The Influence of Indian Culture on Khmer superstructure
- a b c Federal Research Division. Russell R. Ross, ed. "Housing". Cambodia: A Country Study. Research completed December 1987. This article incorporates text from this source, which is in the public domain.
- Documentation Center of Cambodia - Tum Teav: A Translation and Analysis of a Cambodian Literary Classic