An icon of the Black Power movement, Angela Davis has led a life of resistance to injustice. This interview took place over several months and has been condensed.
Frank Barat: You often talk about the importance of movements rather than individuals. How can we do that in a society that promotes individualism as a sacred concept?
Angela Davis: Even as Nelson Mandela always insisted that his accomplishments were collective—also achieved by the men and women who were his comrades—the media attempted to sanctify him as a heroic individual. A similar process has attempted to dissociate Dr. Martin Luther King Jr. from the vast numbers of women and men who constituted the very heart of the mid-twentieth-century US freedom movement. It is essential to resist the depiction of history as the work of heroic individuals in order for people today to recognize their potential agency as a part of an ever-expanding community of struggle.
FB: What is the significance today of the Black Power movement?
AD: I think of Black Power—or what we referred to at the time as the “black liberation movement”—as a particular moment in the quest for black freedom. In many ways, it was a response to what were perceived as the limitations of the civil-rights movement: we needed to claim not only legal rights, but also substantive rights—jobs, housing, healthcare, education, etc.—and to challenge the very structure of society. Such demands were summed up in the ten-point program of the Black Panther Party. Although black individuals have entered economic, social and political hierarchies, the overwhelming number of black people are subject to economic, educational and carceral racism to a far greater extent than during the pre-civil-rights era. In many ways, the demands of the BPP’s ten-point program are just as relevant—perhaps even more relevant—as during the 1960s.
FB: How would you define black feminism and its role today?
AD: Black feminism emerged as a theoretical and practical effort demonstrating that race, gender and class are inseparable in the social worlds we inhabit. At the time of its emergence, black women were frequently asked to choose whether the black movement or the women’s movement was most important. This was the wrong question. The more appropriate question was how to understand the intersections and interconnections between the two movements. We are still faced with the challenge of understanding the complex ways that race, class, gender, sexuality, nation and ability are intertwined—but also how we move beyond these categories to understand the interrelationships of ideas and processes that seem to be separate and unrelated.