The solstice that marks the onset of winter, at the time of the fewest hours of daylight day, about December 22 in the northern hemisphere and June 21 in the southern hemisphere.
Early nightfall. Crisp mornings. The sharp silhouette of leaf-bare branches. Orion marching across the evening sky. These are some familiar signs of winter. We often speak of turning inward during these darker months, becoming quiet and introspective, staying home more often, sleeping longer. Yet there’s another side to winter that contrasts with our natural inclination to rest and contemplate—a side that insists we shop til we drop, eat and drink more than we care to, and rush around busy airports. Regardless of our spiritual or cultural heritage, if we live in North America today there’s a good chance we find ourselves caught up, perhaps involuntarily or out of habit, in a commercial swirl known as “the holidays” that leaves us depleted in more ways than one.
Perhaps this year, with some preparation and planning, we can plant the seeds for a more intuitive, simpler, and natural holiday season. Winter solstice, which takes place in late December, can be a profound way to tune into the magic and beauty of the season. For people throughout the ages—from the ancient Egyptians and Celts to the Hopi—midwinter has been a significant time of ritual, reflection, and renewal. Creating a meaningful celebration of winter solstice, either in place of or in addition to other holiday activities, can help us cultivate a deeper connection to nature and family and all the things that matter most to us. Winter can become a time of feeding the spirit and nurturing the soul, not just emptying our bank account and fraying our nerves.
From around the globe here are 3 celebrations that are still used,
Western culture owes many of the traditional midwinter celebrations, including those of Christmas, to this ancient Roman solstice celebration dedicated to the Saturn, the god of agriculture and time. Though it started out as a one-day celebration earlier in December, this pagan festival later expanded into a riotous week long party stretching from December 17 to 24. During this jolliest and most popular of Roman festivals, social norms fell away as everyone indulged in gambling, drinking, feasting and giving gifts. Even slaves got to partake in the festivities; they did not work, and some masters turned the tables and served their slaves.
On the longest night of the year, Iranians all over the world celebrate the triumph of Mithra, the Sun God, over darkness in the ancient festival of Shab-e Yalda (which translates to “Night of Birth”). According to tradition, people gather together on the longest night of year to protect each other from evil, burning fires to light their way through the darkness and performing charitable acts. Friends and family join in making wishes, feasting on nuts, pomegranates and other festive foods and reading poetry, especially the work of the 14th-century Persian poet Hafiz. Some stay awake all night to rejoice in the moment when the sun rises, banishing evil and announcing the arrival of goodness.
Shalako – Zuni Indians
For the Zuni, one of the Native American Pueblo peoples in western New Mexico, the winter solstice signifies the beginning of the year, and is marked with a ceremonial dance called Shalako. After fasting, prayer and observing the rising and setting of the sun for several days before the solstice, the Pekwin, or “Sun Priest” traditionally announces the exact moment of itiwanna, the rebirth of the sun, with a long, mournful call. With that signal, the rejoicing and dancing begin, as 12 kachina clowns in elaborate masks dance along with the Shalako themselves, 12-foot-high effigies with bird heads, seen as messengers from the gods. After four days of dancing, new dancers are chosen for the following year, and the yearly cycle begins again.
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