One day in
the sight of Allah is 1,000 or 50,000 years.
verse of the Qur’an says that one day in the
sight of Allah is equal to 1000 years. In
another verse of the Qur’an it says that one
day is equal to 50,000 years. Isn’t the
Qur’an contradicting itself?
1. Time of Allah is incomparable to earthly time
The Qur’an says in two verses, (22:47 and 32:5), that the
measure of one day in the sight of Allah is equal to 1,000 years of our
reckoning. In another verse (70:4) it says that the measure of one day in
the sight of Allah is equal to 50,000 years of our reckoning.
These verses generally mean that the time of Allah (swt) is
incomparable to the earthly time. The examples given are of one thousand
years and fifty thousand years of the earthly time. In other words
thousands of years or a very, very long time of the earth a day in the
sight of Allah is equal to:
2. Yaum also means Period
The Arabic word used in all these three verses is yaum,
which, besides meaning a day also means a long period, or an epoch. If you
translate the word yaum correctly as ‘period’ there will be no confusion.
a) The verse from Surah Hajj reads as:
"Yet they ask thee to hasten on the Punishment! but Allah
will not fail in His promise. Verily a Day in the sight of thy Lord is
like a thousand years of your reckoning".
When the unbelievers asked to hasten the punishment the
Qur’an says Allah will not fail in His promise. Verily a period in the
sight of Allah is like a thousand years of your reckoning.
b) The verse from Surah Al-Sajdah says:
"He rules (all) affairs from the heavens to the earth: in
the end will (all affairs) go up? To Him, on a Day, the space whereof will
be (as) a thousand years of your reckoning".
This verse indicates that a period required for all the
affairs to go up to Allah (swt), is a thousand years of our reckoning.
c) A verse from Surah Al-Maarij says:
"The angels and the spirit ascend unto Him in a Day the
measure whereof is (as) fifty thousand years".
This verse means that the period required for angels and
the spirits to ascend unto Allah (swt) is fifty thousand years.
d) The period for two different acts need not be the
same. For example the period required for me to travel to destination ‘A’
say Vashi is one hour and the period required for me to travel to
destination ‘B’ i.e. Kashmir is 50 hours. This does not indicate that I am
making two contradictory statements.
Thus the verses of the Qur’an not only do not contradict
each other, they are also in perfect harmony with established modern