Klakee-Nah was an anachronism—a mediæval ruin, a fighter and a feaster, happy with wine and song.
Genius, and genius alone, can prepare a feast fit for the feaster.
According to Indian custom, no feaster dare leave uneaten food on his plate.
In these great feasts, the feaster makes one or several speeches before we begin to eat, and one again after all is done.
Quickly follows him a feaster who has called Umalgo, the Spirit of the Sun, and was possessed by him.
As he approached, sop swung his legs off the table and resumed the ordinary attitude of a feaster.
An exception, one of three such, was the feaster on Raf's left.
c.1200, "religious anniversary characterized by rejoicing" (rather than fasting), from Old French feste (12c., Modern French fête) "religious festival; noise, racket," from Vulgar Latin *festa (fem. singular; also source of Italian festa, Spanish fiesta), from Latin festa "holidays, feasts," noun use of neuter plural of festus "festive, joyful, merry," related to feriae "holiday" and fanum "temple," from PIE *dhes- "root of words in religious concepts" [Watkins]. The spelling -ea- was used in Middle English to represent the sound we mis-call "long e." Meaning "abundant meal" (whether public or private) is from late 14c.
c.1300, "partake of a feast," from Old French fester, from feste (see feast (n.)). Related: Feasted; feasting.
as a mark of hospitality (Gen. 19:3; 2 Sam. 3:20; 2 Kings 6:23); on occasions of domestic joy (Luke 15:23; Gen. 21:8); on birthdays (Gen. 40:20; Job 1:4; Matt. 14:6); and on the occasion of a marriage (Judg. 14:10; Gen. 29:22). Feasting was a part of the observances connected with the offering up of sacrifices (Deut. 12:6, 7; 1 Sam. 9:19; 16:3, 5), and with the annual festivals (Deut. 16:11). "It was one of the designs of the greater solemnities, which required the attendance of the people at the sacred tent, that the oneness of the nation might be maintained and cemented together, by statedly congregating in one place, and with one soul taking part in the same religious services. But that oneness was primarily and chiefly a religious and not merely a political one; the people were not merely to meet as among themselves, but with Jehovah, and to present themselves before him as one body; the meeting was in its own nature a binding of themselves in fellowship with Jehovah; so that it was not politics and commerce that had here to do, but the soul of the Mosaic dispensation, the foundation of the religious and political existence of Israel, the covenant with Jehovah. To keep the people's consciousness alive to this, to revive, strengthen, and perpetuate it, nothing could be so well adapated as these annual feasts." (See FESTIVALS.)