'Renunciation of all
possessions is Ahimsa; and appropriation
Of all possessions is
The word 'tyag'
is derived from the root 'tyaj' by the addition of the suffix 'gham'.
The word renunciation means to cast aside, to give up, to get rid of, to
discard and to leave.
Some wise men have said: 'In this
world it is not what we take up but what we give up, that makes us rich.'
Renunciation has been assigned a
great significance in the path of salvation propounded by the omniscient
Lord Jinendra. Therefore, for householders renunciation implies charities;
and for the ascetics it signifies the vow of 'Pratigraha' i.e.,
abstention from greed of worldly possessions and the virtue of freedom
from attachments. One who cherishes the feeling of renunciation without
letting one's energies lie dormant, paves the way to attainment of 'Tirthankar
Prakriti' i.e., the state of final liberation or salvation. "Vyutsarjanam
vyutsrgstyaga" means renunciation. To acknowledge the non-self as
different from self and then to become non-attached to all worldly objects
or to discard the non-self is renunciation.
Vrishtrbina kuto maigha, kav
Jivanam ch bina tyagat,
I.e., How can rainfall be possible
without clouds? How can corn grow without sowing seeds? Likewise, how can
the living beings attain bliss without renunciation?
Every living creature is aspirant
for happiness. This happiness is an outcome of renunciation. When a thing
is fully and whole-heartedly given in charity to others, it is called
renunciation. If someone desires a return in exchange for a thing donated
or wants to get it back after once giving it to others as charity; or
donates something to others after getting his name inscribed on it, it is
not called renunciation. Only that can be called as giving, which is given
to the poor. All other giving is of the nature of barter.
Renunciation lends greatness to a
man. Lord Bahubali followed the path of renunciation and attained his
cherished goal. He conquered the kingdom of the sovereign king Bharat and
returned it to him thereafter without a hitch. How great was the feeling
of renunciation in his outlook on life! He was the noble soul, who laid
down the foundation of this grand Indian tradition of returning a kingdom
after once conquering it; which has become an immortal heritage of Indian
culture to the coming generations. Lord Ram also won over Lanka after
defeating Ravan, and then he renounced it by crowning Vibhishan the king
of Lanka. In the modern age also we see that our worthy Prime Minister of
India, Late Shri Lal Bahadur Shastri won the war against Pakistan but soon
after returned the vast territory of Pakistan conquered by our jawans.
Likewise, in Bangla-Pakistan war, Bangladesh triumphed as a result of the
open support and huge military aid of India; but Shrimati Indira
Gandhi handed over Bangladesh to her people. First, to conquer and then to
return the conquered land to her people has been the noble tradition of
this land; for we are the staunch followers of the religion of
renunciation. Rightly has it been said; "A generous mind never enjoys its
possessions so much as when others are made partakers of them."
We can conquer the world through
love, friendship and a spirit of renunciation. We cannot subdue the free
spirit of nation merely by the force of arms. The military strength or
power of weapons may give temporary defeat to an enemy nation but cannot
vanquish her free spirit or win heart of people except with love and
affection as the Holy Buddha did by preaching Buddhism in Shri Lanka,
Burma and Japan. In the book 'Early History of Vaishali' an eminent
historian of Europe has written that Lord Mahavira was born in a
Kshatrya clan, whose people were always at war with one another
fighting with swords. Lord Mahavira preached to them - 'Do not tease and
torture even the smallest creature like an ant; rather give love and
protection to it'. In the modern age one man is bent upon torturing and
killing another man, instead of giving him fraternal love and affection.
Should we call him humane? All of us have to develop the outlook of Lord
Mahavira. Renunciation is a must to become great like Mahavira. In 'Baras
Anupekha' Acharya Kundkund Swami has defined the supreme virtue
of renunciation as below:
Nrichaigatiam bhavi, moh cheunr
Jo tas havai chayago idi
Lord Jinendra has stated, "A living
being. who discarding attachment to things, non-self maintains an
indifferent outlook for physical body and worldly pleasures, is endowed
with the virtue of renunciation." A man cannot obtain peace and happiness
by accumulating material things like wealth and property, nor do these
things enhance his prestige; rather their renunciation adds to his
prestige and honor, and he achieves peace and happiness.
There lived a very wealthy
householder in a city; but he was greedy by nature. He neither took nice
food nor put on nice clothes, nor gave money in charity for religious
deeds and other noble causes. His chief aim in life was to accumulate
money by saving every penny day and night. What to say of seeing his face,
people disliked even to hear his name in the morning. The scriptures say,
"namatikripanrsya cha", i.e., the name of a miser is not worth
speaking. Such people are condemned and disdained wherever they go. After
all who can show respect to such selfish men? In the modern times we daily
come across so many affluent persons, who hesitate to donate even a penny
for religious functions and for a good cause, but are forced to pay huge
amount of money as taxes. They are aversive to give donation to every
category of charity-seekers viz. superb, medium and lower type. On the
contrary such people try to win false prestige and glory by arranging
garden parties in honor of high government officers, and feeding the
gentry on the eve of wedding receptions. But this greedy rich person was a
perfect devil. What to speak of giving donation to social institutions, he
did not give even a tip of twenty-five paisa to a peon. If
sometimes a hungry beggar knocked at his door asking for food, he would
shut the door in his face and make a pretext of sickness but never offered
him food. The Tamil scholar Ka Naa Subramanyam
"The fullness of the life of the
house-holder is achieved when he feeds those, who come hungry to him.
Indeed he, that shares his food with the hungry, will never go hungry at
any time. Those who fast in penance endure hunger; to do away with hunger
in others is better than fasting in penance."
Therefore, both the king and the
masses showed no veneration to this greedy rich man. Still he was a God-
fearing man and had high faith in prayer and worship. Turning the beads
and chanting verses from the 'Ramayan', he would walk in heavy
rainfall or pitch darkness even to a distant place to listen to the holy
sermons of sages and priests. But the temple priest who delivered the holy
sermons never extended him any welcome, and would not give him a seat of
honor close by him. He used to get a back seat in a corner on the temple
mat; because all knew that he would not offer even a single penny to the
learned priest as gift.