by Chander M. Bhat
Swami Vivekananda is generally known as a saint, a patriot, and a lover of
humanity. Very few outside the circle of his devotees and admirers know him as a
poet. A saint is sometimes an artist as much. Belonging as his thoughts do to a
higher plane, the aesthetic sense of a saint and seer is spontaneously developed
and that sense may be expressed through various channels. So we find that some
of the saints were great musicians, some were great poets, and so on.
Swami Vivekananda wrote 33 poems including two
translations, eight in Bengali, and four in Sanskrit and one in Hindi. From
among these poems- only three- "To the Awakened India", "To the Fourth of July"
and "Kali the Mother" will be the concern of this paper. These poems form a
group by themselves as they were all written in Kashmir during his visit in the
Though Swami Vivekananda wrote these poems in different circumstances and for
different purposes, an undercurrent of Swamiji’s passionate concern for the
political bondage of his country and a deeply embedded sense of the need for
preparing India for political freedom are perceptible to a careful reader. The
poems under discussion have oblique reference to India’s struggle to seek an
"TO THE AWAKENED INDIA"
This poem was composed by Swami Vivekananda at Srinagar (Kashmir) in June 1898
and was written to the journal Prabuddha Bharata or Awakened India, in August
1898, when the journal was transferred from Madras to Almora, Himalayas, into
the hands of the Brotherhood founded by Swami Vivekananda. Sister Nivedita
writes: "The Swami always had a special love for this paper, as the beautiful
name he had given it indicate… Day after day, he would talk of the forthcoming
first number, under the new editorship of Swami Swarupananda. And one afternoon,
he brought to us, as we sat together, a paper, on which he said, he had "tried
to write a letter, but it would come this way".
Read at one level, the title of the poem may point to the name of the journal,
and at another, it may be taken as a reference to the resurgence of "the
sleeping Leviathan i.e. India.
"Once more awake!
For sleep it was, not death, to bring thee life anew".
When we reach the last stanza, the poet extends his meaning.
"Awake, arise, and dream no more".
"Be bold, and face the truth! Be one with it!"
He exhorts the world to dream truer dreams, which are eternal love and service
free. The poet in fact addresses the motherland. Here he says: "The Mother that
resides in all as power and Life…Makes of one the World…and shows the One in
"TO THE FOURTH OF JULY"
Vivekananda wrote this poem on the 4th of July 1898, when he was traveling with
some of his western disciples in Kashmir. He had a tailor make a replica of the
American flag together with branches of evergreen. It was nailed to the prow of
the dining room boat, where a tea was arranged. As part of a ‘domestic
conspiracy’ for the celebration of the day…the anniversary of the American
Declaration of Independence…he composed this poem and told the disciples
accompanying him to read the poem aloud at the time of breakfast. Mrs. Ole Bull,
one of the disciples of Swamiji, preserved this poem. It is significant to note
that Swami Vivekananda gave up his mortal frame on the same day four years
"It is not the actual Fourth of July that is portrayed, but a blending of the
concrete and the abstract responses to a national event and to eternal
concepts," says Carebanu Cooper. Image and idea, symbol and thought are
integrated in the poem.
Vivekananda uses two words "Liberty" and "Freedom" in this poem. In a letter
written to Mrs. Bose, Vivekananda defines "liberty" as "full right to their
body, wealth etc" and "freedom" as "advance towards Mukti" in all matters.
"KALI THE MOTHER"
This poem was written or forced itself into writing, when, during the days of
pilgrimage to Kshir Bhawani (Kashmir) in 1898, the Swami was in such a high
spiritual state that it seemed indeed as if his physical frame could not bear it
Sister Nivedita who accompanied the Swami on that pilgrimage says: ‘His brain
was teeming with thoughts, he said one day, and his fingers would not rest till
they were written down. It was that same evening that he came back to our
house-boat from some expedition, and found waiting for us, where he had called
and left them, his manuscript lines on Kali the Mother. Writing in a fever of
inspiration, he had fallen on the floor, when he had finished…as we learnt
afterwards…exhausted with his own intensity.’
This poem glorifies the power behind manifestation. The Swami worships the
terrible here. The universe provides a stage for the enactment of the Mother’s
frenzied dance. According to Ms. Cooper, "Kali destroys those traits in man that
hinder him from an awareness of his divinity". The supreme must be thought of
either as Infinite Being or as Infinite Power. Here the poet seer Her as
"The stars are blotted out
The clouds are covering clouds,
It is darkness vibrant, sonant
In the roaring, whirling wind;
Are the souls of a million lunatics?
Just loosed from the prison house,
Wrenching trees by the roots
Sweeping all from the path".
"Kali the Mother" had inspired great patriots like Sri Aurobindo and Netaji
Subhash Chandra Bose. It served as a model for Sri Aurobindo’s Bhawani Mandir
manifesto. About the primordial energy personified in the Mother worship, Sri
Aurobindo says: "The Shakti we call India. Bhawani Bharati is the living unity
of the Shaktis of three hundred million people; but she is inactive, imprisoned
in the magic circle of Tamas, the self-indulgent inertia and ignorance of her
sons. Strength can only be created by drawing it from the eternal and
inexhaustible reservoirs of the spirit, from the Adya-Shakti of the Eternal
which is the fountain of all new existence". Dr. Radhakrishnan says that
Vivekananda give "articulation and voice to that eternal spirit of India".
That Vivekananda always considered Mother worship as a means of uplift India and
Indians is clear from his statement that follow:
"I can only say, every blow I had in this life, every pang, will become joyful
sacrifice if Mother becomes propitious to India once more".
"But saviors, books, prophets, ceremonials etc. have their places. They may help
many, as Kali worship helps me in my secular work".
Without Shakti (Power) there is no regeneration for the world. Why is it that
out country is the weakest and the most backward of all countries…because Shakti
is held in dishonour there?"
Swami Vivekananda had a clear vision of the resurgent India. He was himself the
harbinger of India’s renaissance. He had declared that India is awakening after
a long period of slumber, which he described as the longest night in India’s
history. He had predicted that no power on earth can stop India from emerging as
a strong and powerful country and occupying her rightful place among the comity
of nations. It is only such an India that can effectively preach the message of
universality and tolerance to the rest of the world. It is the mission of India
to do that.