Very little is known about St. John's life prior to becoming a monastic. He was tonsured as a monk at Sinai, and remained so until the death of Abba Martyrius, who tonsured him, after which he lived a solitary life of prayer, fasting and repentance before finally returning as the Abbot of the monastery.
As someone from the Western Christian tradition, who is still encumbered by notions of merit and works and a desire to ensure that God is not "robbed" of His glory in salvation by my own claiming of the same, St. John is an interesting figure, and his work is more interesting still. It is easy for me to look at a work called "The Ladder of Divine Ascent" and determine that St. John is teaching that I must do this, that or the other in order to work my way to God so that God will find me worthy of saving. Indeed, an initial careless glance at the icon of the Ladder of Divine Ascent would seem to confirm this view.
However, as I have learned, there are several things that should be remembered about this work and particularly the icon which depicts the Ladder. First, "The Ladder of Divine Ascent" is meant for monastics. This in no way inhibits its use for those of us who are not monastics, but context is important. St. John's work is meant first and foremost as a guide for monastics to achieve theosis. Its ascetical discipline is not to be undertaken lightly. Second, the Ladder is not intended to depict ultimate salvation or damnation as most Protestants might understand it. Put another way, the Ladder does not intend to say that those at the top get into heaven, and those at the bottom will go to hell, so you'd better climb higher while you still can. Rather, monks at all stages of the ladder are being dragged off by demons. The purpose of this depiction is to demonstrate that no matter how spiritually developed one is, demons will attack and tempt. Even the most holy are in danger of attack from the accuser.
A man who takes pride in natural abilities - I mean cleverness, the ability to learn, skill in reading, good diction, quick grasp, and all such skills as we possess without having to work for them -- this man, I say, will never receive the blessings of heaven, since the man who is unfaithful in little is unfaithful and vainglorious in much. And there are men who wear out their bodies to no purpose in the pursuit of total dispassion, heavenly treasures, miracle working, and prophetic ability, and the poor fools do not realize that humility, not hard work, is the mother of such things. The man who seeks a reward from God in return for his labors builds on uncertainty, whereas the man who considers himself a debtor will receive sudden and unexpected riches.....and again....
While it is disgraceful to be puffed up over the adornments of others, it is sheer lunacy to imagine that one has deserved the gifts of God. You may be proud only of the achievements you had before the time of your birth. But anything after that, indeed the birth itself, is a gift from God. You may claim only those virtues in you that are there independently of your mind, for your mind was bestowed on you by God. And you may claim only those victories you achieved independently of the body, for the body too is not yours but a work of God.As we continue our journey through Great Lent, we remember St. John Climacus this Sunday.
-- Troparion for the Sunday of St. John Climacus
- Dweller of the desert and angel in the body,
- You were shown to be a wonder-worker, our God-bearing Father John.
- You received heavenly gifts through fasting, vigil, and prayer:
- Healing the sick and the souls of those drawn to you by faith.
- Glory to Him who gave you strength!
- Glory to Him who granted you a crown!
- Glory to Him who through you grants healing to all!