In the summer of 1862, freedmen began to flock into Washington from Maryland and Virginia. They came with a great hope in their hearts, and with all their worldly goods on their backs. Fresh from the bonds of slavery, fresh from the benighted regions of the plantation, they came to the Capital looking for liberty, and many of them not knowing it when they found it. Many good friends reached forth kind hands, but the North is not warm and impulsive. For one kind word spoken, two harsh ones were uttered; there was something repelling in the atmosphere, and the bright joyous dreams of freedom to the slave faded, were sadly altered, in the presence of that stern, practical mother, reality. Instead of flowery paths, days of perpetual sunshine, and bowers hanging with golden fruit, the road was rugged and full of thorns, the sunshine was eclipsed by shadows, and the mute appeals for help too often were answered by cold neglect. Poor dusky children of slavery, men and women of my own race, the transition from slavery to freedom was too sudden for you! The bright dreams were too rudely dispelled; you were not prepared for the new life that opened before you, and the great masses of the North learned to look upon your helplessness with indifference, learned to speak of you as an idle, dependent race. Reason should have prompted kinder thoughts. Charity is ever kind.
One fair summer evening I was walking the streets of Washington, accompanied by a friend, when a band of music was heard in the distance. We wondered what it could mean, and curiosity prompted us to find out its meaning. We quickened our steps, and discovered that it came from the house of Mrs. Farnham. The yard was brilliantly lighted, ladies and gentlemen were moving about, and the band was playing some of its sweetest airs. We approached the sentinel on duty at the gate, and asked what was going on. He told us that it was a festival given for the benefit of the sick and wounded soldiers in the city. This suggested an idea to me. If the white people can give festivals to raise funds for the relief of suffering soldiers, why should not the well-to-do colored people go to work to do something for the benefit of the suffering blacks? I could not rest. The thought was ever present with me, and the next Sunday I made a suggestion in the colored church, that a society of colored people be formed to labor for the benefit of the unfortunate freedmen. The idea proved popular, and in two weeks "the Contraband Relief Association" was organized, with forty working members.