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This theory by Edward E. Jones and Keith Davis argues that people use others' behaviours as a basis for inferring intentions and, thereby their stable dispostions. An example of this would be if you observe one person striking another person and you infer that the perpetrator is a violent person, then that is a correspondent inference. However, if you attribute the action to something different, for example, an accident or play-acting, this would be a non-correspondent inference.
The problem of inferring a particular intention from observing an act is in many ways the most difficult problems for the social perceiver. When you observe someone behaving, how do you figure out what their intention is? A given action can be due to many different motivations; if you buy someone a drink in the pub, it could be; because you want to curry favour with them (a pay rise?); because it's your round, because the other person is skint; because the other person asked you (they're dying of thirst); because you are a generous and warm-hearted person; and so on.
Similarly, a particular motivation can be expressed in many different behaviours. If you want to impress someone, you can agree with them, complement them, buy them something, and so on. It should be noted that Jones & Davis' analysis only deals with how people make attributions to the person; they do not deal with how people make attributions about situational or external causes. Jones & Davis make the reasonable assumption that, in order to infer that any effects of an action were intended, the perceiver must believe (1) that the actor knew the consequences of the actions (the technician who pushed that button at Chernobyl did not intend the reactor to melt down), and (2) that the actor had the ability to perform the action (could Lee Harvey Oswald really have shot John Kennedy?).
To infer a particular intention however requires further analysis. In fact there are a number of factors here:
Common & non common effects
The idea here is to compare the consequences of the chosen actions with the consequences of the non-chosen alternative actions. The fewer the non-common effects, the more confident you can be in inferring a correspondent disposition. Or, put another way, the more distinctive the consequences of a particular action/choice, the more confidently you can infer intention & disposition.
Suppose you are planning to go on a postgraduate course, and you short-list two colleges - University College and the LSE. You choose UC rather than the LSE. What can the social perceiver learn from this? First there are a lot of common effects - urban environment, same distance from home, same exam system, similar academic reputation, etc. These common effects do not provide the perceiver with any clues about your motivation. But if the perceiver believes that UC has better sports facilities, or easier access to the University Library then these non-common or unique effects can provide a clue to your motivation. But, suppose you had short-listed UC and Essex University and you choose UC. Now the perceiver is faced with a number of non-common effects; size of city; distance from home; academic reputation; exam system. The perceiver would then be much less confident about inferring a particular intention or disposition when there a a lot of non-common effect. The fewer the non-common effects, the more certain the attribution of intent.
People usually intend desirable outcomes. Socially desirable outcomes are not informative about a person's intention or disposition. The most that you can infer is that the person is normal - which is not saying anything very much. But socially undesirable actions are more informative about intentions & dispositions. Suppose you asked a friend for a loan of £1 and it was given (a socially desirable action) - the perceiver couldn't say a great deal about your friend's kindness or helpfulness because most people would have done the same thing. If, on the other hand, the friend refused to lend you the money (a socially undesirable action), the perceiver might well feel that your friend is rather stingy, or even miserly.
In fact, social desirability - although an important influence on behaviour - is really only a special case of the more general principle that behaviour which deviates from the normal, usual, or expected is more informative about a person's disposition than behaviour that conforms to the normal, usual, or expected. So, for example, when people do not conform to group pressure we can be more certain that they truly believe the views they express than people who conform to the group. Similarly, when people in a particular social role (e.g. doctor, teacher, salesperson, etc) behave in ways that are not in keeping with the role demands, we can be more certain about what they are really like than when people behave in role.
Only behaviours that disconfirm expectancies are truly informative about an actor. there are two types of expectancy. Category-based expectancies are those derived from our knowledge about particular types or groups of people. For example, if you were surprised to hear a wealthy businessman extolling the virtues of socialism, your surprise would rest on the expectation that businessmen (a category of people) are not usually socialist. Target-based expectancies derive from knowledge about a particular person. To know that a person is a supporter of Margaret Thatcher sets up certain expectations and associations about their beliefs and character.
Another factor in inferring a disposition from an action is whether the behaviour of the actor is constrained by situational forces or whether it occurs from the actor's choice. If you were assigned to argue a position in a classroom debate (e.g. for or against the free-market economy), it would be unwise of your audience to infer that your statements in the debate reflect your true beliefs - because you did not choose to argue that particular side of the issue. If, however, you had chosen to argue one side of the issue, then it would be appropriate for the audience to conclude that your statements reflect your true beliefs.
Although choice ought to have an important effect on whether or not people make correspondent inferences, research shows that people do not take choice sufficiently into account when judging another person's attributes or attitudes. There is a tendency for perceivers to assume that when an actor engages in an activity, such as stating a point of view or attitude, the statements made are indicative of the actor's true beliefs, even when there may be clear situational forces affecting the behaviour. In fact, earlier, psychologists had foreseen that something like this would occur; they thought that the actor-act relation was so strong - like a perceptual Gestalt - that people would tend to over-attribute actions to the actor even when there are powerful external forces on the actor that could account for the behaviour.
References & Bibliography
- nl:Attributie (psychologie)
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