Wednesday, October 23, 2013

REPTILOID & HUMAN HYBRID IN SOME INDONESIAN LORES

The
narrative sample below continues with the narratives, coming from Indonesia and
shared by certain Melanesian and Polynesian communities across the South
Pacific, that reveal the role of ‘maidens from above’ in the breeding of a new
race of Terran humans.

In
the representative version below, the ‘lizard man’ appears as genotype. The
presence of the ‘lizard’ is a referent to those reptilian humanoids from
diverse parts of the galaxy, who might have been involved in genetically
breeding new humans then, with some Terrans already bearing with them the genes
of the same Reptiloids.

Among
the Reptiloid-hybrid Terrans were certain ethnic groups that could have
encountered the human streams from other parts of the galaxy. The same human
‘visitors’ dovetail into the ‘solar pitris’ articulated in divine wisdom or
Theos Sophia who intervened to help move Terrans to the next phase of their
evolution, or more accurately to help reptilian-bred Terrans to move back to
the human lifestream.

Insofar
as the ASEAN myths are concerned, the mid-Lemurian aegis is revealed as that
particular phase of human evolution when Reptilians began to intervene in the
genetic breeding projects on Terra. Divine wisdom traces that aegis to be
around 18 million years ago, which is surely so deeply embedded in our
collective memory.

Many of the
stories in Indonesia
are based upon the theme of the animal disguise, or "Beauty and the
Beast," the following being typical of this class.' Once there was an old
woman who lived alone in the jungle and had a lizard which she brought up as
her child. When he was full grown, he said to her, "Grandmother, go to the
house of Lise, where there are seven sisters; and ask for the eldest of these
for me as a wife." The old woman did as the lizard requested, and taking
the bridal gifts with her, went off; but when she came near the house, Lise saw
her and said, "Look, there comes Lizard's grandmother with a bridal
present. Who would want to marry a lizard! Not I." The old woman
arrived at the foot of the ladder, ascended it, and sat down in Lise's house,
whereupon the eldest sister gave her betel, and when her mouth was red from
chewing it, asked, "What have you come for, Grandmother? Why do you come
to us?" "Well, Granddaughter, I have come for this: to pre-sent a bridal
gift; perhaps it will be accepted, perhaps not. That is what I have come to
see." As soon as she had spoken, the eldest indicated her refusal by
getting up and giving the old woman a blow that knocked her across to the door,
following this with another that rolled her down the ladder. The old woman
picked herself up and went home; and when she had reached her house, the lizard
inquired, "How did your visit succeed?" She replied, "O! alas! I
was afraid and almost killed. The gift was not accepted, the eldest would not
accept it; it seems she has no use for you because you are only a lizard."
"Do not be disturbed," said he, "go tomorrow and ask for the
second sister," and the old woman did not refuse, but went the following
morning, only to be denied as before. Each day she went again to another of the
sisters until the turn of the youngest came. This time the girl did not listen
to what Lise said and did not strike the old woman or drive her away, but
agreed to become Lizard's wife, at which the old woman was delighted and said
that after seven nights she and her son would come. When this time had passed,
the grandmother arrived, carrying the lizard in a basket. Kapapitoe (the
youngest sister) laid down a mat for the old woman to sit on while she spread out
the wedding gifts, whereupon the young bride gave her food, and after she had
eaten and gone home, the lizard remained as Kapapitoe's husband. The other
sisters took pains to show their disgust. When they returned home at night,
they would wipe the mud off their feet on Lizard's back and would say,
"Pitoe can't prepare any garden; she must stay and take care of her
lizard," but Kapapitoe would say, "Keep quiet. I shall take him down
to the river and wash off the mud." After a while the older sisters got ready
to make a clearing for a garden, and one day, when they had gone to work, the
lizard said to his wife, "We have too much to bear. Your sisters tease us
too much. Come, let us go and make a garden. Carry me in a basket on your back,
wife, and gather also seven empty coconut-shells." His wife agreed, put
her husband in a basket, and after collecting the seven shells, went to the
place which they were to make ready for their garden. Then the lizard said,
"Put me down on the ground, wife, so that I can run about," and thus
he scurried around, lashing the grass and trees with his tail and covering a
whole mountain-side in the course of the day; with one blow he felled a tree,
cut it up by means of the sharp points on his skin, set the pieces afire, and
burned the whole area, making the clearing smooth and good. Then he said to
Kapapitoe, "Make a little seat for me, so that I can go and sit on
it," and when this was done, he ordered the seven coconut-shells to build
a house for him, after which he was carried home by his wife. The older sisters
returning at evening, saw the new clearing and wondered at it, perceiving that
it was ready for planting. When they got home they said to their sister,
"You can't go thus to the planting feast of Ta Datoe. Your husband is only
a lizard," and again they wiped their feet on him. The next day
Lizard and his wife went once more to their clearing and saw that the house had
already been built for them by the coconut-shells, which had turned into
slaves; whereupon the lizard said, "Good, tomorrow evening we will hold
the preliminary planting festival, and the next day a planting feast."
Ordering his seven slaves to prepare much food for the occasion, he said to his
wife, "Let us go to the river and get ready," but on arriving at the
stream, they bathed far apart, and the lizard, taking off his animal disguise,
became a very handsome man dressed in magnificent garments. When he came for
his wife, she at first did not recognize him, but at last was convinced; and
after she had been given costly new clothes and ornaments, they returned toward
Lise's house. As they came back, the preliminary planting festival had begun,
and many people were gathered, including Kapapitoe's elder sisters, Lise, and
the old woman. The six sisters said, "Tell us, Grandmother, who is that
coming? She looks so handsome, and her sarong rustles as if rain were falling.
The hem of her sarong goes up and down every moment as it touches her
ankles." The old woman replied, "That is your youngest sister, and
there comes her husband also," whereupon, overcome with jealousy, the six
sisters ran to meet their handsome brother-in-law and vied with each other for
the privilege of carrying his betel-sack, saying, "I want to hold the
sirih-sack of my brother-in-law." He, however, went and sat down, and the
six went to sit beside him to take him away from their youngest sister, but the
lizard would have none of them. Next day was
the planting, and his sisters-in-law would not let the lizard go in company
with his wife, but took possession of him and made him angry. Accordingly, when
Lise and the sisters were asleep, the lizard got up, waked Kapapitoe, and
taking a stone, laid four pieces of bark upon it and repeated a charm, "If
there is power in the wish of the six sisters who wipe their feet on me, then I
shall, when I open my eyes, be sitting on the ground just as I am now. But if
my wish has power, when I open my eyes, I shall be sitting in my house and
looking down on all other houses." 10 When he opened his eyes, he was seated
in his house high up on the mountain, for the stone had grown into a great
rock, and his house was on top of it. His sisters-in-law tried to climb the
cliff, but in vain, and so had to give up, while he and his wife, Kapapitoe,
lived happily ever after.

About Me

Fraternal Greetings! I'm a sociologist, economist, development worker, life coach, poet, musical artist, and powerlifter... I've authored voluminous academic articles, technical papers, wisdom & life coaching articles, and four (4) books to date... I obtained my university degrees from the Philippines' top schools, the University of the Philippines (BA & MA sociology) and De La Salle University (MA Development Studies). I belong to the upper 0.5% aptitude-wise (IQ past 150), and had demonstrated this gifted capacity through various innovations on social technologies and theoretical discourses with originality and depth. I look forward to engaging exchanges with you. Carpe Diem!
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