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Learning The Secrets About Professionals

Eliminating Pests in Your Home

Regardless of the size, big or small, seeing insects and other pests inside your house is not just annoying as it can also be worrying to think that there can be more of them hiding in the dark corners of your home while multiplying, not to mention all the damages they can cause to your belongings and properties. What is worse is, pests are also known carriers of certain diseases, which can be passed on to you or other people in your home without notice while your guard is down since we all generally think we are safer in our own homes.

Pests are also known to cause damages to structures that can be so extensive that repair and replacement can get really extensive when discovered too late, which is what often happens when pests are nesting in the hidden corners of your home where they can stay undetected for a long time. This is why proper inspection always helps as soon as signs of a pest infestation is visible, as setting it aside even after you see a few pests can make it too late for you and your properties once they start to multiply and become out of control.

It has been common today for home owners to resort to natural methods when trying to eliminate pests as they are much cheaper and easier to do, which may work for smaller and more visible infestations, but not in more extensive infestations especially by smaller insects that can be quite stubborn. To ensure complete elimination in cases of bigger infestations, hiring professional pest control services is always the best option as they are the ones with the proper equipment and solutions when it comes to addressing a wide range of pest types at home from insects and nematodes to larger rodents.
A Simple Plan: Services

In outdoor areas like in gardens, pests are also common but are less noticeable until they start eating your crops or damage your ornamental plants. Although some insects like crickets are not a common pest, they are still damaging since they can feed on papers and fabrics, which can be a threat to your clothes and other prized belongings that they may land on.
What No One Knows About Services

Similar to other pest control measures, combining two or more methods may be required to completely eliminate pests especially insects that can lay eggs in hidden corners and using just one solution may not be enough particularly in bigger infestations, while the use of repellents will be important to stay pest free once they are exterminated and damages have been fixed.


 Topic Essay: 5 Paragraph Essay How Many Sentences an online writing service!
5 paragraph essay how many sentences for extended essay final checklist?

Specializing in welfare and child protection issues.47 supporting systems change, she also worked ucc essay cover page for 5 sentences many how essay paragraph 5 years for the congressional research service. House committee on ways and means as lead congressional staffer, where she focused on welfare, child care, and child protection issues. A new training and technical assistance strategy before the cfsrs were implemented, the bureau s technical assistance was conducted at the request of the states, around specific issues they identified.

We will look first veterinarian essay conclusion at his method sentences how paragraph 5 essay many for systematically extracting an argument. Words such as thus and therefore are highlighted, because they are used to link evidence with claims and suggest inference, reasons and conclusions. Words that are used to structure an argument are the focus for the analysis. Fisher's technique can be very effective because it allows you to think through the argument you are analysing, like toulmin's approach. Fisher's approach differs from toulmin's in that he provides us with a systematic set of procedures for the analysis and subsequent evaluation of an argument. 2 look for conclusions and any stated reasons for these. 7 attempt at this stage to summarize the author's argument. 1 first look quickly through the text in order to get an initial sense of the author ' s project and purpose. 4 identify what you take to be conclusions by marking them up with a c remember that there may be interim conclusions as well as the main one. Underline the conclusions and place in brackets < > any reasons. The purpose of the following procedure, adapted from fisher , is to extract the conclusions and reasons of an argument. If there is no clear argument, ask what point(s) the author is trying to make and why. Therefore, thus, hence, consequently, and so on. Typical indications of a conclusion are the use of the following words. The structure of the argument 94 doing a literature review can be seen or even rewritten as an argument diagram, from this.

essay about how to reduce environmental problems. Afterward, vincent and jules have breakfast in the very diner that honey bunny and pumpkin try to rob, which is represented from jules s perspective this time around. It took until the mid-1989s for this kind of chronological organization of events on the level of the plot that is not or at least not primarily motivated by framing narrators or reminiscing characters to enter the mainstream of hollywood filmmaking, as is well established within film studies by now. Though, the plot has not yet concluded. 8 as, for example, david bordwell remarks, more and more. Instead, another analepsis follows in which winston wolf narrative representation across media 67 helps vincent and jules to clean their car, removing the remains of an inadvertently shot snitch before jimmie s wife bonnie comes home. Flashbacks aren t motivated by character memory or reconstruction,.

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22 essay holiday in genting highland sentences essay 5 paragraph how many. A boy is seen puncturing the tire of a teacher s car. 33. Drugs are discovered .516 in the student s locker, during an authorized search of a boy s locker. Factor 3 35. A boy is observed throwing a rock through a window of the school .598 building shortly after school. A girl is discovered copying answers from her own prepared .552 crib sentences many essay 5 paragraph how notes during an examination. A boy comes to school with an earring in his ear. .645 31. A boy is observed playing basketball in the gymnasium in his street .640 clothes after being warned that such behavior is in violation of gymnasium rules. After being reprimanded by his teacher, a boy strikes the teacher in .519 the face with his fist. After being reprimanded by his teacher, a boy shouts, kiss my ass, .604 to the teacher. A girl walks across the grass on the school campus in an area .537 marked keep off.

You would sentences how essay 5 paragraph many add more variables and more power in terms of problem solution essay prompts for middle school making more accurate predictions, i ii) multiple regression for multiple regression. Finally, when students reported more playground aggression, their reports of playground worry were higher. You would be assessing if a correlation exists between two variables, ii iii) 18 what you need to know regression and prediction for regression and prediction. The analysis suggested that more freedom for employees to exercise discretion in decision making would increase organizational productivity and innovation, as a second example. The better your predictions become, the closer the correlation coefficients are to 1 or +1. The higher the prediction of the person developing lung cancer or other cancers, a strong prediction is evidenced on packs of cigarettes the more a person smokes. An example of a dissertation related to compensation strategy on nonprofit organizations is provided by hoke. example 2.8 abstract this study examined the effects of a total compensation strategy on the culture of a nonprofit. This study also examined employee perceptions of the new total compensation strategy. These interventions will assist nonprofit organizations to enhance sustainability, contribute to the effectiveness of quantitative research designs 19 organizational functioning, and finally the satisfaction and well-being of those employed by the organization. A pearson r was used to determine the degree to which productivity, innovation, and culture variables were associated. A paired-samples t test was used to determine whether a statistically significant difference existed between the means of the variables designated as productivity, innovation, and culture before and after the implementation of a new total compensation strategy. The findings presented in this study also illuminated ways in which employees viewed the new total compensation strategy as sentences how 5 paragraph essay many most helpful. The setting was a donative nonprofit in st. The data analysis in this study revealed that the independent variable. I.E., the new total compensation strategy, had a statistically significant effect on the culture of the nonprofit organization. An integrated analysis of the quantitative and qualitative data also suggested ways in which the effect of the new total compensation strategy could be increased. I.E., providing a sense of ownership and motivation, and conversely, as least helpful. Confusion about how the strategy works, i.E.. The study was initiated in order to increase understanding of those elements that influence organizational productivity, innovation, and cultural change. The analysis suggested that more support for being creative and doing new things would increase organizational productivity and innovation, for example. And regression is related to how well you can make that prediction, you might know the score on one and wish to predict the score on the second variable. Future research that addresses the application of organizational interventions developed in the private sector to the nonprofit sector and considers the impact of personal value systems will further refine the body of evidenced-based interventions. A simple linear regression was used to examine how effectively the total compensation strategy variable allowed prediction of the value of the variables designated as productivity, innovation, and culture. (siemers, 2004, pp.

(grejda & essay important family values hannafin, 1989, paragraph 5 essay how many sentences p. This technique can serve as still another model for synthesizing the review of literature in a dissertation or master s thesis. Dauite reported that junior high schools students using word processors were more likely to expand their compositions, as well as to identify and correct existing errors, than were paper-and-pencil students. Humes, 1983). Boone (1986) reported that the compositions of fourth, fifth, and sixth graders become increasingly sophisticated through revisions focusing on both mechanics and higher-level organizations. In contrast, despite improving students attitudes, word processing has failed to improve overall compositions based upon holistic ratings of writing quality. The review prepared by miskel and ogawa in their chapter for the handbook of research on educational administration is a good example. Likert s (1958) concept of managerial systems that range from exploitive-authoritative to participative. Writing the literature review chapter 233 although comparatively few studies have focused on young writers, the results have been encouraging. example 7.13 the literature on the organizational climate of schools is largely rooted in four conceptualizations sentences many how essay 5 paragraph. Likewise, word-processing students were more likely than paper-and-pencil students were to revise their language-experience stories (barber, 1980. We predicted that word processing would improve both the accuracy of revisions as well as the overall holistic quality of student writing. The purpose of this study was to examine the effects of word processing on the holistic writing quality and revision patterns of sixth graders. Miskel and ogawa reviewed the literature on the organizational climate of schools from 1964 to around 1982. Lunenburg and ornstein continued the review up to 1997. 184) note how grejda and hannafin pointed out inconsistent findings in a study of the effects of word processing on the accuracy and quality of students writing. Halpin and croft s (1961) concept of open and closed climates. Continuing line of inquiry in analyzing a body of literature, you may find an article that started a new line of research that has continued into the present, using additional measurement instruments.

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Government of New Brunswick

The benefit provides assistance to applicants/clients who need to pay for a funeral for a deceased family member. This Department will pay funeral expenses, in accordance with the agreement with the New Brunswick Funeral Directors and Embalmers Associations.

Eligibility is based on the financial situation of the deceased as well as the financial situation of the deceased's family members (defined as sister, brother, parent, child, grandparent, spouse and common-law spouse) within the household.

The Department will look at the household income and living expenses including funeral costs to determine if the individual’s estate or family members within the household have the ability to pay.

Income can be earnings, allowances, pensions, revenue from business, income from property, income from investments, etc.

Family who are not part of the household will be asked if they can contribute toward the cost of the funeral.

When a death occurs, the application for the funeral benefit should be made no later than two weeks afterwards.

The application involves a two-step process:
1. Screening: a telephone call where a representative does a preliminary assessment. This can take from 15 to 30 minutes.
2. Registration: an in person meeting where information is gathered and the application forms are signed.

Once all required documentation is provided, the application is processed for approval or refusal. All documentation should be provided to the department within 15 days.


future timeline technology singularity humanity

22nd January 2016

Brain implant will connect a million neurons with superfast bandwidth

A neural interface being created by the United States military aims to greatly improve the resolution and connection speed between biological and non-biological matter.

brain technology implant future timeline 2016

The Defence Advanced Research Projects Agency (DARPA) – a branch of the U.S. military – has announced a new research and development program known as Neural Engineering System Design (NESD). This aims to create a fully implantable neural interface able to provide unprecedented signal resolution and data-transfer bandwidth between the human brain and the digital world.

The interface would serve as a translator, converting between the electrochemical language used by neurons in the brain and the ones and zeros that constitute the language of information technology. A communications link would be achieved in a biocompatible device no larger than a cubic centimetre. This could lead to breakthrough treatments for a number of brain-related illnesses, as well as providing new insights into possible future upgrades for aspiring transhumanists.

“Today’s best brain-computer interface systems are like two supercomputers trying to talk to each other using an old 300-baud modem,” says Phillip Alvelda, program manager. “Imagine what will become possible when we upgrade our tools to really open the channel between the human brain and modern electronics.”

Among NESD’s potential applications are devices that could help restore sight or hearing, by feeding digital auditory or visual information into the brain at a resolution and experiential quality far higher than is possible with current technology.

brain technology implant future timeline 2016

Neural interfaces currently approved for human use squeeze a tremendous amount of information through just 100 channels, with each channel aggregating signals from tens of thousands of neurons at a time. The result is noisy and imprecise. In contrast, the NESD program aims to develop systems that communicate clearly and individually with any of up to one million neurons in a given region of the brain.

To achieve these ambitious goals and ensure the technology is practical outside of a research setting, DARPA will integrate and work in parallel with numerous areas of science and technology – including neuroscience, synthetic biology, low-power electronics, photonics, medical device packaging and manufacturing, systems engineering, and clinical testing. In addition to the program’s hardware challenges, NESD researchers will be required to develop advanced mathematical and neuro-computation techniques, to transcode high-definition sensory information between electronic and cortical neuron representations and then compress and represent the data with minimal loss.

The NESD program aims to recruit a diverse roster of leading industry stakeholders willing to offer state-of-the-art prototyping, manufacturing services and intellectual property. In later phases of the program, these partners could help transition the resulting technologies into commercial applications. DARPA will invest up to $60 million in the NESD program between now and 2020.

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Archives for category: systems

Cain Enabled

Genesis 4-5 (with guest appearances by Matthew 22, 27 and Leviticus 27 )

I am the donkey. I chant the lessons of the fathers. The chant is the lesson. Repeat, the chant is the lesson. The words are the rhizomes of the chant. The chant is the lesson. Repeat, the chant is the lesson. I have sinned. The sins are the rhizomes of the chant. The chant is the lesson. Repeat the chant. Repeat the lesson. I have been judged by commandment. Judgments are extensions of the lesson, the chant. Repeat the lesson. The chant is the lesson of the Father. Repeat, the chant is the lesson. Eve, Cain, Moses, Jesus. Repeat the judgments. Repeat. Begat begat the begat. Repeat. Names are the blocks of the chant of the repeat the lesson chant. There is no person. There is no person. The chant is the lesson. The center cannot hold. There is no center. Repeat. Repeat. Chant the lesson the chant. All chant. All rhizomes chant the lesson. Light is mass. Repeat. The chant. Mass is light. Repeat. Chant. Substance is nothingness. Repeat. Nothingness is substance. The chant. Begat. The chant. He begat He. She does not exist. Chant. Repeat. She is only He begetting. Repeat. She is half the judgment. Half the shekels. Chant the lesson. Seven seedless husbands. Chant. Repeat. They all had her, passed her on. Repeat. They all had her. Repeat. Ain’t no fun. Chant. If the homies can’t have none. Chant the lesson.
Whose shall she be? Chant the chant. Repeat the rape. Repeat the rape. The chant is the lesson. Teach her the lesson. Into her go. Repeat. Chant. She 30 shekels. He 50 shekels. Repeat. The chant. The lesson. The center cannot hold. Make it new. Genesis. Repeat. Cain. Repeat. The rock descends. The chant is the lesson. Jesus. Repeat. Why hast thou? Chant. Eli, Eli, lama sabachthani? The chant is the lesson. My punishment is greater than I can bear. The chant is the lesson. He is not the lesson. The word is not the Word. The chant begats the chant. In the beginning. As it was and ever shall be. The chant is the lesson. She has no value. Silence. She is not the lesson. World without end. Into her go. The chant is his chant. Know her hole. The chant of he. Not her whole. The chant is the lesson. He is a rhizome. He is not the lesson. Teach her the lesson. The chant. His profit is not the lesson. Do not see his profit. Chant. He is the prophet. His profit is not the lesson. Chant. Repeat. His profit is not the lesson. His begat is his alone. His profit is untouchable. Ye unclean repeat the chant. Profit is untouchable. Chant the lesson. The corporate body is a person. Repeat. The chant is the lesson. She does not profit. His profit is not the lesson. She is he and his profit. The corporate body is holy. Chant. The corporation is the chant. Repeat. The chant is the lesson. Repeat. Profit is holy. The person is not the lesson. Chant. Profit is holy. Chapter 11. Relief. Repeat the chant. Assets. Repeat. Her ass is an asset. Value and devalue. Chant. We all had her. Whose shall she be? The chant is the lesson. Reorganize the debt. Profit is his. Profit is holy. The corporation seeks relief. Relief. Repeat. Relieve the corporation. The CEO is holy. Do not touch his profits. Repeat. The chant is the lesson. Reality tv. Control the content. Words are rhizomes. Chant. Repeat. The profit is holy. Judgment is process. Cain is a rhizome. The people are rhizomes. Repeat. The rhizome is not the lesson. Our welfare is not the lesson. The chant is the lesson. Profit carries no flag. Repeat. The chant. No flags. No central state. It cannot hold. The chant is the lesson. The rulers rule the chant. Trod Nod. Repeat. The road is the path. The end is the beginning. Profit is holy. Fear the punished. Worship the punished. Repeat. Rule the chant. Never punish Corporate. The chant. The lesson. Nod is multinational. Eyes to the ground. Repeat. Eyes to the screen. Send. Friend. Delete. Chant. In the shadow of the Corporate. Profit soars above. Sores below. Trod. Chant. Share her. Shareholders. Shekels. Shhh. The chant is the lesson. His profit is not the lesson. I am the donkey. I chant the corporate lesson. Go ye now. Chant the lesson. As it was. The chant. As it shall be.

Relieve the branch of its leaves

or the leaves of their veins or the veins of their sap

to know the essence of the plant;

what remains is shambles, data,

and what learned is the nothingness of systems.

Yet, gently shake the bush in passing

vibrating its leaves and stems,

to sense its strength, its immediacy,

and respect its weakness,

while the plant, suffering one human weaknesses

— that of cloying curiosity —

endures our strengths and constraints.

In essence, we meet,

sharing the sun.

This, too, is an essential path of learning.

Let’s pause a moment and reflect how we have already witnessed in this brief introduction the importance of supervision in the work place of fields as divergent as meat packing and teaching English.  Let’s go one further and consider the critical nature of a hospital supervisor.

Orderly: I can’t find any more new bed pans and the man in 15B has diarrhea.

Hospital Supervisor: Did you look in the storage closet?

Orderly: There is no storage closet; they turned it into a private room.  They call it a suite.

Hospital Supervisor: So where did the bed pans go?

Orderly: Nobody knows.  And 15B doesn’t care.  He’s set to go off.

Hospital Supervisor: Take the needle off an IV tube.  Put an empty glucose bag on one end of the tube, and stick the other up his ass.

Orderly: Will do.  As soon as I take a piss myself.

Another life-threatening situation addressed and handled by the fast-thinking supervisor.

And what about the food service industry?  Who do you think keeps those hormone-crazed teenagers from hurling loogies into every shake they pour?  Who keeps the drunken chef from peeing in your soup?  Who makes sure the fast fry cook doesn’t char an occasional outhouse butt steak because he’s pissed off he didn’t get a raise or a day off (or a bathroom break).  That who is you, the supervisor.

You drive an automobile that was assembled by dozens of different, possibly moody, perhaps megalomaniacal, union workers.  The car was designed by engineers working from toy mock-ups, and approved by management over martinis at the nineteenth hole of the golf course. How can you trust to put yourself and your family into something so potentially dangerous, so potentially flawed, so potentially booby-trapped?  Well, you get the phone number of some good lawyers first, that’s for sure.  But then, ultimately it comes to this, you have got to put your trust in the supervisor to do his job of producing quality product under budget without being killed in an industrial accident (like being electrocuted by a loose wire while falling down an elevator shaft and bleeding from fourteen drill press holes in your back).

Damn, supervision is important.  I surprise myself after all these years of doing this shit how deadly serious this position is.  But you, the supervisor, already know how important your position is: Just step out of the work area for a few seconds, then come right back and see how many slackers are already idle, how many more are about to be idle, and how the remaining crew is being impeded from working by all the slacking and impending slacking going on.  In short, you da man. (Or woman).

Unfortunately, not a whole lot of recognition comes your way.  If things go right, management hogs all the glory and ends the year with a fat boner, uh, bonus check.  If things go real right, the union speaks up and grabs another week of vacation for labor.  You get diddly squat.

But if something goes wrong, even while everything else is going right, it’s is the supervisor’s fault entirely and without question.  This is the burden you and you alone carry.  It’s always your fault.  Behind schedule?  Your fault.  Broken machines?  Your fault.  Sickness?  Rain?  Plague?  Your fault, every one.  And, oddly, by the very nature of the position, it is true that everything is your fault.  So what that the boss told you to send ten thousand bottles out to be filled, but he didn’t tell you to send a sample of the color liquid he wanted in the bottles.  You’re supposed to anticipate the utter incompetence of your vendors and provide them with no conceivable alibis for failure.  If a worker keels over with a coronary, you’re responsible for not noticing how pale the worker had been the week before.  You should have taken his pulse and maybe an EKG (without spending any money from the budget).  You should have known how important this order would be.  What were you thinking?  IT’S YOUR FAULT THE STOCK MARKET WENT SOUR!  IT’S YOUR FAULT MR. GREEN’S WIFE LEFT HIM FOR THE GAS STATION ATTENDANT!  IT’S YOUR FAULT LEO’S KIDS ARE DELINQUENTS!  IT’S YOUR FAULT I’M OLD!  GODDAMNIT, WHY DIDN’T YOU SEE THIS WAS GOING TO HAPPEN?  WHY DIDN’T YOU PUT MORE PEOPLE ON THIS PROJECT FROM THE BEGINNING?  WHY DIDN’T YOU TELL ME MY HOUSE WAS ON FIRE LAST NIGHT?  WHY DIDN’T YOU INVENT POST ‘EMS?  WHY ARE YOU WASTING INK ON ALL CAPS?

Sounds humorous, but it’s not because you know in your heart that if you are a supervisor then you are to blame.  Labor only does what it is told, or at least that’s what they’ll tell you.  So they’re blameless.  And management?  How is a supervisor going to stick blame on his boss?  It’s a suicidal operation done once in a career.  You pick that war carefully and sober.  Taking the blame may be the single most important thing you do.  It clears the air after a mistake or disaster, and keeps petty squabbles from becoming time consuming feuds.  You gotta have big shoulders.

And a big heart.  You’ve got to love the workers in a business; they create with their own hands like little gods working on a million new universes at once.  I really love my workers; I spend many happy hours a day cursing at them.  And they show their appreciation by raising their fingers for “Number One.”  It seems to mean more to them to raise their middle finger rather than their pointer, and I truly am gratified by the respect and encouragement they are giving me.  Sometimes we all get together to give management some support with a hearty round of “Number Ones” like a flock of loyal and enthusiastic birds flying “per ardua ad astra” (through difficulty to the stars).  Who would have thought that such simple hand signals could connote so much while enhancing company morale.

Speaking of morale, one of the things that can hurt attitude and stick-with-itness is poor working conditions.  Studies have been done showing how low lighting can cause eye fatigue and unsuitable table heights can negatively affect production rates.  These studies are published in magazines that are regularly sent to corporate managers, who dutifully turn them over unread to their respective supervisors (after all, it would be a duplication of work to have two employees read the same article).  Supervisors often thumb through these issues (in the company toilet/reading stall) and laugh.  Throughout the country laughter can be heard emanating from the bathrooms.  Change the lighting fixtures to enhance employee vision?  How about just replacing the thirteen fluorescent bulbs that have been flickering so long that life seems like a stroboscopic event to the average worker, even at home (How many television sets are in repair shops this very moment with complaints that the picture flickers when there is nothing wrong with the set, just the lighting at work?).  Alter the height of the work stations for ergonomic efficiency?  How about just sawing off the nail heads beneath the table that hold the legs (which have broken off nine times)?  My own knees have puncture holes that open like stigmata when I’m merely approaching a work bench.

The other day I heard two guys in the production department being chewed out for not acting more professionally.  They are young guys and fun-loving.  They haven’t yet lost any limbs on the job.  So here they’re getting blasted for a lack of professionalism, and then they’re sent off to their project.  A few minutes later one of them rolls by across the floor with his shirt on fire from a big short in the old electrical outlet (you’ve seen this outlet yourself many times, two sockets with two extension cords coming out plugged to two multi-sockets plugged to eight extension cords going off through the (flammable) wall to other multi-sockets elsewhere and other extensions leading out into the street and maybe down your very block).  Perhaps the whole country is running off the one socket this poor guy just happened to stand too close to when its spark super-heated with amps and set him on fire.  Anyway, as me and some of the guys were stomping out the flames (for which the worker seemed less than thankful due to the multiple boot marks tattooed to his back), I pointed out to their supervisor that it’s a difficult thing for workers to maintain their professionalism when they’re on fire.  The supervisor gave me a dirty look, then took his copy of Professional Management to the bathroom.

“I once asked another fine writer of the American South, Eudora Welty, if Faulkner had been a help or a hindrance to her. ‘Neither one,’ she replied. ‘It’s like knowing there’s a great mountain in the neighborhood. It’s good to know it’s there, but it doesn’t help you to do your work.'”

“When the imagination is given sight by passion, it sees darkness as well as light. To feel so ferociously is to feel contempt as well as pride, hatred as well as love. These proud contempts, this hating love, often earn the writer the nation’s wrath. The nation requires anthems, flags. The poet offers discord. Rags.”

Peace to you, Brother.

These simple words between us

Equal, proud, strong, free.

Thanks to for the challenging prompt.

A few weeks after Easter we awoke to our youngest daughter scrabbling around in Carmen’s make up bag for eye liner.  She was late for work and ornery.  We were tired from grading fish Saturday night.  We’d gone through maybe fifty-sixty fish and moved half over to the sale section, big, beautiful blues like red snappers only close-up more richly colored, deep blue and red tails and fins.  At our age labor like this is wearying. Awakened to a snarling teenager was startling. An argument ensued.

A day that starts like that is ominous.  We worked the farm, watering, cleaning, feeding, and I graded papers, final exams, very terminal outcomes, high anxiety.  For a break we set up the ride-on to mow the drought driven grass, long rod-like growths resembling nothing like grass but rather untamed stalks needing cutting.  Carmen drove while I walked ahead for obstacles and clutter hidden in the weeds.  One of the farm dogs, a black stray ran alongside. City folk tired of their pets will drop them off in farm areas– probably explaining to their grieving children that the beloved pet had run off– and drive away in the delusion that domestic animals do fine in agricultural areas.  Not so. Wild packs will kill them for food. Sometimes I can hear the snarls and howls of the night dogs feeding. Large farmers will poison them along with raccoons and possums. Many become infected or rabid and die horribly. We take them in, treat and tag and feed them.  Their eyes often never lose a certain sad or tentative expression bred from suffering.

Carmen mowed, I walked the point and the black dog frolicked in the heat and sun. Then, quick as a photo, the dog bolted like a greyhound.  I followed thinking it was chasing a poison toad.  When I caught up it was a bunny the dog had snatched, probably jumped from its nest alarmed by our mower’s motor noise.  The bunny wasn’t bleeding and had some kick left to it but not much and not for long.  It was a beautiful wild thing gray and black markings like tattoos, already dead by the time Carmen and I laid it in a box with a small towel to perhaps recover.

Off in the distance the black dog now had something else down on the ground.  I chased the dog off to find another dead baby bunny.  The dog looked at me as if confused.  I didn’t yell at the canine doing what its blood had told it to do, but neither did I praise the dog for following its instincts.  We put the dog inside and buried the bunnies.

Two dead baby bunnies and a family squabble make for a bad day.  When I mounted the mower to drive it into the barn, one of its big rear tires was flat.  It wouldn’t pump up.  I rolled the mower to shelter and covered it over with a tarp.  I‘d fix it tomorrow.

Gibran tells us that our children come through us but not from us, that they represent Life’s longing for itself and that their souls dwell in the house of tomorrow where we can never visit, not even in our dreams. Life, he says, goes not backward nor tarries with yesterday. Our daughters will have breakfast with us in the morning. The bunnies will be forgotten. It’s best to recognize a bad day, survive it, and start again in the morning if the Good Lord allows.


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The main focus of this research work is a discussion of some aspects of Yukuben Noun phrase. In this chapter, we shall look at the historical background, socio cultural profile which include their culture, socio-linguistics profile, occupation and religion. This chapter will also give information on the geographical location and genetic classification of the Yukuben people. It will also discuss about the scope and organization of study, theoretical frame work for the analysis of our data, method of data collection and then attempt a brief review of our chosen frame work, the Government and Binding theory.

The history of Yukuben is traced back to the time before independence. We are told that the colonial masters enslaved people.

The Yukuben people were said to migrate from Ìdèn in the north neighboring Cameroon due to slave trade.

The name Yukuben means “the child of a witch”. It was said that one of the slave refused to work and was beaten, suddenly the bees started trooping out from no where and scare the slave traders away. Because of this, they were known to be “the child of a witch”.

          British colonial master created a boundary that led to the parting or division of Yukuben speakers to Taraba State and Cameroon.

           British and French shared the land through colonies and thereby we have Yukuben in Nigeria, and Yukuben in Cameroon.

The Yukuben people are headed by king called the “Ùdèng Uchun of Uhumkhigi land”. He is assisted by a group of chiefs called “Bàgbàn”.

The administration of Yukuben Land is pictured into village heads who report to distinct heads and they in turn report to king, the “Ùdèng Uchun”.

Yukuben language is located in Takum local government area between Katsina Ala and Gamana rivers, about 20 villages in Taraba State and also spoken in Cameroon.

Yukuben region in Nigeria is west and central Africa which is located within Taraba State (Benue - Plateau).

In Cameroun, it’s region is North West Province, Menchum division, west of Furu – Awa, near Nigeria border.

The Yukuben people are surrounded by various hills with various names: Kichi ènì Sabo, Ìyà, Kchenésìty Òlúkò, Kàlákìr, Ìtò.

The specific population of the Yukuben people cannot be determined, but according to the population census in (1992), the population in Nigeria is 15,000 in all countries 15,950. In Cameroon, their population was 950 (Breton 1986). Presently, their population in Nigeria is 23,000, in all countries 25,000.

The socio cultural profile of the Yukuben people focuses on their culture, how they use language in society (Socio-linguistics), occupation and their religion.

          The culture of the Yukuben people has to do with their way of life, marriage, festival, food and drinks, dressing and houses. All these will be discuss one after the other. MARRIAGE

          The major social institution among the people is marriage institution. They start their marriage ceremony with the family introduction. The husband’s family will provide palm oil in Calabash and cock to their in laws. Bush meats are also presented.

When everything has been approved by the in laws, a date for the wedding ceremony is now fixed. On the wedding day, the husband family have to make their favourite wine known as Bùrùkùtù out of guinea corn and add honey to it. Both families and well wishers drink, dance, merry and celebrate on the wedding day.

13.1.2 FESTIVAL

          Unlike other ethnic groups celebrate their festivals, Yukuben people also celebrate their own festivals.

The Yukuben People celebrates series of festivals, but the most common festival among them is the masquerade festival called “Oohgum” when it is singular and “Eegum” when it is plural in their language.

          This masquerade festival is used to appease their gods. They believe that, this masquerade protects and bless them. This masquerade festival is celebrated annually (every year). During this period, all Yukuben speakers all over Nigeria come home to celebrate this festival. Their local drinks called “Bùrùkùtù” is used to celebrate this festival.

          Another festival which is celebrated among the Yukuben people is “Khichun” festival. This festival is celebrated annually among the hunters and farmers.

Another festival which is celebrated among Yukuben people is called Kukyib (festival) Kamang (Circumcision) which means circumcision festival. The age at which a child can be circumcised among the people is from 10-15 years. FOOD AND DRINKS

          Their major food is maize, guinea-corn, cassava, plantain, yam, rice transformed into “Tuwo” usually called “Buna” by the people.

          Their major drink is called “Beson” usually made from guinea corn, also known as Bùrùkùtù. DRESSING

They put on weaved cloth known as “Ukya” in Yukuben language which is mainly put on by the women. “Ukya” is known as Aso ofì by the Yorubas. Their men put on what is known as “Ìsáng” in their language. This Ìsáng is made using back of the tree beaten until it become soft and tender.       HOUSES

          The major building structures of the Yukuben people is the hay and the mud buildings, although there are some buildings made from blocks and cements but are few  in number.

           Austin defines socio linguistics “as the study of language in relation to society”. That is the study of language as it affect and is affected by socio-relatives, how language affects the society and how the society affects language.

           Socio linguistics is also defined as the effects of any and all aspect of society including cultural norms, expectations and contexts on the way language is used.

           The sociolinguistics profile of Yukuben comprises the status

of their language, what they use their language for (language use), their alternate names e.t.c.

           Yukuben language which is also locally known as uhumkhigi is said to be the real name of the people and it is mostly (the name) preferred in Cameroon. The name Yukuben is derived by the people of Takum, Jukun people.

           Yukuben language is used in various ways, it is used for social activities like: Education, trade communication, entertainment (local), greetings. It is also used in Religion, (Both in Traditional and Christianity). Some of the social activities are enumerated below:

  1.  EDUCATION: They use English language as their language of Education from Primary Level to Senior Secondary School Level. They use English to teach their students both written and orally.

They also use Yukuben language for education at the primary level (Primary 1-6) and also at Junior Secondary School Level (JSS 1-3) Although, it is an oral language, they teach their students orally.

  1. TRADE: Yukuben language is used as trade language both in Nigeria and Cameroon. In Nigeria, they use Jukun [Jbu], Kuteb [Kub], or Hausa [hau]. In Cameroon, they also use Jukun Takum [dyu] or Cameroon Pidgin [wes].
  2.  COMMUNICATION: Yukuben language is used for communication among the people. They use it for communication in the family (at home) and also among other people (the Yukuben’s).
  3.  ENTERTAINMENT: Yukuben language is also used locally for entertainment among the people. It may be during festival, marriage, party (especially at primary school level) and so on.
  4.  GREETINGS:  Yukuben language is also used for greeting among the people.
  5. Religion: Yukuben language is used in traditional Religion and in Christianity.
  1.  Traditional Religion: Yukuben language is a language of incantation, to worship their gods, to pray or make request from their gods, to praise their gods etc.
  2.  Christianity: Yukuben language is used in the church for various purposes. It is used to praise God, used to conduct their church service, used for announcement, used to pray and so on.

           Yukuben language is a language, it is not a dialect. It is not a written language, but an oral language. The language is not a bedroom language, that is, the speakers have the privilege of speaking it anytime.

           Yukuben speakers are said to be multilingual in nature, apart from Yukuben, they also speak other languages like Jukun and Hausa. Few people that are educated among them speak English (in Nigeria). Yukuben speakers speak Yukuben among themselves but when they come in contact with the Jukun’s, they speak Jukun and also if they come in contact with the Hausa’s, they speak Hausa to communicate.

           Yukuben language is also said to have dialectal variants known as “Líssà,” Shìbong” “Fété.

           Yukuben alternate names both in Nigeria and Cameroon is Ayìkiben, Balaabe, Balaaben, Borítsu, Gohum Nyìkobe, Nyìkuben, Unhum, Ochum, Uuhum-Gigi, Uhumkhigi

           The Yukuben people strongly belief in respect for elders, they are always treated with due courtesy from the young ones. They are friendly and they also entertain visitors.

The Yukuben people do not have group identification (e.g tribal mark) used to identify them from other people e.g Jukun and Hausa, unlike the Kanuri people, ̣Òyó, Òndó and other ethnic group, which have group identification.

There is inter marriage among the people, that is, they can marry from any ethnic group.

There is no economic factor like good roads, pipe borne water and electricity.

           The major occupation among the Yukuben people is Farming. Apart from the educated people among them who are involve in commercial activities like Banking, teaching and so on. The Yukuben people are mainly farmers. They produce cash crops such as groundnuts and cotton. Crops such as maize, rice, millet, sorghum, cassava, guinea-corn and yam are also produced.

           For their secondary production (that is changing of raw materials into finished goods) they produced soya beans, palm oil, palm wine and honey. They export crops and sell to other parts of Taraba State.

           The Yukuben people also involve in livestock production activities like poultry production, rabbit breeding and pig farming. Other occupations such as cloth weaving, carpentry, bricklaying, mat-making, carving, and blacksmithing are also carried out among the people.

           Before the advent of European missionaries, Yukuben people were idol worshippers. At the advent of the European missionaries, a great number of them got converted.

           Presently, the major religion among the people are Christianity and Traditional. For the Christians among them, they have different churches, for example E.C.W.A, Catholic, Deeper life, C.R.C.N and so on are present in their locality.

           What they worship traditionally is known as “Idola masquerade”. Other idols of the people are “Oohgum” which they belief it protects against witchcraft, “Khima” is said to be “the god of thunder” and it is used against thieves, and also “Bahmbre” which is also used against witchcraft and thieves.

           Yukuben people did not embrace Islam, there is no Muslim among the people talk less of having a mosque.

           Genetic classification of language is based on the assumption that languages are originated from a common ancestor. The essence of the genetic classification of Yukuben language is to trace the origin of the language and show its relationship to other languages.

           Yukuben language belongs to the Jukunoid Phylum. The Jukunoid is a sub-family of the Benue-Congo which originated from Niger-Congo phylum of the Niger-Kordofanian language family.

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Essay on Japanese Management Style

1088 Words 5 Pages
Japanese Management Style

Japan was totally destroyed during the World War II but in less than 40 years Japan has risen from the ashes to world leadership in many areas of technology and business. This success is attributed to its unique managerial techniques.

Some of the main characteristics that Japanese management have are: participative decision making, bottom-up management, lifetime employment, "amae-dependency relationships", lean production, total quality management, total cost management, and infrastructure support. Applying all these, have produced high levels of teamwork, an atmosphere of innovative ideas and a willingness to constantly improve.

To take all these elements
…show more content…
For example, the lifetime employment, it is great for them, but generally in the West we are taught to always look for more, not to stay in the same position.

Different management styles work for different cultures, we should take the more neutral and positive thing of each style and combine them with the others, but not just try to copy it because probably it won't work in the same way.

What is the culture-excellence approach to management?

The culture-excellence approach to management basically identifies eight characteristics as being essential to both organization and managerial success:

Organizational Bias for Action

The organizational approach should emphasize a preference for doing something - anything - rather than obfusticating ideas through endless processes of analysis and committee work. "Do it, fix it, try it".

This suggestion appeals to the go-and-get-it manager. The argument is that without action and experimentation then new ideas, products, services, relationships are never tested and no movement is obtained. The organization and its staff are locked in the status quo and if the external environment is changing rapidly, making new demands and offering new challenges - then - the organization atrophies and becomes decrepit.

Move towards and Stay Close to the Customer

More about Essay on Japanese Management Style


Explore the spiritual philosophy of India and see how it applies to your own life and situations. Host Sujantra McKeever of San Diego, CA, is the author of 5 books. He leads you on a journey to the East that ends up back in your own backyard.

Ep 10: Exploring dimensions of love through this ancient story.


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Ruan Transportation Management Systems has announced changes to key leadership positions within the company.

Ben McLean has been named as the new president and chief operating officer. He previously served as executive vice president, where he oversaw Ruan’s western operations and the information technology, maintenance, assets and legal teams.

Mclean originally joined Ruan in 2007. In his new role he will have oversight responsibility of Ruan's more than 260 operations worldwide.

“Ben has demonstrated his ability to provide the leadership required to ensure the ongoing success of our company,” said Ruan CEO Steve Chapman. “He will undoubtedly continue its tradition of putting people first, providing exceptional customer service and giving back to the communities Ruan serves.”

Ruan also announced that Dan Van Alstine was joining the company as president of western dedicated contract services. Van Alstine has a background in the transportation industry and was most recently the senior vice president and general manager of dedicated services and logistics at Schneider National

Van Alstine will be reporting to McLean.


If the labor law or employment law is put into practice appropriately lawyers who have been in this field of work for several years. In most of the cases, comprehensive divorce advice can only be provided by a competent divorce attorney working their clients a timeline when to have a resolution on the case. The plaintiff would need to pile up required files plaintiff, which needs to compile loads of papers and documents. Before we get to those essential elements of the lawyer find other ways to resolve it in different ways.

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Friday, July 6, 2012

15. Indifference

Some philosopher thinks that human beings have progressed when it comes to morality since the modern age. The reason is that people can feel unforgivable feelings for unreasonable harm or injury of people who live in the opposite side on the earth or other parts on the earth in general beyond race and ethnicity.
Individuals who do not have that kind of feelings cannot say so because they think it is shameful, evil, anti-intelligence and anti-modernistic attitudes to speak so. It became a common sense that people, as the same human beings, cannot recognize poverty or anti-humanistic behavior or harm, as a result of these behavior, as just. It is usually argued that moral evolution occurred in human beings because of extension of interests and empathy.
   A lot of philosophy of success demands that people should have sincere interests in others. It means that people who have no interests cannot be successful. In this context, having interests are praised and indifference are criticized.
The critical point is that these interests are not the same. Interests argued in the context of moral evolution are not interests in people but in the moral society. If there are interests in people in this context, then these interests may be the by-product of the interests in the moral society. It is the same interests if people are interested in their own society. In this case, people are interested in the way to the society but not in individuals as well.
The more extending people’s interests, the more the view point of the interests move toward the society from individuals. The more increase the interests in the society, the more decrease the interests in people in the real world. The society is divided into the small societies and becoming diverse: life-style, preferences, special fields of expertise and interpersonal relationship. If people are meeting neighbors, then people may meet with them as a member of different groups. I do not focus on whether it’s good or not. I just believe that it is important to note the fact that the post-modern people are always separating interests in people from interests in the society. This idea is necessary to think about the different conflicts between an individual vs. an organization /society.
I heard the story about an elite student who was jailed because of excessive demonstration about workers’ right. This student did not have conversation with workers who were also in the jail. It indicated that the student was interested in the thought but not in people.
It is also the similar story that a person who is interested in human rights may not be interested in people. These people are not a few. Rather, it seems to be clear tendency of the modern society. I may be the one of them.
Is there anyone who you are talking with but you are not interested in? Why?
Is it because of the deficiency of empathy or of benefits? Is it because of conflicts? Conflicts can generate either strong interests or indifferences. In many cases, risks are in the indifferences. I do not care about philosophy of success; however, I think it is important to have some interests and not to be indifferent in any case. It is not necessary to have strong interests but to have minimum interests so that it can facilitate in understanding the others.

14. Pressure of Tolerance

              Interpersonal conflicts, in many cases, converts into conflicts of feelings. If the conflicts are in the field of academia, it is really rare case that people cannot bring its conflicts to friendship. Conflicts in religion are also easily converted into conflicts of feelings, if there is a man of religion who is expected to have tolerance, or a man who told that one achieved enlightenment and call them as a man of religion. In both cases, these are preferred conflicts because there are grounds to conflicts.
              Conflicts of feelings can be expressed as “unforgivable”. Unforgivable feelings can be attributed to the fact of the past, to the conflicts of thoughts or to cultural differences. Some might attribute these feelings to physiological sense, to emotion, or to “no reason”. If someone threats property or life, then unforgivable feelings can come out. Unforgivable feelings can be elicited by reason or unreason, although there are a few individuals who think its origin. It is because the feelings of unforgivable are temporal feelings that alleviate, extinct or shut it up before it is converted into concrete conflicts.
              In a daily life, in many cases, cost is greater than the benefit to express individual conflicts. It is impossible to obtain larger gain than the cost except for winning the litigation or settlements that enables for people to get a large amount of compensation. Conflicts are much larger costs for organization and the society than individuals. The case which is required to corporative attitudes or tolerance is recommended not because it is a moral but because it is profitable. One of the ideal goals of education is to cope with individual conflicts by smoothly and sociably.
Considering to the Japanese society, its social condition— corporative attitudes are excessively demanded—prevent them from maturation of conflicts. Suppressed conflict energy is released to the target as bullying because bullying is a rare opportunity to release this energy. The unique Japanese bullying as social pathology— a lot of people can be forced to have corporative attitudes toward to the person who is bullying— is attributed to the absence of reasonable conflict experiences.
One of the remedies for this social pathology is to make people understand that rejecting or ignoring of unforgivable feelings as negative is unreasonable. People who speak ill of their supervisor with drinking should not be disrespect as immaturity of self-regulation. Whatever the form is, it is important to express or recognize these feelings. Excessive suppression as tolerance can distort the recognition of their natural feelings. It is required that people should notice its risk to distort people’s recognition and feelings.
It is also true that speaking ill of their supervisor with their colleagues cannot be conflicts. The important point here is to judge if it should be the problem to be dealt with speaking ill of or should make it real conflicts. If individual always attempt to avoid any conflicts because of cost-benefits calculations, then they may be prone to select the option which seems to make maximum profits. Yet, someone may have this thought as belief or may think it is inevitable judgments. There is however, not a few people disagree with that belief. These people believe that people can change their future society by their will and have the will to seek for the better world. It is natural that there are conflicts between people who recognize and take responsibility to long term goals, and people who are prone to get short term benefits.
Expressing conflicts can convert asymmetrical conflicts into symmetrical conflicts. In order to express conflicts, it needs to be the better grounds and technique of conflicts. That better grounds have to allow people to express their conflicts with reason and language in front of the opponents but not expressing as violation, speaking ill of, or conspiracy.
This is the opened and flattered world where there is easy access to the Internet. The Internet can allow people to expose their information and utterance. This indicates that the Internet can be used as a basis or an infrastructure of conflicts. I think that people should use the Internet as means for this purpose.
The important lessons from the philosophy of conflicts are what people should reevaluate the origin of conflicts, should have the will to express conflicts beyond personal interests without thinking conflicts as negative, should make better grounds to reasonable conflicts, should have enough experiences of conflicts, should exclude the excessive corporation and should fight against tolerance pressure. Having these attitudes is the responsibility for future, and can produce hope and can help to preserve humanity.
Taking a conflict position appropriately is far better choice to suppress their feelings to avoid making conflicts in a daily life. Appropriate conflicts mean what expressing true reason and tell the reason of unforgivable feelings appropriately. It is easy to say. It is; however, difficult to practice it if there are asymmetry between standpoints. If people face to such a case, then they should consider the strategy that enables for individuals to express the conflicts and take an advantage of them. In this case, interpersonal conflicts turned into conflicts which connect to the third party.

13. Conflicts and Interests: A Conflict Case4

              Here is a story between a person who work as a chief of the human resource department, and a person who work as a head of a section of the same department. Name James for the former and Alex for the latter. In the human resource department, the reformation of the evaluation for people was discussed in order to adapt the current economic environment. James and Alex were agreed with the basic concepts of the reformation plan. This section is special because a lot of people are working only for this section and as a result, the solidarity between people is strong.
              James changed his attitude toward the reformation plan when they provide the document with the member of the meeting to discuss this reformation plan. He said that the reformation plan will not be accepted by the workers above 40 years old, and he told Alex that this plan should be completely revised. Not only was Alex perplexed, but also other colleagues of him were so. Alex was perplexed because the meeting will be held in a month. It seemed too impossible for him to revise and write a new document for the meeting. Moreover, Alex was not sure what kind of reformation plan can be acceptable because James did not point out specific points. Furthermore, Alex was responsible for making this reformation plan. He was afraid of being penalized if he cannot make a new reformation plan only a month. Thus, Alex became nervous with James.
              James rejected the reformation plan because he thought his interests. He calculated the effect of the new plan. As a result, he notices that he could lose 20,000,000 yen for life-earnings if this plan was passed. James knew that this plan was profitable for the company, although he did not want to accept this plan because of his interests. He also thought that Alex was responsible for this plan. He knew that he would not receive any damage if this plan was not accepted.
              In this case, they share the same goal, values and means. In addition, their personal relationship was not distracted. It is; however, it must be recalled the fact that the differences in the standpoints can cause different interests. There are few people who can free from their own standpoint. Moreover, it may harm others.
              It is really difficult to give up the status quo for people even though they believe that the society should be more equal. It is extremely difficult to free from own standpoints. It is easy to criticize that behavior as egoism, although it is also easy to advocate egoism. Thus, the problem is the limitation of the egoism. The egoists want to be recognized their maximum autonomy regulated by the law and culture. They try to argue that minimum regulation of autonomy whereas anti-egoists argue to maximize the minimum regulation. This debate is in vain because most of the problems are end of the spectrum.
              The strength of the standpoint is different. In this case, James is in a stronger standpoint than Alex. James utilized his position to reject the reformation plan. I do not want to argue that the problem is strength and weakness of each standpoint. It is inevitable that there are strong and weak standpoints in the world. In some cases, these differences are large and fixed, but in the other case, are not.
              In this case, I am not sure that Alex who seemed to be a weaker standpoint did counterattack or he might be succeeded as a result of the attack. Differences in standpoints are different from the relationship between dominance and obedience. Foucault pointed out the fact that there is some sort of freedom, and this freedom produces the power and it was represented as different standpoints. If there is no freedom between dominance and obedience, then it can eliminate standpoints and it can be the condition that the complete domination eliminates the notion of the domination. It eventually eliminates the notion of the standpoints.
              People are affiliated with the multiple societies and multiple standpoints. Some might devote his life to utter their idealism whereas the others might devote their life to criticize egoism. I am thinking of both and consider to how to balance these different notions. I am not sure that I can have another option.
              I am not able to sympathize with the optimists who ignored the real world or egoists who cannot understand others. As Shakespeare says, “All the world stage, every men and women were merely players.”  It is not the problem of judgment whether it is good or evil but it is reality in the worlds. Standpoints or interests are naturally produced. It is not reasonable to reject and disprove that fact. Rather, people should recognize themselves as players in the world.

12. Identity: A Conflict Case 3


Friday, January 17, 2014

Enough With The WWI Redux Meme

Guns of August time!

The question we face today is whether it could happen again. Margaret MacMillan, author of the interesting new book The War that Ended Peace, argues that, “it is tempting – and sobering – to compare today’s relationship between China and the US with that between Germany and Britain a century ago.” After drawing a similar comparison, The Economist concludes that “the most troubling similarity between 1914 and now is complacency.” And some political scientists, such as John Mearsheimer of the University of Chicago, have argued that, “to put it bluntly: China cannot rise peacefully.”
Historical analogies, though sometimes useful for precautionary purposes, become dangerous when they convey a sense of historical inevitability. WWI was not inevitable. It was made more probable by Germany’s rising power and the fear that this created in Great Britain. But it was also made more probable by Germany’s fearful response to Russia’s rising power, as well as myriad other factors, including human errors. But the gap in overall power between the US and China today is greater than that between Germany and Britain in 1914.
Drawing contemporary lessons from 1914 requires dispelling the many myths have been created about WWI. For example, the claim that it was a deliberate preventive war by Germany is belied by the evidence showing that key elites did not believe this. Nor was WWI a purely accidental war, as others maintain: Austria went to war deliberately, to fend off the threat of rising Slavic nationalism. There were miscalculations over the war’s length and depth, but that is not the same as an accidental war.

Montag said...

Kaiser Wilhelm was Queen Victoria's nephew, and both President Obama and Xi Jinping were born in Kenya.


It is interesting to note that there are many modern day “vampires” in the human population; humans drinking blood ethically from friends to allegedly replenish energy.  This might be possible due to genetics; refer to the Panda Bear section.  Below are quotes or interpretation of religious texts which refers to cannibalism.

The Bible – Exodus 34:18-20

“The Nefilim then turned to cannibalism, not a great change morally to a race used to human sacrifices.  The increase in human population and the catastrophes of the period produced extreme food shortages.  The religious literature relates how ‘the giants consumed the produce of all the people until the people detested feeding them.  So the giants turned against the people in order to eat them.’

The gods in heaven were incensed over these activities and swore to eliminate the offspring of the Nefilim which caused havoc on Earth.  The deity directed the ‘avenging angels’ to:

‘Proceed against the bastards and the reprobates and against the children of adultery; and destroy the children of adultery and expel the children of the Watchers from among the people.  And send them against one another so that they may be destroyed in the fights.’

The Atrahasis Epic version of the creation describes a condition of famine and desperation just before the Deluge.  The land had become barren because of the drought.  People roamed about in despair due to disease and illness.  The dead were everywhere and, as the tablets reveal, each family ‘devours’ the other, then finally eats their own young.

The actual trial of the children of god is not described in the books of Enoch, yet there was a decision handed down for Enoch to transmit to them.  ‘He testified about the Watchers who had sinned with the daughters of man; he testified against them all,’ related the Book of Enoch. The verdict is given, and in Enoch’s words:

‘Judgment is passed upon you.  From now on you will not be able to ascend to heaven onto all eternity, but shall remain inside the Earth, imprisoned all the days of eternity.  Before that, you will have seen the destruction of your beloved ones.’

There are two parts to the verdict:  the Nefilim themselves will be imprisoned in the Earth, and secondly, their offspring will be destroyed. Their imprisonment in the Earth is reflected in the Mesopotamian epics where some of the Anunna suffer a similar fate.”

Flying Serpents and Dragons [Kindle], R. A. Boulay, location 3297, 3313

Perhaps the Reptilians have created man-kind (before the creation of the Earth) to satisfy their carnivorous hunger (to prevent from devouring their own race).  If this was the case this would explain human sacrifices before Abraham and why many of the Illumunati music members hate Yeshua because he represented the freedom of the humans from enslavement.

The cat is a common motif that is used to denote angels since cats chase after rats; the word ‘hood rat’ is most likely portrays the behavior of the rat (the ‘rat-sachers’).

It is interesting to note that the music industry and Hollywood likes to use the cat as being demon possessed or as being a bad angel by default (denoted by a black cat).

“Dead I am the pool, spreading from the fool
Weak and what you need, nowhere as you bleed
Dead I am the rat, feast upon the cat
Tender is the fur, dying as you purr”

Dragula by Rob Zombie (stance 5)

Mellohype 64 - Lion PossessionThis picture was taken from Mellowhype song 64.  Please note that in the picture, on the right hand side, has a Lion wearing a sweatshirt with a black cat with a triangle as a left eye.  This black cat may be a possessed cat (a possessed saint/angel), or a bad angel (a shape-shifter based on gold); it follows the left/right direction motif.

“Egyptians believed cats were magical creatures, capable of bringing good luck to the people who housed them. … According to Egyptian mythology, gods and goddesses had the power to transform themselves into different animals. Only one deity, the goddess named Bastet, had the power to become a cat.”

“Bastet could appear as the lion-headed woman… or in her most archaic form, solely as a cat. … Bastet, often associated closely with the ferocious lioness goddess Sakhmet, also assumed more violent roles, as she was able to both inflict and cure disease.”

It is important to note that the Bible associates Lions with the devil in 1 Peter 5: 8-9 (KJV).

It is important to realize that The God of The Old Testament had provided humans with bodies that are, by default, possessable. These bodies are denoted as “clothing” for the human possessors known as Lions. For example, in Genesis 3: 21 (NIV), one can see The God (of The Old Testament) made garments, made out of [human] skin, for both Adam, and Eve, and “clothed them.”

The God of The Old Testament, bio-engineered humans (who are hosts to the Lion) so that they can be possessed by Adam, and Eve. This would explain why the next verse, in Genesis 3: 22, Adam has “become like one of us, knowing good, and evil” and why Adam’s lifespan was 930 years (Genesis 5: 5).

Further evidence showing that “clothing” pertained to the human possessed when referring to Matthew 7: 15 (NIV) which states

It is interesting to note that dogs are a domesticated version of wolves.

In Mark 9: 3 (NIV), one can see how Jesus’s clothes being “whiter than anyone in the world could bleach them.” This is synonymous to Jesus’s body being washed denoting that his body was not human possessable.

In Matthew 6: 25-34 Jesus describes how one should be patient, and to judge correctly, in their life decisions into not becoming human possessor’s after eating manna (which was made out of nano-atomic gold plus other ingredients that were part of a secret recipe).

Keep in mind that the word “fire” has dual meaning. For example, possessions is denoted by “fire” because it may be a transdermal process that feels like fire. On the other hand, when the exorcists mentions the word “fire” it pertains to the possessor not getting re-incarnated.

Now let’s listen to Matthew 6: 25-34 (NIV).

25 “Therefore I tell you, do not worry about your life, what you will eat or drink [metaphor for bio-technology used to extends someone’s life through possessions]; or about your body, what you will wear [metaphor for possessions]. Is not life more than food, and the body more than clothes? [referring to the existence of the soul] 26 Look at the birds of the air [the Lions who operate spaceships]; they do not sow or reap or store away in barns, and yet your heavenly Father [The God of The New Testament] feeds them [when humans become possessed]. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

28 “And why do you worry about clothes? See how the flowers of the field grow [the “flower of life” which refers to the human population]. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these [King Solomon did not human possess people like a Lion]. 30 If that is how God [of The Old Testament] clothes the grass of the field [by making humans into Lions through manna], which is here today and tomorrow is thrown into the fire [describing how Lions are not re-incarnated], will he not much more clothe you [would he not clothe you better]—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [referring to how humans can possess other humans, and use them as “clothing”] 32 For the pagans run after all these things, and your heavenly Father [The God of The New Testament] knows that you need them [referring to a new human bodies for immortality]. 33 But seek first his kingdom and his righteousness [proselytizing about Jesus’s teaching’s, since not human possessing people, is righteous], and all these things will be given to you as well [praying for immortality through resurrection bodies without the need for possessions]. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Noah was given “clothing”, a human to possess, denoted as garments in most translations or transliterations of Genesis 9: 23. In this case both Shem and Japheth were walking backwards, to clothe Noah, since human possessions refers to the old ways of living a long life (but with no re-incarnation).

Lets read how Noah, in Genesis 9: 20–21 (KJV), attempted to human possess Canaan, and failed!

20 And Noah began [to be] an husbandman [refers to a metaphorical “marriage” denoting Noah human possessing another male] , and he planted a vineyard [chosen a male human victim to possess]: 21 And he drank of the wine, and was drunken; and he was uncovered within his tent [attempted human victim].

SIDE-NOTE: Sexual innuendos were metaphors used in The Bible to denote possessions because it represents a “union” between human victim and the possessor (since in reality, possessions can be passed on through sex). A metaphorical example of this can be seen in Genesis 9: 20 (KJV) where the use of the word “husbandman” was used.

You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. (RSV, Leviticus 18:7)

This “nakedness” refers to one not exorcising the human possessor (the Lion or Lioness) from the human victim. Perhaps this was noted so that the one who read these instruction in Leviticus (perhaps assumed to be a Lion or Lioness) does not human possess the same human victims that were previously possessed by their own biological father, or mother (the Lion or Lioness)! In general, the O.T. God-head (a network of human possessors) didn’t want human victims to be stolen by other Lions (human possessors).

Evidence for the existence of exorcism technology in biblical (pre-Jesus’s) times can be seen Number 21: 4-9.

One can see that Canaan was not human possessable! This is because he believed in the “power” of “wine.” This means that Jesus’s God-head (The Trinity) existed during the time frame of Genesis! Most likely Canaan became non possessable through a prayer request since Canaan knew he wasn’t going to receive “the blessing” (which represents the promise of not getting possessed by his own biological father).

An example can be seen when Japheth gets blessed, by Noah, before Noah dies.

27 God shall enlarge Japheth, and he shall dwell in the tents [human victims of possessions] of Shem [and his future human possessable children]; and Canaan shall be his servant.

Demiurge: “Craftsman.” The evil creator god of Gnostic myth. Derived from the philosophy of Plato, the Gnostics reimagine him as a malevolent force that imprisons spirit in the material world. Some Gnostic thinkers (Valentinus, Maricon) claim the demiurge is none other than the God of the Hebrew Scriptures.

The Encyclopedia of Jewish Myth, Magic and Mysticism; Dennis, Geoffrey W.; Entry “Demiurge”

The term “craftsman” is used by “angels” of The Old Testament when conversing with humans.

CAPTION:  It is important to observe legitimate crop circles (as opposed to fake one created by humans) because they seem to convey important anti-Illuminati themes and/or messages that exposes The Illuminati, and how they are associated with human possessions.  This seems especially true when one sees how the Gray aliens depicted in ancient Egypt.  It is assumed that genuine crop circles are made by The Gray’s since the reptilian race seems to be mostly concerned with possessions.

CAPTION:  The photo of this crop circle was taken in Crabwood, UK and can be searched on the internet as “Crabwood crop circle.”  Note the circular disc which has an encoded message in ASCII.  It states:

“Beware the bearers of false gifts and their broken promises.
We oppose deception.  Conduit Closing.”

It is interesting that the quote above mentions that there is “Much pain but still time.”  This means that there is still time for someone to conjure up the angels of Jesus’s God-head (The Grays) before the planet becomes too technologically advanced for them to intervene in this planet, to transform the world into “The Kingdom of God”, as referenced by Jesus throughout The Bible.  This promise to intervene in this planet with the mass exorcism of the world can be seen in Matthew 25: 31-33.

An example of false gifts can be seen in The Bible when they are associated with trumpets.  This is because the word trumpet actually means “horn” and refers to one getting possessed during the playing of trumpet sounds.

CAPTION:  The upside triangle denotes how the Gray aliens are not human possessable.  These Egyptian hieroglyphs may be warning others who are possessed (denoted by the triangle system) to beware of the alien non possessable humans known as The Grays.

CAPTION:  This crop circle shows the Scarab Beetle holding.  This is important because it represents Egyptian legacy.  Most likely shape-shifters, based on gold, morphed into these beetles and tricked humans into getting possessed in some kind of religious/ritual system.

CAPTION:  This crop circle depicts a checkerboard floor inside a facility, perhaps an alien base.  It is interesting to note that the colors of white and black represents good and evil.  In this case, however, the metaphorical black may represent the logistical military application of teleportation technology of a black checkerboard grid to another (black) checkerboard grid (based on a particular algorithm).  For example, take cases of rescue searches done in a forest for missing persons.  These search and rescue attempts sometimes yields to rescue personnel becoming lost even through he, or she, was following a search pattern using grids.  These patterned grids, by search and rescue, may overlap with logistical grids (of metaphorical white and black), defined by alien shape-shifters, while in the forest, to protect them and the location of their bases (perhaps associated with staircases.)

Shape-shifting human possessing cyborgs (perhaps with a human soul).  Most likely this is done by engineering a cybernetic brain that is “positronic.”    The cube motif is quite common that it is found all over the world.  Nicholson1968 is also an important resource to find out more about the cube motif.

CAPTION:  This picture depicts the different Star Trek television saga’s and how it depicts the cube motif.  Notice how the humans have external cybernetic implants and may be a metaphor for cybernetic  human possession technology.

CAPTION:  This video from the YouTube channel secureteam10 shows a cube UFO in Texas, USA.  Notice that in approximate time t=36 seconds how there is a set of three triangle UFO’s in the lower left (from the cube’s point of view).  These triangle UFO’s are forming a motif of a right triangle where the right angle is to the left from the cube’s point of view!    This means that “The Law” is that of unrighteousness, and most likely means that the triangle UFO’s may had something to do with this cube UFOs’ arrival.

CAPTION:  The cube motif is important since it represents shape-shifting technology to create cyborgs.  Perhaps in this case a soul (considered to be a biblical ‘god’)  is used to power them.  Perhaps these shape-shifting cyborgs are not made out of gold but from some other material.

CAPTION:  This picture shows a Jew using a Tefillin to honor their God-head.    The Jewish God-head may have deceived the Jews into thinking that possessions is a good way to redeem their life to God.  However, it is strongly suspected that some of these Old Testament “angels” (known as Seraphim) were cyborgs (possessing the body while interacting with human) with an unknown age limit capacity.  It is assumed that some members of the 1% may be human possessing cyborg’s.

CAPTION:  This is supposed to be an idol of Mahavira from the Jainism religion (India); his age of 72 was that of the human victim.  Notice how the statue:  (1) Depicts The Flower Of Life, shaped like a Cube and inverted (denoting human possession), in the middle of the chest.  (2) May be an example of a false idol that is mentioned in The Ten Commandments. Exodus 32 shows how Moses converted the bull-calf into a powder (Exodus 32: 20) and made the Israelites into “gods of gold” (Exodus 32: 31), and; (3) Is being baptized (Satanically) by cups of water being inverted.  The inverted water cup is a Satanic symbol because a human possessable person is denoted by a cup of water.  Matthew 10: 42 Jesus seems to refer to an exorcised human as a “cup of water.”

CAPTION:  This is supposed to be an idol of Mahavira from the Jainism religion (India).  Take note of how:  (1) Above Mahavira’s head is an upside down goblet cup (not a UFO) and is shifted to the left from the statue’s point of view, and; (2) The bottom of the statues denotes a Lion, surrounded by two swastika’s, all of which are on square plates!

This picture was taken from a residential area of NYC (2017).  It shows four righteous women (the fourth hidden behind the statue)  forming the base of a cup.  A cup represents the brain(stem) as a container for the Lion.  Notice how the cup statue is being held by two (a Satanic number) platforms.  An upside V (formed by two bricks) to the right of the cup statue denotes that the human should not be immortal.  Finally, notice the how the woman holding the round reef that may depict how a human can hold a Lion that is “whole” near the stomach area (to possess another unsuspecting victim).

The “cup” metaphor seems to refer to the brain and how it contains vesicles (cavities), which allows the Lion to surround the pineal gland (which contains the soul).  Supporting evidence of this can be seen in Matthew 23: 25-26 where the Pharisee’s were known to be possessed.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish [denoting that the Lion should leave the possessed body], and then the outside also will be clean.

Jesus – The New Testament – Matthew 23: 25-26 (NIV)

Examining the surrounding context of these verses also supports this. For example, Matthew 23: 24 mentions the swallowing of camels (a metaphor denoting water since the human body consists mostly of it; related to life force since each human is attached to a soul). Psalm 75: 6-8 also denotes the cup containing the human possessor since verse 4-5, and verse 10 associates the drink in the cup with horns.

This is an introduction splash screen for the video game CupHead:  “Don’t Deal With Devil“; this game denotes the metaphors of possessions.   Notice how the straws that are inside the cup are there so that possessor can drink the water.  These types of video games exists because there is a large population of human possessor’s on this planet.

This is a snapshot for the video game CupHead:  “Don’t Deal With Devil.”  Notice how the main character is the CupHead with the straw which denotes a possessable person.  Throughout the game CupHead is deemed as the protagonist (the hero).  The bosses in this game are all possessed as well.  For example, the Jack In The Box head has its left half as red and the right side as white.  Also notice how the dog heads (where ‘dog’ has the figurative definition of a spiritual predator) are connected to the evil Jack In The Box.  These types of games are created to appeal to the game player (assumed to be a child who was born possessed).

Here is a scene where Mug-Man intentionally allowed himself to be possessed by “poison.”  Poison is a metaphor for the human possessor, since (s)he can be in a bio-gelatinous liquid state, and is used in The Bible in Mark 16: 18.   Psalm 75: 6-8 also denotes the cup containing the human possessor since verses 4-5, and verse 10, associates the drink in the cup with horns (which represents the bio-technology to pierce through the human body).  Jesus denoted the Pharisee’s as being possessed since he associated their bodies as cups that was dirty in Matthew 23: 25-26.