We could do so by assuming that Christ’s sacrifice covers deliberate sins that we intend to keep on committing rather than sins of human imperfection that we are trying to put behind us.
Me võime seda teha siis, kui arvame, et Kristuse ohver katab kinni pigem meie tahtlikud patud, mida me kavatseme edaspidigi teha, kui inimlikust ebatäiusest tulenevad patud, millest püüame lahti saada.