The Epistle of S. Paul To the Hebrues. The .xij. Chapter.
lokynge vnto Iesus/ the auctor and fynnyssher of oure fayth/ which for the ioye that was set before hym/ abode the crosse/ and despysed the shame/ and is sett doune on the right honde off the trone off God. lokynge vnto Iesus/ the auctor & fynnyssher of oure fayth/ which for the ioye that was set before him/ abode the crosse/ and despysed the shame/ & is set doune on the right honde of ye trone of God. lokinge vnto Iesus the auctor and finissher of oure fayth/ which for the ioye that was set before him/ abode the crosse/ & despised the shame/ & is set doune on the right honde of the trone of God. lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hāde of ye trone of God.
For whom the lorde loveth/ hym he chasteneth: yee/ ād he scourgeth every sōne that he receaveth. For whom the Lorde loveth/ him he chasteneth: yee/ & he scourgeth every sonne that he receaveth. For whom the Lorde loueth/ him he chasteneth: yee/ & he scourgeth euery sonne that he receaueth. for whō the LORDE loueth, him he chasteneth, yee and he scourgeth euery sonne that he receaueth.
Yf ye shall endure chastnynge/ god offereth hī silfe vnto you/ as vnto sonnes. What sōne is that whom the father chasteneth not? Yf ye endure chastninge/ God offereth him selfe vnto you/ as vnto sonnes. What sonne is that whom the father chasteneth not? Yf ye endure chasteninge/ God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not? Yf ye endure chastenynge, God offereth himselfe vnto you as vnto sonnes. What sonne is that, whom the father chasteneth not?
Yf ye be not vnder correccion (where of all are part takers) then are ye bestardſ and not sonnes. If ye be not vnder correcciō (where of all are part takers) then are ye bastardes and not sonnes. If ye be not vnder correcciō (where of all are part takers) then are ye bastardes and not sonnes. Yf ye be not vnder correccion (wherof all are partakers) then are ye bastardes and not sonnes.
Moreover seynge we had fathers of oure flesshe which corrected vs/ and we gave thē reverence: shall nott we moche rather be in subieccion vnto the father of spretuall gyftes and shall live? Moreover seynge we had fathers of oure flesshe which corrected vs/ and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes/ that we myght live? Moreouer seynge we had fathers of oure flesshe which corrected vs/ and we gaue them reuerence: shulde we not moche rather be in subieccion vnto the father of spretuall gyftes/ that we might liue? Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?
And they verely for a feave dayes/ nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable/ that we myght receave off his holines. And they verely for a feaue dayes/ nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable/ that we myght receave of his holines. And they verely for a feawe dayes/ nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable/ that we myght receaue of his holynes. And they verely for a few dayes nurtred vs after their awne pleasure: but he lerneth vs vnto yt which is profitable, that we mighte receaue of his holynes.
No manner learnynge for the presēt tyme semeth to be ioyeous/ but greveous: neverthelesse afterwarde it bryngeth the quyet frute off rightewesnes vnto them which there in are exercysed. No manner chastisynge for the present tyme semeth to be ioyeous/ but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed. No manner chastisinge for the present tyme semeth to be ioyeous/ but greueous: neuerthelesse afterwarde/ it bringeth the quyet frute of rightewesnes/ vnto them which are therin exercysed. No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby.
ād se that ye have strayght steppes vnto youre fete/ lest eny haltīge turne out of the waye: yee/ let hit rather be healed. & se that ye have strayght steppes vnto youre fete/ lest eny haltinge turne out of ye waye: yee/ let it rather be healed. & se that ye haue strayght steppes vnto youre fete/ lest eny haltinge turne out of the waye: yee let it rather be healed. and se that ye haue straight steppes vnto youre fete, lest eny haltinge turne you out of the waye, yee let it rather be healed.
That there be no fornicator/ or vnclene preson/ as Esau/ which for one breakfast solde his right that belonged vnto hī/ ī that he was the eldest brother. and that there be no fornicator/ or vnclene person/ as Esau/ which for one breakfast solde his birthright. and that ther be no fornicator/ or vnclene person/ as Esau/ which for one breakfast solde his byrthryght. that there be no whoremonger, or vncleane person, as Esau, which for one meate sake solde his byrth righte.
Ye knowe howe that afterwarde when that he wolde have inherited the blessynge/ he was put by. His repētaunce founde no grace/ no though he desyred that blessynge with teares. Ye knowe how that afterwarde when he wolde have inherited the blessinge/ he was put by/ & he foūde no meanes to come therby agayne: no though he desyred it with teares. Ye knowe how that afterwarde when he wolde haue inherited the blessynge/ he was put by/ and he founde no meanes to come therby agayne: no though he desyred it with teares. For ye knowe, how that afterwarde whan he wolde haue inhereted the blessynge, he was put by: for he foūde no place of repētaunce, though he desyred (ye blessynge) with teares.
For they were not able to abyde that which was spokē. Yf a beast had touched the mountayne/ hit muste have bene stoned/ or thrust thorowe with a darte: For they were not able to abyde that which was spoken. If a beast had touched the mountayne/ it must have bene stoned/ or thrust thorowe with a darte: For they were not able to abyde that which was spoken. Yf a beast had touched the mountayne/ it must haue bene stoned/ or trust thorowe with a darte: for they were not able to abyde that which was spoken. And yf a beest had touched the mountayne, it must haue bene stōed, or thrust thorow with a darte.
even so terreble was the sight which apered. Moses sayde I feare and quake. evē so terreble was ye sight which appered. Moses sayde/ I feare & quake. euen so terreble was the syght which appered. Moses sayde/ I feare and quake. And so terrible was the sighte which appeared, that Moses sayde: I feare and quake.
and to Iesus the mediator of the newe testament/ ād to the spryncklynge of bloud that speaketh better then the bloud of Abell. and to Iesus the mediator of the newe testament/ & to the spryncklynge of bloud that speaketh better then the bloud of Abell. and to Iesus the mediator of the newe testament/ and to the sprincklynge of bloud that speaketh better then the bloud of Abel. and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.
whose voyce then shuke the erth/ and nowe declareth sayinge: yet once more will I shake/ not the erth only/ but also heven. whose voyce thē shouke the erth/ & now declareth sayinge: yet once more will I shake not the erth only/ but also heven. whose voyce then shouke the erth/ and now declareth sayinge: yet once more will I shake/ not the erth only/ but also heuen. whose voyce shoke the earth at that tyme. But now promyseth he, & sayeth: Yet once more wyl I shake, not the earth onely, but also heauen.
No dout that same that he sayth/ yet once more/ signifieth the removynge a waye of those thyngſ which are shaken/ as off thyngſ which have ended their course: thatt the thīgſ which are not shakē maye remayne. No dout yt same that he sayth/ yet once more/ signifieth the removinge a waye of those thingſ which are shaken/ as of thinges which have ended their course: that the thynges which are not shaken maye remayne. No dout that same that he sayth/ yet once more/ signifieth the remouynge awaye of those thinges which are shaken/ as of thinges which haue ended their course: that the thinges which are not shaken/ maye remayne. No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shakē, maye remayne.
Wherfore if we receave the kyngdō which is not moved/ we have grace/ wherby we maye serve god and please hym with reverence and godly feare. Wherfore if we receave a kyngdom which is not moved/ we have grace/ wherby we maye serve god and please him with reverence and godly feare. Wherfore yf we receaue a kyngdome which is not moued/ we haue grace/ wherby we maye serue God and please him with reuerence and godly feare. Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.
For oure god is consumynge fyre. For oure god is a consumynge fyre. For oure God is a consumynge fyre. For oure God is a consumynge fyre.